The Seoul Guardians (서울의 밤, Cho Chul-young, Kim Jong-woo, Kim Shin-wan, 2026) [Fantasia 2026]

Normality is such a fragile thing. It only takes a few seconds for everything to fall apart and the life you’ve known until now to completely disappear. Facing intense personal scrutiny and frustrated with opposition lawmakers doing exactly what they’re supposed to do in a democracy by opposing policies they disagree with, President Yoon Suk-Yeol announced martial law via a television broadcast late at night after many people had already gone to bed or at any rate were not particularly paying attention to the news. 

This was the first time that Martial Law had been declared since Chun Doo-hwan’s military coup in 1979. The democracy that the nation had carefully nurtured since Chun’s downfall in 1987 was under threat while Yoon ironically described opposition parties as a “legislative dictatorship” for blocking his policies. Following the declaration, ordinary citizens began to make their way to the National Assembly building to protest, but at the same time Yoon’s faction dispatched the police and army to encircle the building. Once martial law is declared, the president is supposed to attend the assembly for a free vote confirm its deployment, which Yoon failed to do while police and army made it difficult for lawmakers to enter the building and take their place to vote leading many, often not so young, officials to vault walls simply to enter the building. 

Comprised almost entirely of on-the-ground and stock footage and television news broadcasts, Kim Jong-woo, Kim Shin-wan, Cho Chul-young’s documentary viscerally depicts the sense of chaos and desperation of that night as the general population and lawmakers trapped inside the budding begin to realise that they have only this moment to stop the impending tragedy that Yoon has set in motion. “Remember Gwangju” some of the protestors shout. Interspersed with footage from 3rd December are flashes of newsreels from the Gwangju Massacre in 1980 in which state forces fired on protestors asking for the lifting the martial law that had been reinstated by Chun’s regime after he took power in a military coup shortly after the previous dictator, Park Chun-hee, was assassinated by the head of his own security team. 

The similarities between the two protests are striking as both utter near identical chants with the only real way to tell which footage is from 1979 and which from 2024 is by the video quality and the clothes that people are wearing. The night of 3rd December could have turned out so differently if even a single thing had gone wrong. A soldier’s gun going off or policeman losing his temper could have provoked further violence and brought about a world of nightly curfews and curbed freedoms that seems almost unthinkable in the present day. A curfew has already been declared active from 11pm, so all of these people are already breaking the law, but they choose to stay anyway in order to defend this fragile democracy.

There are also, of course, those who are there to support Yoon and feel as if he’s been unfairly treated. To them, he’s only right to do what he’s done because those “commies” on the other side wouldn’t let him get on with his work. By including footage from Yoon’s impeachment hearing, the documentary makes clear that this is not something that ended in the early hours of 4th December with Yoon recognising the unanimous vote to lift martial law, but an ongoing battle to resist authoritarianism and protect democracy however imperfect that democracy may also be. The question then is how robust these systems really are and if Yoon actually will be removed for having committed this offence against the normal functioning of government with a blatant power grab that effectively constitutes and attempt coup.

All that was really standing between Yoon and martial law was the will of the people who were willing to risk their safety and comfort and preserve their freedom and democratic rights. They looked back to those who had lost their lives in Gwangju and said, “We will remember you. We will not allow this to happen again.” In this way, as the voiceover from co-director Kim Jong-woo points out, the dead save the living in a very real living memory of the costs of authoritarianism. Though the film may play out like a thriller as those inside the assembly set up baracades fearful that paratroopers will storm the building and others call out to the young soldiers to obey their conscious and walk away, it is never flippant about the serious of this moment, nor the truth that a significant minority continue support Yoon and his policies which leaves ordinary people once again the guardians of a fragile democracy that maybe shattered at any moment.


The Seoul Guardians screened as part of this year’s Fantasia International Film Festival.

Trailer (English subtitles)

Colony (군체, Yeon Sang-ho, 2026)

“Can you handle the freedom to be an outcast?” asks the villain of Yeon Sang-ho’s zombie-esque drama Colony (군체, Gunche) who believes that tragedies are caused by “imperfect communication.” He may not be entirely wrong, but his instinct to destroy all traces of individuality and replace them with a hive mind might not necessarily solve the problem in the way he implies it will, especially as it transpires that everyone will effectively be pulled into his own consciousness.

