Match Monde (マッチモンド, Ryusuke Kurahashi, 2026)

Scripted by Yugo Sakamoto, Ryusuke Kurahashi’s low-budget adaptation of the Shogo Horiuchi manga Match Monde seems to be aiming for a Baby Assassins vibe while placing a contemporary spin on the classic high school delinquents fighting manga. Unlike many similarly themed films, high school never actually features and most of the users of fighting app Match Monde appear to be long past high school age even if it’s supposed to be limited to those 18 and under. 

The title is a kind pun in that Match Monde operates in the same way as a dating app, though it allows members to find worthy opponents for fighting. Users can also monetise their pugilistic talents though taking the “bounty” from defeated opponents, or pick up tips through live streaming. It’s not really clear why Mikio (Kotaro Daigo) is on this app as he dislikes fighting and seems to be something of a coward. In the opening sequence, he waits outside pretending to play on his phone while his best friend Yuta is beaten up by a bullying gang of older kids that Mikio later hides in a bin to avoid. It’s while running away, however, that he bumps into Mahiro (Masayoshi Katsuki) who can’t really be bothered to fight anyone but gives Mikio some life advice to the fact that he should be fighting to protect something important rather than just to protect himself. 

Mahiro is a bit a stock character in these kinds of stories, walking around with a beatific smile permanently on his face and carrying a strangely vacant aura. Obviously, it turns out that he’s a top fighter and high school drop out who is willing to fight for Mikio after seeing him develop his resolve to stand up to the bullies rather than let his friend get beaten up on his own again. Like Baby Assassins, however, the film is perhaps a little bit more interested in the boys’ mundane lives than it is in the fighting. Mahiro ropes Mikio in to help out at a part-time job working in his childhood friend Suzuna’s cafe because he says he seems kind earnest, which is broadly true, while Mahiro struggles to knuckle down and work and fears letting his friend down in that way.

While it may have strongly homoerotic undertones, particularly in the relationship between sometime villain Mairu and his late “best friend” Kitano who was murdered after becoming a delinquent, the film’s humour is distinctly old school and in some ways spills over into sexism as the defeated bullies are seen acting in stereotypically feminine ways such as knitting scarves for each other. Meanwhile, Mahiro and Mikio aren’t really afraid of getting into fights with the delinquents, but are apparently terrified of being told off by Shizuna. 

The focus is indeed on traditional masculinity which is rooted in protecting those weaker than oneself, especially women, though here also avoiding becoming someone who deliberately picks on picks on easy targets to assert their dominance as Mikio had been doing. Perhaps the only reason he was on the app was to prove Yuta wrong when he called him a coward, though he quickly ends up being exploited by the bullies who force him to fight so they can take his winnings, as optimistic as that might be. As the so-called “Penniless King”, Mahiro comes to occupy the space of an underdog hero who isn’t even technically in the game, but ends up winning it anyway just by virtue of being a cool guy who’s good with his fists.

Speaking of which, the fight scenes are sometimes unpolished but generally well choreographed. There seems to be some attempt to set up a continuing series with repeated references to a friend who is no longer on the scene as well as an incongruous appearance by Danhi Kinoshita, the star of Takashi Miike’s Blazing Fists, seemingly in a background, non-speaking part as a random member of Mairu’s gang. The potential there is quite interesting given that the natural result of all these boys fighting is that they end up becoming friends, even as Mairu insists he wants to defeat all the delinquents in revenge for his friend’s death so he’ll be the only one left and they’ll cause no more harm. Who knew that what they were really fighting was loneliness? Maybe Match Monde is friendship app after all.


Match Monde screens 23rd August as part of Big Bad Film Fest.

Trailer (no subtitles)

Salmokji: Whispering Water (살목지, Lee Sang-min, 2026)

Is there something a little bit uncanny about a manmade lake? Despite the sign warning of deep water and potential loss of life, the area surrounding the Salmokji reservoir is otherwise idyllic, its ominous “dead tree lake” name not withstanding. You wouldn’t necessarily know that it was only created in 1982 for the purpose of storing water for agricultural use. Its modernity seems slightly incongruous with the presence of a ghost.

Perhaps this is why it has become a tourist hotspot following the surprising success of Lee Sang-min’s low-budget indie horror Salmokji: Whispering Water (살목지), having previously mentioned on late-night TV show Midnight Horror Story. The location’s sense of eeriness ironically seems to stems from its disconnection from the modern world. A physicist who claimed not to believe in the supernatural reported that she nearly drove into the reservoir after her car’s GPS malfunctioned and subsequently suffered misfortune after visiting the area. The inability to get a phone signal or connect to cloud networks etc may of course be due to the fact that is surrounded by mountains and rocky terrain rather than the presence of a malevolent spiritual entity who is actively blocking digital signals. Yet its also true that the natural silence of this tranquil environment can be disquieting to those used to the ambient noise of a city.

