Pandora (판도라, Park Jung-woo, 2016)

pandora (korean) posterIn a time of crisis, the populace looks to the government to take action and save the innocent from danger. A government, however, is often forced to consider the problem from a different angle – not simply saving lives but how their success or failure, decision-making process, and ability to handle the situation will be viewed by the electorate the next time they are asked who best deserves their faith and respect. Pandora (판도라) arrives at a time of particularly strained relations between the state and its people during which faith in the ruling elite is at an all time low following a tragic disaster badly mishandled and seemingly aided by the government’s failure to ensure public safety. Faced with an encroaching nuclear disaster to which their own failure to heed the warnings has played no small part, Pandora’s officials are left in a difficult position tasked with the dilemma of sacrificing a small town to save a nation or accepting their responsibility to their citizens as named individuals. Unsurprisingly, they are far from united in their final decision.

As the film opens, a group of children marvel at the towers of the new nuclear plant which has just been completed in their previously run down rural town. Not quite understanding what the plant is, they repeat snippets they’ve heard in their parents’ conversations – that the plant is a “rice cooker” that’s going to make them all rich, or it’s a “Pandora’s box” which may unleash untold horrors. Still, they seem excited about this new and futuristic arrival in their dull little village.

Flashforward fifteen years or so and one way or another all the kids now work at the plant, like it or not, because there are no other jobs available. Kang Jae-hyuk (Kim Nam-Gil) is one such conflicted soul who doesn’t disapprove of the plant in itself but has good reason to fear that the powers that be are not taking good enough care seeing that both his father and older brother were killed during a previous incident at the plant some years previously. Jae-hyuk lives with his widowed mother (Kim Young-ae), sister-in-law (Moon Jeong-Hee), and nephew (Bae Gang-Yoo) but is reluctant to marry his long-term girlfriend Yeon-ju (Kim Joo-Hyun) due to his lack of financial stability and growing disillusionment with small town life.

Meanwhile, the wife of the Korean president has been passed a file by a whistle-blower hoping to bypass the corrupt bureaucracy and go directly to the top. The file, compiled by a worried engineer, details all of the many failings at the recently reconfigured plant which has been recklessly rushed into completion without the proper safety checks and required maintenance procedures. Unfortunately the president does not have time to read the report before a 6.1 magnitude earthquake strikes and destabilises the plant to the extent that it edges towards meltdown.

Unusually, in a sense, the president is a good man who genuinely wants to do the best for his people even if he sometimes ignores sensible advice out of a desire to protect those on the ground. Unfortunately, he is at the mercy of a corrupt cabinet headed by a scheming prime minister intent on withholding information in order to push the president into cynical decision-making models predicated on the idea of the needs of the many outweighing the needs of the few but which mainly relate to the needs of the prime minister and his cronies in the nuclear industry.

The man in charge of the plant has only been there a few weeks and has no nuclear industry experience. His second in command is a company man and his loyalty lies with his employers – he needs to keep everything functioning and ensure the plant will not be decommissioned. The only voice of reason is coming from the chief engineer who wrote the whistle blowing report and nobly remains on site throughout the disaster putting himself at grave personal risk trying to ensure the plant does not pose a greater danger to those in the immediate vicinity.

Claiming a desire to avoid mass panic, the government attempts to order a media blackout, giving little or no information to civilians stranded in the town and fitting communications jammers to prevent the spread of information. The town is eventually given an evacuation order and orderly transportation to a shelter but once there the townspeople are kept entirely in the dark. When they become aware of the full implications of the disaster and try to leave independently, they are locked in while officials flee and leave them behind.

Conversely, the emergency services are hemmed in by regulations which state they cannot act because they would be putting themselves at unacceptable risk. Kang Jae-hyuk, despite his earlier irritation with his place of work, abandons his own cynicism to walk back into the disaster zone to help his friends still trapped inside. The president nobly refuses to order anyone to tackle the disaster directly knowing that it would mean certain death but opts to appeal for volunteers willing to sacrifice themselves for the greater good. Unexpectedly, he finds them. The president is well-meaning but ineffectual, the government is corrupt, and the emergency services apparently overburdened with regulation while under-regulated commercial enterprises put lives in danger. The only force which will save the Korean people is the Korean people and its willingness to sacrifice itself for the common good even in the face of such cynical, self-interested greed.