To that extent, the “zombies” in this film are representatives of social conformity, but perhaps they could also be read as an AI army with “psycho” scientist Suh (Koo Kyo-hwan) as the prompter. His big idea is bringing about a second cognitive revolution that emerges from a desire to repair the body so that those who have developed a disability would be healed. This is also, it turns out, a byproduct of being inducted into Suh’s hive where humanity must start from scratch evolving all over again. But at the same time, it seems like members of the hive still need to actively share information rather than simply having access to it. Suh gives them commands by shaking his head, while the zombies often stop dead and stare at the ceiling with their mouths open as if they were uploading something to the cloud. At one point, they’re seen accessing a computer to get the location of a room where one of their targets is hiding which demonstrates how far they’ve evolved in their ability to use tools, but at the same time they already have members of the security team in their hive. One would assume that they would already be familiar with the building’s layout and so the closest zombies could just start making their way there. This communication is still “imperfect” and Suh may choose not to share what he knows with the others anyway.

Professor Se-Jeong (Jun Ji-hyun), however, has never been one to go along with the group. Her exasperated ex-husband (Go Soo) complains that she’s always doing things that make people hate her, but still cared enough for Se-jeong to try to set her up with another steady job before he moves to America with his current wife and child. Which is all to say, she is very much prepared to be an outcast in a society in which challenging the system or disrupting group harmony are often taboos. She’s disadvantaged in her career because she turned another professor in for exploiting his research staff and misappropriating funds, meaning that others don’t necessarily want to work with her. She will, however, stand up for what’s right even when others won’t.

The government, meanwhile, is portrayed as another kind of group think if one paralysed by indecision because, unlike Se-jeong, they aren’t prepared to be hated by the public for making a call they disagree with even if it’s the right thing to do. With the building sealed off, orders have been given not to harm any of the infected in case they can be saved when they retrieve the vaccine from Suh, but it quickly becomes clear that the victims are most likely braindead and cannot be healed. Nevertheless, the policeman who takes Suh into custody eventually begins shooting his own team members, sacrificing them to protect Suh, while rescue teams deliberately leave other survivors behind. “It’s a shame,” one of the officers in control laments after seeing Se-jeong dart into a storage cupboard when the rescuers retreat with Suh, making it clear they have no intention of going back for her even though she’s been helping them retrieve the vaccine.

Her best ally turns out to be another female scientist, her ex’s wife Gong (Shin Hyun-been). Though you might expect the two women to loathe each other, they in fact get along quite well and have some affection for each other that makes Gong increasingly unwilling to toe the government line and leave Se-jeong to be devoured by the zombies. They are at least willing to stand up for the scientific argument and do what’s right, even if it’s not going to be popular and will make them outcasts for the rest of their lives. Someone has to be willing to make these difficult decisions from a position of rationality, the film seems to say. Nevertheless, it also argues for a slightly less prejudicial, more equal world in championing other kinds of outsiders such as a woman who uses a wheelchair and finds an ideal fit for her skillset in the zombie apocalypse and an old man who proves to be far more physically adept than an ageist society gave him credit for.  “I guess we have a lot of work ahead of us,” Se-jeong admits acknowledging that it will not end just with the quelling of this particular zombie horde.


Trailer (English subtitles)

The Mutation (사랑의 탄생, Shin Su-won, 2025) [Fantasia 2026)

Two people largely excluded from mainstream society bond over a shared sense of loss and loneliness in Shin Su-won’s lighthearted road trip movie, The Mutation (사랑의 탄생). Though the English-language title may sound a little harsh, hinting at some kind of science fiction dystopia, the film is in other ways as the Korean title “The Birth of Love,” implies about self-acceptance and mutual solidarity among those that society has continues to other and reject.

The Korean title is quoted in each of the lives of the protagonists, Se-oh (Han Hyun-min), a man with dark skin who was born to two Korean parents, and Sora (Lee Zoo-young), a gay woman whose former partner took her own life after being pressured into a heteronormative marriage by her conservative mother. Se-oh has been rejected by his family as his father refuses to accept him as his son despite his mother’s assurance that she has remained faithful him. He tries asking an old friend of his mother’s for answers, but she tells him that what matters is only that he was born from love. Sora, meanwhile, discovers a letter written by her late partner Min-ji as a omechild that she titled “the birth of love” and recorded her growing feelings for a female classmate along with the fear that her parents would find out.

