Long Live the King (롱 리브 더 킹: 목포 영웅, Kang Yoon-sung, 2019)

long live the king poster 1Back in the good old days, gangsters used to make a case for themselves that they were standing up for the little guy and protecting those who couldn’t protect themselves. Of course that wasn’t quite the truth, but one can’t deny how closely small town thuggery and political office can resemble one another. Following his breakout hit The Outlaws, Kang Yoon-sung returns with web comic adaptation Long Live the King (롱 리브 더 킹: 목포 영웅, Long Live the King: Mokpo Yeongwoong), another unconventional comedy in which a surprisingly loveable rogue rediscovers his national pride and finds a more positive direction in which to channel his desire to be helpful.

Se-chool (Kim Rae-won) is a notorious thug with a traumatic past currently working with a local gang hired to clear a small protest of stall owners trying to cling on to a traditional market space in working class Mokpo where a developer wants to build a theme park and upscale skyscraper. A feisty young lawyer, So-hyun (Won Jin-a), is working with the protesters on their case and has no problem telling the gangsters where to get off. Impressed, Se-chool is smitten and starts to wonder if he’s on the wrong side but his attempts to get So-hyun’s attention – being strangely nice to the protestors, buying everyone lunch etc, spectacularly backfire. Only when he hears about another man, Hwang-bo (Choi Moo-sung), who used to be a gangster but has now reformed and become a social justice campaigner running a small not-for-profit cafe serving meals to the vulnerable, does he begin to see an opening, vowing to give up the gangster life and commit himself to serving the people of Mokpo.

The irony is that everyone seems to think that Se-chool has a hidden agenda, but his only agenda is the obvious one in that he wants to win So-hyun’s heart even if that means he has to shape up and learn to become a decent person rather than a heartless gangster thug. Known as the king of the nightlife, Se-chool is regarded as a slightly eccentric, good time guy, so his sudden desire to go “legit” is met with bemusement rather than surprise, but old habits are hard to shake and it takes a while for him to realise that trying to help people with his fists is not the best way to go about it. Punching out some punks making trouble in a cafe gets him an earful from the proprietress who explains that she owes a lot of money to the guys’ gang so Se-chool’s chivalry has probably caused her a series of potentially serious problems she assumes he won’t be on hand to help her out with. Nevertheless, he retains his desire to wade in and do his bit, becoming a surprise local hero when he puts himself in danger to ensure the unconscious driver of a crashed bus gets out safely while the other passengers make their escape.

Meanwhile, local politics is starting to heat up. Venal politician Choi Man-su (Choi Gwi-hwa) is up for re-election and running on a platform of making Mokpo great again. It comes as no surprise that Man-su is deep into the corrupt theme park project and outsourcing general thuggery to Se-chool’s arch-enemy which eventually includes taking out potential rivals like Hwang-bo whose approval ratings are soaring while voters are becoming tired of Man-su’s big money tactics and insincere messaging. Soon enough, Se-chool is persuaded to enter the race seeing as his “local hero” persona puts him in good stead to oppose Man-su’s establishment credentials. But, in order to get elected and convince So-hyun he’s really changed, he’ll have to finally face his traumatic gangster past while learning to be open and honest with his feelings.

Kang goes in hard for the business of politics, taking pot-shots not only at corrupt establishment figures in so tight with organised crime that they’re little more than jumped up gangsters, but also at ambitious party hoppers, and misguided mobsters who think they’re onto the big ticket by hooking up with “legitimate” power. Poor Se-chool, meanwhile, actually thought he was doing “proper business” in his persona as a besuited gangster of the new, corporatised school little thinking about the little guy as he unwittingly went about his ultra-capitalist agenda. Heading for broad comedy, Long Live the King misses an opportunity for serious satire but has undeniable heart as the misused hero learns to accept himself in being accepted by others, falling in love not only with a feisty activist lawyer but with community spirit and progressive politics as he vows to fight for a better future for the people of Mokpo while opposing the inherent corruption in the system embodied by men like Man-su who feel themselves entitled to exploit solely by virtue of their own superiority.


Long Live the King was screened as part of the 2019 London East Asia Film Festival.

International trailer (English subtitles)

The Bros (부라더, Chang You-jeong, 2017)

The Bros posterTime passes differently in the country. Two brothers from rural Andong thought they’d escaped the relative restrictions of an oddly feudal upbringing, but something keeps pulling them back. Ghosts literal and figural force them to return home, confront each other and their remaining family, and then attempt to come to some kind of acceptance of their places in the grand scheme of things in light of their newly acquired knowledge. The Bros (부라더, Buladeo) stars unlikely siblings Ma Dong-seok and Lee Dong-hwi and is adapted from the stage musical “The Brothers Were Brave” which was also directed by Chang You-jeong. Set in rural Andong, the film is an affectionate, if not entirely sympathetic, portrayal of the fiercely traditional way of life in tiny country towns in which it really still matters who accedes to be the head of a family and women are expected to know their place.

