Genocide (昆虫大戦争, Kazui Nihonmatsu, 1968)

In the early 1960s, tokusatsu movies had begun to slide towards something which was much less serious than the early days of the genre, but as the decade went on others edged in the direction of the ‘70s paranoia thriller expressing a nihilistic view of contemporary Cold War geopoliticking. Given the rather provocative English title Genocide (昆虫大戦争, Konchu daisenso), as opposed to the more recognisably genre-inflected “great insect war”, Kazui Nihonmatsu’s wasp-themed disaster film is part anti-nuclear eco-treatise and part anti-US spy movie.

Then again, the film’s secondary hero, Joji (Yusuke Kawazu), a Japanese man obsessed with collecting rare insects he sends alternately to a researcher in Tokyo and a foreign woman living locally, cannot exactly claim the moral high ground. When he spots a US bomber falling out of the sky and runs to investigate the descending parachutes, he’s in the middle of tryst with Annabelle (Kathy Horan) while his wife waits for him patiently at home. Not only that, he picks up an expensive watch dropped by one of the airmen and attempts to sell it, he later claims to buy something nice for his wife, Yukari (Emi Shindo). Meanwhile, the voice of reason Dr. Nagumo (Keisuke Sonoi) is also seen conducting experiments on animals, injecting insect venom into a squirming guinea pig while explaining that the toxin affects the nervous system and causes madness and death. 

For all his own moralising, it’s this callous and selfish disregard for life which caused so many problems. The insects have apparently become fed up with human volatility and have decided that they don’t care what humans do to each other but they won’t go down with us in a nuclear war so the only solution is total eradication. The film’s true moral centre, the innocent Yukari, had tried to stop Joji capturing insects, reminding him that “insects have babies too,” while unbeknownst to him the insects he’d been capturing for Annabelle had been used for her sinister experiments to “breed vast numbers of insects that drive people mad and scatter them across the world.”

Annabelle’s quest is one of revenge, claiming that she doesn’t trust humans and likes insects because they don’t lie. She’s currently working with Communist spies supposedly researching deadly nerve toxins but with no loyalty to the regime, only the desire for the eradication of humanity in revenge for the murder of her parents in the holocaust. The Americans, meanwhile, only care about getting the H-bomb that the downed bomber had been carrying, eventually admitting that they’re considering simply detonating it to wipe out the insect threat in total indifference to the lives of those who live on the islands. When Nagumo challenges him, the American officer pulls a gun. One of the soldiers refuses the command to detonate, but is then killed. 

The Americans reject the idea that it was “insects” that brought the plane down, but tell on themselves on insisting that the airman onboard was hallucinating having become addicted to drugs to help him overcome his fear of combat situations. The insects do indeed cause him to hallucinate but with flashbacks back to his time in Vietnam, loudly exclaiming that he won’t go back there before asking for more drugs and being injected by a medic. The American officers claim they’re fighting for “freedom and independence,” but it rings somewhat hollow and is immediately challenged by Nagumo. “Sacrifices must be made in war,” they retort when he points out that detonating the bomb will not only kill everyone on the islands but irradiate the rest of Japan, wiping out the Japanese as if they too were merely insects. 

Even so, Nagumo too wants to wipe out the insects rather than consider the implications of their concern or find a way to live with them. Annabelle might have had a point when she said that human beings only knew hate despite her entirely twisted and exploitative plan to use the insects to complete her mission of eradicating humanity. In any case, in contrast to other similarly themed films, Nihonmatsu keeps things fairly realistic despite the outlandishness of the narrative, frequently cutting back to closeup footage of an insect biting into human flesh with its pincers before ending on an image of a nihilistic and internecine destruction that suggests there may be no real hope for us after all.