Sora’s difference is not visibly obvious in the way that Se-oh’s is, but she still finds that she is excluded from mainstream society. She says that she makes tables because they’re something to be shared rather than used selfishly, but it seems that few people are willing to come to hers despite her instructions to Se-oh that if he got a bigger table for his apartment people would soon come to sit around it. It does however signal her own openness and desire for connection, even if that desire is often rejected or goes unmet. After agreeing to accompany Se-oh on his trip, she too has somewhere she does not have the courage to go alone. On returning to the town where Min-ji lived, she discovers her mother being hassled in the market by a group of religious people who appear to be aware of exactly how her daughter died and why but berate her for not raising her “better”. Min-ji’s mother had thought that if she married, Min-ji would settle down and live a “normal” life, but in the end Min-ji could not live that way. Her mother is now filled with regrets wishing she had accepted her daughter for who she was despite what others may have said in their small and conservative town where the local pastor holds sway.

Min-ji’s mother did not tell Sora of her death for some time nor did she invite her to the funeral, hoping that no one would find out. Se-oh wasn’t invited to his mother’s funeral either and his name is conspicuously absent from the list of official mourners at the funeral hall. He is continually treated as an outsider as strangers automatically address him in English. It never occurs to them to someone who looks like him may have been born and raised in Korea and know no other language, and as such they reject his Koreanness. This has also meant that he has struggled to find employment and has been restricted to doing a series of precarious casual labour jobs, the latest of which is ironically playing the white tiger at a local amusement park. People like me better when I wear a mask, he says, which perhaps something Sora can also understand.

But she also says that Min-ji was the only person she ever knew who didn’t wear one, implying that it may not be possible to survive in this society as an authentic person without some kind of boundary between oneself and others. Nevertheless, through their gentle road trip, the pair begin to come to terms with the past and also with themselves in gaining a level of self-acceptance that allows them to move forward, together or apart. Warm and gentle in spirit, the film makes the most of its idyllic country settings while focusing on the simple power of human connection in the face of a world that can often be harsh and unforgiving of those it perceives to be somehow other.


The Mutation screened as part of this year’s Fantasia International Film Festival.

Trailer (English subtitles)

My Sassy Girl (엽기적인 그녀, Kwak Jae-yong, 2001)

A smash hit and social phenomenon on its original release, My Sassy Girl (엽기적인 그녀, Yeopgijeogin geunyeo) is one of a small number of films from the early 2000s that like Japan’s Densha Otoko drew inspiration from the new media of online blogging and message boards. In a meta touch, the film includes these origins within the action as the hero, Gyeon-woo (Cha Tae-hyun), begins writing about his relationship with a strange and intimidating young woman (Jun Ji-hyun) on the internet only to see his work optioned for major feature film.

In some ways, these meta themes play into the central ideas of fate and time travel while giving the love story a sense of epic, romantic heft. It could be said that in the character of the unnamed woman, the film undercuts contemporary notions of gender roles and traditional femininity, but at the same time even in subverting them perhaps leans into a societal sense of misogyny. Gyeon-woo paints himself as a feminised man, raised for a time as a girl which is why he is mild-mannered, submissive, and lacks ambition in life. All qualities he associates with traditional femininity. He is attracted to the girl, but also disgusted by her unfeminine behaviour and most particularly by her public drunkenness. Her chewing of her own vomit on the train is apparently inspired by a real-life event and the reason for designating her the “bizarre and freakish” woman of the title. 

Gyeon-woo also suffers physical violence at the hands of most of the women in film including his mother, further marking him out as weak and hard done by in comparison to these strong women while most of the men, such as his own father and that of the girl who is a habitual drinker, are ineffectual and go along with their wives for a quiet life. The girl continues to boss him around, ordering for him in cafes, making him wear her high heels while she takes his trainers when her feet hurt, and generally telling him what to do in the relationship. Gyeon-woo appears to have a slightly masochistic streak and despite describing his discomfort this rejection of traditional femininity, actually seems to like being bossed around and physically abused by the girl, even later seeking out similar women, though the film does also include a transphobic joke that is very of its time. 

Eventually, he begins to realise that the girl’s violence and demanding nature are awkward ways of expressing love while she works through issues of her own that exist to one side of him. There are reasons that all her screenplays are about a heroic woman travelling in time to save someone she loves while simultaneously convinced she is destined to meet someone from the future. Gyeon-woo, meanwhile, an engineering student, is more grounded and down to earth. He nurtures their love in another way, replanting a damaged tree solely so the girl won’t be sad if she returns to find that it has died. Fate deliberately keeps them apart as their paths repeatedly fail to cross with a series of near misses before a fateful encounter, implying that romantic timing is much about the readiness for love as anything else, or as someone puts it, building a bridge of chance. Only once the girl has begun to work through her feelings, and Gyeon-woo has accepted his filial responsibilities, can their love be fulfilled. 

