Category: London Korean Film Festival 2021

Climbing (클라이밍, Kim Hye-mi, 2020)

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Maternal anxiety destabilises a young woman’s sense of reality in Kim Hye-mi’s animated psychological horror, Climbing (클라이밍). Impending motherhood has it seems forced Kim’s heroine to confront a series of uncomfortable questions about the direction of her life, the ways in which it must inevitably change over time, and what it is she really wants all the while contending with a loss of control over her physical body mastery over which has in a sense been her life’s work. 

Professional indoor climber Se-hyeon (Kim Min-ji) has begun having strange dreams that her sympathetic boyfriend Woo-in (Goo Ji-won) attributes to possible PTSD following a nasty car accident some months previously which left her in a lengthy coma and led to a miscarriage after which Se-hyeon was cared for by Woo-in’s mother (Park Song-yi). Hearing of the dreams Woo-in is excited to think they may have another child on the way, only for Se-hyeon to coldly snap at him that the only “accident” was getting pregnant in the first place because she never wanted the baby. 

This is partly as we discover because of her determination to succeed as a professional climber which of course requires intense mastery over her physicality. The one reality she cannot dispute, however, is that she is ageing and that her body will necessarily change in ways over which she does not exercise full control. This is brought home to her by the perky presence of a slightly younger rival, Ah-in (also Park Song-yi), who pips her to the top spot in a minor competition. Greeted by Woo-in, it’s clear they’ve both known the young woman for some years, Woo-in’s talk of taking her out for pizza or hamburgers suggesting he still thinks of her as a child, implying that Se-hyeon has become acutely aware of the age difference between them while also jealous sensing danger in their accidentally flirtatious banter. Woo-in may be supportive of her career, but he too is perhaps feeling that it’s time to move on from competitive sports, presenting a ring over dinner and suggesting they finally get married while Se-hyeon could take up a steady job as a coach. Again she finds it hard to discern if this is genuine solicitous care or potentially abusive controlling behaviour, he petulantly suggesting they go home after she expresses reluctance to drink the expensive wine he’s ordered with their celebratory meal.

Meanwhile, she’s begun receiving mysterious text messages apparently from “herself” via a phone broken during in the accident. Her alter ego is still under the care of Woo-in’s mother, but unlike herself is a much more conventional figure of traditional femininity continually pining for Woo-in and apparently still carrying their child. As implied by the rather gothic family photo in Se-hyeon’s flat, just as she has begun to resent Woo-in, her other self suspects his mother, convinced that Woo-in is dead and that she is keeping it from her because she wants to take the baby as her own. Her two selves reflect her sense of ambivalence in response to motherhood, the other Se-hyeon literally forced into a frumpy maternity dress by her mother-in-law but determined to keep her baby, while Se-hyeon is intensely uncomfortable about the idea of a “foreign body” inside her own. Suspecting that the other Se-hyeon’s desires are beginning to bleed into her reality she takes drastic action in order to regain bodily control, but also finds herself fighting an uphill battle just to be allowed to continue competing on an international level while fearing literal and symbolic displacement by the next generation. 

There is perhaps a slight discomfort in the insistence that Se-hyeon is wrong to reject motherhood or that she has lost the right to an active choice over whether or not to bear a child even as she appears to tear herself apart internally attempting to accept not only the idea of maternity and the weight of the new responsibilities it brings, but also that of transition, that she must necessarily become something new through this process of bodily transformation. Kim’s body horror psychodrama plays out entirely within the confines of Se-hyeon’s mind, the heavily stylised quality of the animation perhaps reflecting the inner alienation and intense anxiety which undermine her sense of reality while she struggles to reorient herself in a world changing all around her.

Climbing screens 18th November as part of this year’s London Korean Film Festival.

Trailer (English subtitles)

Rolling (말아, Kwak Min-seung, 2021)

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A young woman begins to find new purpose in the wake of global pandemic and unrelated familial loss in Kwak Min-seung’s charming indie debut, Rolling (말아, Mala). Trapped in an arrested adolescence of snack food and video games, Kwak’s heroine drifts along without direction still dependent on her ageing mother while reluctant to move forward or accept responsibility, yet after some gentle prodding perhaps begins to realise that different doesn’t necessarily mean wrong and that there are things she she may be good at if only she gave herself the chance. 

25-year-old Juri (Shim Dal-gi) dropped out of college and doesn’t seem to be doing much of anything at all which is perhaps understandable given it’s the middle of a global pandemic. Her mother Young-shim (Jung Eun-kyung), meanwhile is in something of a fix seeing as her kimbap cafe is already struggling with customers preferring to stay at home while the bills continue to climb just as she needs to take some time off to look after her own mother who has recently been taken ill. Seeing as Juri never answers her text messages, Young-shim takes the drastic step of putting Juri’s flat, on which she co-signed, on the market in order to get her attention, presenting her with the ultimatum that she either watch the store while she’s away or prepare to move out. Though reluctant, Juri agrees going through something of a baptism of fire not only learning how to make kimbap from scratch, but trying to mimic her mother’s cooking to cause as little disruption as possible to their regular customers. 

