Category: China

Unborn Soul (渡, Zhou Zhou, 2024)

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When a woman receives the news that her unborn child has a 70% chance of being born with a disability she finds herself confronted by a series of uncomfortable social attitudes and prejudices while trying to decide what is best both for herself and her child in Zhou Zhou’s empathetic drama, Unborn Soul (渡, dù). Touching on issues such as the demands of caring for someone with a profound disability and patriarchal notions of needing to continue the family line, the film sees its heroine more or less isolated in her refusal to be pressured into an abortion she isn’t convinced is the right decision. 

Though now relaxed, the legacy of the One Child Policy may in part be influencing the way people think about raising children and the ageing society with Qing’s father-in-law insisting on a “perfect child” to inherit their family name. Qing has been the sole carer for her 60-year-old uncle who has cerebral palsy and an intellectual disability since her grandmother died and it seems to be in the back of her mind to wonder who might be around to care for her child when she is no longer able to if they were indeed to be born with a disability that prevented them from living an independent life. Because of her closeness with her uncle, she has also has a more empathetic view of living with a disability than those around her and believes it is wrong to think that the baby is better off not being born having heard from him that he is glad to be alive.

Her husband however leans towards an abortion admitting that he is not really prepared to care for a disabled child for the rest of his life while his father outright objects to the idea of having someone with a disability in their family. Laying bare the patriarchal attitudes that surround her, Qing is essentially silenced by her husband and father-in-law who at one point says he’s sick of women like her who “can’t communicate” and won’t do what they’re told. Her husband is also in a sense trapped by this patriarchal system in that his father heavily pressures him to force his wife to have an abortion until she finally files for divorce. He has a clause put into the agreement that if Qing insists on going ahead with the pregnancy the child will have no connection to his family regardless of whether or not it is born with a disability. 

While all of this is going on, the baby seems to narrate its thoughts on the present drama while lamenting the suffering he feels himself to be causing to his mother. The question arises of whether or not the baby would wish to be born which is not a question anyone could answer and in any case perhaps he would end up feeling it would have been better to not to have been even if he were born able-bodied and with no intellectual disabilities. In an attempt to reassure herself, Qing visits a home for disabled adults and encounters a man with cerebral palsy who has got a job as a masseur and is living a fulfilling and independent life but is also confronted by the fact that many of these people have been abandoned by families who feared the stigma of disability. 

The implications of the film’s ending maybe slightly uncomfortable even if they reflect Qing’s nature as a true mother who thought only of her child even while the film is otherwise critical of an overly efficient medical system which tries to usher Qing towards an abortion without really considering that her choice to give birth to the child might be valid which also displays a lack of respect for the lives of disabled people. Shot in a classic 4:3 the film flits between theatricality and detachment while shifting into a strangely dreamlike aesthetic with its commentary from the unborn baby who certainly seems quite a sophisticated thinker for one so young. In any case, the decision is in a sense taken out of Qing’s hands leaving her with little choice other than to accept the hand that fate has dealt her while otherwise isolated from a cold and rational society.

Unborn Soul screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

The Fallen Bridge (断.桥, Li Yu, 2022)

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Li Yu’s mystery thriller The Fallen Bridge (断.桥. duàn.qiáo) finds itself at a series of contradictions in the modern China and its film industry. The film was an unexpected box office success, though largely because it falls into a new category of boy band film in starring TFBoys’ Karry Wang locking in an audience of ardent fans much as Jackson Yee’s presence in Better Days had though it also plays into ongoing anti-corruption theme in recent cinema while simultaneously adopting a mildly positive stance towards whistleblowers if specifically within the field of construction.

It is of course an unescapable fact that hypercapitalistic working practices and ingrained corruption have led to numerous public safety failures with bridge collapses unfortunately a fairly common occurrence. This one is particularly problematic as a skeleton is discovered encased in the concrete during the cleanup effort. From the way it’s posed, it appears the man may have been buried alive. A preserved piece of paper found in a bag accompanying the skeleton states his intention to take his concerns to the head of the construction project that the structure is unsafe and should be entirely rebuilt. Of course, that would be incredibly expensive, embarrassing, and disadvantageous to others who have used the bridge as a way of forging connections with important people.

The bridge’s collapse is therefore also symbolic in pointing to the fracturing instability of these relationships along with that between college friends Zhu Fengzheng (Fan Wei), the project manager, and Wen Liang (Mo Chunlin), the would-be-whistleblower. Fengzheng has also been raising Liang’s daughter Xiaoyu (Ma Sichun) who was 12 at the time her father disappeared after seemingly being disowned by her mother who was under the impression he had runaway with his mistress. Now in her 20s and an architecture student, Xiaoyu becomes determined to learn the truth even as she begins to suspect Fengzheng who has otherwise become a second father to her and does at least seem to care for her as a daughter while his own son is apparently living in Australia. Teaming up with a fugitive, Meng Chao (Karry Wang), on the run for killing the man who raped his sister, she begins plotting her revenge while a police investigation into the bridge collapse and an additional suspicious death otherwise seems to flounder.

