Category: Philippines

The Missing (Iti Mapukpukaw, Carl Joseph E. Papa, 2023)

Posted on by

The title of Carl Joseph E. Papa’s meta animation The Missing (Iti Mapukpukaw) most obviously refers to the hero’s uncle with whom his mother has lost contact, but in a deeper sense refers to the protagonist himself and the various things he too is missing which notably includes his mouth. Shot in a rotoscope style, Eric’s (Carlo Aquino) mouth is literally blurred out as if it had been erased and smoothed over. He can no longer speak but uses a dry erase board to communicate with those around him.

His troubles start just he’s about to go on a sort of date with coworker Carlo (Gio Gahol) which ends with them discovering the body of his uncle who has apparently passed away in a lonely death. It’s it at this point that Eric is plagued by an alien who keeps trying to abduct him claiming that they have unfinished business. Eric later asserts that he’s afraid the alien is trying to take over his body, hinting at a deeper childhood trauma and anxiety over bodily autonomy and intimacy. The alien’s attacks seem intensify as he grows closer to Carlo, frustrating their tentative romance as if it actively trying to obstruct it. 

The alien’s presence leads to what may seem to others like strange or inconsiderate behaviour. He disappears on Carlo, locks him out of his flat, and seemingly drops out of contact for days on end causing him not an inconsiderate degree of worry given he’s just lost his uncle and appears to be in a state of emotional distress. Yet the most surprising thing is even on being told about the alien Carlo decides to just go with it, taking Eric’s explanation at face value and trying to help him evade it for as long as possible. He eventually admits that he can’t see what Eric sees and they aren’t where he thinks they are but otherwise provides a safe and non-judgmental presence that quietly supports him while he battles his internal demons. His mother Linda (Dolly De Leon) does something similar apparently aware of the alien’s existence, but not what lies behind it or what it really might mean.

Just as reality and fantasy begin to blur for Eric, Papa uses the medium to express his mental state as the world seems to literally crumble around him. The alien steals parts of his body and they literally disappear, a missing ear and blurred out eye along with a blankness where his hand should be. When Eric begins to recall his childhood memories, the animation style switches from the sophisticated rotoscoping of the rest of the film to something much simpler echoing a child’s drawings. In these sequences, the face of Eric’s uncle is always scribbled over in black pen echoing his more literal refusal to see and accept the past. He has been literally silenced by his trauma but now finds it banging on the doors of his mind demanding to be let in.

Yet the reason he is able to overcome it is precisely because of the love an acceptance he receives from his mother and Carlo who never question his reality or attempt to break him out of it, instead deciding to join him there and help him in his quest to get rid of the alien that has plagued him since his childhood. Only this way can he begin to reclaim the parts of himself that were missing, digging through the buried past to retrieve what was taken from him and eventually recovering his voice. 

His quest has a gently absurd quality as parts of him suddenly detach themselves and run away, leaving it unclear for much of the film if Eric’s alien is “real” in a more concrete sense or merely a representation of his childhood trauma and very much inspired by logics and aesthetics of a small child who has been forced to keep a secret out of fear and shame and thereby unable to communicate his pain. In the end it’s love that brings him out of it, a gentle, patient and unconditional love that takes him as he is and gives him the space to find his own way out his trauma. Filled with a sense of warmth despite the darkness of its centre Carl Joseph E. Papa’s strangely poignant film for all its talk of aliens and destruction is remarkably human allowing its protagonist to finally begins to recover himself thanks to the loving support of those around him.

The Missing screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

As If It’s True (John Rogers, 2023)

Posted on by

An influencer enters into a mutually exploitative relationship with a vulnerable musician only to find herself falling for him for real, or perhaps not, in John Rogers’ non-rom-com As if It’s True. Taking aim at the wilful inauthenticity of influencer culture, Rogers explores the ways in which romance is really just performance while mutually beneficial relationships can nevertheless contain a power imbalance that adds to their emotional volatility. 

It could be said that Gem (Ashley Ortega) is permanently on the rebound. A subject of a viral meme after an ex filmed her having a mental breakdown after being fired from her job, Gem went on to harness her fame becoming a popular YouTube vlogger. But then fame seems to have got the better of her. Gem’s girlfriend Yara left amid rumours of her toxic behaviour and her feeds are now full of trolls berating her. Hoping to recapture the magic, Gem recruits Anthony to be her “boyfriend” though he soon tires of the arrangement, taking up with Gem’s friend Cielo.