This is perhaps most obvious in the episode in which they become involved in a military siege when a soldier takes them hostage in an amusement park after deserting because his girlfriend has left him for another man. While the soldier’s obsessive love turns dangerously destructive, the girl is able to talk him down by reminding him that if he really loved his former girlfriend he’d set her free and rejoice in her happiness. The film’s quirky atmosphere with its series of weird events in a strange way recall the world of Tomihiko Morimi with its cosmic coincidences and tiny ironies that are nevertheless underpinned by a genuine sense of poignancy and warmth, willing these two star-crossed lovers to finally find each other at the right time as past and future finally coalesce into a more perfect present. 


My Sassy Girl screened as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

Funky Freaky Freaks (충충충, Han Chang-lok, 2025)

The gentle balance between three outsiders is disrupted by an elite transfer student in Han Chang-lok’s stylish drama Funky Freaky Freaks (충충충, Chungchungchung). Divided into three chapters, Impulse, Collision, and Shock, the film is, in many ways, a slow motion car crash or a path towards an inevitably destructive conclusion as the hero finds himself cast further out and abandoned by those close to him while his dream of becoming a superhero and saving the world by saving the woman he loves drifts further and further away.

Yong-ki (Joo Min-hyeong) doesn’t have many friends at school and is a fairly non-descript presence. He spends most of his time with two friends who, like him, are cast out of the mainstream and battling a sense of powerlessness. Ji-sook (Baek Ji-hye) is a survivor of domestic violence and has developed body dysmorphia that has left her with an eating disorder. She sells used underwear to men with fetishes in order to buy weight-loss drugs and seems to be considered the weird girl at school. Dumbo (Shin Jun-hang), meanwhile, is bullied for two different reasons. The first being that he is simply chubby. The second is however that he is gay and effeminate. He puts on a woman’s voice and chats to men on the internet, often conning them into buying him dinner before, perhaps unwisely, reverting to a more masculine voice to humiliate the person he’s been calling. 

Everything changes for each of them when a new transfer student arrives at the school. Woo-ju (Jeong Soo-hyun) is said to be from a wealthy and prominent family and a candidate for the national Olympic judo team. Of course, it’s a little odd for someone like him to transfer to Yong-ki’s school which is in a fairly rundown backwater and not exactly offering top facilities or teaching staff. Most people don’t think this far, but it’s obvious that Woo-ju has most likely been sent there there because it’s out of the way. His elite father is sick of his antics and is keen to limit the damage. Nevertheless, with his handsome looks and cool demeanour along with a touch of urban sophistication Woo-ju is an instant hit at school all of which inflames Yong-ki’s resentment especially when he seems to become friendly with Ji-sook.

Yong-ki sees Woo-ju as an embodiment of everything he’d like to be but isn’t, and is therefore desperate to knock him off his pedestal. Part of his resentment stems from the fact that Woo-ju has large numbers of online followers which seems to be how the kids measure success and social hierarchy. Yet through his investigations he discovers that Woo-ju may simply have paid for them, while there are rumours that he’s a bit of a playboy with a history of callous behaviour towards sexual partners. Others suggest that he was once a wimp and the shortest guy in class until his wealthy family got him growth hormones. His father clears up his messes by forcing people to sign NDAs, but Woo-ju may be a kind of victim too in that his father can’t accept failure and beats him every time he fails to win a judo match.

This fuels Yong-ki’s belief that they are basically the same in that Woo-ju is a loser too and the only difference between them is money, though rather than provoking empathy it seems to deepen his resentment. He becomes determined to avenge Ji-sook who has been seduced and abandoned by Woo-ju, becoming a figure of fun at school, as a means of convincing her to choose him, though she does not appear to have realised that Yong-ki has feelings for her. Abandoned by his mother who has not returned home in two months and has secretly been living somewhere else with a new man, Yong-ki’s sense of loneliness and desperation begins to push him towards an eventual explosion. Woo-ju too may have been fighting back against a sense of powerlessness, but his existence only bears out the ways in which Yong-ki continues to suffer because of social inequality. Han mixes media using CCTV footage, poetic black and white sequences, video cam, and VHS-style imagery to reflect Yong-ki’s childhood dreams while lending a note of ironic absurdity to the bleakness of his life in which the only possible reaction to his despair is violence.