“Estranged” brothers Seok-bong (Ma Dong-seok) and Joo-bong (Lee Dong-hwi) have each skipped out on their familial responsibilities for lives of modern “freedom” in Seoul. Seok-bong is a “treasure hunter” who gives eccentric lessons on archeological ethics to bored students while overspending on the latest tools to aid him in his (permanently unsuccessful) quests, while Joo-bong is an ambitious salaryman whose career runs into a problem after he is accused of “embezzlement” for ruling out the cheapest route for a new road because (unbeknownst to his bosses) it would cut right past his childhood home. Just as Seok-bong realises he’ll have to pay back the outrageous sum of money he “speculated” on new equipment when a civil war breaks out in his prospective dig site, and Jong-boo frets over his workplace blunder, both sons get an unexpected text informing them that their “estranged” father has died and they’re “welcome” to attend the funeral, if they should wish. As both brothers are in need of a getaway plan (and also an opportunity to ask for some financial assistance), they find themselves finally going “home” only to unexpectedly find each other on the road, start bickering in the car, and then accidentally run over a random young woman (Lee Honey) apparently out walking in this otherwise barren and deserted stretch of land.

On their arrival, the brothers are not exactly embraced by their loving family. Nobody really expected to see them and, as it turns out, their grandfather didn’t even realise they’d been invited. The boys’ rural country home is one of fierce traditionality, seemingly cut out of time and existing in the feudal past where people refer to each other via archaic titles and it really seems to matter who is declared “first son” of the family. Both Seok-bong and Joo-bong left the village because they had no interest in all this feudal nonsense and resented the old fashioned authoritarianism which defined their relationships with the apparently tyrannical patriarch they have both come home to bury, if not perhaps to mourn. Seok-bong, in particular, remains extremely resentful towards his late father for the way he treated their mother who, he assumes, must have been very unhappy all her married life.

Rural Andong, it turns out is not a great place for women. The brothers do have a “friend” in the family complex in the form of Mi-bong (Jo Woo-jin) – a policeman recently married to a very nice but often frustrated young lady who has taken to smoking (still considered scandalous in these parts) in secret in order to relieve the stress of being a married woman suddenly expected to undertake all these arcane social responsibilities, which include being “nice” to her overbearing mother-in-law who seems to delight in scolding her for doing everything wrong. In fact Mi-bong’s wife wants to move to Vietnam to get as far away from the family as possible, but  finds it difficult to abandon the feudal way of thinking in wondering what it would be like to be the wife of a “first son”. Women here are supposed to know their place – stay silent, serve the men. When Joo-bong’s “lady friend” from the city shows up unexpectedly, everyone reacts to her as a “potential daughter-in-law” and sets about giving her the third degree which includes a pop quiz on the three duties of an Andong woman which include obeying a father, then a husband, and then presumably a son. In a running joke, no one can even remember the given name of the boys’ mother because she was always just referred to as “first daughter-in-law”.

All in all, it’s no surprise that Seok-bong and Joo-bong wanted to leave but then again, it turns out there was a lot more going on with the family than they were ever privy to know and they have perhaps judged their father unfairly without knowing all the facts. This being a comedy, the central point is the repair of a broken family – firstly in the brothers repairing their bond as they face the crumbling of their individual quests and are forced to work together, unwittingly uncovering the truth about their family history. Meanwhile, they also have to cope with the strange woman they apparently ran over who seems to have lost her memory but has valuable information to impart to each of them. Haunted by the ghosts of home, neither of the boys finds what they originally came for but gets something (arguably) better in rediscovering their roots and experiencing the upsides of familial connection.

Filled with the strangeness of the village tradition with its mourning suits, wandering monks, shamanic rituals, and uncles who speak only in incomprehensible four character idioms The Bros is an absurd affair but one with its heart in the right place. Chang enlivens the otherwise unremarkable comedic narrative with interesting visual compositions as the mysterious woman seems to drag the brothers away into a pretty fairytale land filled with oversaturated picture book images in which the moon is just a little bit bigger than you’d expect and oddly ‘70s fashions of purple and yellow lend a cheerful and nostalgic air. A comedic tale of family, brotherhood, and the unexpected endurance of feudal tradition, The Bros is a warm and fuzzy tribute to rediscovering one’s roots but also one with unexpected bite in its subtle undercutting of the pervasive misogyny which underpins it.


The Bros is currently available to stream in the UK (and possibly elsewhere) via Netflix.

Original trailer (Korean subtitles only)