Sex and Fury (不良姐御伝 猪の鹿お蝶, Norifumi Suzuki,1973)

An orphaned daughter takes revenge against the corruptions of the late Meiji society in Norifumi Suzuki’s pinky violence classic Sex and Fury (不良姐御伝 猪の鹿お蝶, Furyo anego den: Inoshika Ocho). As the opening voiceover explains, the Japan of the early 1900s is already stoking imperial ambitions closely linked with the ideas of “modernisation” and “civility” it is seeking though in reality it is very much a gangster society as the three villains the heroine searches for have come to dominate the new Japan. 

This moment of schism is depicted in the opening sequence set in 1886 in which the little girl who will later take the name Ocho witnesses the murder of her policeman father by three unseen assassins who steal from him evidence of a scandal they then use for their own gain. The murder takes place in a shrine, the young Ocho rolling her paper ball onto a discarded charm that reads “misfortune”, while the film then jumps on to 1905 through a series of historical images prominently featuring the emperor Meiji along with a host of patriotic symbols that seem to signal the wrong path that is being taken. 

As for Ocho (Reiko Ike), she has survived by living on her wits as an excellent pickpocket and gambler but is otherwise uncorrupted continuing to dress in kimono and giving off an air of refined elegance that belies her toughness. In the course of her revenge, she is met by her opposite number, Shunosuke (Masataka Naruse), whose father was also killed by the same three duplicitous yakuza and is dragged into geopolitical intrigue by means of plot by the British to turn Japan into the site of the second opium wars using a spy disguised as a dancer played by Swedish starlet Christina Lindberg who is really in Japan for Shunosuke with whom she fell in love abroad only to be cruelly abandoned. 

Somewhat contradictorily, it’s these Western intrusions that are being resisted with Ocho the representative of an older Japan, and the gangsters that of a newer, largely amoral society of burgeoning militarism. Arch villain Kurokawa (Seizaburo Kawazu) lives in a huge Western-style mansion and is preparing to transition into national politics in the post-feudal society insisting that he and his organisation will soon control “everything”. His underling Iwakura (Hiroshi Nawa), who travels by motorcar, will also be handling the construction of Tokyo Harbour. When the girls from Ocho’s adopted family are kidnapped, they are taken to dance hall Panorama which is bedecked both with Christmassy tinsel and signs celebrating the victory in the Russo-Japanese conflict, while in an anachronistic touch scenes of the war are projected inside. Just to ram the point home, the man who throws a knife at Ocho is wearing stereotypical Chinese dress, while Kurokawa is later seen to have at his disposal a secret attack squad of nuns armed with switchblades and has Ocho whipped, by British spy Christina, in front of a large mural of Christ in some kind of underground chapel. 

In taking her revenge, Ocho is also in a sense attempting to right a historical wrong in removing these usurping men and their accomplice from power while fighting their perversion with her sexuality over which only she is master going so far as to kill one with poison rubbed on her own skin. In accidentally having exposed the equally duplicitous practices in a gambling hall, she is attacked while in the bath but instantly leaps into action entirely in the nude in a strangely beautiful sequence of elegant violence and poetic bloodletting that echoes the film’s conclusion in finally moving out into the snow. Eventually captured, she is bound tightly with rope and tortured but manages to cut herself free using only one of her trademark hanafuda cards which also symbolise her skill as a gambler even if her climactic game with Christina is played with Western cards for casino chips over a dining table. 

Suzuki signals the chaotic nature of this early 20th century world in his riotous use of colour and frequent anachronisms along with canted angles and a spinning top shot that seems to echo the world spinning out of control as Iwakura breaks a sacred promise between gamblers and rapes a young woman he had agreed to spare if Ocho was victorious in her bout with Christina. He saves his most expressionistic technique for the film’s closing moments in which Ocho singlehandedly puts a stop to Kurokawa’s corruption, another picture of Emperor Meiji looking down at her as she launches her final attack, and then stops to purify herself in the snow before wandering off into a storm of hanafuda cards with only darkness ahead of her.


Original trailer (English subtitles)

*Norifumi Suzuki’s name is actually “Noribumi” but he has become known as “Norifumi” to English-speaking audiences.