In any case, within the world of the film the lake is a popular fishing destination as demonstrated by the couple visiting it in the opening sequence who are on what seems to be quite an early date in their relationship. The woman’s aversion to the worms used bait is also reflective of a new squeamishness regarding the natural environment that is also echoed when producer Su-in drops a box bait brought by her cameramen who were planning on staying behind once their job is done. Su-in’s irritation stems from a different source. They’re supposed to be here to work, and in fact to fix an urgent problem, though no one is taking it seriously and the team are largely behaving as if they’re here on a day trip. Junior producer Seong-bin has brought an intern with him he is clearly pursuing romantically, while she secretly plans to moonlight by filming footage for her personal horror vlog.

They’ve come to Salmokji because a ghostly figure has been spotted in a photo they uploaded, though it does not appear to have been one that was taken by them. As such, they urgently need to replace with a photo that is not cursed, because they’ve been getting complaints from the locals. It’s not really explained why they can’t just stop with deleting the original photo, but for some reason Su-in’s boss insists the image must replaced immediately. He even insists they stay overnight when it turns out further equipment is required and won’t reach them until after dark. This perhaps bears out another lingering horror in contemporary urban life with the pressure of workplace heirarchy and exploitative employment environments. The cameramen immediately resent Su-in for telling them off for bringing the fishing gear and subsequently reject her authority by disobeying her commands and belittling the idea of their actually being a ghost even when strange things start happening.

Su-in is also exposed as having tried to palm this job off on a colleague after visiting the area herself previously and deciding it was too creepy. Some suggest this is all then her fault, that the lake did this to make her come back and now she’s dragged all of them into it. She meanwhile seems to have been dealing with a potential crush on her team manager, a widower who may have been attracted to the lake by the rumours of it being somewhere that the worlds of the living and the dead intersect. The lake then also becomes a metaphor for a more literal drowning in grief, as if her co-worker willing embraced oblivion by walking into it in order to be reunited with his wife if in death rather than in life. The creepy old lady living nearby tells them to place a stone on a cairn and make a wish, but in reality this seals their fate just as getting even a toe wet later will. The real horror is that once marked by whatever is in the lake, there is no real possibility of escape and even if you think you’ve made it out, in reality you may not have. Incorporating some elements of food footage horror, Lee piled on the sense of supernatural dread right until the ambiguous ending that suggests all this has happened before and will happen again.


Trailer (Simplified Chinese & English subtitles)

All Wishes Come True! (八仙!, Mu Zhengyang, 2026)

Long ago, a lantern defended humanity from the darkness. But now the lantern has gone missing, and the world is plagued by storms and turmoil. Those who can have fled to the glamorous city of Penglai where the mortal and immortal co-exist and destruction cannot follow. Mu Zhengyang’s animated epic All Wishes Come True! (八仙!, Bāxiān!) draws inspiration from the classic folktale Eight Immortals Crossing the Sea, dramatising it as an Oceans Eleven-esque caper in which a series of scrappy heroes must learn to put aside their greed for the greater good.

The very existence of Penglai is in itself a symptom of the problem. As some point out, the residents aren’t all that interested in finding the lantern because everything is fine in the city. The guardian gods who govern it, Fu Lu Shou, who represent luck, prosperity, and longevity, have become corrupt and are sitting on vast riches embezzled from citizens. Apparent hero Lü Dongbin believes that the lantern is hidden in their vault, but needs help to break in and retrieve it. He recruits local pickpocket Zhongli Quan, whom he believes reshaped the lantern to disguise it, on the promise of allowing him to take as much of the gold as he wants.

It turns out that Zhongli Quan was thrown out of the immortals academy for using an artefact to improve the lives of ordinary people suffering in a famine after prolonged drought. His master reprimands him that the vase is intended to help the elite, not a few peasants. He ironically curses Zhongli Quan that he will always be a thief and a liar, preventing him from living an honest life and forcing him into that of an outlaw. This has, in a way, made him cynical and greedy. The quest to retrieve the lantern presents an opportunity to break the curse and redeem himself, though Zhongli Quan always has half an eye on the gold. Lü Dongbin isn’t completely untainted either with the implication that he is the guardian who sold the lantern in a fit of pique having been passed over for promotion and is now trying to make it right by taking the lantern back. 

As such, the film presents an anti-capitalist, anti-consumerist message along with an ant-corruption sentiment as this team of ordinary mortals attempts to go against the gods by outsmarting Fu Lu Shou to reclaim the lantern and lift and the curse on the wider society. Zhongli Quan’s cynicism is an extension of that which has infected ordinary people who have been encouraged to believe that greed is good. As he and Lü Dongbin forge an uneasy alliance, there is a constant push and pull between them as Lü Dongbin does his best to bring Zhongli Quan back from the dark side by retrieving the lantern. 

