The Chaser (추격자, Na Hong-jin, 2008)

The chaser movie posterWhen it comes to law enforcement in Korea (at least in the movies), your best bet may actually be other criminals or “concerned citizens” as the police are mostly to be found napping or busy trying to cover up for a previous mistake. The Chaser (추격자, Chugyeogja) continues this grand tradition in taking inspiration from the real life serial murder crime spree of Yoo Young-chul , eventually brought to justice in 2005 after pimps came together and got suspicious enough to make contact with a friendly police officer.

Former cop turned petty pimp Joong-ho (Kim Yun-seok) has a problem. His girls keep skipping out on their debts. Or so he thinks – rousing one of his last remaining “employees”, Mi-jin (Seo Young-hee), from her sickbed (and unbeknownst to him calling her away from her seven year old daughter), Joong-ho finds a phone belonging to a missing girl and realises the last number called is the same as the one he’s about to send Mi-jin off to. Suspicious, Joong-ho rediscovers his detective skills and notices this particular number all over his books. Thinking the john is kidnapping his girls to sell them on, Joong-ho hatches a plan to track Mi-jin and have a word with this bozo but unsurprisingly nothing goes to plan. Mi-jin has fallen into the grip of a vicious serial killer, Young-min (Ha Jung-woo), but may still be alive if only Joong-ho can find her in time.

Joong-ho is not a good guy. Maybe he’s not the worst of his kind but as a former law enforcement official turned unsentimental exploiter of women, Joong-ho is an unlikely saviour. His primary motivation is, unsurprisingly, commercial as the look of concern he gives to one of his ladies encountering a dangerous client betrays, the kind of irritation a taxi driver might display on noticing a large scratch on his expensive car rather than a recognition of the pain and suffering those cuts and bruises bear witness to. He never stops to consider that something untoward has befallen the missing women and is, in one sense, relieved when he thinks they’ve been sold on rather than just skipping out on him. Throughout his quest to find Mi-jin which sees him forming an unexpected paternal bond with her young daughter, Joong-ho begins to rediscover his humanity as he’s forced to confront the similarities between himself and this deranged psycho killer.

Like his real life counterpart, Young-min, is a sexually frustrated misogynist who begins his social revenge through killing off the wealthy before moving on to the less easily missed including local prostitutes which is what ultimately proves his downfall when the various area pimps begin to connect the dots. In actuality it turns out Young-min has previously been questioned in connection with a murder but was released due to lack of evidence. Likewise, this time around the police are not very interested in capturing him and Young-min is once again returned to society due to some political concerns which result in pressure from above. As if having charmed luck with the police weren’t enough, Young-min also exploits the other cornerstone of South Korean society – the church, through which he recruits his victims, subverting their trusting religiosity with his violent perversion.

For a film which largely lives on the chase, winding through the darkened, rain drenched backstreets of downtown Seoul, Na adds in plenty of twists and turns as the case proceeds down one dingy alleyway after another. Joong-ho’s gradual reawakening as a human being rather than cold blooded human trafficker is accompanied by the gradual reveal of his counterpart’s dangerous need for validation through violence but also by the realisation of his total powerlessness in the face of such a nebulous and faceless threat. The police won’t help (perhaps if they’d investigated those parking violations a little more assiduously all of this could have been avoided), the Church is just an ironic distraction, and the politicians are busy squabbling amongst themselves. Joong-ho is an unlikely figure of salvation, but he remains the last best hope for justice so long as he can avoid becoming that which he seeks.


Original trailer (English subtitles)

The King (더 킹, Han Jae-rim, 2017)

the king posterAbsolute power corrupts absolutely, but such power is often a matter more of faith than actuality. Coming at an interesting point in time, Han Jae-rim’s The King (더 킹) charts twenty years of Korean history, stopping just short of its present in which a president was deposed by peaceful, democratic means following accusations of corruption. The legal system, as depicted in Korean cinema, is rarely fair or just but The King seems to hint at a broader root cause which transcends personal greed or ambition in an essential brotherhood of dishonour between men, bound by shared treacheries but forever divided by looming betrayal.