Anthony resents the limitations placed on his romantic freedom by his empty relationship with Gem, though it seems that she may at least have harboured some “genuine” feelings for him. At a Halloween party, Gem meets melancholy musician James (Khalil Ramos) who is wearing the same Harry Potter costume as she is and undergoes a moment of romance that is equal parts flirtation and role play. A photographer asks them if they’re a couple and they don’t quite know how to respond but then each accept the label. It’s here that things start to get weird as Gem asks James to punch Anthony. He jokingly agrees but didn’t think she was serious, until she offered to compensate him for his efforts. 

The original meeting is then consumed in confusion and contradiction in which neither party is entirely sure what was really going on between them aside from a genuine sense of attraction. Gem wants James to get back at Anthony and also boost her ratings, while James seems like he’s interested in a more genuine romance but captivated by Gem’s wealth and illusionary power. The pair find themselves playacting romance for the cameras, coming up with a fake story of how they met while filming a series of couples moments to prove how in love they are. 

But the flaw in the plan is that the fans don’t take to James, seeing him as bland and taking an instant dislike to his coffee-shop style music. James begins to worry that Gem won’t like him if the fans don’t, while she becomes fed up with what she sees as his lack of drive. A climactic dinner tables fight provokes a series of harsh words on both sides as James complains he’s nothing but a pawn in Gem’s game and she accuses him of being a golddigger yet the rawness of the fight suggests two people who can’t be honest with themselves about how they feel let alone with each other.

Rogers plays with our own ability to discern the reality, leaving us unsure which scenes might be “real” and which are simply part of the skit. Trapped in Gem’s confusing world of inauthenticity, James begins to lose grip on himself, lost in a kind of dream world while Gem exploits his insecurity to prank him by suggesting she may leave him for another woman. They each at times claim that the relationship is now “real” and they’ve developed genuine feelings for each other but seemingly can’t quite accept them or escape from the performative quality of their romance.

As much becomes plain when Anthony and Ceilo get engaged, Cielo looking a little sheepish showing off the ring while implying that James must have something up his sleeve to one-up Anthony in the romance stakes, further fuelling his sense of jealous resentment and fragile masculinity. Even a “real” relationship is also performative in its empty gestures such as random flowers and cheerful selfies. Gem puts on act to meet James’ mother, but then who isn’t on their best behaviour to meet a potential in-law? She ends up liking her, finding something in her that her own parental figures may have lacked in the childhood trauma she shares only with James (or so she claims) that explains why she is the way she is. 

James has also had his fair share of mental health issues, something Gem recklessly exploits in getting him to make a video in which he “opens up”, while otherwise growing tired of feeling like Gem’s pet just trotted out to look cute on the internet while his attempts to use her to further his music career largely flounder. Then again, we have to wonder about the authenticity of what we’re seeing as Gem once again seems primed to put something together in the great highlight real of their “relationship”. Perhaps this is all a bit too, Gem “coming clean” about her real fake romance with James seemingly nowhere to be seen. Raw and embittered, Rogers’ anti-rom-com resents the digitalisation of love in which romance has become a public act defined by deed rather than feeling and the fake affirmation of social media clout has itself begun to trump human connection.

As If It’s True screens Nov. 3 as part of this year’s San Diego Asian Film Festival.

Original trailer (English subtitles)

Asog (Seán Devlin, 2023)

Posted on by

A non-binary former teacher bonds with a student during an impromptu road trip in the wake of a typhoon in Seán Devlin’s hilariously empathetic dramedy, Asog. As the opening title card explains, everyone in the film is a survivor of Typhoon Yolanda (also known as Super Typhoon Haiyan) which struck in 2013 causing mass devastation and loss of life, but it’s also clear that the effects of the storm are still being felt not least in the waves of corporate colonialism that keep lapping at the shores.

As Jaya (Rey Aclao) recalls in their voice over, Yolanda took everything from them when the TV station where they filmed their TV show was plunged underwater ending their career as a presenter. Returning to teaching they can see that the storm has created a generation of traumatised children struggling to allay their fear and anxiety or otherwise deal with loss. Arnel (Arnel Pablo) lost his mother some time previously and seems to have been more or less abandoned by his father of whom he eventually goes in search at the behest of his aunts keen to start preparations for her memorial service. 

Jaya is also beginning to question their relationship with partner Cyrus (Ricky Gacho Jr.) which is only further strained when they abruptly quit their job after arguing with their boss, announcing that they plan to travel to Sicogon to enter a gay beauty pageant. It’s on the way that they meet up with Arnel who is travelling in the same direction but confused and alone having had to jump off a bus after dropping half his traveling expenses, which he was cradling in coin in his hands, in the road. Arnel perhaps hopes that his teacher whom he knows as “Mr. Andrade” will take him under their wing, but as it turns out Jaya doesn’t really have it together either. They’re travelling on a shoestring mainly by push bike and side car and sleeping on benches at railway stations. 