The gang ironically attract some attention as apparent “thief catchers” signalling the ways in which people are not always who they claim to be. Nevertheless, they find themselves having to live up to the expectations of being a “hero”, gradually swapping their cynicism for a genuine desire to help those around them. This act of deciding to do the right thing in defiance of the authorities is both quietly subversive and a counter to the greed and selfishness which taken hold across the world along with the elitism that defines life in Penglai. 

At the same time, it’s clear that the gang can only succeed by working together and utilising each of their unique skills in harmony. In the end, they prosper precisely by calling in an unexpected ally who helps them pull off another heist on the villain through misdirection and subterfuge. Like many similar recent animated takes on classic folklore, the film humorously layers the modern world onto the fantasy setting through the swirling cloud highways that surround the city and opening taxi chase along with the magic wristbands that secure entry to Penglai’s VIP area. That the gang are later made immortals precisely so that the authorities can take credit for their actions is another ironic touch, suggesting that they can not really transcend the forces that constrain them. Nevertheless, what remains is the poignant tale of brotherhood and redemption in the relationship between Lü Dongbin and Zhongli Quan that quietly makes plain that in the end we save each other and kindness will always be repaid.


Trailer (Simplified Chinese and English subtitles)

Crossing a Dawn (今晚正好, Zhao Badou, 2026)

“Beijing is Beijing, no need to romanticise it,” according to the practically minded heroine of Zhao Badou’s romantic odyssey, Crossing a Dawn (今晚正好, jīnwǎn zhènghǎo). A little less zany than 2012’s similarly themed Lacuna, the heroes of Zhao’s tale of city serendipity are in their own ways yearning to believe in something beyond urban cynicism with its lack of affordable housing, dissatisfying dating app romance, scammers, and pressure to conform to socially defined notions of success.

In their own ways, Qiu (Ma Sichun) and Yuzhou (Edward Chen) are each displaced people struggling to get a foothold in the city. They spend the entire night wandering around in part because they can’t find anywhere to hook up. For various reasons that only will be disclosed in a final moment of mutual vulnerability, neither than take the other one home while they’re kicked out of a hotel when a receptionist figures out what they were planning on doing there. An attempt to borrow a friend’s apartment is also frustrated, firstly by nosy neighbours and the need to avoid waking her roommate, and then by the friend coming home unexpectedly after catching her boyfriend with another girl. Tinting (Lv Xingchen) hadn’t wanted to move in with him to preserve her own space and independence, only for him to complain it made him feel “insecure”.  

Qiu may seem cynical and materialistic, but in another way she is trying to exert a degree of control by asserting dominance over her dating life. Perhaps bearing out the superficiality of dating app culture, she seems to go for conventionality handsome men but is generally disappointed. This one wants to meet her in a supermarket, for some reason, but turns out to have been using an outdated photo. Qiu feels as if she’s once again been “scammed” by this duplicitous city, though her would be date may have an ironic point about ageism. He complains that he’s done a lot of interesting things in his life and is still the fun-loving and adventurous person he was in his youth, but no one gives him a chance. Qiu is saved from this encounter by Yuzhou, in the supermarket in search of somewhere to return his power bank, though their criticism of him turns out to be somewhat hypocritical given the extent to which both he and Qiu are misrepresenting themselves. After all, as Qiu later reflects, who can resist the temptation to make out their lives are a little more impressive than they really are if it’s just going to be for one night?

It’s clear that Qiu isn’t really looking for anything more than that. Her constant references to making money may seem cynical but also hint at the extent to which money is the only thing that can be relied on in this environment, even if others may try to con it out of you. Her desire to own her own apartment is symbolic of that root herself in this city and carve out a domestic space that’s hers alone. Yuzhou, meanwhile, says he prefers renting because it offers more freedom. In contrast to Qiu’s straightforward practicality, he is more soulful and romantic, countering Qiu’s desire for ownership by suggesting that the place doesn’t matter as long as you get to live with the person you love. 

Qiu may not, however, be quite as cynical as she seems so much as she is afraid to trust in this moment of city serendipity. Beijing beats you down, she says, like the woman still looking for a dog who went missing a year ago driven out of her mind by loneliness and disillusionment. Yuzhou has been here two years, but feels as if he’s achieved less than nothing. Their long walk through the city takes them from walk-up, multiple occupancy apartments to a vast, unoccupied mansion full of unused rooms watched over by one of Qiu’s previous hookups whose name she never found out. He too is experiencing romantic drama with a free-spirited young woman equally afraid to face her feelings. As the night wears on, the pair begin to generate a kind of intimacy that paves the way towards emotional authenticity. Whether this one magical night in the city, or the beginning of something more, they have at least crossed their own kind of dawn, now less guarded and more open to the possibilities of the world around them.