Tae-soo (Jo In-sung) is the classic poor boy made good. His mother abandoned the family when he was only six because she couldn’t cope with his father’s rampant criminality. Do bad things and you’ll go to hell, she told her son but perhaps Tae-soo already feels himself to be there and so doesn’t worry so much about those “bad things” that are a normal part of his life. The top fighter at his school, Tae-soo finds his calling when he sees his tough as nails father kneeling on the ground, pleading furiously in front of a skinny bespectacled man wearing a fancy suit. The man is a prosecutor and walks with the swagger of someone whose every action is government backed, his authority is absolute.

Tae-soo knuckles down, starts studying and gets into Seoul University. An accidental brush with the pro-democracy protest movement lands him in the army but thanks to lying about his hometown on his registration form he gets an easy posting meaning he has even more time to study for the bar. Everything seems to fall into place – he qualifies, gets his dream job, even marries a beautiful, intelligent, feisty woman who also happens to come from a wealthy elite family. The poor boy from Mokpo has made it, but prosecuting isn’t all he thought it would be. Tae-soo is a civil servant which means, like it does the world over, that he’s overworked and underpaid. When he rubs up against a dodgy case he’s made an offer he can’t refuse – drop it, and get a promotion to the big leagues where celebrity prosecutors enjoy lavish lifestyles filled with parties, drinks, and pretty girls. He knows it’s not right, but this is what he’s always wanted and Tae-soo is soon seduced.

Tae-soo’s seduction causes him a few pangs of conscience, but he was, as he was assumed to be, easy pickings. The case in question is a sickening if ordinary one – a teacher has molested a pupil but as the teacher is the son of an influential man and the single mother of the girl in question has learning difficulties, the case has been made to go away. Tae-soo is outraged, hauls the man back in, re-opens the case and obtains additional evidence and witness testimonies which confirm the girl’s story and will have the teacher sent to jail. His seduction is easy – they simply offer to make him one of them, and Tae-soo agrees, sacrificing not only this little girl but potentially many others for his own greed and satisfaction.

Tae-soo is redeemed, in a sense, thanks to his association with a childhood friend who helps him out by taking care of the teacher through “unofficial” means. Choi Du-il (Ryu Jun-yeol) is Tae-soo’s flip side, another poor boy done good but this time on the other side of the law. An ambitious gangster, Du-il is also loyal, just, and honourable – at least within a gangster code. The “errand boy” for this group of thuggish lawyers who behave like gangsters while the gangsters act like politicians with literal rather than metaphorical attack dogs, Du-il senses he’s walking a dangerous path to nowhere at all and has only his friendship with Tae-soo to believe in.

The genuine bond between the two men is one of the few redeeming features of Tae-soo’s increasingly compromised existence in which he sells his soul for the false approval of the man he regards as a “King” in the figure of all powerful, amoral chief prosecutor Han (Jung Woo-Sung). Tae-soo’s story is a conventional one of a basically good yet weak man struggling with a choice he’s made against his better judgement yet it’s not until it’s cost him everything he holds dear that he starts to reconsider.

Han Jae-rim weaves in archive footage and musical cues to evoke the changing eras which will be more obvious to Korean audiences – a case in point being the dramatic positioning of the suicide of former president Roh Moo-hyun in 2009. Roh had been a progressive president, often unpopular during his time in office thanks to his inability to pass his policies, and was later tarnished with a corruption scandal but found his reputation posthumously reappraised following his death which was seen both as a declaration of innocence and as a symbol of his deep love for his country and its people. Tae-soo’s change of heart seems to accelerate after Roh’s suicide which drew vast crowds of mourning (and knowing smirks from sleazy prosecutors Han and his sidekick Yang) as his own run in with death prompts a re-evaluation of his place in the grand scheme of things.

The King ends on a rather trite message – that every man is his own king and in the end the choices are all yours (though it seems to hope the choices made will be more altruistic than those of Han, Yang, and the earlier Tae-soo). The power wielded by men like Han is fragile – they need lackies, and if they can’t get them the system crumbles, but they’re also hollow, frightened opportunists who are so desperate they’re even bringing in shady seeming shamans to avoid having to make difficult policy decisions. Tae-soo turns their own tricks back on them with masterstrokes of irony, vowing revenge and perhaps getting it, along with self respect and a re-orientated moral compass but then again, power abhors a vacuum.


Screened as part of a season of teaser screenings for the upcoming London Korean Film Festival 2017.