Funky Freaky Freaks screens as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

Hallan (한란, Ha Myung-mi, 2025)

Jeju Island had been at the forefront of the resistance to the Japanese during the colonial era and its transition into the new post-war reality had been more orderly than that of the mainland. Nevertheless, the Korea’s sovreingity had not been returned and the South remained under the governance of the occupying American military while the North was controlled by the Soviet Union. Many on the island objected to the proposed elections which were to take place in South only, fearing that it would lead to permanent division of the nation. Once police fired on protestors making the anniversary of the protest movement, an armed conflict arose between guerrilla fighters who took to the mountains and the police and military backed by the extreme right-wing Northwest Youth League that had been dispatched from the mainland to suppress the rebellion.

Ten percent of the island’s population are said to have died during the massacre, with many more fleeing to North Korea or Japan, though the events were suppressed during the long years of military dictatorships with their history little known. Ha Myung-mi’s Hallan (한란) aims to shed light on these historical events by following a collection of ordinary villagers whose peaceful lives are disrupted by a political conflict that some feel to be very distant and not particularly anything to do with them. To that extent, the film aims for a kind of political neutrality in which it depicts the South Korean soldiers and insurrectionists as little different from other. Sergeant Park is a crazed sadist who is drunk on his own power and obsessed with rooting out “commies”, while Jeongnam  is a paranoid authoritarian. Each of them kill members of their own side with little hesitation. Sergeant Park executes a local soldier who advised a collection of elderly people coming down from the mountain in response to a pamphlet promising their lives would be spared if they surrendered, that they shouldn’t trust the military and would be better to remain in hiding. Jeongnam kills a comrade who wants to look for his family fearing he will expose their plan to blow up an army base with dynamite left behind by the Japanese. The only innocents are the apolitical villagers who are caught between the two. 

But in characterising the rebels in this way, the film leans towards favouring the authorities if while denouncing their conduct and subtly implicating the American occupation forces for tacitly backing them. The only source of resistance comes from a conflicted Christian soldier who is racked with guilt over what he’s been asked to do, but still asks God to help him detect communists which suggests he does not necessarily think this actually wrong if the right people are being targeted. Rooting the resistance in faith further muddies the waters and perhaps just introduces a third source of potential authoritarism in the presence of organised religion, while simultaneously adding a subtly anti-communist sentiment.

Conversely, the presence of the village’s shamaness adds a slightly less problematic voice of moral authority as she does her best to protect the villagers while staying behind to fulfil her role in service to the gods. Much of the film focuses on a little girl, Hae-sang, trying to find her mother in the mountains after surviving the massacre in her village conducted in retaliation for losses on the army’s side. That she becomes mute after witnessing so much trauma mimics the way in which these events have been suppressed and continue to haunt the island into the present day. Hae-sang’s mother Ajin had wanted a “better world” for her in which she could be educated and wouldn’t necessarily be left with no other option than to be a diver like she was, though the film’s melancholy conclusion largely renders this desire along with the idea of Hae-seng has a historical witness rather moot. Nevertheless, the film takes it’s title from a local wild plant sprouting all over the mountain that comes to stand in for the local people whom the authorities may have attempted to ruthlessly weed out but instead have endured and grown stronger in the face of hardship and adversity.


Hallan screens as part of this year’s New York Asian Film Festival.

Trailer (Korean subtitles only)

Top Star (톱스타, Park Joong-hoon, 2013)

Fame is good, but can turn you into a monster, according to entertainment industry veteran Won-joon (Kim Min-jun) in the directorial debut from actor Park Hoon-jung, Top Star (톱스타). Apparently inspired by the time park was caught smoking marijuana, the film explores the cutthroat nature of Korea’s entertainment industry in which stars are often held to unfairly high standards, but equally the pressures of success and the lengths some people will go to to maintain it.

Tae-sik’s (Uhm Tae-woong) problem is that he started out as Won-joon’s manager, or really more like a personal assistant in which he was responsible for all of Won-joon’s life including covering for his various indiscretions which Tae-sik did without a second thought. For his part, Won-joon tries to be a cool boss, but when he gives Tae-sik the night off for his birthday it backfires for both of them. Tae-sik is refused entry to a posh club he goes to all the time because he’s not with Won-joon, ramming home to him how insignificant he really is. Won-joon, meanwhile, irresponsibly gets behind the wheel of his sports car after a few drinks. He ends up knocking a delivery driver off his bike, but in consideration of his position, just drives off. Though he later considers turning himself in, his management team won’t allow it. Tae-sik ends up taking the blame, though in return Won-joon promises to make his dreams of becoming an actor come true by getting him a part in his latest TV drama.