In any case, their journey takes them through the ravaged landscape until they finally reach the island and hear from its remaining villagers of what’s happened there, a corporate invasion which offered them aid but only if they surrendered their rights to their ancestral property. The venue for the beauty pageant is in the new resort built on top of stolen land while a small number of islanders who’ve refused to leave continue to fight for their rights and it seems are winning. Devlin casts real locals as the aggrieved islanders, and tells their story through the roundabout medium of a children’s story in which a swarm of mosquitos eventually deposed a king because though they were small, there were a lot of them, they stuck together, and they didn’t give up. 

Jaya likens the corporatising takeover as akin to that of the Philippines itself by Philip the Second of Spain who gives the islands their name and becomes in a way the crabby king of the fairy tale. They recall a story about Laurence Fishburne remarking in an interview that the Filipino people made him feel far more welcome than he ever had in America, though Jaya has often felt unwelcome themself. An old lady complains to see them putting on makeup on a bus and when they make a witty retort it’s Jaya and Arnel who are thrown off the bus. Cyrus and his previous partner had tried to have a child via a surrogate but the birth mother changed her mind, stating that she did not want the baby to be raised by a gay couple so had decided to keep it. But by contrast the old lady in Sicogon tells them that there have always been people like Jaya and that had they a name in an older language, Asog, so they always have been and belong here an integrated and accepted part of their culture. 

Through their journey together Jaya becomes a kind of mother figure to the young Arnel who felt alone in his grief abandoned by a father who abruptly left him behind. Grief changes shape, but it doesn’t end they advise him, quoting Keanu Reeves, revealing that they have learned to see their own mother who died when they were a child in the beauty of flowers or sunlight or passing birds as Arnel will too in time. The passing crisis allows Jaya the chance to quite literally rebuild their relationship with Cyrus while feeling grateful that at least they have this time to wait around together. As they said, their job was to help people cast away their troubles, countering despair with joy and laughter and togetherness which in itself gives the mosquito to the courage to keep swarming, fighting for its rights and refusing to be beaten by intimidating corporatising colonialists.

Asog screened as part of this year’s BFI London Film Festival.

Festival trailer (English subtitles)

Where Is the Lie? (Marupok AF, Quark Henares, 2023)

Posted on by

What is it that motivates acts of seemingly pointless cruelty, why do people obsessively waste their own lives trying to make those of others miserable? Quark Henares’ inspired by real events (depending on who you ask) catfishing drama Where is the Lie? (Marupok AF) sees a trans woman fall victim to homophobic love fraud amid a climate of intense transphobia and subsequently make the decision to take a stand not as a petty act of revenge but to reclaim her dignity and protect her community while generously wishing her tormentor well. 

The catfisher, Beanie (Maris Racal), is given the right to reply through a series of confessional videos which slowly gain prominence towards the film’s conclusion. She admits that she knows what she did but does not really understand why she did it save justifying herself that she’s been “bullied” by members of the LGBTQ+ community in the past. She deliberately mangles the acronym and makes a point of using male pronouns to refer to the trans woman she’s currently targeting, Janzen (EJ Jallorina), but later starts to slip up instinctively using “she” after spending months talking to her normally over a dating app posing as buff model Theo (Royce Cabrera). Asked what the point of all this is, Beanie doesn’t have much of an answer beyond the cruelty itself explaining that the end goal is simply to ghost the target once they’ve made an emotional connection to cause them to feel hurt or humiliated. Perhaps these seem like low level consequences to Beanie who regards the catfishing as something like a weird hobby though one she expends an immense amount of time on seeing as she doesn’t appear to have anything else going on in her life aside from her actual job as a video director working in the fashion industry. 

The strange thing is though is Beanie describes Janzen as fun to talk to and they even seem to strike up a genuine connection over their shared interest in design. Beanie then finds herself in dilemma, simultaneously accelerating the plan to avoid having to deal with her complicated feelings but then restarting it after its natural end point by inserting herself into the conversation posing as Theo’s cousin and apologising on his behalf for his treatment of her in a moment of panic. The implication is that Beanie’s behaviour is motivated by an internalised homophobia in which she cannot bear to admit her desire for other women keeping her connection with Janzen because she is attracted to her but simultaneously denying it through a deliberate attempt to cause her pain and humiliation in returning her feelings vicariously through the fake Theo persona.