Original trailer (English subtitles)

Spirits’ Homecoming (귀향, Cho Jung-rae, 2016)

sprits-homecomingOf all the awful things that happened in the middle part of the 20th century, the trafficking, incarceration, enslavement and forced prostitution of women and girls from across Asia (including at least 65 Dutch women in what is now known as Indonesia) who were abducted for use as “comfort women” by the Japanese military remains one of the least discussed and most controversial. The issue (arguably) runs most deeply in Korea which had been experiencing a prolonged and often brutal era of colonial rule even prior to the intensification of hostilities in the early 1940s. The torment these women faced did not end with the ceasefire as entrenched social attitudes left them not only with a lifetime of physical and psychological trauma but also internalised shame which made it difficult for them to talk about their experiences even to those closest to them. Now more than ever, it is important that this story be told and the long suffering of these women, many of whom are no longer with us, is finally acknowledged.

In 1943, fourteen year old Jung-min (Kang Hana) is an only child living with her cheerful father and stern mother somewhere in rural Korea. Energetic and headstrong, Jung-min thinks it sport to take a handmade amulet from one of her friends in a game despite her friend’s obvious distress. This earns her another switch beating from her disappointed mother who, regretfully, later makes her a similar amulet of her own. However, the amulet does Jung-min little good in the short term as the soldiers finally arrive and take her away with them to an uncertain destination.

Packed into a freight train with other similarly aged girls in the same situation, Jung-min is able to keep her cool and bonds with the girl next to her, Young-hee (Seo Mi-ji), who is already physically ill aside from the additional stress. Far from the shoe factory one of the girls had imagined, this collection of children is bound for a military brothel where they will be required to speak only Japanese, remaining within their tiny rooms which store only a mattress and water bucket, and endure repeated rape and violence at the hands of their captors.

Running parallel to the 1943 narrative is a jump forward to 1991 around the time in which the government finally decides to address the comfort woman issue with calls for registration so that all women affected may apply for any available compensation. Young-ok (Son Sook), now an older woman making a living from textiles and sewing amulets just like Jung-min’s, is only one of these women. Through her friendship with a shaman and her protege Eun-kyung (Choi Ri), Young-ok finds her thoughts returning to the past once again.

The younger Koreans of 1943 had known only the Japanese occupation, were educated in Japanese, and had been taught that they were “true countrymen” as one Jung-min’s friends puts it. Jung-min’s carefree, rural town is almost untouched by politics as Korean is spoken freely, folk traditions permitted, Arirang sung in the fields, and teenage girls wander around freely with no one to say to much about it. All this ends one day when the soldiers arrive, forcibly abducting Jung-min and any other young woman in the area without even a word of explanation to their parents or families. Despite the gradual erosion of their cultural identity, these women are now members of a subjugated nation so far below those of mainland birth that they barely qualify as people at all.

The treatment that these women undergo, many of them only children, is truly horrific from repeated rape to physical violence, starvation, and the ever present threat of death. Only Japanese is to be spoken in the camp which houses women and girls from both Korea and China, watched over by a Korean middle man and a Japanese madam. Allowed out of their fetid rooms for brief periods of respite (or later different kinds of work) the girls attempt to make the most of things, singing folk songs and remembering happier times. There is no real possibility of escape other than that found by one of the girls who has already gone mad after one of the visiting troops brought her own brother with it.

Indeed, there is no true escape even after the war’s end. Seeing the testimony of another former comfort woman on the television and hearing news of the programme to register women affected by wartime atrocity both for purposes of research and possible compensation, Young-ok is motivated to speak out. When she approaches a young man at the post-office to ask for the relevant forms, her nerves fail her, only to overhear the behind the counter conversation about the comfort women programme. It seems, there have been no claimants so far. The man behind the desk is unsurprised but also childishly amused. “You’d have to be some kind of loony to come out with all that kind of thing” he says, “it’s a bit…well…isn’t it?”. Not only have these women suffered immense physical and psychological trauma, they’ve also been forced into internalised shame thanks to conservative social attitudes regarding purity and surrender.

In this way, Spirits’ Homecoming (귀향, Kwihyang) stops being about Japan and Korea but becomes a wider commentary about the place of women in society and, more specifically, what happens to women in time of war. Many of the soldiers remark that the girls remind them of their sisters, yet they still go ahead with the things they do, treating these women as little more than receptacles for the fluids of their lust and rage, not much more sentient than a metal bucket. The Japanese soldiers are fairly one dimensional in their evilness, save for one who has the courage to say no, but his decision to help the girls brings only disaster for all, himself included. Berated as “bitches” for the Japanese army, the girls are denied any kind of agency and, should they outlive their usefulness, are taken off to a “better place” which smacks of the old lie told to children whose beloved dog has been taken to live a happier life “on a farm”.