Though it may not mean to (as it seems unlikely to please the censors) the film gives tacit approval to vigilante violence in subtly suggesting that “official” justice is rendered impossible because of the complex networks of corruption that exist within the soceity. Meng Chao says the man who raped his sister was a judge which is why he had to kill him, while Xiaoyu seems to desire individual vengeance believing the police aren’t investigating properly but refusing to go to them with key evidence because she wants to kill her father’s killer herself. While carrying out their investigation, the pair end up adopting the wily daughter of another casualty of the villain’s greed and form an unlikely family unit marking them all out as good people who have been betrayed by the system which is itself corrupted by the nation’s headlong slide into irresponsible capitalism. 

Even so, revealing the villain so early weakens the suspense while their own motivations are left unexplored, assumed to be merely greed if perhaps also a wish to remain connected to influential people and be thought of as important at the cost of the lives of the general public (along with those of often exploited labourers) endangered by shoddy construction practices. It isn’t entirely clear how they intended to deal with the fallout of their machinations to cover up their past misdeeds, especially as the sub-standard work on the bridge has already been exposed though obviously could be blamed on others no longer around to defend themselves, but perhaps it all amounts to crazed self-preservation pitched against the righteousness of Xiaoyu and Meng Chao who are after all wronged parties in China’s deeply entrenched judicial inequality. Nevertheless, we get the inevitable title card (left untranslated in the overseas release) explaining that justice was served and a censor-pleasing ending that still in its way suggests the police are incapable of solving these crimes and that the petty corruptions of small-town life are otherwise impossible to prosecute. 

The Fallen Bridge streamed as part of the 18th Season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Yolo (热辣滚烫, Jia Ling, 2024)

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In the training footage which plays over the closing credits of Jia Ling’s YOLO (热辣滚烫, Rè là gǔntàng), someone asks her why she’s learning to draw and she replies that she’s trying to become a better version of herself. The same is very much true of the movie’s heroine who trying to rediscover her will to keep fighting in a world that seems to have beaten her down and destroyed her spirit. Inspired by Masaharu Take’s 2014 boxing drama 100 Yen Love, Jia’s film is kinder and less cynical in tone while also taking on a meta quality in documenting the actress’ own transformation.

Then again, the film opens with a sequence laying bare the petty prejudices that surround Leying (Jia Ling) as a woman in her 30s unemployed and still living with her parents. It’s never revealed what exactly caused her to leave the job she got after college though she explains that she was unable to get another because she finds it difficult to talk to people. What seems apparent is that she is likely living with a heavy depression that is all too often dismissed as mere laziness by those around her and most particularly her mean and judgmental older sister (Zhang Xiaofei). The crunch time comes when her cousin Doudou (Yang Zi) who works for a TV company producing a reality programme about finding jobs for people who for various reasons struggle to get one, tries to bamboozle her into appearing on the show by turning up with a camera for an impromptu family intervention before even asking her if she wanted to take part.

In the attitudes of her family and most particularly the TV show which is ironically called “Find Yourself”, there is a degree of fat shaming in which Leying is treated in certain ways just because of her weight which is assumed be the outward manifestation of her problems. Doudou’s previous guest on the show had been a man who was obese and had mobility issues so they got him a job posing as Buddha for photos. It’s tempting to read Leying’s transformation as complicity with culturally defined notions of feminine beauty and ideal body shape, but the point really is that Leying is unhappy and as a people pleaser with low self-esteem unable to care for herself until she discovers boxing and literally learns to fight back. It is therefore also a little bit awkward that her first steps towards self-care are taken in order to look after a man, insecure boxer Hao Kun (Lei Jiayin), as she tries to help him achieve his dream while allowing him to mooch off her even though he treats her poorly.

Nevertheless, it’s seeing him give up without at fight that eventually spurs her on to start fighting back by taking up boxing herself and surprising those around her with her seriousness and determination. Asked why she’s doing it, she says that she just wants to win for once and eventually comes around to the idea of winning in her own way which doesn’t necessarily mean being named as the champion or beating someone else but holding her own and staying in the fight. What she regains is self-confidence and self-respect, no longer a willing doormat accepting whatever humiliation comes her way to avoid upsetting someone else but standing up for herself and gaining the courage to say no to things she doesn’t want to do. 

