Category: Anime

SPY x FAMILY CODE: White (劇場版 SPY×FAMILY CODE: White, Takashi Katagiri, 2023)

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The irony at the centre of the Folger family is that they cannot communicate effectively because they’re each afraid of blowing their cover. Adapted from the manga by Tatsuya Endo, Spy x Family was the smash hit anime of 2022 and now makes its way to the big screen with an epic adventure which threatens the foundations of a “fake” family which has become increasingly real to the extent that it may have come to eclipse the reason it was created.

Newcomers to the franchise need not fear as the film is broadly standalone and gives a brief explanation of its setup in not dissimilar fashion to the voiceover intro of the TV anime. Codenamed “Twilight”, spy Loid Folger (Takuya Eguchi) has adopted a little girl, Anya (Atsumi Tanezaki), and married a local woman, Yor (Saori Hayami), in order to infiltrate an elite boarding school with the aim of targeting a reclusive politician through forging a connection with his younger son, Damian. What Loid doesn’t realise is that he’s completely in the dark about his new family. Anya is the only one who knows the whole truth as she is a telepath, while Yor is a secret assassin who agreed to fake marriage as cover to avoid detection by the authorities. Even the family dog, Bond, is a canine clairvoyant who was the product of an experimental program to breed super intelligent dogs. 

The mission is compromised by the fact that Anya is less than academically gifted and unlikely to gain all eight stars needed to join the elite group of students that would get her close to Damian and Loid close to his father. Having made so little progress, Loid’s handler reveals Operation Strix may be taken away from him and given to a political crony which would necessarily mean he’d have to give up the new family life to which he’s gradually become accustomed. But the family is also threatened by Yor’s insecurity and conflicted feelings for Loid, well aware their arrangement is “fake” but still anxious that Loid is having an affair and worried he’ll divorce her for not being good enough at the domestic life she too has come to value. Anya, meanwhile, obviously wants to keep to her new family together while helping her parents with various missions but can’t say anything for fear of exposing herself as a telepath and Bond as a clairvoyant. 

Echoing the extended cruise arc from the anime, the film follows the Forgers on a mini break to nearby Frigis in search of a regional dessert they hope will help Anya win another star only to end up swept into local politics. The long-form format of the feature surpasses that of the TV series in shedding its bitty, episodic structure for something more substantial though that may of course detract from its charms for those taken by the isolated vignettes of the show. Even so, the film doesn’t stint on quickly humour gaining the ability to deepen its ongoing gags culminating in a fantasy sequence animated like a kids drawing in which Anya meets the God of Poop and is rewarded for excellent service. 

Though what’s really about is once again the Forger family who must finally turn the wheel together in order to avoid certain death. Though fighting parallel battles, unable to simply explain what they’re doing and ask for help, the gang eventually end up in the same place united in their missions and also as a family having faced off various threats and reaffirmed their bonds which have by this point become very much real. Loid continues to struggle with the mechanics of his mission, frequently unable to read Yor’s insecurity and unwittingly fuelling it, and exclaiming that he doesn’t understand children nor have much clue how to manage Anya’s often madcap behaviour. The irony is that if he succeeds, the family will have to disband and he’ll lose this new sense of domesticity that’s becoming used to, but if he fails his nation may go to war and thousands of people will die. But until then his biggest problem is figuring out how Anya can win a baking contest and survive yet another impromptu family holiday without becoming embroiled in an international conspiracy. 

SPY x FAMILY CODE: White is in UK cinemas now courtesy of All the Anime.

UK trailer (English subtitles)

Images: © 2023 SPY x FAMILY The Movie Project © Tatsuya Endo/Shueisha

Blue Giant (Yuzuru Tachikawa, 2023)

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There’s something quite poignant in the central themes of Yuzuru Tachikawa’s impassioned jazz anime Blue Giant that these very young men have decided to dedicate themselves to art that even they describe as dying. At their earliest meeting, saxophone player Dai (Yuki Yamada) and pianist Yukinori (Shotaro Mamiya) have a minor disagreement with Yukinori critical of the musicians he was previously playing with describing them as old and their lack of innovation as the reason that the art is decline but according Dai they are also the bearers of its legacy and the ensures of its survival.

It’s an ironic moment at least in that Yukihiro will also later be criticised for a “boring” performance style that plays it safe by concentrating on technical proficiency as opposed to the unbridled anarchy embodied by Dai whose determination to become the world’s greatest jazz player comes off as earnest more than arrogant and a mark of his intense self-belief which also generous and kind rather than jealous or petty. Like many anime heroes, Dai is a young man making the journey to the city and struggling to fulfil his dreams amid its various pressures. On arrival in Tokyo he struggles to find somewhere to practice that is both free of city noise and unlikely to disturb those around him but eventually discovers a small oasis not so different from the riverbank he played by in Sendai. 