Nothing can be said or done to repair what was done to these young women or return any of the things which were taken from them, but at least in telling their story there can be a kind of restitution and an end to the ongoing shame which continues to engulf their lives even though they themselves were always blameless. In reality many of these girls never got to come home, a fact which the shamanistic rites at the film’s conclusion intend to rectify, allowing Young-ok a chance to reconnect with a fallen friend whose spirit is finally guided homeward to the peaceful family life of the pre-war years. A necessarily difficult watch, Spirits’ Homecoming is a sensitive treatment of its horrific subject matter which, even if edging towards the sentimental, is resolutely unafraid to lay bare the degree of suffering inflicted on these women not only during the wartime years but throughout the rest of their lives.


Reviewed at the 2016 London East Asia Film Festival.

International trailer (English subtitles)

Black House (검은집, Shin Terra, 2007)

Black House (korea)Yusuke Kishi’s Black House source novel was previously adapted by Yoshimitsu Morita in its native Japan back in 1999, but eight years later the tale made its way to Korea by way of director Shin Terra who opts for a much more straightforward approach than Morita’s characteristically bizarre take. Sold as K-horror, the tone is closer to nasty thriller only giving way to classic slasher action in the final stretch. In eschewing Morita’s idiosyncratic tendency to insert himself into the material, Shin crafts a more mainstream aesthetic, but loses the various layers of social and psychological commentary that went with it.

Juno (Hwang Jung-min) is a mild mannered insurance clerk, new on the job and extremely naive. His first case involves a visit to a hospital with his boss to visit a persistent claimant whom they believe is deliberately scamming the system and possibly with the hospital’s help. In many way, Juno is an innocent, he believed in insurance as a safety net and a power for social good so he’s shocked that anyone would deliberately manipulate the rules in this way – particularly when he discovers some people will go so far as to deliberately maim themselves just to claim on their insurance policies.

Not long after he starts working at the company, Juno gets a strange phone call from a man asking if insurance policies pay out in case of suicide. It’s possible, Juno says – he’ll need to check the policy to make sure. Suddenly worried the person he’s talking to is in a dark place, he starts trying to dissuade him from the idea of taking his own life and unwisely gives a lot of first hand advice despite the highlighted section in his employee guide cautioning him never to reveal personal information to clients. Soon enough, a client has asked for him personally to go out to their remote house and chat about a policy, When he gets there he receives a nasty surprise as the man’s young son has apparently “hanged himself” in the back room. Appalled, Juno waits to greet the police but becomes convinced the man has deliberately killed the boy, who was his step-son, to get the payout on his life insurance.

Juno refuses the claim but Choong-bae, the claimant, won’t give up and starts coming to the office everyday to ask for his money. Choong-bae is a scary looking guy and frightens most of the other staff with his vacant staring. He also has an insurance policy on his wife leading Juno to fear that she is next but his decision to try and alert her to her husband’s plans will prove a mistaken one, drawing him into the web of a dangerous and psychopathic serial killer.

Shin’s adaptation is most likely closer to the original novel but he is far less interested in the psychological or social implications than Morita was. There is no explanation offered for the actions of the killer though the childhood sequences with their reliance on dreams and hearsay remain intact, only with lesser impact. The question of insurance fraud and scamsters, people so desperate for money that they will literally sacrifice an arm or a leg, only exists as background and isn’t presented as a societal problem so much as just something that happens because there are some shameless people out there who would rather play the system than do an honest days work. Juno has also been given his own tragic backstory which tries to play him off as a mirror of the killer though somehow this never quite works and Juno’s own flashbacks are overplayed.

Beginning as a slow burn thriller where Juno plays the nervous, softhearted neophyte as yet uninured to the murkiness of the insurance world, Black House (검은집, Geomeun Jip) takes a huge detour during the final third which sends it into slasher territory when Juno decides to travel to the titular Black House, alone, during the middle of the night, because the police won’t listen to him and there are people in danger. When he gets there he finds a veritable house of horrors with body parts and nooses hanging from the ceiling, blood and carnage everywhere. Then it’s a straightforward fight to the death as Juno faces off against the psychopathic terror despite his nervous disposition culminating in some unexpectedly gory business with a key.

