The Man Without a Map (燃えつきた地図, Hiroshi Teshigahara, 1968)

Hired to find a missing person no one really wants found, a detective begins to chase his own tail amid the impersonal vistas of the contemporary city in Hiroshi Teshigahara’s The Man Without a Map (燃えつきた地図, Moetsukita chizu). The fourth and final in his series of Kobo Abe adaptations and the only one in colour, the film’s Japanese title “burned-up map” may also, in its way, refer to the city of Tokyo which appears blurred out and indistinct in the sepia-tinted opening and is thereafter frequently shot from above as a depersonalised space where anonymous cars shuttle along highways like so many ants moving in rhythm with the momentum of the metropolis.

We follow a nameless detective (Shintaro Katsu) as he’s charged with investigating the disappearance of a 43-year-old salaryman, Hiroshi Nemuro, who turns out to have myriad other personalities and hasn’t been seen for six months. The man’s wife, Mrs Nemuro (Etsuko Ichihara), is not terribly helpful and the detective comes to wonder if the investigation itself is intended to further disguise the man’s whereabouts and prove that he really is a “missing person”. Yet this Tokyo is full of “missing people” including the detective who, we later learn, is a kind of fugitive himself. He apparently walked out on his wife (Tamao Nakamura), the owner of a successful boutique, because he couldn’t find his place there any more. He was once a salaryman too, and became a detective because it was the furthest thing he could think of from a regular job. 

It confuses him that no one really seems to be interested in where Nemuro is or if he’s alright, only in the reason behind his disappearance. The more he chases him, the more he begins to take on Nemuro’s characteristics as if he were intended to slide into the space Nemuro has vacated. Toru Takemitsu’s eerie harpsichord score only seems to add to the hauntingly gothic quality of this quest. The question is whether such a thing as identity even exists any more. The detective puts on Nemuro’’s jacket, though it’s too small, and is mistaken for him, while a colleague of Nemuro’s insists that he’s seen him in the street and is sure it was Nemuro simply because of the unusual colour of his suit without ever seeing his face. Tashiro (Kiyoshi Atsumi) tells the detective that Nemuro had a secret hobby taking nude photos at a specialist club that caters to such things. The two of them are confident they’ve identified the woman in the picture based on her haircut, but the girl they speaks laughs and takes off her wig explaining that she was merely asked to wear it, so the woman in the photo could be anyone, including Nemuro’s own wife.

Nemuro apparently had a series of hobbies for which he’d obtained certificates because he said that having them helped him to feel anchored in his life, though he’s apparently unmoored now. Like the detective, he may have been trying on different personalities from car mechanic to school teacher looking for the right fit and a place he felt he belonged in rebellion against the depersonalisation of the salaryman society in which one man in a suit is as good as another. The detective finds an opposite number in the missing man’s brother-in-law (Osamu Okawa), a very modern, apparently gay gangster connected with a network of male sex workers sold on to influential elites, and a commune of similarly displaced people working as casual labourers that is overcome with corporate thugs and eventually trashed.

The trashing of the commune may have something to do with a man named Maeda who is a councillor in a town no one’s heard of, but was possibly involved in some shady business over which Nemuro may have been intending to blackmail him or blow a whistle with the assistance of his brother-in-law who helped him land a big contract at work. The more the detective investigates, the more confused he becomes. It’s impossible to follow the case as we might expect in a conventional noir thriller, but we’re not supposed to be looking at Nemuro’s disappearance so much as the detective’s gradually fracturing sense of self as he becomes lost in the anonymous city. He sees himself bury Mrs Nemuro in leaves only for her body somehow reduce itself to its component parts and sink into the street. Later her face is superimposed on the buildings as if she were looking down on him while he is lost and alone. Nemuro’s face also appears on buildings, though more as a metaphor as if the salaryman and the office building were one and the same and the reason the detective can’t find him is because he doesn’t really exist as a concrete identity. The detective spots a dead cat in the road and laments that he never thought to ask its name, but will try to think up a good one later. He might as well be talking about himself, now displaced, unmoored, and pursued among the city streets, a man without a map lost amid the simulacrum of an imaginary city.


The Snake Girl and the Silver-Haired Witch (蛇娘と白髪魔, Noriaki Yuasa, 1968)

snake girl and the white haired witchLittle Sayuri has had it pretty tough up to now growing up in an orphanage run by Catholic nuns, but her long lost father has finally managed to track her down and she’s going to able to live with her birth family at last! However, on the car ride to her new home her father explains a few things to her to the effect that her mother was involved in some kind of accident and isn’t quite right in the head. Things get weirder when they arrive at the house only to be greated by the guys from the morgue who’ve just arrived to take charge of a maid who’s apparently dropped dead!

If that weren’t enough her “mother” calls her by the wrong name and then dad gets a sudden telegram about needing to go to Africa for “several weeks” to study a new kind of snake! On her tour of the house, Sayuri finds a room full of snakes, reptiles and insects (and also for some reason a large vat of acid?!) as well as a room with a buddhist altar where the food seems to disappear just as if Buddha himself were really eating it. Eventually, Sayuri is introduced to her secret sister, Tamami, who has slight facial disfigurement and a wicked disposition which has seen her locked away from view for quite some time…..

Based on the manga by Kazuo Umezu, Snake Girl and the Silver-Haired Witch (蛇娘と白髪魔, Hebi Musume to Hakuhatsuma) is, apparently, aimed at a younger audience which explains its child’s eye view of events but the film makes no concessions to the supposed softness of little minds. With a host of surreal imagery including dream sequences full of creepy, hypnotic spirals, and moments of shocking violence such as a large frog being suddenly ripped in half right in front of Sayuri’s eyes the film certainly doesn’t stint on blood, horror and general freakiness.

Sayuri herself seems largely unperturbed by these strange goings on outside of her nightmarish serpentine visions. She seems to have been well cared for at the orphanage and is happy to have found her family rather than just to be escaping the institution. On getting “home” she does her best to fit in right away, acting politely and trying to bond with her mother even in her confused state. She even tries to get on well with her mysterious sister despite the ominous warning to keep her very existence a secret from her father. Tamami, however, is a nightmare child with homicidal tendencies who isn’t interested in playing happy families with the girl who’s come to usurp her place in the household.

There’s a little more to the set up than just snake based horror (the clue being the Silver-Haired Witch of the title) but the secondary message seems to be one of remembering that the true beauty of a person lies not in their external appearance but in the goodness of their soul. The previously deformed Tamami is later said to be looking sweeter after having “redeemed” herself and Sayuri pledges to honour Tamami’s sisterly sacrifice by always remembering to hold fast and true to the beautiful things in her own soul without being swayed by worldly charms.

Snake Girl and the Silver-Haired Witch is more of a psychological horror tale than some of the effects laden efforts of the period. However, there are a fair few practical effects on show most notably during the dream sequences – one of which sees Sayuri actually fighting a giant snake with a sword, as well as the creepy spirals and the appearance of weird vampire-like snake women, dancing oni masks and the Silver-Haired Witch herself.

A children’s film that no one in their right mind would actually show to a child, Snake Girl and the Silver-Haired Witch is a freakishly psychological horror show seen through the eyes of a little girl. Part dreamscape and part terrifying reality, the film mixes the real and the imagined with a fiendish intensity and it just goes to show that sometimes you really do need to pay attention to the strange fancies of intrepid young ladies.


This trailer doesn’t have any subtitles but it is actually quite scary…..

https://www.youtube.com/watch?v=rLtwDVvTtA8