There is something quite moving in witnessing the actual transformation of actress Jia Ling throughout the credits sequence and most particularly when she comes to film the scene in which she walks parallel with her old self and has to turn back because it’s too much for her on a personal level. Jia shows us just how unhappy and hopeless Leying had become because of the way the world treated her, but also how singleminded pursuit of her goal gave her a new sense of purpose and a means of fighting back that showed her she could win in her own way when it came to life as well as in the ring. Swapping the grimness of Take’s original for something more broadly inspirational, Jia nevertheless hints at the prejudices of the contemporary society and its money-loving superficiality while simultaneously allowing her heroine to find and occupy her own space born of her own individual happiness rather than the acquisition of things other people think she should want but actually does not.

Original trailer (English subtitles)

A Song Sung Blue (小白船, Geng Zihan, 2023)

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Late into Geng Zihan ’s coming-of-age drama A Song Sung Blue (小白船, xiǎo bái chuán), the heroine’s father (Liang Long) who perhaps knows a little more about her than we might have assumed, tells her that love and resentment are often the same thing. At least, they are both unforgettable. Resentments are something Xian (Zhou Meijun) has in spades, though she has little way of expressing them outside of her sullenness and silence while perhaps learning some unhelpful lessons in her seemingly unreturned attraction to the daughter of her father’s receptionist. 

Firstly, Xian is resentful towards her mother who has abandoned her to go on a humanitarian mission to Africa for an entire year explaining that the hospital have promised her a long awaited promotion after which she won’t have to do the nightshifts and so can spend more with her daughter, the irony being that by that time Xian will be in her late teens and perhaps less keen to spend time with her mum. Secondly, Xian is resentful towards her estranged father whom she only sees at family gatherings and has little connection with. She also seems resentful towards the other children in the choir and has no real friends. When the choir runs out of female uniforms she’s told to wear one of the boys and stand at the back hoping no one will notice. Meanwhile, she’s a little surprised after venturing backstage and catching sight of her choir mistress embracing another woman. 

Yet in other ways Mingmei (Huang Ziqi), the daughter of her father’s receptionist with whom he is also in a relationship, is simply her inverse. Flighty and confident, Mingmei appears much older than her years and is training to be an air stewardess but inwardly seems hurt and vulnerable. She lives a fairly chaotic life in which she’s learned at an early age how to weaponise her sexuality and largely relies on sugar daddies for her financial upkeep while hating herself for doing so. It’s after learning that the man in question maybe about to leave his wife and marry Mingmei that Xian abruptly kisses her but is immediately rebuffed, Mingmei running a thumb across Xian’s lips as if more concerned about what she may have passed to Xian than outraged or offended.

Then again, Mingmei seems to have been aware of Xian’s attraction while no doubt tipped off by the fact that she was playing around with a stethoscope and presumably noticed her heart beating unusually fast. At times she seems insensitive, wilfully so or otherwise, or perhaps simply doesn’t know how not to manipulate the attraction that she inspires in others cruelly taking Xian along on one of her sugar daddy dates or asking her to help her dress. But then Xian also learns some problematic lessons, adopting some of Mingmei’s behaviour patterns in attempting to manipulate the attraction shown for her by a boy in the choir she is otherwise uninterested in by virtually forcing herself on him and then asking for a loan to get the money for Mingmei to open a store so she won’t have to rely on potentially violent sugar daddies and would therefore be more available to Xian who has also developed a white night desire to save her from her self-destructive instincts.

The only bright spot in Xian’s melancholy existence which is generally coloured in blue, her desire for Mingmei is palpable even gazing at the many photos of her taken by her father including one in striking red. Yet there’s an another sense of distance in her longing given that Mingmei is a member of the Chinese-Korean community. Xian is at once struck by this additional layer of exocitity and bewildered by her inability to understand it knowing no Korean nor much of Mingmei’s culture. The film takes its Chinese title from the song Xian sings at the choir recital, the traditional folksong Little White Boat which actually originated in Korea. Xian is disappointed not to spot Mingmei in the audience little knowing that she had been there but left early. Later in the film, Mingmei sings the song herself but in Korean perhaps a way of letting Xian know she came after all, or else simply intended in the way song is often sung as one of parting. In any case, Xian is indeed like the little boat dotting the horizon drifting along barely noticed and with no means of controlling her direction. Geng frames her with a quiet empathy and a gentle sense of recognition for those whose gaze is rarely returned.

A Song Sung Blue screened as part of this year’s Queer East.

Trailer (English subtitles)

Good Autumn, Mommy (尋她, Chen Shizhong, 2023)

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A family tragedy forces a grieving mother to confront the sexism and hypocrisy of mid-90s China in Chen Shizhong’s biting rural drama, Good Autumn, Mommy (尋她, xún tā). Quietly simmering with an internal rage her society convinces her she must repress, Fong-tai (Shu Qi) finds herself constrained by the intensely traditional atmosphere of her small-town home and more than that by her husband’s eternally passive attitude in which he resolutely refuses to rock the boat or make any attempt to stand up for himself. 