Trailer (Simplified Chinese & English subtitles)

The Crowded Train (満員電車, Kon Ichikawa, 1957)

The Japan of 1957 moves like clockwork in Kon Ichikawa’s absurdist satire, The Crowded Train (満員電車, Manin densha). You can’t expect a seat to be there just because you want to sit down, according to go-getter Tamio, you have to fight for your place on the crowded train that is the post-war economy. His horologist father raised him to prize things like order, precision, and self-reliance, yet the irony is that in a nation like this, if everyone else’s clocks are wrong and only yours are correct, you may be better off resetting them.

Nevertheless, Tamio (Hiroshi Kawaguchi) comes to think of himself as part of the machine and does his best to slot himself into the rhythms of contemporary urban life. People move around in the same way as the bottles manufactured at the brewery where Tamio gets a job after graduating from a top university. But he soon learns fitting into the system requires a degree of compromise. On his first day at the office, he’s told off by his new boss for being overly efficient. He finished all his work before 10:30, but his daily quota is fixed and his productivity only makes things difficult for others. The head of brewery anticipates that increasing automation will allow them to increase efficiency through shedding personnel, only the unions and cultural practice won’t let them. Tamio is one of only three people was recruited for his skills. The other seven joining with him are nepotism hires that will likely drain resources due to their lack of ability, but will be promoted anyway because of their connections. 

In any case, he might have hoped for a better job after graduating from such a good university. A rational man like his father, Tamio meticulously works out how much he can expect to earn over a lifetime subtracting things likes taxes, insurance, and the costs of raising a family. It turns out, the salaryman life is rather disappointing and there’s relatively little reward at the end of it. His constant toothaches and mounting health problems are manifestations of his anxiety and buried desperation. He lives in a company dorm with no furniture surrounded by long corridors of identical rooms. Everyone leaves at the same time every morning to take their place on the train. His colleague Sarai (Eiji Funakoshi) tries to make friends with him, but also explains how most of the other men in the building have been ruined in one way or another by the salaryman life. One has returned to the dorm after his wife left him. Another has a heart condition, but has run through his sick leave and has no choice but to return to work. Tamio only got his position because the previous occupant of his room jumped from the window. 

Sarai says that he held off on making friends with Tamio because he was afraid of him. Graduates overthink things, he says, and are ill suited to the regimented life of a salaryman. The film opens with another kind of conveyor belt visualising the expansion of the educational sector beginning with a handful of graduates in the Meiji era to the present day in which there are so many the ceremony has to take place outdoors in the rain. Tamio loses his job after falling into a coma for month without giving prior notice and is told by a friend he asks for help that they just don’t need graduates from top universities. He’s eventually only able to get a job as a school caretaker by leaving his degree off resume, but is then abruptly fired when they find out. Despite the system apparently overproducing graduates it has no need for, all the teachers want their kids to university and are open to Tamio’s plan to set up school to teach people how to get in.

Meanwhile, Tamio’s father has since entered a mental institution and is apparently very happy there. Everyone else is mad except for me, he claims, but also appreciates the sense of order and precision he couldn’t find in the outside world. The doctors find it impossible tell patients apart from visitors suggesting lack of division between sanity and madness, while Tamio’s father had originally accused his mother of insanity simply for being cheerful. Cheerfulness or insanity seem to be the only ways out of this impossible situation as Tamio desperately tries to hold the roof on his shack during a storm while his mother is just happy to be able to live with her son and hopeful that her husband will get “better” so they can all live together again. “There is always another school year ahead of you,” the head teacher of the primary school tells his new charges somewhat omniously, suggesting that they too are destined to spend their lives fighting for a seat on a packed-out train with no clear destination.


Mr. Pu (プーサン, Kon Ichikawa, 1953)

Perhaps ironically, film censorship under the American Occupation was just as heavy as it had been under the wartime authorities if tilting in a different direction. Depicting the feudal past and straitened present were equally discouraged, as was anything that showed the Occupation forces in a less than ideal light. These restrictions were, however, lifted when the Occupation came to an end in 1952 and Kon Ichikawa’s adaptation of the comic strip by Taizo Yokoyama, Pu-san (プーサン), is a relatively early attempt to address this second round of post-war chaos characterised by high unemployment and defeated hopes for the future.

Yokoyama apparently settled on the nickname “Pu-san” just because it sounded funny, though the strip later moved away from the title character to focus more on an ensemble. That may be why the name is never mentioned during the film which also incorporates elements from another Yokoyama strip, Miss Ganko. The film then focuses on mild-mannered maths teacher Noro (Yunosuke Ito), a widower and war veteran living in a boarding house where he has developed a crush on the landlady’s daughter, Kanko (Fubuki Koshiji). Noro is the sort of person destined to suffer in life as evidenced by the opening sequence in which he is almost run over by a truck, but actually ends up injuring himself by becoming entangled with a fire hydrant in his botched attempt to move out of the way.