It’s not really explained why the drunken hit-and-run would end Won-joon’s career but is apparently not a barrier to Tae-sik starting one. His star soon starts to rise to point that he begins to rival Won-joon by pinching some of his advertising gigs. Won-joon can’t help but see this as a kind of betrayal, feeling professionally threatened and also a little resentful that Tae-sik does not appear to value their friendship. There is a curiously homoerotic tension between them, but part of the problem is that despite what Won-joon says they can’t really be friends because of the power differential and the fact that they have now become rivals. Won-joon has almost become a target to hit for Tae-sik, while Won-joon continues to look down on him, making constant cracks about how he used to be his dogsbody to put him back in his place.

At the same time, others in the industry regard Tae-sik as “tasteless” and “low class”, a vulgar upstart who is too overt in his ambition and too crass to fit into the pseudo-upper-class world of show business given his working-class background. A subplot sees him wrestling with the expectation that he will take care of a father that abandoned him and has since developed dementia. In some ways, he’ll always be the driver who was turned away from the club. A film director keen enough to work with him to wait hours sitting in a park even point blank tells him that he’s not a good actor and that all he has going for him is “energy”, so he shouldn’t be so picky about his projects. Yet these kinds of comments only seem to spur Tae-sik on to prove himself by living a superstar lifestyle.

Nevertheless, he disapproves of the way Won-joon behaves with women and particularly his treatment of secret girlfriend Mi-na (So Yi-hyun), a producer, on whom Tae-sik also has a crush. His relationship with Won-joon may have begun as a kind of hero worship that Won-joon wilfully used to his advantage, but soon descends into toxic rivalry while Tae-sik’s own insecurities lead him to ruin what he has in always seeking more. He begins to treat those around him badly. Having made his own best friend his manager, what began as a friendship between equals is soon disrupted by the same power imbalance that marred his relationship with Won-joon. Betraying his management company, he strikes out on his own producing a project he pinched from the veteran actor but becomes an on-set tyrant demanding endless retakes in search of a perfection that doesn’t exist because of his own insecurities. He will stop at nothing to maintain his position as “top star”, but eventually suffers an ironic fate that nevertheless humbles him and finally reminds Tae-sik what it was he really wanted as a lowly manager dreaming of showbiz success. Won-joon was right, fame really does turn you into a monster one way or another, and even in Tae-sik’s desire to start over there’s a kernel of desperation that suggests once it’s got its claws into you, it’ll never really let go.


The Romantic President (피아노 치는 대통령, Jeon Man-bae, 2002)

A pure-hearted politician finds himself falling for an uncompromising teacher in Jeon Man-bae’s nonsense comedy Romantic President (피아노 치는 대통령, Piano chineun daetongnyeong). This president is indeed “romantic” in the sense that he is an idealised vision of a political leader. The film doesn’t go into his politics at all and it’s ambiguous where he belongs on the political divide. Instead, he is depicted as a man of integrity who is good and kind. In short, the kind of political leader that might not really exist in real life.

Min-wook (Ahn Sung-ki) first appears in disguise having gone undercover to talk to a group of homeless people living at the station. While talking to them, he himself is harassed by a policeman overstepping the bounds of his authority. The policeman calls the men “trash” and says that they disgust ordinary people. Little knowing who he is, the policeman bullies Min-wook who then identifies himself by striking the same pose as on as his campaign photo.

Something similar happens later when Min-wook decides to take a day driving a taxi in order to get closer to the people he is supposed to be serving. All of which marks him out as someone who is genuinely interested in the lives of the electorate and how to make them better. Though references are made to other political scandals, Min-wook seems to be held to a different standard and is a figure of integrity and incorruptibility. This is, however, why his romance is so dangerous in that It complicates his image and the secrecy involved because of his position makes it seem like he’s done something wrong or that there is an illicit quality to his relationship with schoolteacher Eun-soo (Choi Ji-woo). However, at the film’s conclusion, Min-wook admits that the “piano-playing president” was a persona he constructed for the purpose of winning the election, which is to say inauthentic. He has been lying all along, but his romance with Eun-soo has made it impossible for him to continue with the subterfuge. Only by being his true self can he gain romantic fulfilment even if it comes at the cost of his political career.