The kimbap conundrum exposes some of Juri’s insecurity as she worries she can’t measure up to her mum and the customers will be angry or disappointed that their favourite dishes aren’t quite the same. Nevertheless, she takes pride in her work and buckles down to run the cafe as best she can albeit with a slightly reduced menu even if slightly disappointed not to be making as much as her mother usually would. As the friendly auntie from the bakery, Chun-ja (Jung Eui-Soon), points out, however, times are hard for everyone and no one’s really doing the kind of business they’d been doing the year before. Many businesses have already closed while others wonder if it’s really worth trying to carry on when no one knows when or if the situation will improve. 

The weighty responsibility of saving her mother’s store begins to give Juri a new sense of confidence as do her interactions with her customers including a good looking if nervous young man, Won (Park Hyo-won), for whom she makes a note to remove the yellow radish noticing that he always picks them out, and with whom she later ends up on an accidental date delivering a bulk order for a hiking club. A bored little boy meanwhile sick of being cooped up inside asks her some very direct questions but later concedes her kimbap are “OK” which is all things considered high praise. The experience gives her the motivation to start looking for a regular job, but the world of employment is not always kind to those who take a little time to find their way, a rather rude interviewer pointing out that if she quit college she could quit the company while condescendingly asking if there’s anything she’s good at aside from word processing and driving only for her to suddenly realise there actually might be (though it won’t be very helpful in terms of this particular opportunity). 

Her isolated, studenty lifestyle and recent business experience provide Juri with the means to turn the situation to her advantage, thinking outside of the box to expand her mother’s business while making use of all of her skills old and new to take control over her life no longer “dependent” on her mother but working alongside her. Originating from a web drama, Kwak’s gently humorous drama makes the most of the uncanniness of everyday life during the pandemic as Juri’s world ironically expands through working in the cafe dealing with quirky customers and even potential romance while also contending with anxiety over her grandmother’s health and her mother’s business but finally stepping into herself with a new sense of confidence and possibility for the future.

Rolling screens 16th November as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

Limecrime (라임크라임, Lee Seung-hwan & Yoo Jae-wook, 2020)

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Two teens from across the class divide form an awkward friendship through a shared love of hip hop but find their connection undermined by their differing circumstances and opportunities in Lee Seung-hwan and Yoo Jae-wook’s indie coming-of-age drama Limecrime (라임크라임). Loosely inspired by their own life experiences, Lee and Yoo once performed as a rap duo under the name Limecrime, the directors eventually find unexpected positivity in the boys’ life trajectory as they each reach a point of understanding and thereafter overcome their differences while pursuing their musical aspirations. 

16-year-old Songju (Lee Min-woo) is a struggling middle school student with hip hop dreams currently working part-time in his father’s auto repair shop. He attracts the attention of the well-off, academically successful Jooyeon (Jang Yoo-sang) when performing a classic rap during a vocal evaluation underneath a sign stating that hip hop is forbidden. Being something of a hip hop geek, Jooyeon immediately makes contact lending a mystified Songju a retro discman and some of his favourite tracks before suggesting they team up as a hip hop duo and enter an online competition. 

The duo’s name, Limecrime, is taken from an accidental misreading of “rhyme crime” which eventually sticks and becomes in a way ironic. Nevertheless, it demonstrates an early divide between the boys, Jooyeon mocking Songju for his rookie mistake while insisting that the art of rhyme is central to rap, demanding precision while Songju prefers the anarchy of freeform improvisation. To begin with they bond over their shared love of music, but over time the differences between them become increasingly obvious with Songju often uncomfortable among Jooyeon’s wealthier friends. Though they are mocked by some of their classmates at an early performance, a graduating hip hop club from a local high school offers to befriend them, but their rappers are much more intellectual than either of the boys sitting down to discuss philosophy while Songju feels left behind having no real idea what’s going on. He gets up to fix a broken mic stand, only for Jooyeon to tell him off insisting the repairman will take care of it while rolling his eyes as if implying he thinks Songju has shown himself up in front of their new friends. 

Jooyeon is indeed the sort used to having everything done for him, regarding it as somehow inappropriate to fix something yourself. His parents do not appear to be physically present in his life, heard only via infrequent telephone calls, while leaving the housekeeper to watch over him though she later quits abruptly having reached her limit when Jooyeon and Songju thoughtlessly trash the kitchen and leave the mess for her to clean up. Cleaning up after himself is not something Jooyeon has ever been taught to do and given his family’s wealth he’s also got the idea that all problems can be solved with money. Wanting Songju to attend the high school with the best hip hop club he crassly offers to pay for cram school classes, little realising how his suggestion makes Songju feel or how he’s effectively using and manipulating him to achieve his own aims. Irritated by his practicality, he finally relegates Songju to the space recently vacated by the housekeeper after he kindly fixes up his bike for him. 