Some may feel that the film to too sympathetic towards outward transphobe Beanie or that once again implying the villain is closeted is unhelpful, but there may be something in her claims to be a kind of victim too in that her internalised homophobia is caused by societal conservatism in a largely Catholic, patriarchal culture. The film is clear on the dangers and discrimination Janzen faces daily both online and off as her friends remark on the case of a trans woman being arrested for using the ladies’ bathroom and later TV news footage shows president Duterte pardoning a US soldier who had been convicted of murdering a transgender sex worker. As the film begins, Janzen’s boyfriend breaks up with her over his discomfort about publicly dating a trans woman, implying that he is ashamed or embarrassed in his inability to explain the relationship to his older conservative parents. An online date then goes south when he realises she is trans. As her friends tell her Theo seems too good to be true especially as his social media only contains professionally taken photos and no personal posts or connections but Janzen is blinded by love and deeply wants to believe that the relationship is “real”.

That might go someway to explaining why she puts up with so much nonsense from Theo and continues to interact with him even after he calls her a series of slur words, leaves her waiting at the airport for a fake meeting, and then dumps her in a Jollibee after convincing her to travel all the way to Manila knowing she has no return ticket or place to stay. Playing out almost like an incredibly perverse Cyrano de Bergerac, the film at times pushes Janzen into the background in favour of exploring Beanie’s motivations for her seemingly senseless, sadistic cruelty, but subsequently allows her to reclaim centrestage in owning her own story by taking a stand against transphobic bullying on behalf of the other victims and her wider community while very much claiming the moral high ground by wishing Beanie nothing but peace though whether she’ll ever find it is anybody’s guess. 

Where Is the Lie? screened as part of this year’s New York Asian Film Festival. 

Original trailer (English subtitles)

Images: © Anima Studios, Kroma Entertainment, December 2022.© 2022 Kroma Entertainment. All Rights Reserved

12 Weeks (Anna Isabelle Matutina, 2022)

Posted on by

“Not all women want to be mothers” according to the heroine of Anna Isabelle Matutina’s 12 Weeks, yet this is apparently largely what society expects of them. Faced with an unexpected pregnancy at 40, Alice decides on abortion though it is technically illegal in the fiercely Catholic Philippines and she finds herself having to offer justification for her choices while trying to process her complicated relationship with her own mother who often tells her that she too wanted an abortion but obviously did not go through with it and left shortly after Alice was born to become a domestic worker in Hong Kong. 

The irony is that Alice (Max Eigenmann) works for an NGO supporting people displaced by natural disaster or civil unrest but is to an extent displaced herself in her estrangement from her mother, Grace (Bing Pimentel). In a poignant moment after having been made aware of the pregnancy by Alice’s violet ex Ben (Vance Larena), Grace brings out a box of baby clothes that once belonged to Alice only she never got to wear them because her grandmother who was raising her told Grace not to send anything but money because she had no way of knowing what size her daughter was. Grace is excited about the prospect of becoming a grandmother because it gives her a second chance at the motherhood she was denied by economic circumstance especially as the implication is she could play a larger role in their upbringing while Alice continues with her career. 

But even considering the strained relationship between them, Grace is far from supportive more or less taking over booking doctor’s appointments on her daughter’s behalf without really consulting her. Aside from the awkwardness and upset of the situation, Alice cannot discuss the abortion with her mother because of its illegality and the risks it might cause to herself and those otherwise involved in it. To be able to access an abortion safely, she has to undergo a counselling session and is then told that her operation will take place at 11pm hinting at its illicitness that it must take place under cover of darkness. The counsellor is sympathetic and clear that she isn’t trying to change her mind even if some of the questions seem invasive or patriarchal. Asking if Alice has been subject to domestic violence she offers help making sure that she’s not being pressured into an abortion she might not want by violent partner or the necessity of escaping them. 

Ben is indeed violent and it’s a fact that if she changes her mind and keeps the baby it will become much more difficult to keep him out of her life. Slightly younger than she is, he is moody and insecure while financially supported by Alice and living in a home she owns. He is not a responsible person with whom to raise a child though places extreme pressure on her to have the baby and manipulatively leaks the pregnancy news to Grace knowing she’ll do the same. Alice discovers that in reality everyone else is making her decisions for her, including a colleague who suddenly cancels a trip she was supposed to make to a disaster area on the grounds that his own wife has recently had a miscarriage and in his opinion it’s not safe for her to go. 