For her part, Eun-soo may also be harbouring a secret that paints her as something of a political rebel and possible extremist. She has failed to keep a job for more than six months because of her eccentric behaviour and intense interest in teaching in which, like Min-wook, she is invested in her pupils lives and wants to do what she can to make them better. On arrival at her new school she poses as a pupil to find out the class gossip and then becomes determined to save Young-hee (Im Soo-jung) who has become a delinquent little knowing she is the president’s daughter. No one else is willing to go against the Blue House with the consequence that Young-hee has become drunk on power, rebelling in the hope that someone will push back. Eun-soo is that person and soon earns Young-hee’s trust precisely because of the genuine interest she takes in her that is undaunted by her father’s position.

Young-hee too responds to authenticity and gradually becomes more authentic herself through her interactions with Eun-soo. Nevertheless, at the same time, the film suggests that society remains judgemental and is not always prepared to recognise an individual’s authentic identity. Eun-soo’s roommate is a transwoman who is repeatedly deadnamed and then eventually outed by the invasive press when Eun-soo’s relationship with Min-wook is exposed. Nevertheless, Eun-soo strives to protect her friend while accepting that she may have to deny her feelings to protect Min-wook’s position.

Despite all the silliness and zany antics, the film has a degree of earnestness at its heart in which it believes that it shouldn’t be wrong to express one’s true feelings. Authority figures can fall in love too, and it’s better for everyone if they do, otherwise you end up with the toxic combination of power and unhappiness that causes the policeman to abuse his authority to bully the homeless. Even so, the irony is that on becoming Min-wook’s official partner, Eun-soo must again play another role, radically altering her appearance to conform to the image of the president’s wife. Nevertheless, once authentically embraced, their love is accepted by the wider society which is then itself improved as a result.


Trailer (English subtitles)

The Target (표적, Chang, 2014)

A doctor finds himself dragged into conspiracy after saving the life of a man framed for murder in Chang’s South Korean remake of the French action thriller Point Blank (표적, Pyojeok). Despite having seen off an assassin, Tae-jun (Lee Jin-wook) doesn’t take too long wrestling with his medical ethics when his pregnant wife is kidnapped and immediately decides to give up his patient to whoever is looking for him, but just like the bad guys, he’s picked the wrong man to mess with because Yeo-hoon is a former mercenary with nothing but revenge on his mind.

Tae-jun’s determination does however make it clear the extent to which people are prepared to compromise their morals when something important to them is threatened. The person that kidnapped his wife thought he no choice either and is only trying to protect someone close to him. They are all at the mercy of a corrupt system. It turns out that Yeo-hoon has been framed for murdering a businessman who manipulated the market to buy an apartment building at a cheaper price, but his partner would rather have all the money for himself so decided to knock him off. Corrupt police officer Song (Yoo Jun-sang) has been running a side business as a hitman aided by his team of equally compromised subordinates and decided that Yeo-hoon’s brother, who has learning difficulties, would make a good fall guy because they assumed he was an orphan with no family to go asking questions. What they didn’t bargain for was dealing with a ruthless and highly trained opponent like Yeo-hoon.

Tae-jun didn’t really bargain on that either and is originally unsure how far he can trust Yeo-hoon (Ryu Seung-ryong) though technically, they’re on the same side. The loyal police officers have the same issue, resentful of Song because he’s pinched their case rather than realising he’s only done so to cover up his own corruption. Nevertheless, like Tae-jun and Yeo-hoon, policewoman Soo-jin (Jo Eun-ji) is also after revenge for the loss of someone close to her. In truth, her tearful distress and inability to dispose of female superior’s belongings hints at a deeper connection than simple loyalty to her fallen comrade. Her need for revenge is as hot as Yeo-hoon’s, though she too originally believes Song’s version of events and is only motivated to look deeper precisely because it matters to her how her friend died.

There is then a theme of frustrated familial reunions that runs under that of the overriding corruption that surrounds them. Yeo-hoon returned home to reunite with his brother but is too late to stop him being drawn into Song’s web, while Soo-jin wants vengeance for her friend, and Tae-jun to save his wife and unborn child. Though not everything can be repaired, there is a final restoration of the family in the closing scenes in which Yeo-hoon is reunited with his dog and is symbolically adopted as a brother to Tae-jun and a new member of his family. To that extent, the film suggests that familial bonds are the ultimate defence and rebellion against the corruption of men like Song whom, one of his subordinate says, would even sell his parents for money.