Songju meanwhile is both attracted and repelled by Jooyeon’s upperclass world while finding his existing friendships strained when his buddies fall in with a local petty gangster and are pulled towards small scale street crime ironically selling counterfeit fashion from hip hop brands. Given Songju’s example some of the other boys dare to dream of different futures, even the most delinquent revealing he’d like to become an actor, but each is later forced to face the crushing reality that no matter their ambition they do not have the same opportunities as boys like Jooyeon whose family can afford to pay for fancy schools and private tuition. 

Matters finally come to a head when Songju ends up in trouble with the law and Jooyeon gets his father to pull strings on his behalf only to abruptly abandon him when he expresses anxiety over his less well-connected friends. There is something quite ironic in Jooyeon’s love of hip hop, declaring that he wants to “change what’s absurd in this world” through the power of music but later having no answer when asked if he wouldn’t be better to become a politician or activist than an indie musician reliant on being able to generate a platform. After deciding to give up, Songju nevertheless comes into his own and finds his voice but at the same time refuses to leave Jooyeon behind even when discovering solo success. Though the leads may be a little past convincingly passing for 16 (Jang Yoo-sang is 30, Lee Min-woo is 28), Lee and Yoo nevertheless craft a refreshingly positive coming-of-age tale which allows the boys to salvage their friendship and their musical dreams even if perhaps only by sidestepping the issues which initially divided them. 

Limecrime screens 15th November as part of this year’s London Korean Film Festival.

Trailer (no subtitles)

Josée (조제, Kim Jong-kwan, 2020)

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When Isshin Inudo’s adaptation of the 1984 short story by Seiko Tanabe Josée, The Tiger and The Fish was released back in 2003, it quickly gained popularity across Asia and is fondly remembered by many as a melancholy love story neatly anticipating the junai boom that would arrive a year later. Nevertheless, almost 20 years on the film’s depiction of disability might seem very of its time while its heavy focus on the male hero’s internal conflict realising that in the end he wasn’t strong enough to fight for love may also seem misplaced. Very loosely inspired by the same short story, Kim Jong-kwan’s Josée (조제) while still largely told from the hero’s point of view does its best to redress the balance in returning agency to the heroine as she resolves to live a freer and more independent life if still to a degree confined by an internal sense of ableism. 

As the film opens, Josée (Han Ji-min) is lying in the road having been thrown out of her electric wheelchair. Student Young-seok (Nam Joo-hyuk) comes to her rescue, grabbing a nearby stool while inspecting the chair only to discover the wheel is broken and the power is out. Thinking quickly he borrows a wheelbarrow from a storeowner and takes both her and the wheelchair back to her home where he’s treated to a meal but also endures Josée’s scorn, she feeling quite ambivalent thinking that she should repay his kindness but also not really wanting to engage with him. Young-seok meanwhile is somewhat captivated by her mystery, later helping her grandmother out after spotting her struggling with a heavy cabinet in the street and thereafter becoming a regular fixture in the young woman’s home. 

Unlike the earlier version, the reasons for Joseé’s largely self-imposed isolation are internal rather than to do with social stigma towards disability or a history of abuse. Nevertheless she harbours a degree of trauma owing to having been abandoned as a child and is reluctant to form close relationships with others which is one reason why she rebuffs Young-seok’s attempts at friendship believing he too would one day leave her while there is also a rather large age gap between them, Young-seok still a student in his early 20s while it appears Josée is at least 10 – 15 years older. Through Young-seok’s intervention Josée discovers that there are systems in place she could go to for support along with community organisations that are keen to help her live independently as an integrated member of society the only reason she had not found them before being her desire for isolation partly caused by the mistaken belief she is wanted by the police. 

Young-seok meanwhile despite his earnest desire to help her is still somewhat immature, naively asking his sometime college girlfriend insensitive questions about her rent and living arrangements while unable to understand the consequences of his actions in carrying on an affair with one of his professors and being exploited by another. Josée accuses him of pitying her which he perhaps does but is also drawn to her because of her sense of mystery discovering that little of what she says of herself is true, merely the expression of the escapist fantasies she uses to overcome the inertia of her life. The irony is that Young-seok is attracted to her precisely because of this quality of otherness and unknowability, while through forming a relationship with him she grows to know and love herself, finally accepting that she is worthy of love if also perhaps viewing herself as a burden as if she would trap Young-seok with her in world of isolation unfairly denying him the right to the fullness of the life. 