Set during the imposition of martial law on Mindanao in 2017, the film implies that a kind of martial law already exists for women who are unable to make their own decisions about their reproductive health or exercise their own autonomy. Alice is repeatedly told that she should have the baby because she is already 40 and the chance won’t come again though little thought is given to whether she wanted the chance or not while her own thoughts surrounding motherhood are clouded by the relationship she has with Grace which was largely affected by the economic realities that forced her to become a migrant worker. In part she rejects becoming a mother out of anxiety worrying that she is not suited to it, but is also conflicted in its inextricable ties to Ben and with wider patriarchal violence in general depriving her of the ability to choose from all angles. In the end a choice is made for her in the cruellest of ways leaving her more or less powerless with only the small comfort of female solidarity. 

12 Weeks screened as part of this year’s New York Asian Film Festival. 

Day Zero (Joey De Guzman, 2022)

Posted on by

“This has been a really catastrophic day” according to a sympathetic, if not very reassuring, voice on the radio at the conclusion of Joey De Guzman’s zombie horror Day Zero. As the title suggests, the film takes place over 24 hours and marks the beginning but not end of the outbreak which will continue long after the end credits roll with ordinary people desperately trying to escape the seemingly endless stream of undead assailants. 

Perfectly placed to face off against them is Emon (Brandon Vera), though he’s spent the last few years in prison for serious assault resulting in permanent disability. Emon is a former US special forces soldier and has apparently been a model prisoner so has won his parole and is hoping to return home to his wife Sheryl (Mary Jean Lastimosa), and daughter Jane (Freya Fury Montierro), who is deaf, but his hopes are dashed when he’s surrounded by other prisoners who attack him when he sticks up for his timid friend Timoy (Pepe Herrera) at which point his release is cancelled. As it turns out, that doesn’t matter very much because of an outbreak of suspected Dengue fever which has mutated causing corpses to come back to life and attack people. The warden apparently had a moment of compassion before becoming a zombie and opened the gates telling the prisoners to escape and allowing Emon and Timoy to try to make their way back to Sheryl and Jane.

Like the similarly themed Train to Busan, the narrative arc is paternal redemption as Emon must reclaim his role as a father by becoming a man who can protect his family even if it’s true that it’s the same self-destructive forces, his capacity for violence, which enable him to do so. Even the warden had remarked on Emon’s intimidating physicality admitting that it’s unsurprising the other inmates largely leave him alone while his attempt to impress Sheryl by telling her how some guys hassling Timoy had walked away when they saw him coming backfires as she sees it as evidence that he really hasn’t changed and is still wedded to a destructive code of masculinity founded on dominance and violence. The implications of the fact he learned these skills as a member of the US military otherwise goes largely uncritiqued as does the presence of heavy weaponry including an assault rifle in the home of a local police officer.

Then again, police chief Oscar (Joey Marquez) later becomes a secondary enemy after turning on some of the other survivors when someone close to him is zombified though it’s Sheryl, not Emon, who must eventually contend with him. The two men present conflicting visions of fatherhood, one protective and the vengeful prepared to kill a child just to get revenge against her father. In any case, Emon must learn to channel his violence in a more positive direction by killing as many of the zombified locals as possible to clear a path for Sheryl and Jane to escape the apartment building where the family have become trapped. Though he may eventually be able to reclaim his paternity, it’s also true the problematic violence that allows him to do so may prevent him from reintegrating into his family in a more “normal” post-outbreak world. 

The film doesn’t have much time to go into its zombie mythology save the allusion to Dengue fever, but does give them the novel quality of falling asleep when not otherwise engaged allowing the survivors to escape through a life or death game of grandmother’s footsteps. This leaves Jane additionally vulnerable because of her disability but also grants her an advantage as the family can communicate through sign language to avoid waking the zombies. Most of the action is however left to Emon who staggers through darkened corridors armed with an assault rifle, pistol, knife, and finally just his fists facing off against the zombie hoards hoping to hold back the tide so his family can escape to look for safety and stability. Mostly serious in tone, the film allows a few moments of dark comedy such as a teenage survivor’s attempt to take care of a zombie using a rechargeable drill frustrated by its battery life, but mostly relies on the claustrophobic atmosphere of the darkened apartment block and heartwarming story of familial reconciliation along with intense zombie action to carry itself through.

Day Zero is available on Digital now in the US and released on DVD & blu-ray July 11 courtesy of Well Go USA.

Insiang (Lino Brocka, 1976)

Posted on by

“It’s your father’s fault.” the heroine of Lino Brocka’s 1976 realist melodrama Insiang is told, neatly hinting at the destructive patriarchy of the Philippines under Marcos. Like the heroine of a fairytale, Insiang (Hilda Koronel) is a radiant source of light amid the darkness of a Manila slum where jobless men drown their sorrows and burden their wives while proving their masculinity by often violent sexual conquest. Soon even she is consumed by the corruption of the world all around her against which she eventually plots her revenge. 