We’re often reminded that music can be a lonely profession with the implication that Dai has had to sacrifice other areas of his life to dedicate himself to perfecting his art but has achieved surprising skill for only three years experience. Yukinori began playing at four and is envious of an innate talent he doesn’t believe he has or at least to the same extent as Dai. Then again, it may just be that his talent lies elsewhere and he has not yet quite discovered it. Rather than a musical rivalry the pair fall into a mutually beneficial rhythm in which they encourage each other to improve even if as Yukinori said jazz bands aren’t intended to stay together for long and are only ever more like stepping stones to somewhere else.

Their brotherhood is further tested by Dai’s decision to bring in his equally dejected friend Tamada (Amane Okayama) as their drummer despite his never having played the drums before insisting that it would be wrong to frustrate his newfound interest in music. Like the others, Tamada is struggling to rediscover himself after working hard to get into a university in Tokyo but bored by his lectures and disappointed in his fellow students who already seem to be playing the salaryman game. He’s drawn to music in part because of Dai’s love for it and it does seem to be his passion rather than jazz itself that wins over new converts to the supposedly dying art.

Dai claims to have fallen for jazz because it’s “hot” and “intense” and allows him a means to express himself in freely in a way that becomes almost infectious in its dynamism. Adapted from Shinichi Ishizuka’s manga, the animation emphasises the physicality of performance and the strength and stamina required to become a successful musician though the use of rotoscoping for additional authenticity sometimes seems oddly static and uncanny while largely at odds with the more expressive aesthetics with which the background drama is imbued. Even so Tachikawa echoes the freewheeling nature of the medium through drifting off into abstract, psychedelic sequences that attempt to visualise the transcendent and liberating quality of jazz.

Much of that featured in the film is composed by international jazz pianist Hiromi Uehara which lends a kind of irony to Yukinori’s growing realisation that his piano is the weak link as long he remains unable to unlock his potential and express himself freely through music rather than fallback on the safety and security of tried and tested techniques. In any case, it’s the relationships between them that propel the boys forward towards their respective destinies which may or may not coincide but are as much founded on friendship and solidarity as they are on a love of music.

Blue Giant opens in UK cinemas on 31st January courtesy of Anime Limited.

International trailer (English subtitles)

Images: © Blue Giant Partners

The Boy and the Heron (君たちはどう生きるか, Hayao Miyazaki, 2023)

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Sales of Genzaburo Yoshino’s 1937 novel How Do You Live? (君たちはどう生きるか, Kimitachi wa Do Ikiru ka? went through the roof when it was announced that the no longer retired Hayao Miyazaki would be directing a new film with the same title. Predictably, Miyazaki’s film turned out not to be an adaptation at all, or at least not a literal sense, but was intensely interested in the question not so much how do you live but how will you? Will you allow the past to make you bitter and live in a world of pain and resentment, or will you choose to live in a world of peace and beauty free of human malice?

These are of course the questions faced by a post-war generation, the children of Miyazaki’s own era who came of age in a time of fear and suffering. Mahito (Soma Santoki), the hero, loses his mother in the firebombing of Tokyo. He runs through a world of shadows to save her from the flames but of course, he cannot. A year later everything has changed. His father has remarried, taking his mother’s younger sister Natsuko (Yoshino Kimura) as his new wife. Natsuko is now pregnant which suggests the relationship began some time ago though Mahito knew nothing of it and had no recollection of ever having met Natsuko before being sent to live in her giant mansion in the country more or less untouched by the war. 

It’s here that Mahito’s own malice rises. He is polite, if sullen, but cannot warm to his new stepmother and resents his father’s relationship with her. Perpetually bothered by a grey heron (Masaki Suda) his first thought is to kill it, crafting a bow and arrow from bamboo and one of the heron’s own feathers. Shunned as the new boy at school he hits himself on the head with a rock while his father, Shoichi (Takuya Kimura), comically vows revenge and lets him stay home. As he points out, there’s not much “education” going on anyway with most of the students pulled away from their studies for “voluntary” labour in service of the war effort in this case agricultural. 