Because of her isolation Josée experiences the world differently, living vicariously through books travelling the world in spirit if not in body. Her marginalisation is compounded by her poverty, unable to afford the things that would make her life easier and unaware that there is help available because of her distrust of of authority figures born of her previous experiences which contributes to her desire for solitude. Yet through her relationship with Young-seok she begins to develop a sense of possibility, embracing her independence in driving an adapted car at the film’s conclusion while reconnecting with a childhood friend and his partner not to mention having a little cat to take care of at home. “I’m OK now, I’m not lonely” she offers, if a little sadly, romanticising the memory of love if not its actuality. Imbued with a deep sense of romantic melancholy, Kim’s richly textured drama nevertheless hands agency back to Josée who finally comes to love and accept herself through loving and being loved by another person seizing her independence to live a full and active life but ready to accept the help and support of others as she does so. 

Josée screens 14th November as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

Shades of the Heart (아무도 없는 곳, Kim Jong-kwan, 2021)

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“I see hope! Let’s change direction” a distressed woman shouts in a park, “We should follow the wind, let’s hold hands that way you won’t get lost.” Her interjection is perhaps unexpected, in its own way sad, but also a sign offered to the melancholy protagonist of Kim Jong-kwan’s Shades of the Heart (아무도 없는 곳, Amoodo Eobneun Got), a man who has become without quite realising it “someone who waits” yet through encounters serendipitous and otherwise begins to see new paths in front of him, turning a corner into another story.

Novelist Chang-seok (Yeon Woo-Jin) has just returned to Seoul after seven years abroad following the breakdown of his marriage in the UK. He has begun to have strange dreams, seeing an older version of himself and presumably his wife walk away from him and eventually disappear. Yet each of the people he meets is also in someway burdened by a sense of loss or despair, his first meeting with his mother who appears to have some kind of dementia and does not initially recognise him thinking once again she’s on her first date with his father. Her sadness is the loss of past and present but also of future, telling her son on finally recognising him not to smoke so much so he won’t die young like his dad. 

Chang-seok had apparently given up smoking, but is motivated to start again perhaps seeing little point in extending his life, accepting some unusual Indonesian cigarettes from a former colleague now his editor who eventually tells him of her failed love affair with a young exchange student which apparently ended partly because he could not acclimatise himself to the harsh winters of Seoul. The other reason perhaps echoes something in Chang-seok’s own life though also tinged with a different sense of sadness. A serendipitous meeting with a former acquaintance meanwhile takes a turn for the strange, photographer Sung-ha (Kim Sang-Ho) somewhat manic in his ecstasy in having run into Chang-seok explaining that his wife is terminally ill yet a Buddhist monk had told him he’d run into someone he knew who would bring him luck. On the other hand, Sung-ha also shows him a vial of cyanide he’s managed to procure apparently planning to use it to take his own life after his wife dies but now filled with an almost certainly false hope in the strange power of religious mysticism. “I don’t believe in all that, but people.. they need to hang their hope on something” he explains.

Chang-seok may not have much of a sense of hope, but what little he has he’s hung on people or on art. He is forever “waiting” for someone who may or may not arrive or even exist, making notes in his notebook or wandering around the surprisingly lonely streets of Seoul after dark pausing by the now obsolete phone booths filled with the detritus of city life unsure whether or not to make a call. His final conversation is with a woman who tells him that she has no memories of her own, having been robbed of her past, and more, in an accident and now “buys” them off her customers swapping free drinks for personal stories while writing poems about their lives. “No one is coming, but he became someone who waits” she writes of Chang-seok, their meeting oddly mirroring his first in its mixture of fiction and reality along with relationships forged through the exchange of stories true or otherwise. As he’d said, sometimes a made up story can be the more truthful. 

“But they come in the depth of despair, miracles” Sung-ha had added hopefully seconds after saying he didn’t believe in them, each of Chang-seok’s encounters a tiny miracle in itself. Imbued with a deep sense of melancholy and loneliness, Kim’s delicately scripted ethereal drama is an exercise in grief and despair Chang-seok’s sense of fiction and reality beginning to blur even as he begins to find the urge to write again and with it perhaps to live again too. “I see hope!” the woman shouts once more, restored something as she takes her place in a new story, Chang-seok turning the corner and beginning once again to dream. 

Shades of the Heart screens 14th November as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

Collectors (도굴, Park Jung-bae, 2020)

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“Grave Robber” is ordinarily not a nice thing to call someone, let alone to be, yet the heroes of Park Jung-bae’s Collectors (도굴, Do-gul) are just that if in effect more like cultural Robin Hoods robbing the dead to reclaim the past than heartless thieves interested only in profit. Operating with a “this should be in a museum!” mentality, these grave robbers have a variety of motives, among them revenge both personal and national, as they take aim at lingering historical betrayals stemming back to the days of Japanese colonialism. 