The chief source of Insiang’s misery is her harridan of a mother, Tonya (Mona Lisa), who has become cruel and embittered in the humiliation of her husband’s abandonment. Tonya has agreed to allow some of her husband’s relatives to stay with them as the father has lost his job, but often insults them and her harsh words weigh heavily on Insiang’s cousin Edong who is old enough to work but cannot find find a job. When Edong gets drunk and gropes Insiang’s best friend Ludy (Nina Lorenzo) who runs the local store, Tonya loses her temper and throws them all out even insisting on the return of some clothes she’d bought the children sending them away not even in rags but naked. 

Isiang confesses that she has come to hate her mother and feels no maternal connection with her at all, knowing that her coldness towards her is motivated by resentment towards her estranged father who left them for another woman. Tonya’s decision to throw out the relatives was in part motivated by her desire to move in Dado (Ruel Vernal), a thuggish man much younger than herself who guts pigs at a local slaughter house. In the end, he will be stuck himself just like one of the animals he and men in general are so often likened to. Dado has a tattoo of his own name on his chest and struts his stuff like a proud alpha male, quickly questioning the masculinity of Insiang’s sometime boyfriend Bebot (Rez Cortez) who has a giant perm and wears an earring in one ear. Insiang dislikes going to the cinema with Bebot because he has a tendency to become handsy, justifying his disregard of her discomfort by insisting that he’s a man and cannot help it. Dado later says something similar after raping an unconscious Insiang, telling the incensed Tonya that it’s not his fault because no man could fail to be “seduced” with a such a beautiful woman in the house. 

At heart, the film is a painful melodrama about the frustrated love between mother and daughter which is made impossible because of male failure. When she finds Insiang sobbing and realises Dado has raped her, Tonya tries to comfort her daughter but is soon seduced again on Dado’s return. As Ludy says, Tonya too has her needs even if her relationship with a much younger man scandalises the local community, but in the end she chooses to maintain her connection to male power rather than the emotional connection to the daughter she has come to resent as a constant reminder of her failure as a woman. To escape her impossible situation, Insiang agrees to sleep with Bebot on the condition that he will rescue her in marriage. But Bebot is also a coward who has already been warned off by Dado. He takes her to a hotel but doesn’t even have the money to pay, asking Insiang to chip in the difference. When morning comes Bebot is gone. “No one can help me with my problem but myself” Insiang tells Ludy’s sympathetic younger brother Nanding (Marlon Ramirez) who tells her that he loves her anyway even if the rumours about her unusual family situation are true and is willing to help her escape the futility of the slums as he is already preparing to do through pursuing education. 

But Insiang has already been transformed, only her revenge will buy her her release. She manipulates Dado through her sexuality and motivates her mother’s jealously to engineer the tragic outcome that will free her. But having achieved her vengeance she has only regrets in the continued absence of maternal love, while Tonya too feels much the same. Insiang takes back some of her own cruelty, though what she said was not wholly untrue, but Tonya turns away from her only to regret her inability to embrace her daughter. Trapped behind bars, she can only watch silently as Insiang walks away and does not look back. The two women are forever divided by the patriarchal society. Insiang has won a temporary victory but only in self-destruction. In Brocka’s bleak depiction of Marcos’ Manila, not even maternal love is safe from the ravages of the contemporary society.  

Insiang screened as part of this year’s Red Lotus Asian Film Festival.

Original trailer (English subtitles)

About Us But Not About Us (Jun Robles Lana, 2022)

Posted on by

A lunchtime conversation between two men provokes a series of confrontations in Jun Robles Lana’s pressing psychological drama About Us But Not About Us. There is indeed more going on than it seems, prompting a number of questions about who it is that’s really in control along with the subjective quality of memory and personal myth making. After all as the younger of the men later says, nothing compares to our fictional counterparts both those we create for ourselves and those born of the projections of of others. 

40-year-old professor Eric (Romnick Sarmenta) takes a look at the bags under his eyes in the mirror of his classic Beetle as he arrives at a restaurant for a lunch meeting with a student and gently applies moisturiser to his eyes before heading inside. It’s a small moment that hints at his insecurity about his age and also that he may have more interest in the student, Lance (Elijah Canlas), than he later claims. Lance is already waiting, perky and preppy in his neutral beige outfit and non-threatening haircut. The purpose of the meeting seems to be so that Lance can return the keys to Eric’s spare flat where he had being staying to escape an abusive stepfather. Lance no longer feels comfortable being there, in part because he’s afraid false rumours that there may be something inappropriate going on between them could cause problems for them both at the university, but also because he worries that his presence may have contributed to the suicide of Eric’s late partner Marcus, a leading light of English-language literature in the Philippines. 