Nevertheless, he is really at the centre of a collection of people who are struggling amid the difficult economic environment of the early 1950s in which the nation still has not fully emerged from post-war privation. His boss at the school where he works (Daisuke Kato) is clearly exploiting his nature as someone unlikely to complain about ill-treatment by asking him to work both the day and night shift for no additional pay while forgoing a pay rise he suggests he may later to give to the other teachers. Noro goes along with it because he thinks it’s better to have a job than not and others are hard to come by. His students, meanwhile, are ideologically volatile, flirting with communism or trying to defend the nascent capitalism of the democratic society. It’s one of his students that invites him to the May Day march which leads to him being caught up in the “Bloody May Day Incident” of 1952 in which the police fired on protesters opposing the Anpo security treaty killing two and injuring 2,300 people.

Because Noro is an unlucky person, a photograph of him at the event is published in the newspaper which leads to him being fired from his job. He’s then thrown into a world of job hunters jostling for work outside the employment office with seemingly hundreds of applicants for every position. Many assume him to be further up the queue because he is a university graduate, but it’s clear that things like that no longer really matter in the post-war society and may even hinder his prospects. The job he eventually finds, thanks to his landlady’s recommendation which she only gets for him with the expectation of being able to raise his rent, is working as a deliveryman for a sewing machine company. 

After the war, Singer Sewing Machines gave the patent for the Singer 15 to Japanese factories so that those which once manufactured munitions could transition to making sewing machines. However, most in the film seem to be aware that these factories are actually still making bullets for machine guns, which turns out to be the case at the factory where Noro gets a job. Japan’s post-war recovery will largely be powered by manufacturing munitions and military equipment to be used in the Korean War. This leaves Noro understandably conflicted and leads to an ongoing sense of confusion about the nature of this new “pacifist” and “democratic society”, though he justifies himself that his is only a light crime as his complicity extends only to the delivery and not to the manufacture of these deadly weapons. The ranks of the protestors at the May Day march are contrasted with those of soldiers once again marching through the streets. Harried doctor Tezuka (Isao Kimura), sick of having to rush through patients, has apparently joined the Self Defence Forces instead. 

“Miss Stubborn” Kanko, by contrast, has a good job in a bank and though she goes on a kind of date with Noro, has fallen in love with a colleague she wishes to marry. Her mother objects to the match because her boyfriend is only a middle-school graduate, but as Kanko points out he’s had a steady job and worked his way up since he was 16. A university degree might not mean very much at the present time and those who entered employment earlier might actually have a head start. In a rather cruel moment, Noro overhears Kanko tell her mother that university graduates like him are “boring” while simultaneously suggesting they take part back of the area he’s currently renting to rent out separately without reducing his rent so they can make more money. Her father, an accountant who’s ironically never made enough to pay tax, has made himself ill through overwork leaving them largely dependent on rental income. Kanko intends to continue to working after marriage, though expects that her husband will eventually be promoted to a position offering a salary that will support a family.

This is not a realistic prospect for Noro, who has now essentially been cast aside by the post-war society. His hopes of romantic fulfilment with Kanko have been dashed, exposing his vision for a rosy future as nothing more than a delusional fantasy. Caught between idealistic students who have been, like him, displaced in the new democratic era, and amoral capitalists like his former boss and landlady, he has little other choice but to retreat into the mist of an uncertain future. Unexplored subplots including a sleazy right-wing politician’s collusion with the bank manager, hint at a still murkier world of backroom deals ruled by self-interest that betrays the “democratic” ideals of the new society along with those of a man mild-mannered man like Noro who can only survive by embracing his troubles with good humour.


Scars of the Sun (太陽のきずあと, Chusei Sone, 1981)

In the mid-1950s, a moral panic erupted as the wartime generation found themselves horrified by the world of post-war youth. They resented a generation of bright young things who listened to jazz music in cafes they saw as living hedonistic lives filled with sex and drugs. The irony is that the so-called “Sun Tribe” movement was crystallised in the writings of Shintaro Ishihara, a conservative who later became a very right-wing governor of Tokyo. His brother Yujiro, one of the biggest stars of the post-war entertainment industry, was the face of the Sun Tribe onscreen starring in several of the short-lived genre’s key titles including Ko Nakahira’s Crazed Fruit.