As the film opens, intrepid thief Dong-gu (Lee Je-hoon) manages to trick a pair of Buddhist monks suspicious on the grounds that he’s a bit handsome for the religious life into letting him “guard” a pagoda that’s set for imminent dismantling in order to nab a precious miniature Buddha located inside. What puzzles the authorities is that Dong-gu leaves obvious evidence of the theft along with a trademark chocopie wrapper which suggests he wants everyone to know how clever he is. This may be true, Dong-gu is quite smug about his obvious abilities as a tomb raider, but he may also have ulterior motives in play. As a duplicitous broker points, out, however, it’s surprisingly difficult to make money trafficking artefacts because they are simply to famous to be sold openly meaning thieves and fences are all dependent on a small pool of super rich “collectors” with whom they have personal relationships or else are stealing to order. 

Stepping back a little, what this means is that not only are those like Dong-gu robbing the dead and selling their affects on the black market, but that they are in a sense traitors to their nation often selling these precious historical artefacts to foreigners and most problematically to the Japanese, ironically enough grave robbers themselves in having looted half the country during the colonial era. It will come as little surprise that the main villain Jin Sang-gil (Song Young-chang), a hotel entrepreneur and head of the Korea Cultural Asset Foundation, in fact owes his inherited wealth to his family having sold artefacts to the Japanese from 1910 onwards, and himself is keeping a large selection of plundered treasures in an ultra secure vault underneath his offices. 

The Buddha brings Dong-gu into Jin’s orbit, first made an offer by his gangster underling Gwang-chul (Lee Sung-wook) who is, perhaps conveniently, Chinese-Korean hailing from Yanbian, and then by his smart assistant Sae-hee (Shin Hye-sun) who is fluent in English, Chinese, and Japanese acting as a broker for wealthy Japanese clients which is how she finances Dong-gu’s upcoming operation to steal an ancient frieze from a grave located in what is now technically China but was then Korean. Dong-gu, meanwhile, despite claiming he got into grave robbing because he realised he’d never be able to buy a house working “like regular people do”, is remarkably uninterested in the money refusing Sae-hee’s “gift” of a fancy car, and instantly losing his fee in the hotel casino. As we later realise, what he seems to want is for the artefacts to be returned to their rightful owners, the Korean people. 

To complete his heist he recruits a series of “experts” including the slightly nerdy souvenir peddler nicknamed “Dr. Jones” (Jo Woo-jin) who even dresses like Indy himself, as well as a former miner recently released from prison renowned for his tunnelling abilities. Dong-gu’s methods are traditional in the extreme, locating the entrance to a burial mound by tasting the soil looking for traces of decomposing flesh, while his sister Hye-ri (Park Se-wan) is much more technologically advanced making frequent use of drones and angering her father and brother by drilling a tiny hole in the Buddha to insert a GPS tracker hoping to figure out what Jin is doing with the artefacts. In a touch of irony, the vault has itself been designed to mimic the security features of an ancient tomb if updated with biometric eye scanning and fingerprint technology topped off with a good old-fashioned key, but as it turns out there’s no security system that can protect you from betrayal especially if you’re generally unpleasant and no one trusts you anyway. 

Dong-gu’s target, however, is a royal tomb located in the centre of Gangnam from which he intends to steal the “Excalibur of Joseon” appealing to Jin’s sense of hubris, leaning into a kind of mythical prophecy in which he’d become a contemporary hero ruling over all Korea as the wielder of the sword. Taking in some additional social commentary in which the government has chosen to improve their approval ratings through spending money buffing up a tomb while when the guys try to rent a subbasement the flirtatious realtor admits the rents are low in this area because it often floods only to shake off some of her disapproval when they tell her they’re part of the restoration team, the central message is that the historical relics of Korea’s past belong to the Korean people, not to the shady businessmen further corrupting an already compromised economy, nor to former colonial powers. Sometimes, it seems to say, digging up the past is a necessary act of national reclamation. 

Collectors screens 13th November as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

Awoke (복지식당, Jung Jae-ik & Seo Tae-soo, 2020)

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“Please let me live with dignity” the hero of Jung Jae-ik & Seo Tae-soo’s Awoke (복지식당, Bogji Sigdang) eventually pleads as a sole judge looks down on him from on high, advocating for himself but seemingly finding little support. Co-directed by Jung who is disabled himself and employing a mixed ability crew, Jung & Seo’s kafkaesque drama explores the vagaries of disabled life in the contemporary society in which there is still a degree of stigmatisation towards those with differing needs while the expanding welfare system also presents its own barriers preventing those with disabilities from leading full and fulfilling lives. 

This 34-year-old Jae-gi (Jo Min-sang) discovers when he suddenly becomes disabled after a traffic accident. As his mother died while he was in the hospital, he has only his cousin Eun-ji, who is a single mother to a teenage son, and an elderly landlord to look after him while it seems no one has fully explained the options he now has. His hospital roommate, Bong-su, seems to be an old hand, visited by a man in wheelchair, Byeong-ho whom he calls brother, who has evidently explained to him how to game the system which is why he is later rated level 2, the second most severe category of disability, despite being fully able to walk and perform everyday tasks with relative ease. Being an honest person, Jae-gi fully co-operates with the civil servant sent to assess his level of disability and as he is able to stand and make a few steps to transfer into a wheelchair independently he is put down as able to walk, and as the assessor is able to move his left arm which constantly tremors and has low functionality he is graded level 5 or “mildly disabled”. 