Shoichi has moved to the country to open a factory which it seems produces canopies for fighter planes which is all to say that he is profiting from the business of war, though transgressively referencing the failure in Saipan over breakfast with the mild implication that it might work out alright for him. There is after all a grim reason they’ll be in need of large numbers of aircraft parts in the near future. Mahito’s dark impulses are directly linked to those of militarism and the folly of war. When he finally enters the tower of madness apparently constructed by a great-uncle who went insane through reading too many books, he discovers that his enemies are an ever expanding clan of fascistic, man-eating parakeets led by a Mussolini-like despotic leader attempting to manipulate the Master of the tower. 

Inside the tower is a land out of time, a place for those already dead or in essence an eternal past. It’s here that Mahito is presented with a choice, how will he live? Will he choose malice and destruction, or will he choose to leave and build a new world of beauty and peace above? In many ways, the important point is that the choice is his as it is ours, that we are free to decide and that our choices create the world in which we live. Through his adventures in the tower, Mahito begins to come to terms with his situation and resolves to accept Natsuko as a mother and make friends of those he once considered enemies. When the tower itself crumbles, it takes with it the last vestiges of authoritarianism and tyranny.

Prompting his epiphany, Mahito discovers a copy of How Do You Live? in his room, a present from his late mother inscribed to the grown-up Mahito. He is surrounded by the world’s ugliness, forced into a surprisingly graphic fish gutting session that leaves him wiping away blood, recalling his profusely bleeding head injury and the scar it will forever mark him with. Pelicans imprisoned in the other world meanwhile tell him that they have no choice but to behave as they do for the Master of the Tower neglected to put enough fish in the rivers intending them to destroy rather nurture new life while their young too learn all the wrong lessons. Yet there is beauty and strangeness here too, along with kindness and humanity. Boundlessly inventive, Miyazaki couples surrealist visions of murderous birds and the hellish scenes of a city on fire with Mahito the only figure visible in his pale blue school uniform darting through the soot and the shadows. A vivid symphony of life, the film may in its way be about grief and the pain of moving on but finally discovers a kind of serenity in an accommodation with the present and the eternally unfinished question of how you yourself will live. 

The Boy and the Heron screened as part of this year’s BFI London Film Festival.

THE FIRST SLAM DUNK (Takehiko Inoue, 2022)

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Takehiko Inoue’s basketball-themed manga Slam Dunk is a ‘90s landmark that also spawned a hugely popular TV anime adaptation. A few attempts had been made over the years to produce a feature-length film, but Inoue had turned them all down until, that is, the production team were able to come up a unique look that matched the author’s vision and truly made it seem as if the characters were “alive”. Finally impressed, Inoue then agreed to script and direct the anime himself even going so far as to retouch scenes in both 3DCG and 2D to ensure they fulfilled his high expectations. 

Titled The First Slam Dunk, the film takes place entirely over a single game but switches its focus from the protagonist of the manga, red-haired former delinquent Sakuragi (Subaru Kimura), to “Speedster” Ryota Miyagi who makes up for his short stature with nimble manoeuvres. Inoue cuts between the championship match with rivals Sanno and the players’ private lives as they battle their demons and insecurities on the court and off. 

Originally from Okinawa, Ryota lost his father and brother in quick succession. Sota had been something of a mentor figure, getting him into basketball and encouraging him to keep playing even if others said there was no point because he was simply too small. When Sota chose to cut their practice short to go fishing with some friends, Ryota was of course upset and angry saying a few things he came to regret when Sota was lost at sea and never came back. “Cocky” as someone later describes him, Ryota uses bravado to mask his insecurity and struggles to redefine his relationships with his grief-stricken mother and younger sister while also competing with the shadow of his absent brother whose number he continues to wear even after moving to the mainland and joining a new high school team, Shohoku. 

As he later says, basketball was a means of dealing with his grief though it was difficult for his mother to support him because its associations with Sota. Showcasing the stories not otherwise told in the manga, Inoue taps into an adolescent sense of existential crisis and individual anxiety as filtered through the basketball game in which, as their quietly supportive middle-aged coach tells them, it’s only over when you decide to give up. Meanwhile, the guys from Sanno are experiencing something similar and most particularly Ryota’s opposing number, Kawata, even if the team is also given an edge of uncanny invincibility in the sometimes suspicious aura of their coach. 

Only by facing their individual anxieties can the guys begin to play a full role on the team, each of them as the coach says bringing their own unique talents and learning to play to each other’s strengths. In the end it comes down to willpower and self belief, continuing to play even when victory seems impossible and pressing for the final slam dunk even as the seconds tick down to zero. Inoue captures a real sense of tension in the game scenes, the dynamism of the 3DCG and the use of motion capture paying off along with some innovative creative decisions that really allow the game to come “alive” in the way Inoue seems to have envisioned with victory hardly assured as the guys go all out utilising not only their physicality but strategy and psychology in trying to claw their way back from 20 points behind with time fast running out. 