Chusei Sone’s Scars of the Sun (太陽のきずあと, Taiyo no Kizuato) is a reinterpretation of the Sun Tribe movie for the era of high prosperity. Almost an adaptation of Nakahira’s film, it co-opts its central love triangle and ends with a similar sequence in which the hero, Shuhei (Kenichi Kaneda), uses his speedboat to attack a former associate who has stolen his younger brother’s girlfriend and humiliated him by exposing his impotence, both literal and figural. This time, however, Shuhei’s rival isn’t his biological brother but his best friend. Shuhei thinks that this is his gang, but in reality Karasawa (Satoshi Sadanaga) is running it. They just let Shuhei play the gang boss to make use of his wealth and status. 

There is also, however, a degree of homoerotic tension between Karasawa and Shuhei with the implication that Shuhei’s impotence with women is due to homosexuality. When Shuhei arranges for his father’s bar hostess lover (Yuko Katagiri) to be gang raped, Karasawa declines to participate. He says that he does this out of sympathy for Shuhei, sitting on the sofa with him and turning down the attentions of the gang’s moll Kanako. The pair later put a record on and slow dance around the room. Karasawa’s decision to take up with Kaori (Mirai Hayashi), the apparent girlfriend of Shuhei’s estranged brother Koji (Koji Tanaka), is then a triple betrayal. Not only does he defy the longstanding rule of the group that women be shared, but ignores Shuhei’s authority and deliberately wounds him to assert his own superiority.

In a way, Shuhei did something similar in having Mayumi raped, only it doesn’t really bother his father from whom he may have learned his lack of respect for women. Mogi (Ken Ogata) is an Ishihara-esque award-winning novelist who has written screeds about the youth of the day and claims to have a special educational method for raising his son while secretly using his money to cover up all of Shuhei’s indiscretions. Shuhei’s actions are then in some part rebellions against his hypocritical father whom he resents. His unexpected reunion with Koji, his younger brother whom he hasn’t seen for 11 years since his parents’ divorce, reawakens his desire to lead a more conventional family life, though he can’t resist the urge to sabotage it by bringing Koji into his seedy gang boss life as a means of pushing him away.

The implication is also that all of Shuhei’s problems are due to a lack of maternal input and his father’s many failures as a man and a parent. He doesn’t know how to deal with a corrupted parental legacy and is essentially looking for a way back to his mother (Kyoko Enami). When he finally decides to see her, he tidies himself up and puts on a smart suit, making a point of telling his mother not to worry about him because he’s doing okay and will visit again soon, though all the evidence suggests he may be planning to go somewhere from which there is no return. He says that he has erased his other self, in one sense meaning Karasawa as an embodiment of his dark side while seemingly wanting to escape his father’s hypocrisy and corrupted morals to return to a more wholesome domesticity represented by his absent mother. With a lack of parental boundaries or guidance from his father, Shuhei is ultimately thrown into the arms of another authority figure in the form of the police force, signalling the futility of his rebellion. Sone seems to set Shuhei apart in this world, creating vistas of emptiness around him that he childishly tries to fill with violence and transgression amid the vacuity of an age of excess only to discover nothing but loneliness and desperation. 


Scars of the Sun is available as part of the Chusei Sone Double Feature box set.

Trailer (English subtitles)

Sorum (소름, Yoon Jong-chan, 2001)

There are different types of ghosts, according to frustrated novelist Lee (Gi Ju-bong) in Yoon Jong-chan’s supernaturally tinged noir, Sorum (소름). Some don’t know they’re dead yet, others possess the bodies of living people. In their own way, the residents of the Migum apartment block all seem to be wandering ghosts themselves, stuck in this place that’s somewhere between life and death that they otherwise seem unable to escape while the building saps the life out of them with its depressing decor and flickering lights.

One might ask themselves why it is that taxi driver Yong-hyeon (Kim Myung-min) has chosen to move in here given that the building is scheduled for demolition. Obviously, the rent is cheap, not least because the previous tenant died in mysterious circumstances, though Yong-hyeon appears to have been unaware of that. Not that it bothers him. For all intents and purposes, he is our hero, a newcomer to this strange and lonely building meeting its ghostly inhabitants for the time. But gradually, we start to wonder about him. Police start sniffing round in connection with the disappearance of a woman said to have embezzled money and borrowed signifiant amounts from friends for no clear purpose. Suspiciously, Yong-hyeon has a bag of women’s jewellery including a ring hidden in his fridge, which would at least have paid a deposit on a nicer apartment if he were able to sell them. 

It’s the ring that attracts the attention of his neighbour, Seon-yeong (Jang Jin-young), who is trapped in an abusive relationship with a man who has a gambling problem. Whether driven or drawn here, Yong-hyeon develops a fascination with Seon-yeong that he later finds difficult to categorise. When she appears before him covered in blood, he helps her bury her husband’s body and then enters a sexual relationship with her that is equally ill-defined. Hearing her say that anyone would have done while arguing with her friend and neighbour Eun-soo (Jo An) causes him to doubt her motivations. Perhaps she’d been waiting for an opportunity to kill her husband and merely made use of his attraction to her to help her do it.