To anyone’s eyes, this is plainly ridiculous. Jae-gi needs an electric wheelchair in order to get around and can only manage basic every day tasks such as housework and laundry with assistance. He is also forced to move out of the flat his mother left him because it’s a walkup, meaning he has to rent an accessible room. He tries to apply for various schemes intended to help people like him so that he’d be able to use subsidised accessible taxi services and have access to a personal carer but is repeatedly told he doesn’t “qualify” because of his level five designation. Unable to claim for disability living allowance, Jae-gil wants to get a job but again on visiting a specialist service designed to help those with disabilities get into work finds himself falling between two stools. The first interviewer simply looks at him and explains he wants someone who can walk and lift heavy objects, which is incongruous with advertising jobs to people with physical disabilities. The second wanted to hire him right away only to rescind the offer on looking at his welfare card explaining her company only hires levels one to three. Byeong-ho, who happens to work there too, explains that’s because companies are given subsidies for hiring the “severely” disabled which on paper Jae-gil is not. 

Time and again, Jae-gil becomes the victim of officious bureaucracy. The services needed to help him exist, but he is prevented from using them because an over officious assessor was too literal with his form. He’s told that it’s difficult, perhaps impossible, to get one’s level changed, a claim which seems doubly unfair given that disability can of course change over time. Intensely vulnerable, he comes to over rely on Byeong-ho’s advice, little knowing that Byeong-ho is also exploiting him despite being aware that he has no money and is in danger of being evicted from his flat if he is not able to get his level changed to enable him to work, claim the assistance he is entitled to, and live a fulfilling independent life. 

Encouraged by Byeong-ho, Jae-gil is certain that he’s going to get his rating overturned, assuring his cousin there’s no need to sell his mother’s flat in which she is currently living after losing her house when her husband passed away from cancer because he’ll soon have a job and can pay the rent. Perhaps to a certain extent you can’t blame Byeong-ho for being the way he is given the way he has also experienced exploitation and discrimination not to mention violence at the hands of a father who couldn’t accept having a disabled son, but his almost sadistic glee in fleecing Jae-gil of the little he has is plainly unforgivable, reaching out in solidarity as one disabled person to another only to pass on his sense of oppression to someone even more vulnerable. Forced into a kafkaesque bureaucratic nightmare, all Jae-gil can do is repeatedly state his case only for those in positions of power to claim they are prevented from helping him because his card says level five despite the obvious evidence of their eyes. Nevertheless, through his traumatic experiences of betrayal and exploitation, he perhaps awakens to the injustice inherent in the contemporary society and is resolved to advocate for himself though the jury is it seems out on whether anyone is finally going to listen. 

Awoke screens 9th November as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

Canola (계춘할망, Chang, 2016)

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“Even when life is hard…if someone’s on your side, it’s possible to go on” the selfless grandmother at the centre of Chang’s heartrending familial melodrama Canola (계춘할망, Gyechun Halmang) imparts, just something she learnt naturally in the course of her life. Partly a tale of familial disruption, dislocation, and the corrupting influences of modernity, Chang’s eventually uplifting tale is also one of interpersonal salvation in which gentle support from a welcoming community can overcome personal trauma and allow those who feared they’d never recover to become a more authentic version of themselves. 

Granny Gye-chun (Youn Yuh-jung) is an ageing Haenyo diver on picturesque Jeju island currently raising her young granddaughter Hey-ji following the death of her son, his wife having left sometime previously. Clearly devoted to each other, tragedy strikes when the pair leave for the city to attend a wedding only to become separated in a crowded marketplace. Gye-chun frantically searches for Hye-ji, but is unable to find her. 12 years later, she’s still pasting missing child flyers all over town while refusing offers to sell her traditional home, which has no indoor plumbing, because she is afraid that Hye-ji may some day return and find her gone. And then a miracle occurs, a young woman (Kim Go-eun) telephones the missing hotline after seeing a picture on a milk carton and claims to be Gye-chun’s missing granddaughter, explaining that her birth mother abducted her from the marketplace and had her adopted by her step-father so she had a different name. Her mother later died and the step-father then callously placed her in an orphanage after which she ended up on the streets.  

Gye-chun is so happy to have her granddaughter back that she perhaps does not fully process the full implications of the situation, taking each of Hye-ji’s claims at face value while struggling to separate the idea of the child she lost with the young woman who has returned. On a shopping trip she buys her a colourful ribbon bow hair clip not entirely appropriate for someone of Hye-ji’s age while confused that she no longer needs her help to go to the outhouse in the dark and locks the door while having a bath. Nevertheless she also seems to worry about what her life might have been like during the time they spent apart, irritated by the other villagers’ disapproval in reminding them that they all reassured her Hye-ji was probably “fine’ when the evidence suggests that fine is something she hasn’t been for a long time. 