Like most slasher movies, Black House has several endings and finishes on a note of uncertainty but it never quite manages to make its sudden descent into violence work in its favour. Lacking the depth of Morita’s adaptation, Shin’s Black House may have stronger genre influences but with nothing to back them up all that remains at the end is a darker than usual serial killer tale with mild slasher tendencies. A decent enough mainstream thriller, Black House has a lot to offer despite stumbling in its final third but nevertheless lacks a distinctive element to mark it out from similarly themed genre efforts of recent times.


Unsubbed trailer:

Miss Granny (수상한 그녀, Hwang Dong-hyeok, 2014)

131212-001_1401140436597Review of Hwang Dong-hyeok’s age swap comedy Miss Granny (수상한 그녀, Soosanghan Geunyeo) up at UK Anime Network.


Miss Granny is something of a departure for Korean director Hwang Dong-hyeok whose previous two films have both explored fairly weighty subjects firstly in The Father which, based on a true story, features an American adoptee looking for his father only to find him languishing on death row, and more recently in Silenced (also known as The Crucible) which depicted the harrowing, and again true, events that occurred at the Gwangju Inhwa School for the Deaf in which pupils were routinely abused by teachers and staff. So far as we know, Miss Granny is not based on a true story and is a more mainstream comedy in which a “difficult” old lady suddenly finds herself transformed into her 20 year old self.

At the beginning of the film, Oh Mal-soon is a bad tempered 74 year old woman who terrorises everyone around her into submission including her middle aged daughter-in-law who eventually lands up in the hospital with a heart condition that may in part have been brought on by Mal-soon’s constant criticism. Mal-soon’s son faces an impossible choice, ship his mother off to a home and give his wife some peace or risk losing either his marriage or his wife by keeping his mother around. Heartbroken at the thought her son maybe about to abandon her, Mal-soon wanders around the city before deciding to enter a mysterious portrait photographers and dolling herself up for a “funeral photo”. However, when she emerges she’s mysteriously transformed into a lithe and pretty 20 year old! Suddenly young again with potentially a whole life in front of her, what sort of choices will Mal-soon make this time around?

Much of the comedy of Miss Granny centres around the young Mal-soon, renamed Oh Doo-ri after her favourite actress, Audrey Hepburn, speaking and acting as if she really really were a 74 year old woman with all of the freedoms (and the invisibilities) that age grants you. Snapping away in her thick rural dialect and handing out unsolicited advice in the way only a nosy old woman can, Doo-ri is a very strange, and perhaps a slightly frightening, young woman. Undoubtedly, as we find out, Mal-soon has had a difficult life – starting out as an upperclass woman before becoming a young, penniless single mother dependent on the kindness of others and doing everything in her power to ensure that her son will grow up a fine man. Life has made her hard and in turn she makes things hard for all around her.

As a young woman she’s initially much the same yet comes to understand something of who she was and who she is. In her younger days she dreamed of being a singer and even as an old woman was well known for her fine voice. After unexpectedly jumping up to sing at a senior’s event in order to best another old lady rival, she’s “discovered” by a producer who’s tired of all the soulless idol stars who walk across his stage. Doo-ri is exactly what he’s been looking for, a young and pretty face with a voice that’s full of a lifetime’s heartbreak. Here is the real coup of the film – the younger actress, Shim Eun-kyung, reinterprets these classic pop songs from 40 years ago beautifully with exactly the right levels of pain and regret perfectly matching the montage flashbacks to Mal-soon’s youth. Becoming young again, experiencing everything again as if for the first time – opportunity, romance, friendship, Mal-soon finally begins to soften as if some of the harsh years of her original young life had been smoothed away.

Of course, nothing lasts forever and Mal-soon eventually has to make a choice between her newly returned youth and something else precious to her. She comes to understand that however hard it was she’d do it the same all over again because the same things would always have been the most important to her. Though it’s far from original and drags a little in the middle, Miss Granny still proves a warm and funny tale that walks the difficult line between serious and funny with ease and throws in a pretty catchy soundtrack to boot.


Reviewed at the London Korean Film Festival 2015.

Also here is one of the musical sequences in the film – I think this is a famous song from the ’70s (?) called White Butterfly. ‘Tis quite beautiful (mild spoilers for the film as it includes a montage of Mal-soon’s youth in the ’60s).