But at the same time, there’s a curiously incestuous quality to their relationship in that Seon-yeong is trapped in the inertia of grief having “lost” her son. Yong-hyeon is an orphan who has no place to call home and on some level is in search of a mother, latching on the maternal quality he sees in Seon-yeong. She buys a scarf for him, as a mother might for a son, while he is touched by her bending down to tie his shoelaces, wondering if his mother would have been kind like her had he had one. Their connection is also echoed in the mysterious history of the apartment in which a woman is said to have been murdered by her husband 30 years previously. The couple had a baby who was left alone there and likely would have starved to death if it had not been for a fire which led to his rescue by other residents. 

The apartment’s previous tenant, aspiring novelist Gwang-tae, had been investigating the murder as material for a book before he died in mysterious circumstances, apparently the victim of a hyper-localised fire which occurred only in the centre of the room. Gwang-tae had claimed that the apartment was haunted by the ghost of a woman singing a lullaby who insisted her son would soon return. Gwang-tae told his girlfriend Eun-soo, pregnant with their child, that he needed to leave this building or something bad would happen to him, but like everyone else, he found himself unable to. His story then becomes fodder Lee, whose latest attempt to make a literary comeback may not all be his work though he continues to try to write the story we are currently watching by constructing a fanciful narrative around Yong-hyeon and the apartment and then convincing himself that what he’s writing is coming true. 

In that sense, he may have an authorial god complex or extreme main character syndrome, while for Yeong-hyeon it’s the opposite. He’s learned to live a carefree life by acting on his impulses and then giving them no more thought. The last thing he wanted to be was the protagonist of this story, though he begins to discover strange and unexpected connections with the building and the tragedy that occurred there 30 years previously. This is the “invisible fear” that Lee proclaims as the high point of his novel, a noirish sense of dread that suddenly reorders an ordinary person’s existence. Yeong-hyeon is no longer someone who exists within the world. The world now exists around him. Lee suggests the ghost in 504 is trying to trap her adult son within this purgatorial space in order to escape her loneliness, just as everyone else is trapped in this building by irresolvable despair. Yeong-hyeon knows he has to get out, but at the same time, where else is there to go? All he can see is the building blinking back at him, refusing to give up its ghosts.


My Name (내 이름은, Chung Ji-young, 2026)

An ageing woman’s internalised anxiety and inability to remember her childhood stand in for a nation’s wilful amnesia in Chung Ji-young’s gentle contemplation of the legacy of the massacre that began on 3rd April 1948 on Jeju Island. Set mainly in the late 90s a decade or so after Korea’s transition to democracy, the film emphasises the importance of reckoning with the buried past in order to prevent its mistakes occurring again.

Those mistakes are largely reflected in the life of cheerful teenager Young-ok (Shin Woo-bin) who is embarrassed by the fact his single mother is much older than all the other parents while she also gave him a name that is customarily given to girls. On the first day of the new term, Young-ok’s teacher Mr Hwang (Heo Dong-won) mockingly refers to him as “Miss Young-ok” with exaggeratedly feminine gestures. Hwang is, in many ways, a relic of the authoritarian past and his mocking of Young-ok’s name bears out the toxic masculinity of a militarised society. Min-soo (Choi Jun-woo), Young-ok’s more astute best friend, takes the teacher to task for skipping over the massacre in their contemporary history classes. Hwang tells him that it is “unimportant” as it does not even appear on the university exams, brushing off Min-soo’s protests that the city wouldn’t be gearing up to commemorate the 50th anniversary of an “unimportant” event. If it were important, it would be in the text book, Hwang insists demonstrating his lack of curiosity and authoritarian mindset. Of course, it later turns out that he is also corrupt. Young-ok’s mother Jeong-sun (Yeom Hye-ran) brings a “gift” to parents’ day, but ends up not giving it to him after noticing that his desk draw is full of other envelopes while he makes veiled comments about all the kids being “equal”, but some being more equal than others depending on how thick those envelopes are.

The film seems to equate this masculine jockeying for power with the origins of the massacre as the boys engage in slapping games similar to the way in which the army forced the villagers to slap their friends who had been accused of being communist sympathisers to prove their own loyalty. Rich kid Kyung-tae (Park Ji-bin) has just transferred in from Seoul having apparently caused some trouble there due to his violent outbursts. He too makes the kids engage in slapping games to define hierarchy, while using picking up on Young-ok as a useful stooge too naive to see that Kyung-tae has manipulated him into becoming class president because unlike Min-soo he will be easy to control. Young-ok is too concerned with being liked and is happy to have been co-opted into Kyung-tae’s gang, going along with his violent rule and even betraying Min-soo by siding with Kyung-tae even when he makes him lie on his behalf. This is where it starts, as the film would have it, by failing to stand up to a thuggish teen leveraging his wealth and status to dominate those around him.

