The Bros (부라더, Chang You-jeong, 2017)

The Bros posterTime passes differently in the country. Two brothers from rural Andong thought they’d escaped the relative restrictions of an oddly feudal upbringing, but something keeps pulling them back. Ghosts literal and figural force them to return home, confront each other and their remaining family, and then attempt to come to some kind of acceptance of their places in the grand scheme of things in light of their newly acquired knowledge. The Bros (부라더, Buladeo) stars unlikely siblings Ma Dong-seok and Lee Dong-hwi and is adapted from the stage musical “The Brothers Were Brave” which was also directed by Chang You-jeong. Set in rural Andong, the film is an affectionate, if not entirely sympathetic, portrayal of the fiercely traditional way of life in tiny country towns in which it really still matters who accedes to be the head of a family and women are expected to know their place.

“Estranged” brothers Seok-bong (Ma Dong-seok) and Joo-bong (Lee Dong-hwi) have each skipped out on their familial responsibilities for lives of modern “freedom” in Seoul. Seok-bong is a “treasure hunter” who gives eccentric lessons on archeological ethics to bored students while overspending on the latest tools to aid him in his (permanently unsuccessful) quests, while Joo-bong is an ambitious salaryman whose career runs into a problem after he is accused of “embezzlement” for ruling out the cheapest route for a new road because (unbeknownst to his bosses) it would cut right past his childhood home. Just as Seok-bong realises he’ll have to pay back the outrageous sum of money he “speculated” on new equipment when a civil war breaks out in his prospective dig site, and Jong-boo frets over his workplace blunder, both sons get an unexpected text informing them that their “estranged” father has died and they’re “welcome” to attend the funeral, if they should wish. As both brothers are in need of a getaway plan (and also an opportunity to ask for some financial assistance), they find themselves finally going “home” only to unexpectedly find each other on the road, start bickering in the car, and then accidentally run over a random young woman (Lee Honey) apparently out walking in this otherwise barren and deserted stretch of land.

On their arrival, the brothers are not exactly embraced by their loving family. Nobody really expected to see them and, as it turns out, their grandfather didn’t even realise they’d been invited. The boys’ rural country home is one of fierce traditionality, seemingly cut out of time and existing in the feudal past where people refer to each other via archaic titles and it really seems to matter who is declared “first son” of the family. Both Seok-bong and Joo-bong left the village because they had no interest in all this feudal nonsense and resented the old fashioned authoritarianism which defined their relationships with the apparently tyrannical patriarch they have both come home to bury, if not perhaps to mourn. Seok-bong, in particular, remains extremely resentful towards his late father for the way he treated their mother who, he assumes, must have been very unhappy all her married life.

Rural Andong, it turns out is not a great place for women. The brothers do have a “friend” in the family complex in the form of Mi-bong (Jo Woo-jin) – a policeman recently married to a very nice but often frustrated young lady who has taken to smoking (still considered scandalous in these parts) in secret in order to relieve the stress of being a married woman suddenly expected to undertake all these arcane social responsibilities, which include being “nice” to her overbearing mother-in-law who seems to delight in scolding her for doing everything wrong. In fact Mi-bong’s wife wants to move to Vietnam to get as far away from the family as possible, but  finds it difficult to abandon the feudal way of thinking in wondering what it would be like to be the wife of a “first son”. Women here are supposed to know their place – stay silent, serve the men. When Joo-bong’s “lady friend” from the city shows up unexpectedly, everyone reacts to her as a “potential daughter-in-law” and sets about giving her the third degree which includes a pop quiz on the three duties of an Andong woman which include obeying a father, then a husband, and then presumably a son. In a running joke, no one can even remember the given name of the boys’ mother because she was always just referred to as “first daughter-in-law”.

All in all, it’s no surprise that Seok-bong and Joo-bong wanted to leave but then again, it turns out there was a lot more going on with the family than they were ever privy to know and they have perhaps judged their father unfairly without knowing all the facts. This being a comedy, the central point is the repair of a broken family – firstly in the brothers repairing their bond as they face the crumbling of their individual quests and are forced to work together, unwittingly uncovering the truth about their family history. Meanwhile, they also have to cope with the strange woman they apparently ran over who seems to have lost her memory but has valuable information to impart to each of them. Haunted by the ghosts of home, neither of the boys finds what they originally came for but gets something (arguably) better in rediscovering their roots and experiencing the upsides of familial connection.