Fong-tai is warned by her brother, in a nice way, that her personality may make it difficult to live somewhere like this where a woman is clearly intended to know her place and keep her peace. Not that she particularly blames him for it, but Fong-tai is resentful towards her birth family who fostered her out and saved their money to send her brother to university. For this reason she remains an outsider in the village (a sentiment rammed home by the casting of Taiwanese actress Shu Qi whose accent quite clearly stands out in Cantonese-speaking Guangdong) and not least because of her feisty temperament and tendency to speak her mind. 

Often, however, it does her little good. Pregnant with her second child she begs her mother-in-law to take her to a modern hospital but she insists on doing everything the old fashioned way taking both her and her similarly pregnant friend Lam San to a disused clinic only to be trapped there by an encroaching storm. Both babies are born healthy, but battered by the high winds the dilapidated clinic collapses plunging them into the lake. Fong-tai manages to save one but the other disappears without trace. As she had put a bangle on her newborn child and the rescued baby doesn’t have one, she assumes it’s Lam San’s but later comes to doubt herself. 

Part of the problem is that Fong-tai assumes no one is really looking for her baby because it is a girl and if it had been a son they’d have left no stone unturned. As her desperation mounts, many of those around her imply that the loss of her daughter is a kind a kind of blessing for, as the couple have one daughter already, it frees them up to try again for a son given the restrictions of the One Child Policy which allowed a second child if the first had been a girl. One even tells them that a second daughter kills off the family name given that Fong-tai’s husband Yiu-cho was also an only son, and that they should simply have another child as soon as possible to produce a male heir. 

Ironically this might also be why Kong-yan, Lam San’s husband, is prepared to accept the rescued baby as his own and reluctant to submit to a DNA test given that in that sense it doesn’t matter as much whether or not he is the biological father because this child is not expected to continue his line in the same way a son would be. Yet Kong-yan also embodies another side of a changing China in that he has become rich under the new economic reforms but largely by exploiting local sugar cane farmers. Kong-yan leverages his wealth in insisting Fong-tai pay for the DNA test knowing full well she can’t and then refusing to buy any of her sugarcane out of pettiness thereby destroying her livelihood. 

While looking for her daughter and frightened enough to take note of an urban legend about wild men living in an old banana plantation, Fong-tai is confronted with the borders of her world after venturing to the edge of it and discovering a construction site she had no idea existed because she doesn’t venture out of the village. She begins to wonder what the outside world is like and if she’s been trapped here by outdated notions of filiality and patriarchal social codes that conspire to keep women in their place while becoming sick of Yiu-cho’s complicity and refusal stand up for their family even when it’s their child that is missing. 

When she decides to drain the supposedly sacred lake herself by destroying the dam it’s as if she’s pulling down the borders of that world and removing the source of her oppression in breaking free of “tradition”. The villagers that were hostile to her just minutes before, begin to reflect that it’s just a lake and sympathise with Fong-tai as a bereaved mother rather than a troublemaker who didn’t know her place. Highly critical of ingrained sexism and the hubristic behaviour of the nouveau riche elite in changing 90s China the film’s haunting yet hopeful ending suggests at least that Fong-tai was able to ensure that her older daughter was freer than she had ever been even if she can never escape the wounds of the past or regain what was taken from her.

Good Autumn, Mommy screens in Chicago April 13 as part of the 18th Season of Asian Pop-Up Cinema.

Original trailer (Simplified Chineses & English subtitles)

Polar Rescue (搜救, Lo Chi-leung, 2022)

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One of the more surprising things about Polar Rescue (搜救, sōujiù, AKA Come Back Home), a rare vehicle for Donnie Yen outside of the martial arts and action genres, is just how unheroic its panicked hero is. Though he may start off as a frantic parent who has our sympathies, we later begin to realise that he is at least severely flawed while there are also a few perhaps subversive hints towards the pressures of the modern China which have frustrated his attempts to be what he would assume a good father to be.

Despite later hints that the family is in a spot of financial bother, they’ve all gone on what looks like a fairly expensive skiing holiday in a European-style resort. The problem begins towards the end of their stay when eight-year-old Lele starts acting up in part because his father, De (Donnie Yen), promised to take him to Lake Tian to see the monster but has broken his word because of road closures due to the adverse weather. Wanting to make it up to his son, De decides to try going anyway via the backroads which are still open but soon enough gets stuck in a ditch. Events from this point on are deliberately obscured, but somehow Lele gets separated from his parents and sister and goes missing in the freezing wilderness. 

Rather than a father’s one man race against time to find his missing son, the film soon shifts into familiar China has your back territory as the full force of artic rescue complete with helicopters and specialist equipment is deployed to find this one missing boy. De is still not satisfied and at several points frustrates the rescue effort by getting into trouble himself without really reflecting that it’s his own irresponsibility and paternal failure that have caused the rescuers to risk their own lives trying to find his son. 