Marcus had known about Eric’s interest in Lance but warned him about becoming too involved seeing as he is a teacher and Lance his student not to mention that he is also 20 years older and even if he’s done nothing wrong others may read his well-meaning attempts to help as “inappropriate”. But then we start to wonder, is Lance really as helpless as he claims to be? It seems strange that a 22-year-old man would need this kind of rescuing, perhaps as some have suggested he’s constructed an image of himself as vulnerable so that Eric will feel compelled to help him. Despite his seeming meekness, Lance does appear to be ambitious yet insecure smarting from an offhand comment of Marcus’ that he may in the end lack the necessary talent to be accounted a writer. 

In a theatrical conceit, Lana realises the projected images each has of the other to segue into recreations of previous meetings in which either Eric or Lance plays the role of the absent Marcus whose views are recounted only in the book he had written shortly before he died, his first in Filipino, or filtered through the memories and intentions of the other two men who of course may not be entirely honest in their recollections. Eric insists the problems that may or may not have existed between himself and Marcus were not not really “about” Lance. He claims to have been unhappy and emotionally neglected for years if also still in love, while later conceding that the book is both about and not about them in its retelling of a “trashy” love triangle as an intensely literary potboiler. 

That the book is in Filipino rather than English may hint at a further desire for “authenticity”, as may Lance’s desire to transfer from the English department to that in his native language. Yet neither man is really being “authentic”, not entirely able to reclaim themselves from the image projected onto them by others. The battle for control shifts uneasily between them, Eric assuming he has the upper hand by virtue of his age and position all while Lance may be cynically manipulating him, playing on his latent desire while fluffing his ego in appearing as a lost young man in need of help and guidance. Even so, a possibly imagined conversation with Marcus later suggests that Eric enjoys the subversion and is at heart a masochist who actively seeks to be controlled, perhaps he knows what the game is after all. Lana ends on a note of ambiguity in which it seems there is a choice to be made between sustaining a fiction and rejecting it but then again “sometimes feelings are more important than the truth.”

About Us But Not About Us screened as part of this year’s Queer East .

Original trailer (English subtitles)

I Love You, Beksman (Mahal Kita, Beksman, Percival M. Intalan, 2022)

Posted on by

“What is the essence of being a real man?” The hero of Percival M. Intalan’s reverse coming out drama I Love You, Beksman (Mahal Kita, Beksman) finds himself questioning his own identity when confronted with the weight of social expectation and prejudice yet discovering that the question is meaningless when the key to happiness lies in self-acceptance and authenticity. Scripted by Fatrick Tabada (Chedeng and Apple), the film tears apart conventional notions of gender and sexuality in a hyper-masculine patriarchal culture while allowing its hero to gain the courage to define himself in order to chase his romantic destiny. 

Everyone just assumes flamboyant hairdresser Dali (Christian Bables) is gay. He dyes his hair red, dresses in a less masculine fashion than other men his age, and has an effeminate manner. Yet Dali has a secret he doesn’t even really realise is one in that he is actually straight as he is forced to reveal after falling for beauty queen Angel (Iana Bernardez) at a pageant. The more he tries to explain to people that he isn’t gay and is serious about romantically pursuing Angel, the less they seem to understand him. It simply doesn’t make sense that someone so “obviously” gay could be attracted to women. They ask him if he’s sure or if it might be a phase or if he’s developed some kind of internalised homophobia but never really consider that it’s a possible for a man to be both effeminate and exclusively attracted to women. 

Even Dali begins to subconsciously change himself in order to better conform to their expectations. Having lost her mother at a young age, Angel is surrounded by hyper-masculine men in her father and brothers who all rather hilariously have the same moustache and enjoy manly pursuits such as weightlifting and basketball. Dali, meanwhile, was surrounded by queerness all his life, raised in the salon by a father who now lives openly as a gay man in a platonic marriage with his mother. Despite having seemingly been very happy as a part of a big gay family who all just assumed him to be gay too, Dali begins to reject his father and his own femininity in believing that he must adopt a more stereotypical masculinity in order to convince Angel of his heterosexuality and eventually win her heart (along with those of her conservative father and brothers). 

It might be true to say that Dali’s original presentation as a flamboyant hairstylist and fashion designer is also a kind of performance and an attempt to conform to parental expectation just as his rejection of it is an attempt to conform to the demands of a hyper-masculine society, but only by embracing both extremes can he learn to define himself outside of the images others project onto him. In adopting the traits of traditional masculinity, he becomes boorish and insensitive asking his father to hide his “gayness” to avoid embarrassing him in front of Angel’s dad while later becoming jealous and violent after seeing Angel hanging out with an ex. He can’t see that his adopted persona makes it even harder to form a genuine romantic connection with Angel, not just because he’s actively erasing the sides of himself she first became attracted to in his skill in makeup and fashion but because as she eventually tells him it’s difficult to trust someone who is being dishonest with themselves. 