Very different stylistically from the average anime sports movie and particularly one following a previous TV adaptation, Inoue displays a truly remarkable sense of cinematic composition while he largely steers away from the kind of high school cliches common to the genre concentrating instead on strong characterisation and an otherwise poignant story of learning to live with grief as Ryota begins to become his own man while honouring his brother’s legacy. Often dazzling in its dexterity, Inoue’s directorial debut excels both on the court and off finding the small moments of doubt and confusion among each of its heroes and witnessing them achieve a psychological slam dunk that allows them to keep moving forward despite their fears and anxieties in refusing to give up even when it might seem hopeless. 

THE FIRST SLAM DUNK screens July 26 as the opening night gala of this year’s JAPAN CUTS and opens in cinemas in the US & Canada July 28 courtesy of GKIDS.

The Tunnel to Summer, the Exit of Goodbyes (夏へのトンネル、さよならの出口, Tomohisa Taguchi, 2022)

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A pair of lonely teens begin to find direction in their lives while investigating a mysterious phenomenon in Tomohisa Taguchi’s The Tunnel to Summer, the Exit of Goodbyes (夏へのトンネル、さよならの出口, Natsu e no Tunnel, Sayonara no Deguchi). Adapted from the series of light novels by Mei Hachimoku, the film asks if it’s worth sacrificing the present to reclaim the past for an uncertain future, but also has a few things to say about grief and guilt and the necessity of moving on even if in this case a little further ahead than most. 

The mysterious “Urashima” tunnel is so named in reference to the classic folk hero who spends a few days with a princess at the Dragon Palace and then returns home to find that it is 100 years later and everyone he knew is dead. The princess gave him a box telling him never to open it but of course he does and suddenly becomes an old man. As high schoolers Kaoru (Oji Suzuka) and Anzu (Marie Iitoyo) discover, the tunnel works in much the same way. A few seconds inside is hours out, though they say that if you reach the end your wishes will be granted. Each desiring something, the pair team up to investigate together and gradually fall in love but are also divided by the contradictory nature of their quests. 

Reluctant to reveal the reasons behind her interest in the tunnel, Anzu fears that her desires are trivial in comparison to those of Kaoru who is trying to restore his family by bringing back his little sister Karen (Seiran Kobayashi) who was killed falling from a tree. Kaoru claims that he wants to see the kind of world that Karen had envisaged where everyone was happy, but is also trying to deal with his grief and guilt and looking for the restoration of a sense of stability he once had in his family. Anzu, meanwhile, is insecure in her gifts as an artist and has been rejected by her parents for her desire to make manga like her penniless grandfather. Kaoru tries to convince her that she has talent already but Anzu seems to believe that she needs once in a generation flair in order to be able to make her mark even if they get stuck in the tunnel and emerge hundreds of years later into a world in which manga no longer exists. 

But as Kaoru later finds out, the tunnel only lets you take back something you’d lost. It does not grant wishes for something that never belonged to you. Kaoru never really stops to think about the practicalities of his quest such as the increased age difference between himself and Karen or how he’d explain her sudden resurrection, while Anzu doesn’t really reflect on the how meaningless her success would be if didn’t come from her own efforts even as they work together to solve the mystery of the tunnel as a way of working through their individual anxities. Though their first meeting had been frosty, the pair soon bond in their shared loneliness and fractured families but like most teenagers don’t quite have the confidence to say the big things out loud. 

Taguchi makes the most of his summer countryside setting capturing the vibrancy of his surroundings from the cool blue sea to the bright yellow sunflowers near the train station while also hinting at the “boring” nature of small-town life in which there’s not much else to do than create your own adventure. Set in 2005, the film also has a meta time slip quality with its flip phones and minidisc players seemingly taking place in a more innocent age if also emphasising that the reason the teens can disappear for three days researching a tunnel is that their respective adults aren’t very bothered about what they’re doing or where they are. Each of them discover what it is they really wanted out of their mystical journey, if otherwise out of sync, as they learn to deal with their grief and insecurity before discovering the exit from the eternal summer of their youth into a less certain adulthood that no longer scares them but instead offers new opportunities amid the newfound solidarity of their togetherness.

The Tunnel to Summer, the Exit of Goodbyes opens in UK cinemas on 14th July courtesy of All the Anime.