Despite the scale of the disaster, Pandora takes its time, eschewing the kind of black humour which typifies Korean cinema disaster or otherwise. Serious rigour, however, goes out of the window in favour of overwrought melodrama, undermining the underlying messages of widespread societal corruption from corporations cutting corners with no regard for the consequences to politicians playing games with people’s lives. The powers that be have opened Pandora’s Box, but the only thing still trapped inside is men like Kang Jae-hyuk whose disillusioned malaise soon gives way to untempered altruism and eventually offers the only source of hope for his betrayed people.


Original trailer (English subtitles available from menu)

The Red Shoes (분홍신, Kim Yong-gyun, 2005)

the-red-shoesWalk a mile in a man’s shoes, they say, if you really want to understand him. If Kim Yong-gyun’s The Red Shoes (분홍신, Bunhongsin, 2005) is anything to go by, you’d better make sure you ask first and return them to their rightful owner afterwards without fear or covetousness. Loosely based on the classic Hans Christian Andersen tale this Korean take replaces dancing with murder and also mixes in elements from other popular Asian horror movies of the day, most notably Dark Water in its dank and supernaturally tinged dingy apartment setting.

Late one night at a deserted train station in Seoul, a high school girl complains that she’s been waiting ages for her friend to arrive before noticing a pair of hot pink high heels resting incongruously on the platform’s edge. Strangely drawn to them, the girl puts the shoes on only for her friend to turn up and immediately become infatuated with the unexpected footwear herself, suddenly exclaiming that she saw them first. The two fight as the first girl is almost pushed onto the tracks by her friend and all over a random pair of actually quite ugly funny coloured shoes. The eventual winner will come to regret their victory as that night in an otherwise empty train station a teenage girl will loose her footing to a pair of high heels which slowly fill with blood and then disappear leaving only a pair of severed legs behind them.

After this grim opening, we meet another little girl who has definite opinions about her footwear in the form of little Tae-soo who wanted to wear her red shoes to ballet but mum Sun-jae (Kim Hye-soo) says no and they’re already late. Letting Tae-soo learn independence by telling her to make her own way but surreptitiously following her backfires when Tae-soo somehow evades the net leading Sun-jae to head home earlier than expected and discover her husband pleasuring another woman who is also wearing a pair of Sun-jae’s favourite shoes, just to add insult to injury. Next thing you know Sun-jae and Tae-soo have moved into a horrible (but presumably cheap) apartment while they wait for Sun-jae’s new optometrist’s clinic to be finished. It’s all kind of OK, until Sun-jae notices a pair of hot pink high heels all alone on the subway and in obvious need of adoption by a pair of loving feet…

Anyone with a even a passing knowledge of the genre will have figured out the central twist well ahead of time though, strangely, it seems almost irrelevant. The shoes are cursed, but they’re cursed with jealous desire as they both contain the entirety of a scorned woman’s rage and humiliation, and a lingering want for that which has been lost. Spreading like a virus, the shoes pick a host and then target those whom it infects with the need to posses them. This tension manifests itself in odd ways as mother and daughter become rivals in the tug of war over who the rightful owner of the shoes should be. A precocious child, Tae-soo has soon tried on her mother’s new shoes and there after progressed to makeup and pretty dresses. Her mother, rather than using authority or reason to regain her lost treasure, fights with her daughter like a child eventually resorting to violence but with all the force of adulthood. The shoes corrupt even this most innocent and essential of relationships as Sun-jae continues to struggle with maternity as Tae-soo’s overwhelming need to possess the shoes and eclipse her mother’s femininity arrives well ahead of schedule.

Shoes aside, Sun-jae does not seem to be a well woman. Problems with her eyes do not quite explain the flashbacks she’s been experiencing to an apparently traumatic episode in the 1940s in which the shoes seem to feature. She’s also begun having strange waking dreams which involve blood, lots of blood – far more blood than any one body could realistically contain, and bad things happening to Tae-soo. Eventually Sun-jae figures out that the shoes were a bad idea and that there may be other stuff going on in her life that she isn’t exactly aware of, but the extent to which cursed footwear is influencing her behaviour may be open to debate given later (though extremely obvious) revelations.