The fishing village is indeed a little more conservative than the city, many scandalised by Hye-ji’s short skirts and by the fact that she smokes, instantly labelling her a “delinquent” and possible troublemaker. There is then something uncomfortable in their insistence that she lead a “good life” needing to be guided back towards a more socially conservative path as if her fashion sense and minor rebelliousness make her a “bad person”, while only Gye-chun seems to appreciate that Hye-ji may have come back with trauma from which she will need love and support to recover while short skirts and smoking aren’t really much to worry about in the grand scheme of things. Letting Hye-ji know that she is always on her side, she tries to give her the gentle love and encouragement she needs to become her best self while Hye-ji both begins to feel a genuine connection to the older woman and consequently intense guilt for having kept something from her and perhaps unfairly taking advantage of her kindness. 

Nevertheless, in this more positive environment Hye-ji begins to blossom while Gye-chun begins to put the past to rest, the two of them finding in each other the means for salvation in which it ultimately no longer matters if they share a blood relation or not. Contrasting the beautiful Jeju landscape with its brilliant fields of yellow canola flowers, with the darkness of Hye-ji’s city life, Canola is keen to suggest the difference an environment can make to a quality of life while quietly stressing that in the end it’s people and the bonds between them that matter, just something you learn naturally as you grow. 

Canola screens 6th November as part of this year’s London Korean Film Festival.

Original trailer (English / Korean subtitles)

Aloners (혼자 사는 사람들, Hong Sung-eun, 2021)

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“No one would notice your absence anyway” a belligerent caller ironically argues with an increasingly distressed call centre employee, as so many do in a hierarchical society attempting to bolster his sense of self-esteem by bullying others he perceives to be below him in this case a faceless young woman on the other side of a telephone divide. Hong Sung-eun’s Aloners (혼자 사는 사람들, Honja Saneun Saramdeul), or as the Korean title would have it, those who live alone, is in part a critique of urban alienation but also a deep character study in grief and loneliness in which a young woman’s fear of abandonment has ironically caused her to retreat from the world. 

30ish Jina (Gong Seung-yeon) is the number one employee at a credit card call centre despite, as her boss (Kim Hae-na) reveals, having taken an extravagant two days off for her mother’s funeral hinting at the dehumanising nature of contemporary capitalism. Rarely deviating from the script, Jina has an especial talent for lending a sense of warmth and humanity to the otherwise robotic dialogue even playing along with a man who rings up often noted on his file as having a mental illness to enquire if he can get a retroactive credit card that would work if he time travelled to 2002. Mostly, she seems to keep herself to herself but is always staring at her phone screen, taking lunch alone at the kind of restaurant where you order via a machine while watching videos of other people eating. We see her return home to what we assume is a tiny one room apartment, curtains always closed with boxes piled up in front, while her fridge and microwave are right next to the bed. Wondering if there’s a bathroom somewhere seeing as this doesn’t look like the sort of building where you’d have to share, we begin to hear other people speaking assuming the walls must also be thin or else Jina just has noisy neighbours only to realise that she is in fact listening to a live feed of her father’s (Park Jeong-Hak) living room captured from a security camera she set up to keep an eye on her mum. 

She seems to see the same slightly strange neighbour (Kim Mo-beom) smoking on the balcony as she leaves and returns, only to discover after reporting a bad smell that he has in fact been dead for at least a week apparently crushed under a pile of magazines he’d been obsessively hoarding. This instance of “lonely death” of a person who is not elderly but in fact a similar age to herself forces Jina into a contemplation of the way she’s lived her life while a change in her working routine as her boss tasks her with training a new recruit pushes her back the other way. An extremely young woman alone in the city for the first time, Sujin (Jang Da-eun) is isolated in other ways struggling to make friends at the office and finding her attempts to bond with reluctant mentor Jina largely rebuffed. Claiming she prefers to be alone, Jina’s aloofness is almost aggressive but it’s Sujin’s empathy, a quality which makes her a bad fit for the call centre, that eventually causes a shift as she alone takes the time to ask the troubled caller why he wants to go back to 2002 only to hear that he is also intensely lonely and longs for the sense of communal happiness he experienced during the World Cup. 