International trailer (English subtitles)

Images: ©2022 Mei Hachimoku, Shogakukan/The Tunnel to Summer, the Exit of Goodbyes Film Partners

Lonely Castle in the Mirror (かがみの孤城, Keiichi Hara, 2022)

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Kokoro isn’t “lying” when she complains of a stomach ache to avoid going to school, it’s just that it’s the anxiety she feels at the prospect that is making her physically ill. Based on a novel by Mizuki Tsujimura, Keiichi Hara’s fantasy-infused anime Lonely Castle in the Mirror (かがみの孤城, Kagami no Kojo) explores the effects of school phobia in uniting a series of teenagers who each for one reason or another have turned away from education often because of bullying or the rigidity of the contemporary schools system. 

As we discover, Kokoro (Ami Toma) gradually stopped going to school after her life was made a misery by manipulative popular girl Sanada who operates a small clique of bullying minions yet appears all sweetness and light with the teaching staff. Unable to fully explain what’s been going on, Kokoro largely remains at home while her understanding mother (Kumiko Aso) explores opportunities in alternative teaching and tries to support her as best she can. Though the film is very sympathetic towards Kokoro and the children in insisting that it isn’t their fault they can’t attend school but the fault of an unaccommodating system, it perhaps misses an opportunity to fully commit to educational diversity when the end goal becomes getting Koroko back in class undaunted by the presence of her bully. 

Nevertheless, it offers her another outlet when the mirror in her bedroom suddenly becomes a magic portal that transports her to a fantasy fairytale castle where she meets six other school phobic teens who are all dealing with similar issues. A young girl in wolf mask informs her that they have until the end of the school year to locate a key which if turned will grant one, but only one, of their wishes. When the key is turned, they will all lose their memory so it’s unclear if they will know whether or not the wish was granted but in any case are left with a choice between achieving their dreams and the new friendships they’ve formed at the castle. The issues that plague each of them are various from bullying to dealing with grief, purposelessness, a feeling of not fitting in, parental expectations, and an implication of sexual abuse at the hands of a close relative. As the Wolf Queen tells them “collaboration is beautiful” and it is the connections they forge with each other that give them strength to go back out into the world while each vowing to pay it forward and make sure to stand up to injustice by protecting other vulnerable kids like themselves when they’re able to. 

Even so, Kokoro takes her time on even deciding whether or not to use the mirror and for some reason the castle is only open business hours Japan time. If they stay past five they’ll be eaten by wolves! Many things about the fantasy land do not add up and Kokoro begins to worry that it’s all taking place in her head, her new friends aren’t really real, and she’s being driven out of her mind by the stress of being the victim of a campaign of harassment she can’t even escape by staying home minding her own business. But through her experiences she is finally able to gain the courage to speak out against her bullying while supported by her steadfast mother and an earnest teacher who is keen to find the best solution for each of her pupils rather than trying to force them back into a one size fits all educational system. 

In any case, Kokoro’s quest is to find her way back through the looking glass to rediscover her sense of self and take her place in mainstream society free of the sense of loneliness and inferiority she had felt while being bullied by Sanada and her clique of popular girls though in an ironic touch the film does not extend the same empathy to her or ask why Sanada has an apparent need to need to pick a target to destroy. A variable animation quality and occasional clash of styles sometimes frustrate what is at heart a poignant tale of finding strength in solidarity and learning to take care of each other in a world powered more by compassion than an unthinking devotion to the status quo.

Lonely Castle in the Mirror screened as part of this year’s Nippon Connection.

International trailer (English subtitles)

Gold Kingdom and Water Kingdom (金の国 水の国, Kotono Watanabe, 2022)

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After centuries of conflict, two feuding countries finally begin to put the past behind them to work for a common future in Kotono Watanabe’s animated fantasy romance, Gold Kingdom and Water Kingdom (金の国 水の国, Kin no Kuni Mizu no Kuni). Adapted from the manga by Nao Iwamoto, this is very much a story of coming together to create a better future for all in which it’s always better to follow the most difficult path if it leads to longterm peace rather than opting for a quick fix like a dynastic marriage that won’t take place for another fifty years. 

In this case, the dynastic marriage actually works out but only because romantic heroes Sara (Minami Hamabe) and Naranbayar (Kento Kaku) end up meeting by chance and falling in love organically despite the class disparity and cultural differences between them. The kingdoms of Alhamit and Balkari had been feuding in part for the petty reasons of a dog and cat respectively doing their business on the wrong side of the border wall erected after previous war. Neither nation being very much interested in the dynastic marriage proposed by the previous generation in which Alhamit would give its most beautiful woman as a wife to Balkari’s cleverest man, Alhamit sent a cat instead while Balkari sent a dog. Poor Balkari engineer Naranbayar simply laughed off his new “bride” while Princess Sara of Alhamit decided to go along with the ruse knowing that to kick up a fuss would likely send both nations back to war. 