It just goes to show that misplaced desire can leave you footless and fancy free. Kim does his best to make modern day Seoul a supernaturally scary place, overlaying eerily empty shots of intersections and train stations with gothic infused musical cues whilst having Sun-jae move into the kind of place which only someone trying to disappear would consider. Adding in touches of surrealism from the aesthetically beautiful fantasy sequences to snowing blood, Kim creates the atmosphere of fairy tale whilst allowing for an imbalance of perception in the possibly fracturing mind of his heroine. Despite the often impressive cinematography and strong leading performance from Kim Hye-soo, The Red Shoes never manages to transcend its lack of originality and frequent callbacks to similarly themed genre efforts but nevertheless offers its share of elegantly composed scares even if its internal integrity fails to convince.


Original trailer (English subtitles)

Gangnam Blues (강남 1970, Yoo Ha, 2015)

gangnam-bluesYoo ha takes us back to the 1970s for some Gangnam Blues (강남 1970, Gangnam 1970) in a sorry tale of fatherless men caught up in dangerous times of ambition and avarice, very much at the bottom of the heap and about to be eclipsed by the “new world” currently under construction. Back then, Gangnam really was all just fields, owned by farmers soon to be cheated out of their ancestral lands by enterprising gangsters engaged in a complicated series of land grab manoeuvres, anticipating the eventual expansion of the bursting at the seams capital. Far from the shining city of today, Gangnam was a wasteland frontier town, the sort of place where a man can make a name for himself trading on his wits and his fists alone.

In 1970, Jong-dae (Lee Min-ho) and Yong-ki (Kim Rae-won), sworn brothers from the same orphanage, are two street rats trying to survive in straightened times. When the shack they were squatting in is demolished and they come in to contact with a petty gangster, Kang (Jung Jin-young), the pair end up getting a one off job as thugs sent to smash up a political rally but get separated when the police arrive. Jong-dae finds himself taken in by Kang and his daughter Seon-hye (Kim Seol-hyun AKA Seolhyun) as a surrogate son and brother, repaying their affection by saving Kang’s life during an assassination attempt which later prompts his decision to retire from the criminal world altogether. Yong-ki joins the rival gang instead and seems to be making a success of himself but both find themselves at the mercy of an increasingly corrupt, dishonourable system hellbent on progress but only for the few.

Gangnam Blues has an overly complex, intricate narrative overlaying the generic brotherhood and betrayal theme that runs through the film. Dipping into a particularly dark period of history, Yoo is not afraid to step back into those difficult days marked by both rapid progress and increasing inequality furthered by complicated systems of interconnected corruption. The gangsters are at the service of the politicians but it’s always debatable who is running the show. Jong-dae’s participation in the land grab scheme is painted as amusing cleverness (at least at first) but little attention is paid to the farmers who are being “convinced” to sell their land off cheaply to gangsters who are each competing for the prime sections. Modern day Gangnam was built on blood and extortion, by men like Jong-dae and Yong-ki, even in the knowledge that they will be discarded as soon as their usefulness has been exhausted.

Jong-dae and Yong-ki are the bottom of the pile, orphaned and without family connections they have only each other to rely on yet their brotherly bond is repeatedly tested. The ‘70s Philippine folk song, Anak by Freddie Aguilar, which forms the film’s major musical motif has some very poignant lyrics about parents and their children but neither Jong-dae nor Yong-ki are able to find the kind of family they’re looking for. Both end up opting for the fraternal bond of a crime syndicate to replicate the kind of support usually offered by the family unit with Jong-dae finding a father figure in Kang who eventually takes him into his household as a son outside of the criminal world, and Yong-ki eventually marrying and soon to become a father himself. Forced into crime by their poverty, each becomes an outcast, permanently shut out from the thing they most want even whilst living a life of material comfort.

Yoo opts for a highly stylised approach filled with beautifully photographed, expertly choreographed scenes of violence including the traditional mass brawl in the rain, and a sequence of intercut killings each artfully sprayed with blood. Lee Min-ho acquits himself well enough in his first leading role as the noble hearted gangster Jong-dae with quality support from Kim Rae-won as the much less noble Yong-ki though the superfluity of secondary characters leads to an avoidable lack of depth. Relative newcomer Kim Seoul-hyun also does well with her underwritten role of the film’s most tragic character even if her domestic violence themed subplot seems like one too many. Another classic slice of gangster action from Korea, Gangnam Blues is an unflinching look back at a difficult era with uncanny echoes of the present day, and a suitably period tinged tale of melancholy ‘70s bleakness in which brotherhood and honour are merely words misused by men trying to justify their own ambitions.