Jeong-sun, meanwhile, is encouraged to address the cause of her anxiety rather than suppress it with medication by a doctor newly arrived from Seoul. Delving into the source of her trauma awakens memories of the massacre that it had long been taboo to talk about. The subsequent connections to both Korea’s involvement with the Vietnam War and the Gwangju Uprising in 1980 in which ordinary people were once again murdered by the state echoing what had happened in Jeju hint at a destructive legacy of militarised authoritarianism infecting all areas of society. In order to fully progress into the new democratic future, the nation will need to reckon with its autocratic past which begins with the act of remembrance. 

This is really what Jeong-sun begins to do in unlocking the traumatic memories of her childhood and with them reclaiming her authentic identity that also informs that of Young-ok. As she told him, she dances when she’s happy and also when she’s sad, but there is something quite poignant in her dancing her in the memory of those who lost their lives during the massacre as if she were liberating both their souls and her own by resolving to go on building a better, kinder world that remembers its past and is mindful not to repeat it.


My Name screened as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)

Kinki (近畿地方のある場所について, Koji Shiraishi, 2025)

“No one can be saved now” intones a victim of a curse having apparently accepted the futility of his situation. In Koji Shiraishi’s Kinki (近畿地方のある場所について, Kinki Chiho no aru basho ni tsuite), adapted from the writings by Sesuji later published in novel form, everything is indeed connected, though our heroes will spend the majority of the film trying to figure out how. Yet perhaps these breadcrumbs were dropped for someone to find, and in a certain kind of way the mystery in the end finds us no matter how we may try to hide from it or mistakenly believe that the truth will set us free.

A case in point, there are two mysteries in play. The first, the editor of a paranormal magazine has disappeared taking his laptop containing the draft of an upcoming article with him. His assistant, Ozawa (Eiji Akaso), calls in a freelance writer, Chihiro (Miho Kanno), to help him reconstruct the article using the materials Sayama (Atom Shukugawa) left behind. Finding Sayama is something of a secondary goal in that they are less interested in what happened to him and why he disappeared than they are in what he was investigating. They only want to find him to recover his article.

Yet the materials he left behind are strangely full of missing people and connected only by a series of strange images such as a woman jumping with her arms stretched out towards a tree, an eerie drawing of a figure under a torii gate with the symbols either for “woman” or “end” surrounding it, and references to local folklore that all point to the “certain place in the Kinki region” mentioned in the title. In the course of their investigation, Chihiro and Ozawa are also unwittingly exposing themselves to whatever Sayama may have seen, running the gamut from fragments of old TV programmes on worn VHS, to forgotten internet viral videos, and even a slightly creepy children’s animation based on a local folktale and intended to preserve local culture.

Perhaps some of these curses are indeed ridiculous. No one really believes in the power of a chain letter, as a gaggle of high school girls giggle over a viral text that says they’ll die if they don’t pass it on. But it’s hard to deny the eeriness that surrounds the disappearance of a ghost hunting vlogger who appears to have lost his mind after straying into an abandoned house, or the young student whose friend disappeared after watching a viral video titled “Watch this and die”. The young student later finds himself haunted too, but his attempt to enlist a Buddhist priest for help goes disastrously wrong, as does Chihiro’s to consult a psychic.

Whatever’s connecting this disparate series of strange events appears to be something dark and evil. But on the other hand, what lies behind it is maternal grief and the desire to reclaim something that has been lost. As part of their investigation, the pair come across a strange cult that promises its devotees that their loved ones will return if they worship their god. The local folktale, meanwhile, is about a heartbroken son who is devastated by the loss of his mother. A wizard who descends from heaven tells him that he cannot bring his mother back and should try to find a wife to ease his loneliness, which could he do by offering her a persimmon only no one is interested and he dies of loneliness. 

This might be the cause of the mysterious mantra “thank you for finding me” that is heard on several tapes, as if this presence, whatever it is, is happy to have been recognised though it otherwise spells doom for those coming into contact with it. It has, however, seemingly weaved its way into the fabric of society, pushing its way into the digital realm as a background presence in every creepy video that haunts the internet. “You could have warned me,” Chihiro exclaims after seeing something unpleasant in a video Ozawa played for her, but really there is no warning any more and you have no control when videos autoplay on your feed. Even if you choose not to look, they come at you from ubiquitous screens and short of going to live alone in the mountains, they’ve become impossible to avoid. For some, however, these disparate clues act like stepping stones towards a particular destination they will stop at nothing to reach. Yet the scariest thing of all may be that at the end of the trail there are no answers, only more questions, and a deepening sense of mystery in that which cannot be explained.


Kinki screened as part of this year’s New York Asian Film Festival.

Trailer (English subtitles)