They happen to meet when Sara transgressively ventures beyond the wall in search of her dog, Lukman, who has fallen in a hole in the forest. With her pretty sisters needling her, Sara asks Naranbayar to pretend to be her new husband, little realising that he is the man she is intended to marry. The youngest of four sisters, Sara has always felt inferior and fears that she cannot live up to the title of Alhamit’s most beautiful woman but begins to fall for Naranbayar who is in fact very clever but also kind in the way most of her family aren’t. Naranbayar genuinely cares about the people of Alhamit and quickly works out that in this incredibly wealthy, “golden” desert city they will run out of water within 50 years while water is something the poor nation of Balkari has in abundance. 

An alliance will save the lives of people in Alhamit, but also also benefit those of Balkari in boosting its economy but not everyone is motivated towards a diplomatic solution with many in the court clearly agitating for war in which they would simply conquer Balkari to capture its resources. The King is under pressure in thinking of his historical legacy, not wanting to be seen as a weak monarch as his namesake earlier was in having restored with relations with Balkari rather than seeking to dominate it militarily. Under the sway of potentially corrupt shaman Piripappa (Chafurin) he rules with an authoritarian fist, while his haughty daughter Leopoldine (Keiko Toda) has appointed a handsome actor as an advisor to signal her opposition. 

Only through the genuine love which emerges between Sara and Naranbayar can the country be saved in turning away from pointless acrimony towards a more open future marked by mutual cooperation and friendship between two equal nations. Through falling in love with Naranbayar, Sara grows in confidence and learns to see herself as beautiful no longer inferior to her sisters but playing a full part in the life of the court as they work together to solve the water issue and return life to their arid land. Beautifully designed with its Middle-Eastern aesthetics and strong contrast between the desert kingdom of Alhamit and the beautiful forests of Balkari, the film also features charming paper art bookends and a watercolour credits sequence depicting a happier future for both nations as they forge a new society together. Heartfelt in its central romance, Watanabe’s charming love story positions cross cultural connection as the best means of overcoming centuries of pointless conflict along with allowing each of its heroes to become more of themselves as they work together to create a new world of love and peace in which all can prosper and live in happy harmony. 

Gold Kingdom and Water Kingdom screened as part of this year’s Nippon Connection.

International trailer (English subtitles)

Ramayana: The Legend of Prince Rama (ラーマーヤナ ラーマ王子伝説, Ram Mohan, Yugo Sako, Koichi Sasaki, 1992)

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Raised in a Buddhist temple after an early orphanhood, documentary filmmaker Yugo Sako became a great devotee of Indian culture and apparently fell in love with the story of the Ramayana while filming a documentary for NHK, later reading as many as 10 different translations of the classic legend in Japanese. Certain that only animation could do justice to this epic tale of gods and demons, he proposed adapting it in the style of Japanese anime which was then gaining in popularity all over the world. 

It was though a somewhat sensitive topic. Following a minor misunderstanding concerning Sako’s documentary, complaints were submitted to the Japanese Embassy on behalf of religious organisations who objected to the film on the grounds that it was inappropriate for a Japanese company to adapt their national epic, that their culture was being misappropriated and that they worried the animation format may damage the ethics of the tale. Working with veteran director Ram Mohan, Sako had wanted to make the film in India with Indian animators but given all the difficulties he faced eventually decided to produce it in Japan bringing Mohan and other consultants with him to advise the Japanese animation team how best to reflect the local culture. 

Starring a cast of Indian actors, the film was released first in an English-language audio version only later dubbed into Hindi. In essence it follows Prince Rama (Nikhil Kapoor), the seventh of Lord Vishnu’s 10 incarnations and the first son of a good king, Dasharatha (Bulbul Mukherjee), who rules the happy and prosperous kingdom of Ayodhya. Rama is first called on to deal with a cannibalistic mother and son demon tag team terrorising the local forest but must then tackle the evil demon king Ravana (Uday Mathan) who kidnaps his beautiful wife, Sita (Rael Padmasee), in an attempt to intimidate him during a particularly low point in which he has been exiled to forest for 14 years because of some otherwise fairly gentle palace intrigue. Perhaps surprisingly, each of Rama’s three brothers are also goodhearted and righteous, possessing no desire to unseat him or usurp the throne for themselves despite the machinations of some around them. Rama is also well loved by his people who can see that he is a righteous person prepared to risk his life killing demons to protect them. 