Filled with the strangeness of the village tradition with its mourning suits, wandering monks, shamanic rituals, and uncles who speak only in incomprehensible four character idioms The Bros is an absurd affair but one with its heart in the right place. Chang enlivens the otherwise unremarkable comedic narrative with interesting visual compositions as the mysterious woman seems to drag the brothers away into a pretty fairytale land filled with oversaturated picture book images in which the moon is just a little bit bigger than you’d expect and oddly ‘70s fashions of purple and yellow lend a cheerful and nostalgic air. A comedic tale of family, brotherhood, and the unexpected endurance of feudal tradition, The Bros is a warm and fuzzy tribute to rediscovering one’s roots but also one with unexpected bite in its subtle undercutting of the pervasive misogyny which underpins it.


The Bros is currently available to stream in the UK (and possibly elsewhere) via Netflix.

Original trailer (Korean subtitles only)

Heart Blackened (침묵, Jung Ji-woo, 2017)

Heart Blackened posterMost of us like to kid ourselves that you can become rich and successful by working hard and playing by the rules, but it takes a certain kind of ruthlessness to climb the chaebol tree. Corrupt CEO Yim Tae-san (Choi Min-sik) is about to have his mettle tested in Jung Ji-woo’s Silent Witness remake Heart Blackened (침묵, Chimmuk). Wealth, money, power, networks of control and manipulation – Tae-san has all these, but a crucial failure to keep his house in order is about to bring it all crashing down. Unless, of course, he can find an acceptable way out. There are some difficult choices to be made but nothing is quite as it first seems in this world of interpersonal gamesmanship and high stakes machinations.

A widower, Tae-san is in a seemingly happy relationship with famous singer Yuna (Lee Honey). His dreams of familial bliss, however, hit rocky ground when his grown-up but still young daughter refuses to accept his new love. Despite Yuna’s attempts to win her over, Mira (Lee Soo-kyung) hates her potential step-mother with unusual intensity. Matters come to a head when some of Mira’s friends alert her to a sex tape going viral on the internet recorded some years previously and featuring Yuna with an old boyfriend. Mira demands a conference and Yuna dutifully comes, hoping for a rapprochement but getting a tirade of abuse. The next morning, Yuna is discovered close to death in the car park underneath her apartment building where a fire has been set presumably to destroy crucial evidence. Mira is arrested but can’t remember anything about the night in question. Tae-san hires an old friend of Mira’s, Choi Hee-jeong (Park Shin-hye), who has now become a defence attorney, in an attempt to get her some moral support from a compassionate lawyer.

Tae-san’s motivations remain opaque and inscrutable. He appears to think his daughter did it, so why does he hire a friendly but second rate, relatively inexperienced lawyer to defend her when he could use his vast wealth to hire the best of the best or even have the case thrown out altogether? As might be expected for someone in his position, Tae-san is a corrupt businessman with a shady past. He has a history with the prosecutor working on this case who has an interest in trying to get at him through his daughter but Tae-san tries buying him off anyway. To Tae-san money is everything. There is nothing which cannot be bought, nothing which cannot be done by a man with “means”, and no trap which cannot be sprung by a man in total control. So why is he letting his daughter go through all this when he could have found a way to pull her out of it?

As it turns out, there are things money can’t buy (but in a round about way, you might be able to make a cash sacrifice in order to prove how much you want them). As part of their investigations, Tae-san and Hee-jong rub up against creepy super fan Dong-myeong (Ryoo Joon-Yeol), otherwise known as “Cableguy”, who’s been stalking Yuna for years and has secret cameras installed all over her apartment building meaning he may have crucial footage of the incident. To Dong-myeong, however, money is “worthless” in comparison to love, family, and friendship (or so he says). Taking the stand, Tae-san amps up his fascistic chaebol survival of the fittest rhetoric in reiterating that “not all lives are equal” and that saying there’s nothing to be done is only the defeatist excuse of the perpetual failure. If he believes the things he says, then Tae-san is indeed a “vile man” as the prosecutor brands him, but then again Tae-san’s relationship to the “truth” is not altogether a faithful one.

Tae-san believes that “money fixes everything” and whatever else he may have done, it’s hard to argue with his final assessment. What Tae-san is experiencing may well be karma for his life of corporate machinations, but it’s not quite of the kind you might expect. Mira, the archetypal chaebol child – spoiled, entitled, selfish, and arrogant, has in a sense been ruined by her father’s failure to teach her there are things more important than money and it’s a lesson both of them will find hard to learn. A chaebol chastened, Tae-san is a man brought low by his own ideology but it’s hard not to feel sorry him as he finds himself back on the path to righteousness having lost everything even if the real villain is the world which blackened his heart to such an intense degree.


Heart Blackened was screened as part of the 2018 London Korean Film Festival.

International trailer (English subtitles)