International trailer (English subtitles)

Freddie Aguilar’s Anak as featured in the film:

Revivre (화장, Im Kwon-taek, 2015)

revivreThe 102nd film from veteran Korean film director Im Kwon-taek may appear close to the bone in its depictions death, suffering, and the long look back on a life filled with the quiet kind of love but Revivre (화장, Hwajang) is anything but afraid to ask the questions most would not want to hear as the light dwindles. The inner journey is just too hazy, as one man puts it, unknowingly commenting on the human condition, yet Im does manage bring us nicely into focus, if only for a moment.

Oh (Ahn Sung-ki), a successful salaryman working in marketing for a cosmetics company, finds himself slightly adrift as the brain tumour his wife, Jin-kyung (Kim Ho-Jung), had previously suffered from resurfaces. The treatment this time is apparently not as successful leading to prolonged hospitals stays as Jin-kyung’s condition deteriorates and she begins to require a greater level of medical care. While all of this is going on, Oh is still very much dedicated to his work but has also begun to indulge in an old man’s folly, fantasising about the pretty new girl at the office.

Much of Revivre is concerned with Oh’s inner life, the things he does not say (which are many because Oh is a quiet sort of man). Ahn Sung-ki captures this quality well in playing Oh with a kind of blankness that could be the numbing sensation of grief or an extension of his ordinarily reserved nature. This makes his impromptu verbal attack on the figure of his fixation, Choo Eun-joo (Kim Gyu-ri), all the more unexpected though his remorse over having acted in such an out of character way may actually help to generate a kind of relationship between the pair albeit more of a paternal than romantic one.

Oh’s continuing fixation on Eun-joo, the woman who becomes the accidental focus of his world even though his wife lying dies in a hospital, is intended to be a fantasy and nothing more. An early dream sequence sees Oh participating in an elaborate traditional funeral taking place in a desert in which all of the mourners are dressed in black, except, of course, for Eun-joo – the only fixed point of reference, clothed in vibrant purple and smiling back at him in contrast to the solemn faces of the other guests, each staring at the floor. In the real world time slows down for him as Eun-joo dances youthfully in a nightclub and as he leaves the party early, her’s is the lone still face, haunting him as he looks back at the other revellers still enjoying themselves heartily even outside the club.

Indeed, “looking back” with all of its various advantages and disadvantages becomes another central theme as Oh becomes a kind of Orpheus descending into his own personal hell in the hope of dragging back his departed Eurydice – an idea neatly recreated in one of the film’s few outright fantasy sequences in which Oh dreams himself into an avant-garde dance show. Like Orpheus, Oh cannot help but look back though he risks losing all in the process. What Eun-joo represents for him is perhaps not the woman herself but an image of his own youth and a desire to live again as he once lived before. The present and the past begin to overlap for him, Eun-joo becomes the future he cannot touch as well as the returning spectre of a past he cannot return to.

Oh’s daughter asks him at one point if he ever really loved her mother. His reaction to losing his wife is, it has to be said, restrained, practical. Yet this question is answered with an immediate cut to Oh helping his wife to the bathroom, performing the most intimate of tasks with unwavering devotion. As his wife fades, Oh’s fantasies become a shield against the growing fears of his own mortality as his body also begins to fail him. The melancholy sense of loss and loneliness coupled with the inevitability of the passage of time pervade as each of Oh’s points of reference slips away from him at exactly the same time.

Im opts for a non-linear approach beginning with Jin-kyung’s passing and thereafter moving freely, reflecting Oh’s fleeting memories and interior confusion as he deals with such a traumatic, life altering event. Neatly framing Oh’s dilemma within his work in which he faces a choice of sticking with the current marketing strategy or striking out in a bold new direction, Im plays with the eternal theme of transient beauty in a society which prizes bodily perfection above all else. The film’s Korean title plays on a pun involving a homonym which means both “cremation” and “makeup” perhaps harking back to the central theme that you dig a grave for yourself if you attach the wrong sort of importance to the impermanent, but is in a sense ironic as one represents a final acceptance and the other an attempt to hold off the inevitable. Poetic and intensely moving, Revivre is another characteristically multilayered effort from Im, still at his full strength even in this late career effort.


International trailer (English subtitles/captions)