Yet the lesson he learns through his journey to defeat Ravan’s darkness once and for all while rescuing Sita, is that it’s more important to be a good person than it is to be a good warrior. He laments that so many have lost their lives in this “avoidable war” and dreams of the day such sacrifices will no longer be necessary while even Sita begins to feel guilty on realising that people from a series of different kingdoms have died to win her freedom. Rama earns the censure of his brother Lakshman (Mishal Varma) when he suggests burning the bodies of fallen soldiers on both sides together, reflecting that they are all the same now and were so even before they died as were the creatures of the mountains and the sea. 

Even so, the difference is stark between the gloomy and ominous castle where Ravan holds court and the bright and airy chambers of government in Dasharatha’s home. The animation style is strongly reminiscent of the contemporary work of Studio Ghibli particularly in its depictions of the natural world along with the various demons with whom Rama comes into conflict which may not be surprising given that several key members of the creative team were Ghibli alumni. Yet it also reflects its Indian influences, featuring a soundtrack of traditional music along with several songs performed in sanskrit, musical sequences otherwise not generally a feature of this kind of animation in Japan. Epic in nature, it also employs the voice of a storyteller to fill in the blanks as Rama progresses from one adventure to the next while chasing his quest to free the world from darkness and war as represented by venal Ravan who is not above using trickery to disadvantage his foes nor wilfully sacrificing the lives of his men. Sadly, given the controversy which surrounded it, the film struggled at the box office and was largely relegated to a handful of festival screenings before being rediscovered by its intended audience after India’s Cartoon Network began regularly screening it finally allowing the film to take its place in animation history.

Ramayana: The Legend of Prince Rama screens at Japan Society New York on Jan. 20 as part of the Monthly Anime series.

Restoration trailer (Japanese narration, English voice track)

My Neighbor Totoro (となりのトトロ, Hayao Miyazaki, 1988)

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© 1988 Studio Ghibli

“Trees and people used to be good friends” explains a father to his little girls newly arrived in the idyllic countryside of post-war Japan seeking respite from the destructive modernity that has made their mother ill. Released alongside the harrowing wartime drama Grave of the Fireflies, My Neighbor Totoro (となりのトトロ, Tonari no Totoro) is a charming tale of childhood adventure if not quite without its shades of darkness in which two sisters embrace the wonder of the natural world while trying to come to terms with mortality and the uncertainties of adulthood. 

Satsuki (Noriko Hidaka) and her younger sister Mei (Chika Sakamoto) have moved into a large, ramshackle house in a rural village on the outskirts of Tokyo for the benefit of their mother’s health while she remains in hospital a few miles away. Living with their cheerful father (Shigesato Itoi), a professor in the city, the girls rejoice in exploring their new environment learning of the dust bunnies that inhabited their home before they moved in. An old lady from the village (Tanie Kitabayashi) who’s come to help keep house until the girls’ mother returns home explains that she could see the “soot spreaders” too when she was a child but presumably not anymore. The idea that the soot speakers will soon move on appears to make the sisters sad, and everyone including the parents is quite excited about the idea of living in a “haunted house” even if it’s one that rattles a little in the wind. It’s younger sister Mei who later follows the trail of acorns that mysteriously appear in their home and encounters a series of strange forest creatures she names “Totoro” that eventually introduce the girls to a parallel world of magic and fantasy. 

Their father probably doesn’t believe them, but indulges the girls’ stories and adventures while encouraging them to embrace a sense of wonder in their environment along with something deeper and older than contemporary modernity. “You probably met the king of this forest” he explains to Mei, pausing to offer a word of thanks to the ancient tree he says first drew him to the house that will be their new family home. Whether Totoro is “real” or simply a childish fantasy he helps the sisters escape their anxiety over their mother’s absence, not least by introducing them to new life in the seeds the girls plant in their garden and patiently wait to grow. The oldest, Satsuki, is perhaps a little more aware, worried that her father might not have told her everything about her mother’s condition and processing the idea that there is a possibility she won’t come home to them. She wants to protect her sister from the same fears but perhaps can’t, eventually losing her patience with her and instantly regretful when Mei goes off in a huff and gets lost.

There is darkness in the village too, a floating sandal in a nearby lake giving rise to fears that a child may have fallen in and drowned, but there’s also the gentle strength of the community in the kindly old lady and her shy grandson Kanta (Toshiyuki Amagasa) along with all the other villagers who come out in force to look for Mei fearing she may have tried to visit her mother at the hospital on her own. The old lady prays furiously while muttering Buddhist sutras and it’s probably not a coincidence that Mei sits by a row of Jizo statues after realising that she’s lost not knowing what to do. The girls are always careful to offer thanks at the Jizo shrine just as their father thanked the tree though it’s Totoro and the Catbus that eventually bring them back together echoing a sense that in a just world kindness will always be repaid. 