Jina had claimed she enjoyed taking the calls, and as we realise she is never really “alone” in that she is always connected via her phone screen if with headphones to block out the outside world or else surrounded by voices in her apartment. The irony is that, as she later admits, Jina is alone because she fears becoming so and the best way to prevent becoming alone is to actively choose it. Fearing abandonment or rejection, she maintains only one-sided connections, a ghost surrounded by other ghosts in the centre of a city. “I hope you find a better place” Jina eventually offers during an awkward telephone apology, a slightly funereal sentiment as if she were seeing someone off not long for this world but also perhaps meant for herself as she begins to exorcise her sense of incurable loneliness willing to brave the risk of heartbreak for mutual connection. “More and more people failing to find their place in society” runs the tag line on the exploitative article about the lonely death, attributing his sense of alienation to a neglectful childhood and societal bullying as if implying it was up to him to fit in rather than for society to find a place for him. Jina meanwhile may in a sense have reassumed ownership over her environment, finally opening the curtains and perhaps no longer confined to a single room while, ironically, taking some time for herself redefining her boundaries with an often indifferent society.  

Aloners screens on 5th November as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

In Front of Your Face (당신얼굴 앞에서, Hong Sang-soo, 2021)

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“There’s so much we don’t know about each other” a sister exclaims as if only just realising precisely how estranged they may have become this current visit home itself overshadowed by a kind of awkwardness that she doesn’t yet quite understand. Sangok (Lee Hye-young), the heroine of Hong Sang-soo’s latest meditation on existential dread In Front of Your Face (당신얼굴 앞에서, Dangsineolgul apeseo), is determined to live defiantly in the moment, shedding both past and future for the intensity of the now while learning to rejoice in the beauty of life if perhaps also burdened by ancient regrets, broken connections, and the ironic promise of an unobtainable future. 

After many years living alone in the US, former actress Sangok has returned to stay with her sister Jeongok (Jo Yoon-hee) and meet with a director who is interested in casting her in his latest film. According to her sister, Sangok ran off with a man she barely knew and followed him to America where she worked as a travel agent though more lately it seems barely getting by with a job in a liquor store. Jeongok waxes on about a swanky new apartment complex in a tranquil area of natural beauty, suggesting her sister move back to Korea but surprised and alarmed when she confesses she has no savings or property. “That’s how everyone lives there” she explains, “but it seems a lot of people here have money” noticing perhaps how much the city has changed since she’s been away while hinting that her life in America may have been in its own way disappointing. 

Sangok seems lonely, tired, a little distracted and perhaps anxious in the way she ties and reties the belt on her mac often placing a hand on her stomach for comfort. The sisters teeter on the brink of an argument about distance, unreturned letters, and whose fault it is they aren’t as close as they might have been but pull back from it wisely avoiding unnecessary confrontation in favour of maintaining the pleasant atmosphere. Yet there are also parts of Sangok’s story that don’t quite add up. A pair of women (Seo Young-hwa & Lee Eun-mi), appearing eerily like the cottage core cat-lovers from The Woman Who Ran, stop the sisters in a park recognising Sangok from her previous life as an actress decades ago. Jeongok is puzzled, sure that Sangok only appeared on TV once though the director, Song Jaewon (Kwon Hae-hyo), later descends into a reverie recalling the effect her early performances had on him as a young student in the early ‘90s. 

Hong pulls one of his usual tricks on us, repeating his opening scene with Sangok dressed in an identical outfit on her sister’s sofa if this time covered with a blanket leading us to wonder if everything we’ve just seen is only a dream. As it happens she soon gets a phone call to let us know it’s not, one which elicits from her an ironic laugh as the new hope she might have been given is suddenly crushed by another Hongian unreliable man talking too big a game even if this time the culprit is baiju rather than the familiar little green bottles of despair. Taking advantage of his selfishly postponing their lunch date, Sangok pays a visit back to her childhood home which has since become a boutique only the garden remaining the same if now dwarfed by the surrounding buildings of an ever developing city. “The memories in my heart are so heavy” she sighs, “I don’t know why I came here”, later embracing a little girl who may or may not live there now as if embracing the ghost of her childhood self. 

The meeting with the director turns out to be depressingly predictable, he having “borrowed” a cafe named “novel” from female “friend” while sending his assistant away periodically Sangok assumes because he wants to get her alone. Ironically enough she describes his films as like short stories, bemused as to why he’s so keen to hire a middle-aged former actress but finally bares her soul explaining what it is that she carries around with her on this rare trip to Seoul. Reciting small mantras to herself in the form of tiny prayers she tries to stay in the moment, reminded that every day is “grace” and that life itself is beautiful, claiming that as long as she can see whatever’s in front of her face then she’s not scared of anything. Reminders of the pandemic hover in the background with vague references to the way things are “especially now”, the atmosphere of dread and anxiety throwing Sangok’s philosophy into stark relief as she vows to live defiantly in the moment, rejoicing in life’s absurdities but also in its small comforts as she wonders what her sleeping sister dreams, shaking off her her existential vertigo to gaze out of a high-rise window.  

In Front of Your Face screens in San Diego on Oct. 30 & Nov. 1 as part of this year’s San Diego Asian Film Festival. Readers in London will also have the opportunity to see the film as part of this year’s London Korean Film Festival at Picturehouse Central on 13th November.

Original trailer (English subtitles)