Though we might originally have sympathised with him, particularly as it seems clear Lele is behaving very badly and will not listen to either of his parents, we later come to doubt De on learning that Lele’s disappearance is at least in part related to an incredibly ill-advised though perhaps understandable parenting decision. As the film would have it, De is both too old fashioned in his authoritarian approach in which he’s often been violent towards his son, and too slack as evidenced by the boy’s bad behaviour. He’s failing in most metrics as a father given that he’s run into career difficulty as an engineer after challenging some of the nation’s famously lax safety regulations on a site he was working on he believed to be unsafe and then getting swindled on another construction project by a client who ran off with all the money. He also seems reluctant to allow his wife (Han Xue) to work to ease the family’s financial burden out of a mistaken sense of male pride. 

This ties in somewhat to the propagandist themes as we see him totting up how much it would cost to send his kids to school overseas only for his wife to tut that Chinese education is good too, while the fact the family have two children also hints at a new ideal in the wake of the loosening of the One Child Policy to encourage correction to the rapidly ageing population. The rescuers, meanwhile, are portrayed in a perhaps slightly ambiguous light given than many of them quickly become sick of De and think they should stop looking given the unlikeliness of a child surviving alone for several days in such freezing conditions. Some even suspect De may be responsible for his son’s disappearance and is using them to cover up the crime. Even so, they get to sing a rousing song to the tune of Bella Ciao and re-echo their commitment not to give up until they’ve found Lele even if it turns out to be too late to save him.

A subplot about the two-sided nature of social media in cases like these is dealt with only superficially, while many other things do not quite make sense including the inclusion of a bear and his cub whose appearance, though obviously serving a symbolic purpose, seems like overkill. Nevertheless, there’s a good degree of ambiguity in the central disappearance that helps to head off the otherwise predictable nature of its trajectory. 

Polar Rescue is out now in the US on Digital and Blu-ray courtesy of Well Go Usa.

US trailer (English subtitles)

Postman (邮差, He Jianjun, 1995)

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“You young people ask too many questions,” an exasperated postmaster tells a young man trying to refuse a job transfer but somehow embodying an authoritarian voice of order in post-Tiananmen China. The statement is in many ways ironic not least of them being that Xiao Dou (Feng Yuanzheng) barely speaks at all and mounts only a passive resistance to his dissatisfying existence. A portrait of repression, alienation, despair and hopelessness He Jianjun’s epistolary drama Postman (邮差, Yóuchāi) casts its hero as little different from the pillar boxes he instals on behalf of a distant authority, a soulless conduit for the thoughts and feelings of others. 

Xiao Dou is only “promoted” to the role of postman after his predecessor, an elderly man, confesses that he had taken to reading the letters he was supposed to be delivering and is ominously put into the back of a police van. In any case, it’s not long before Xiao Dou starts doing the same thing himself, transgressively relishing in his life as an epistolary voyeur reading the correspondence between an unhappily married woman and her lover with salacious obsession. Objecting to the affair on moral grounds he rejects his role as a passive messenger to interfere in their lives and put to a stop to it though later finds himself visiting a sex worker whose letters to a doctor he had stolen, while otherwise withholding a letter from a young man to his father in which he informs him of his intention to take his own life. 

Ironically assigned to the “Happiness District”, Xiao Dou encounters only yearning and confusion which echo the sense of hopelessness and despair among post-Tiananmen youth which continues to flounder in the changing China of the mid-90s. Then again in this rural backwater not much seems to have changed in the past few decades. The post-office where Xiao Dou works is marked by the maddening rhythms of his colleague Yun Qing (Huang Jianxin) rapidly stamping letters individually by hand before handing them off to Xiao Dou to deliver. The relentless sound and motion seems to reflect her own sexual repression which she eventually relieves by seducing the shy Xiao Dou who then takes another step forward towards transcending himself in completely abandoning conventional morality and compassion for others. 

Hitherto, Xiao Dou had not shown much interest in women and is annoyed when his sister suggests introducing him to a girl from the factory. His first visit to the sex worker, more out of voyeuristic curiosity than desire, ended in failure, yet he remains obsessively invested in the melancholy love letters he collects on his rounds detailing the longing and unhappiness of those around him. Perhaps the most surprising is between a gay writer who has become a drug user and his lover who seems to have disappeared. The writer later dies, presumably of an overdose if one provoked by a broken heart and despair for his life, but the existence of homosexual relationships usually considered so problematic by the censor’s board is otherwise depicted without comment save the uncomfortable implication that is a symptom of the moral decline of contemporary society. In any case, Xiao Dou does not seem to object to it or to the drug taking in the same way he does the affair though he may just assume it will eventually take care of itself. 