Nevertheless, the real focus is propulsive action and Chang keeps the tension high as Ryu Seung-ryong shows off his skills as an action with several high-octane hand-to-hand combat scenes, along with shootouts and explosions even before the police station finale in which Yeo-hoon must attack the very structure of law enforcement to clear out its inherent corruption. Tae-jun, meanwhile, is more of a hapless stooge left with little other choice than to follow along behind Yeo-hoon while trying to weaponise the righteousness of the good police officers to locate and rescue his wife before the bad guys can take care of what they see as a loose end. For her part, Hee-joo (Cho Yeo-jeong) is mostly reduced to a damsel in distress, but at the same time in her role as a psychologist and is able to extend sympathy to Sang-hoon helping him see the error of his ways and further emphasising the film’s familial themes. Though incomplete, justice of a kind at least is served in the exposure of the corruption and the final moment of healing which exists outside the system in the reinforcing of the simple bonds between people.


Trailer (English subtitles)

A Man Who Was Superman (슈퍼맨이었던 사나이, Chung Yoon-chul, 2008)

Maybe it’s impossible to go on living in this world without some sort of delusion. The jaded reporter at the centre of A Man Who Was Superman (A Man Who Was Superman (슈퍼맨이었던 사나이, Chung Yoon-chul, Syupeomaenieotdeon sanai) has built a career out of following eccentric people, but in a slightly uncomfortable way akin to a nature documentary as if she were making a spectacle of them. There is, however, something that prevents her treating “Superman” in the same way in that his desire to help people seems to be genuine and is in the end what gives his life meaning. Though she comes to the conclusion that his life is in danger without medical treatment, a doctor seems to suggest that that may not actually be the best thing for him. He’s happy living in his dream world and being dragged back to this one with all of its trauma, greed, and selfishness might not do him any good.

There are constant references on the radio to yellow dust blowing in from Mongolia as a kind of metaphor for a more spiritual kind of corruption that’s sweeping across the country. What seems to have bothered Superman is that in his past he asked for help and no one came. People just stood by and watched until it was too late while he could do nothing on his own. He says that he has a piece of Kryptonite stuck in his head that prevents him from using superpowers, but we gradually come to learn that the foreign object in his head is a symbol for the trauma stemming from the Gwangju massacre in 1980 in which troops opened fire on democracy protestors as part of an authoritarian crackdown. In his current persona, Superman fears men in white, seeing them as villains who want to erase all his memories echoing the ways in which news of Gwangju was initially suppressed, though also perhaps his own fear of remembering why he was placed in a psychiatric institution to begin with.

Despite herself, Soo-jung is drawn to Superman’s story and begins to sympathise with him along with his messages about helping others and protecting the planet. For him, protecting the planet takes on an environmental belt in which he battles the yellow dust and protests about climate change, complaining that he once lived in the North Pole but had to move because of the ice caps melting. He likens himself to a whale who was caught after the glaciers melted and hit in the head with a spear but went on living until he was 130. This superwhale will apparently come to the rescue if Jaws comes calling.

Superman does however envisage being able to cure himself through kindness. According him, the more endorphins he produces through feeling good after helping people, the faster the kyponite in his brain will be pushed out. Just like Superman in the movies, he hears his father’s voice telling him that him everyone has the ability to help others and that he has to go on helping them until they remember that. That was perhaps what his father was trying to do when he went out protest in Gwangju and never came back, telling his son he’d return if he made sure to be good like Superman. 

Perhaps it seems naive to suggest that kindness can save a society, but there is indeed something that’s been forgotten in an increasingly capitalistic society where everyone’s busy working all the time. Superman’s small acts of kindness such as helping an old woman with her bags did improve the general quality of the world around him. When he encounters another potential tragedy, he is at first unable to help having received psychiatric treatment that turned him into a kind of zombie suppressing his compassion, but once he decides to so, others start to help too. He couldn’t lift a car on his own, but five or six together could lift it enough to make a difference. In essence, he couldn’t survive in this indifferent world in which it’s normal to ignore people in trouble. Ji-soo remembers watching a nature documentary and being angry with the filmmaker for just filming rather than trying to help a rabbit that got eaten by a lion. She does try to help Superman in some ways, but also perhaps comes to the conclusion that there’s not much else she can do for him than bear witness, taking his lessons to heart and trying to heal the earth with small acts of human kindness to beat back the encroaching yellow dust of human indifference.


International trailer (English subtitles)