The countryside is in many ways closer to that just world, largely free of the evils of modernity such as the pollution of industry that has corrupted the cities. Technology is often unreliable, dad’s train is late, telegrams bring bad news, and telephone calls result in anxious waits, but life in the village is peaceful and happy and the people help each other when times are hard. It may be an idealised vision of rural living, but there’s no denying its appeal. Evoking a sense of nostalgia in its beautifully painted backgrounds, Miyazaki’s gentle drama is like much of his work an advocation for the importance of nature as a source of healing but equally for wonder in the fantastical adventures of two little girls finding strength and possibility in the heart of the forest.

My Neighbor Totoro screens on 35mm at Japan Society New York on Nov.4 as part of the Monthly Anime series. Japan Society will also be hosting a talk with puppet artist Basil Twist on Nov. 10 delving behind the scenes of the Royal Shakespeare Company’s currently running stage adaptation.

Trailer (English subtitles)

Images: © 1988 Studio Ghibli

Angel’s Egg (天使のたまご, Mamoru Oshii, 1985)

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How do you go on living in a ruined world? In Mamoru Oshii’s surrealist animation Angel’s Egg (天使のたまご, Tenshi no Tamago), a solitary young girl and a nihilistic soldier find themselves on opposite sides of an ideological divide one living by faith alone and the other needing proof yet in his own way seeking signs of salvation. “You have to break an egg if you are to know what is inside” the soldier tells the girl, yet the girl knows that to break the egg open is to forever destroy what it represents however fragile or illusionary that may be. 

In a distant time, a vast ship lands in a desert on an apparently ravaged world. Meanwhile, a little girl cradles a large egg, often placing it under her dress appearing as if she were pregnant. While roaming the land, perhaps in search of something, she encounters a young man in a military uniform who carries a weapon in the shape of a cross. The pair begin travelling together, but it soon becomes clear that they are ideologically opposed. The soldier cannot understand why the girl continues to protect the egg without knowing what, if anything, it contains while she cannot understand his need to know or why the simple act of faith in its potential is not enough for him. 

The egg seems to represent something like hope for the rebirth of a world humanity may have already have ruined. Both the soldier and the girl talk of a giant egg nestled in a tree that contains a kind of saviour bird who will herald the world’s recovery. The soldier quotes at length from The Bible and in particular the story of the flood, implying that they are in a sense still waiting for the return of the dove but while the girl feels a need to protect the egg, convinced that it may one day hatch, the soldier barely believes anymore in the bird’s existence. When he strikes, it is as much to crush hope as it is to verify it because this hope is painful to him and his life is easier without it. The soldier is a representative of a wandering people, feeling himself abandoned and no longer knowing who he is or where he has come from, yet clinging to a vague memory of potential salvation in the image of a bird in a tree he cannot be certain was not part of a dream. 

The pair find first the image of a tree, but to our eyes is looks almost like a circuit board hinting a technological advance that may have been lost. The fact that it’s a fossilised skeleton of a bird that they later come across may perhaps suggest that hope is now extinct and the egg merely an empty shell that represents only false promise and delusion. But even if that were the case, it’s a delusion that allows the girl to go on living, incubating a better future in the hope of the rebirth the bird would bring with it in the restoration of the natural world. 

“Keep precious things inside you or you will lose them” the soldier claims, in a way reminding the girl that it is not the material object of the egg which she needs to guard but what it represents. The soldier’s nihilistic despair is in a sense echoed in authoritarianism which he serves and which the girl’s faith undermines. The ship’s exterior is peopled with statues which later seem to represent those in prayer, the girl later among them fossilised like the bird as symbol of a failed salvation. But then, connecting with another self, the girl births new hope for the future, fresh eggs awaiting other hands and bodies to keep them warm in the belief that they may one day hatch. 

Working closely with artist Yoshitaka Amano, the world that Oshii conjures is one of complete despair in which there is only pain and loneliness. Perhaps the girl is no different than the fishermen chasing shadowy ghosts of whales as they float through the air in what appear to be the streets of a 19th century European city. A surrealist tone poem, Angel’s Egg is defiantly obscure in its ontological questioning yet in the end may suggest that hope’s survival is in its own way a kind of salvation. 

Angel’s Egg screens at Japan Society New York on Oct. 14 as part of the Monthly Anime series.

Trailer (English subtitles)