Like the writer’s lover, however, disappearances become common place. We see someone approach the pillar box to post a letter but when Xiao Dou turns around they have disappeared almost as if they too were sucked inside. Later he will disappear behind a pillar box he has just fitted in a new part of town the mail did not previously reach while his sister watches him fade out of view from the window of a bus as it rounds a corner. Xiao Dou’s sister had been keen for him to marry because she wanted to get married herself but was reluctant to leave the home their parents left them and wary of Xiao Dou’s ability to get by on his own. Yet through his various transgressions, Xiao Dou in a sense comes of age and is able of overcome his own repression to embrace his otherwise taboo desires in defiance of conventional morality. 

Xiao Dou asks his colleague why it is that things that are so hard to say come out easier in letters, but she answers him that for her it’s the opposite. She prefers to talk and once wrote a letter to a friend only to find herself unable to post it while standing in front of the box ironically enough because she doubted that it would arrive safely. His sense of reticence reflects the enforced silence of life in post-Tiananmen China, men and women afraid to speak their minds and imparting their true souls only to a trusted confidant in a letter but discovering that not even that is safe from prying eyes or the oppressive judgement of an unseen authority. Xiao Dou may see himself as a kind of angel, a passive emissary working on behalf of a higher power, but in liberating himself from his own repression falls still further a product of an ongoing moral disintegration born of nihilistic despair. 

Article 20 (第二十条, Zhang Yimou, 2024)

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There’s something quite strange going on in Zhang Yimou’s New Year legal dramedy Article 20 (第二十条, dì èrshí tiáo). Generally speaking, the authorities have not looked kindly on people standing up to injustice in case it gives them ideas, yet the film ends in an impassioned defence of the individual’s right to fight back in arguing that fear of prosecution should not deter “good” people from doing “the right thing” such as intervening when others are in danger. Nevertheless, the usual post-credits sequences remind us that the legal system is working exactly as it should and the guilty parties were all caught and forced to pay for their crimes.

In this particular case, the issue is one akin to a kind of coercive control. Wang (Yu Hewei) stabs Liu 26 times following a prolonged period of abuse and humiliation. After taking out a loan to pay for medical treatment for his daughter who is deaf and mute like her mother Xiuping (Zhao Liying), Wang was terrorised by Liu who chained him up like a dog and repeatedly raped his wife. Prosecutor Han Ming (Lei Jiayin) eventually argues that his attacking Liu qualifies as self defence under Article 20 of the constitution because even if his life was not directly threatened at the time it was in the long term and he did what he did to protect himself and his family from an ongoing threat.

Han Ming becomes mixed up in several different cases along the same lines only with differing levels of severity. Some years ago he’d worked on the case of a bus driver who was prosecuted after stepping in to help a young woman who was being harassed by two louts. His problem was that he got back up after they knocked him down and returned to the woman which makes him the assailant. Zhang has spent most of his life since his conviction filing hopeless petitions in Beijing. Meanwhile, Han Ming’s son, Chen (Liu Yaowen), gets into trouble at school after stepping in to stop obnoxious rich kid and Dean’s son Zhang Ke from bullying another student.

Now jaded and middle-aged, Chen first tells his son that he should he give in an apologise to get the boy’s litigious father off his back though Chen is indignant and refuses to do so when all he did was the right thing in standing up to a bully. Bullying is the real subject of the film which paints the authoritarian society itself as a bully that rules by fear and leaves the wronged too afraid to speak up. The choice Han Ming faces is between an acceptance of injustice in the pursuit of a quiet life and the necessity of countering it rather than live in fear while bullies prosper.

The thesis is in its way surprising given that the last thing you expect to see in a film like this is encouragement to resist oppression even if the idea maybe more than citizens should feel free to police and protect each other from the immorality and greed of others. It is true enough that it’s those who fight back who are punished, while the aggressor often goes free but according to Han Ming at least the law should not be as black and white as some would have nor be used as a tool by the powerful, or just intimidating, to oppress those with less power than themselves. 

Other than the theatrical drums which play over the title card, there is curiously little here of Zhang Yimou’s signature style while the film itself is not particularly well shot or edited. It also walks a fine line between the farcical comedy of Han Ming’s home life in which he perpetually bickers with his feisty wife (an always on point Ma Li) who worries he’s too interested in his colleague Lingling (Gao Ye) who turns out to be an old flame from his college days during which he too was punished for standing up to a bully by being relegated to the provinces for 20 years. A minor subplot implies that the justice-minded Lingling is largely ignored because of the sexist attitudes of her bosses who feel her to be too aggressive and often dismiss anything she has to say in what amounts to another low level instance of bullying. The film ends in a rousing speech which seems more than a little disingenuous but even so ironically advocates for the right to self-defence against a bullying culture while simultaneously making a case for the authorities having the best interests of the citizen at heart which would almost certainly not stand up particularly well in court.