 

King of Pigs (UK Anime Network Review)

image-8-king-of-pigsFirst Published on UK Anime Network in May 2013


Korea has a long tradition of animation but is perhaps more famous overseas for providing technical services to higher profile productions from other countries. The King of Pigs is the first feature length Korean animation to be shown at Cannes and has been screened at several other film festivals worldwide, picking up a few awards along the way too. Korean live action cinema of recent times has earned itself a reputation for being unafraid of violence and difficult subject matters – an ethos which appears to have directly penetrated into King of Pigs which nothing if not extremely bleak.

As the film begins, failed businessman Kyung-min weeps naked in a shower while the contorted face of a strangled woman lingers hauntingly in the next room. He makes a phone call hoping to track down an old childhood friend – perhaps because he feels he’s the only one who can help him understand what he’s done or because he feels somehow as if this person represents a fracture point in his life where everything started to go wrong. This long lost friend, Jong-suk, seems to be in a similarly dismal situation – an under appreciated ghost writer who’s constantly berated for writing unemotional prose, he returns home to beat his wife after accusing her of having an affair (which turns out to be doubly wrong as she’d been meeting with a publisher about Jong-suk’s own novel). The two men meet and talk over a traumatic period in their childhood when their only protector was another boy, Chul – self titled King of Pigs.

The school system was divided rigidly along lines of economic/social status and academic prowess and neither Kyung-min nor Jong-suk found themselves in the elite camp. Beaten, humiliated and molested the boys appear to have no recourse except to grin and bear it – even the teachers and authorities appear complicit in this unofficial caste system. That is until Chul dares to fight back, violently, on behalf of not only himself but all the other ‘pigs’ too. The three end up becoming a team bound by mutual suffering much more than friendship or human emotion. It takes more than one boy to destroy a system though and circumstances conspire to ruin whatever headway they might have made. These times will affect each boy more than he could ever have guessed and these changes will not be for the better.

The King of Pigs is certainly not an optimistic film. Though it seeks to depict a corrupt system based on arbitrary and unfair principles, perpetuated by the adults in charge and those trapped inside it, it has to be said that by the time we meet the young counterparts none of them is especially sympathetic. It’s an unfortunate part of the film’s message but the fact that both the young boys are so passive and complicit in their own degradation makes it very difficult to build up a sense of sympathy for them. You might think then that Chul would be the natural hero of this piece as the self appointed ‘savior’ of the hopeless cases but his manifesto rapidly turns so repellant that you can’t get behind him either. What you’re left with is a group of misogynistic ‘little men’ who in turn transfer the frustration they feel with their own sense of inferiority on to those they believe to be even weaker than themselves. The film tries to imply that the grown up failures of these men are a direct consequence of a broken school system, yet as we meet them already in the system rather than as totally innocent children, it’s not possible to follow this line of reasoning as the boys appear deeply unpleasant from the offset.

Unfortunately, another thing the film isn’t is subtle. The director really wants to hammer home his message about the socio-economic unfairness that seems to penetrate every area of society and prevent any sort of social mobility, but often it’s akin to being hit over the head with the same idea repeatedly several times over the course of the film. It is extremely violent in a deeply uncomfortable way to the extent that you could call this a ‘nasty’ film – the scene of animal cruelty alone feels both like an underdeveloped cliché and a thinly veiled attempt at shock value. In short, the film constantly undermines itself by shooting straight for the extreme where a more nuanced approach may have made its subject matter all the more powerful.

As it stands, it’s quite difficult to recommend The King of Pigs either as an entertainment piece or as a serious art film seeking to examine Korea’s attitudes to social class. The film was made on an independent basis and some may find its aesthetic a little basic in terms of animation quality yet it does have some interesting directorial ideas and composition. Though it ultimately fails, the film does deserve some praise for tackling such a difficult subject matter – genuinely adult contemporary animation can often be difficult to find. However it’s partly its desire to be ‘adult’ that destroys its ability to be taken seriously – by skewing towards the ‘extreme’ audience who may only be interested in the violence rather the problems that underly it, The King of Pigs risks been seen as a schlocky horror story rather than a parable about some very real social issues.


Available now in the UK from Terracotta Distribution.

Review of Yeon Sang-ho’s second and much improved animated feature The Fake.