The realisation he comes to is that he has to be “himself” rather than being what other people expect him to be while those around him come to understand that outdated ideas of stereotypical gender presentation are harmful to everyone. A gentle tale of broadening horizons and mutual acceptance, Intalan’s ironic comedy neatly subverts the coming out trope while situating itself in a world of relative safety in which Dali is free to explore his own identity and means of self-expression encountering opposition only from those who fear he is not being true to himself. The reality may not be so kind as the classic rom-com conclusion may suggest but the film nevertheless neatly takes aim at the ridiculousness of conventional ideas of “masculinity” in a hyper-masculine and patriarchal culture in making a heartfelt advocation for the right to just be oneself.

I Love You, Beksman screens at the BFI Southbank on 18th April as the opening night gala of this year’s Queer East.

Original trailer (English subtitles)

Feast (Apag, Brillante Mendoza, 2022)

Posted on by

A young man fuelled by an internalised class conflict struggles to come to terms with his guilt after running over a man and his daughter in Brilliante Mendoza’s social drama, Feast (Apag). With a strong religious sentiment, each of the four acts is preceded by a title card with a Biblical quotation, Mendoza seems to suggest that we are all one big family and that all divisions are healed when the feast is shared equally, except that equal it is not even when brokered by mutual compassion. 

The opening scenes also have their irony. Wealthy businessman Alfredo (Lito Lapid) and his diffident son Rafael (Coco Martin) shop for expensive fresh crabs at the market, while Matias and his young daughter haggled for much less extravagant fare before making their way home by scooter and sidecar. Distracted by a phone call, Rafael ends up colliding with Matias in his 4×4. Acting quickly, Alfredo jumps in the driving seat and speeds away insisting that he will take the responsibility for the accident, whatever that might mean. After a talk with their lawyer who tells them they’ve not a leg to stand on, Rafael goes to the hospital and pays the family’s bills but Matias dies soon afterwards. Alfredo insists on taking the blame, agreeing to go prison in his stead, but Rafael can’t get over his guilt and enters a depressive spell that prevents him from getting on with the rest of his life.

As we later discover, Rafael occupies a difficult position in terms of his social class. His mother Elisa is Alfredo’s second wife, once a waitress in the family home and disliked by the children of his previous spouse. He is separated from his daughter as his wife seems to have left him for unclear reasons and gone abroad where she has met another man. He wants to unburden himself by accepting the punishment for Matias’ death but is prevented by his father’s heroic act of sacrifice and must carry the guilt alone. The family determine to make amends by “supporting” Matias’ widow Nita (Jaclyn Jose) and their children, but are in essence wielding their privilege over her in assuming they can settle all of this with money and need accept no other responsibility. 

Nita is rightly insulted when Elisa turns up to offer her money to compensate for her husband’s death, but it’s also clear that the family is already poor and now presumably without their main breadwinner. In any case what she wants is justice, and both gets it and doesn’t when Alfredo is sent to prison in place of Rafael. In the final acts of the film, the family has taken in Nita and her children but ostensibly as servants even if ones treated like friends while she is forced to feel grateful to the family that killed her husband for gifting her financial security. The feast with which the film ends was cooked by Nita, but she is not invited to partake in it only stand by and watch while the rest of the family eat. Yet the scene is presented to suggest that a divide has been healed, that inviting them to attend the feast was enough in itself even if a class distinction is still clearly felt between those who serve and those who eat. 

Though Nita seems to have some latent resentment, it is largely washed away on learning the truth allowing her to forgive and symbolically releasing Rafael from his torment. While forgiveness maybe worthy, it also lets the privileged off the hook for their oppressive behaviour in suggesting that the wealthy need only show magnanimity while the poor are expected to simply accept it in good faith. Had this not happened, there is no way they would share their feast with a woman like Nita nor will they ever do so again. If they really meant to dissolve class barriers, they could open the doors to all but they do not. In any case, through coming to terms with his responsibility for Matias’ death, Rafael appears to quell his own inner class conflict to occupy his rightful place but perhaps still fails to fully consider that Matias’ death wasn’t really just an “accident” but a natural consequence of the way in which men like himself move through the world.

Feast screened as part of the 2022 Busan International Film Festival.

Original trailer (no subtitles)