Article 20 is on limited release in UK cinemas courtesy of CMC.

International trailer (English subtitles)

Monk Comes Down the Mountain (道士下山, Chen Kaige, 2015)

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A wandering monk is forced to consider a series of dualities presented by his traditional upbringing and burgeoning modernity in Chen Kaige’s ‘30s wuxia Monk Comes Down the Mountain (道士下山, dàoshì xiàshān), inspired by the work of novelist Xu Haofeng. Essentially a picaresque, Chen sets orphan He Anxia (Wang Baoqiang) adrift in the secular world where he learns to see good and bad and perhaps the murky overlap between the two while simultaneously telling a rather subversive tale of frustrated same sex love and corrupt authorities. 

When the temple at which he was abandoned as a baby falls into financial difficulty, He Anxia enters a kung fu fighting competition he believes will put him first in line for food only in cryptic monk fashion the “prize” turns out to be exile as the winner is obviously the most capable of looking after themselves alone in the world. He Anxia is however something of an innocent and despite the monk’s warning to stay true to himself soon falls into difficultly yet ends up discovering a new father figure in monk turned pharmacist Tsui while trying to steal his fish. For all of Tsui’s goodness, however, there is discord in his house as his pretty young wife Yuzhen (Lin Chi-ling) prefers his dandyish brother, Daorong (Vanness Wu), who has abandoned the filial piety of the past to chase modern consumerist pleasures in selling the shop he inherited for a fancy ring. When the situation escalates, Anxia finds himself taking drastic action only to wonder if he did the right thing. 

Head of a local temple Rusong (Wang Xueqi) encourages him to think beyond dualities, wondering if he did the right thing for the wrong reasons or the wrong for right. This temple is famous for helping women have male children through praying to goddess of mercy Guan Yin, yet under Rusong’s predecessor they adopted a much less spiritual solution to the problem in simply providing a place where other men could father their sons. Rusong again asks him if the men who took part were sinners or saints while laying bare the paradoxes of the monastic life in the contemporary society. A petitioner goes so far as to ask Anxia if he might be her saviour, pointing out that if she cannot provide a male heir even though the problem may lie with her husband she may be cast out of her family, thereby disgraced not to mention financially ruined. Having lived all his life in the temple surrounded by men, gender inequality is not something Anxia had been very aware of. He tells her that though he had no family he was able to find one only to lose it, little understanding why she might not be able to do the same. 

On the other hand, he appears to show surprising perspicacity in the touching moments in which he must say goodbye to his second father figure, reclusive kung fu master Xiyu (Aaron Kwok), in realising the depth of his feelings for army buddy Boss Zha (Chang Chen) who then becomes his final master. Ironically, the obviously homoerotic relationship between Xiyu and Boss Zha was perhaps less controversial in 2015 than it might be in the present day but its inclusion is nevertheless surprising if also poignant as Xiyu tells Boss Zha that he should resume his stage career, marry and have children, while he will live a quiet and lonely life perfecting his kung fu though he will always keep him in his heart. Fiercely loyal to his mentors, Anxia accepts this relationship totally and appears to fully understand its import to Boss Zha to whom he subsequently transfers his allegiance as they band together to face off against big bad Peng. 

Playing into the good fathers and bad motif, Peng’s problem is his sense of paternal rejection in being passed over by his biological father in favour of Xiyu whose skills are stronger. After having ousted his rival, Peng fears the same thing will happen to his own son who is not only lacking in aptitude for martial arts but also appears to have a drug problem. To win they resort to cheating in picking up a pistol signalling both their own lack of jianghu honour and the nature of the changing times in which the very nature of kung fu has perhaps become obsolete. Meanwhile, Anxin and Zha are targeted by the police commissioner, Chao, who happens to be a former triad and also points his gun at them if less successfully while in cahoots with the amoral Peng and son.

Only through each of these subsequent encounters does Anxia begin to realise why he was cast down from mountain, understanding that he had to witness the good and bad of the secular world in order to understand his Buddhist teachings and finally find his place. With sumptuous production values perfectly recreating the 1930s setting, Chen’s quietly subversive 20th century wuxia takes aim at the ills of the contemporary society in its tales of corrupt authorities and amoral greed, but eventually finds solace in simple human goodness and genuine relationships as Anxin continues on his long strange journey to find his way home. 

International trailer (English subtitles)

The Shadow Play (风中有朵雨做的云, Lou Ye, 2018)

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The forever rebellious Lou Ye has had his share of troubles with the Chinese censors board. Suzhou River was banned on its release, while he received a five-year filmmaking sanction for screening his provocative Tiananmen Square drama Summer Palace in Cannes without clearing official permission first. Stuck in censorship limbo for two years, the aptly named The Shadow Play (风中有朵雨做的云, fēng zhōng yǒu yù zuò de yún), taking its title from characteristically well-placed retro pop song, sees Lou steeping into the increasingly popular genre of Sino-Noir once again critiquing the the corrosive corruption of the Modern China through the prism of crime. 

Many of Lou’s films pivot narrative around a single implosion from which everything radiates like cracks in a pane of shattered glass. The Shadow Play is no different only there are perhaps three distinct, interlinked points of fracture each connected in a complex web of corruption and frustrated desires. He opens therefore with a moment which occurs in the mid-point of the narrative, the accidental discovery of decomposing body by a young couple venturing into the wilds of nature for a little privacy. The action then moves to the “contemporary” present of 2012 in which a small village is engulfed by “rioting” as residents attempt to protest the demolition of their community by the Violet Gold Real Estate Company. CEO Tang (Zhang Songwen) turns up to do some ineffectual damage control, slipping into Cantonese as he reminds them he’s a local boy too and only wants to bring about “the transformation of our community” insisting that the “beautiful future” is possible only by tearing down the old. As he’s speaking, however, protestors manage to knock down the neon sign bearing his company’s name from the building behind him and later that night Tang himself is found dead, impaled its framework after apparently “falling” from the rooftop. 

Young and idealistic policeman Yang (Jing Boran) was assigned to the detail that night and thereafter to the investigation into Tang’s death, quickly growing suspicious over his ties to shady property tycoon Jiang (Qin Hao). As a brief montage sequence explains, Tang and Jiang who met at university in 1989 each prospered from the capitalist explosion of China’s ‘90s reforms but their complicated relationship is founded on resentment and dependency partly connected to their mutual love for campus sweetheart Lin Hui (Song Jia) who first dated Jiang but as he was apparently already attached later married Tang. Many suspect that Jiang has something to do with Tang’s death even as others point out that he needed him to preserve his access to government bureaucracy, but the investigation is further complicated by witness sightings of a third person thought to be Jiang’s Taiwanese former lover/business partner Ah-yun whose mysterious disappearance in 2006 Yang is convinced is connected to the traffic accident which left his veteran policeman father in a catatonic state. 

The Shadow Play is in some respects unusual in its strong yet often implicit hints of police corruption perhaps mitigating its mild attack on the mechanisms of state through Yang’s idealistic, though flawed, goodness. Seduced by the lonely Lin Hui, he finds his name blackened but refuses to give in even when forced on the run after being framed for murder. Like Lin Hui’s daughter Ruo (Ma Sichun) however he is also representative of the post-90s generation who have grown up in the world created by men like Jiang and Tang. He is obviously uncomfortable in being introduced as his father’s son but also carries with him a desire for justice that lies adjacent to revenge. Ruo, meanwhile, though now an adult, longs for the restoration of her family despising her father Tang while obviously close to Jiang who has been supporting her financially by funding her education, using his wealth to game the system. “She’ll be happier than we are,” Jiang insists, ironically echoing Tang’s insistence that the village must be destroyed so they can give their children better futures. 

Tang meanwhile is a representative of China’s resentful petty bureaucrats forced into a middle-man existence unwilling to admit that he owes everything to Jiang, the man he knows to be sleeping with his wife. His toxic sense of male inferiority sees him take out his frustrations those with the least power, subjecting Lin Hui to years of domestic abuse before eventually having her locked up in a psychiatric institution claiming that she self-harms and is mentally unbalanced. The facade of the elegant, prosperous middle class family is well and truly imploded while it becomes difficult to tell if Tang is just a sleaze, exposing his misogyny in bringing up Ah-yun’s bar girl past, or his ill-advised pass at her is an attempt to get back at Jiang for his relationship with his wife while undercutting his rival’s manhood by sleeping with his woman. There is widespread impropriety in this incestuous world of corporate politics, but there’s also personal pettiness, hurt, and heartbreak that eventually blossoms into an ugly violence. 

In characteristic non-linear fashion Lou zips between the three points of fracture from the trio’s meeting in a 1989 through the disappearance of Ah-yun and the death of Tang, the layers of corruption deepening as the two men make themselves rich taking advantage of the unregulated capitalism of the modern China while slowly destroying themselves in their mutual unhappiness. It’s no surprise that the film found itself on the wrong side of the censors with its brutal footage of anti-redevelopment riots, hints of political corruption, and the depiction of the destruction of a body though we get the now customary title cards appearing at the end reminding us that the guilty parties have been caught and punished outlining exactly how long for everyone went to jail even if Lou subtly undercuts the sense of the State in action the card is intended to portray. Elliptical and somehow hard, ending like Summer Palace on the innocent image of the trio dancing back in 1989, The Shadow Play is cutting indictment of a morally bankrupt society and the corrosive effects of corruption but perhaps implying that the younger generation will in one way or another have its revenge for the ravages of their parents’ greed. 

Original trailer (no subtitles)