White Badge (하얀 전쟁, Chung Ji-young, 1992)

Change was in the air in the Korea of 1979. Park Chung-hee, who had seized power in 1962 by means of military coup and thereafter ruled as a repressive dictator, was assassinated by the head of the KCIA for reasons which remain unclear. A brief window of possible democratic reform presented itself but was quickly shutdown by a second military coup by general Chun Doo-hwan who doubled down on Park’s repression until finally forced out of office in the late ‘80s. It’s into brief moment that Chung Ji-young’s White Badge (하얀 전쟁, Hayan Jeonjaeng) drops us as a traumatised reporter finds he is being given permission revisit the painful past now that they are finally “free” to speak their minds, but remains personally reluctant to open old wounds. 

Han Gi-ju (Ahn Sung-ki) is a functioning alcoholic whose wife has left him and remarried though he still spends time with his small son who appears to adore his dad. In the wake of Park’s assassination, his boss wants him to write the true story of his experiences as a soldier in Vietnam, but Gi-ju is not convinced. He’s still haunted by nightmares of his time in the army and has no desire to go delving into his own painful memories even if it is perhaps the right time to let the people know how it really was. A little while later, however, he starts getting nuisance phone calls which turn out to be from an old war buddy, Byeon Jin-su (Lee Geung-young), who remains too shy to get in touch but later sends him a collection of photos and, somewhat worryingly, a pistol taken as a war trophy from the Viet Cong. 

We only come to realise the significance of the pistol’s passing at the film’s conclusion, but the fact remains that both men have been permanently changed, perhaps damaged, by their experiences in Vietnam only in different ways. Displaying obvious symptoms of PTSD, Jin-su has reverted to a childlike state, somewhat unsteady in his mind, and quickly flying into a panic on hearing loud noises such as helicopters or fireworks which return him to the battlefields and the terrible things he saw there. Gi-ju, meanwhile, is brooding and introverted. He drinks himself to sleep but is woken by nightmares. His marriage has failed and his only friendship seems to be with his editor who drags him to a karaoke box to schmooze a wealthy friend from school who, somewhat ironically, made most of his money manufacturing weapons used in Vietnam while never having to serve himself. “What’s wrong with that?” he asks, “We made money thanks to President Park. When President Park died, my dad cried.” unwittingly outlining the entire problem and in fact embodying it as he continues throwing his money about with the excuse that the only thing to do with dirty money is spend it dirtily. 

Prior to that, he’d criticised Gi-ju’s manhood by betting that he’d never actually killed a Viet Cong soldier. Gi-ju laments that all anyone ever wanted to know about Vietnam was how much money he made and whether he bedded any Viet Cong women. They never wanted to know the reality of it, that he found himself increasingly disillusioned not just with his country and the war but with “human values and history”. While in Vietnam he witnesses street children chasing soldiers for candy and flashes back to his own days as a street orphan after the Korean War tugging on the sleeves on American GIs who crudely threw him only empty packets of cigarettes. The colonised is now a coloniser and it’s an uncomfortable feeling. On a long march, Gi-ju and another soldier pass an old man along the wayside who keeps shouting “pointless” and explains to them that in his 70 years he’s seen many people walk along this road. First it was the Chinese, and then the French, the Japanese, the Americans, and now the Koreans. If you truly want to help, he says, go home and leave us in peace. “We don’t care who wins, we just want to farm and nothing else. So please leave us alone”. 

The utter senselessness of their presence is further brought home to Gi-ju when his unit panics and fires on what it thinks is a huge unit of Viet Cong soldiers, but actually turns out to be a field full of cows. The locals are obviously upset, demanding compensation, but his Staff Sergeant is unrepentant, little caring that they’ve just destroyed the local economy and the ability of these ordinary people to feed themselves in their panic and incompetence. Yet in his first few pieces for the paper, Gi-jun recounts that the first six months were ones of ambivalent tedium in which they mostly dug ditches and bonded over beer. They were torn, hoping it might stay this way but also embarrassed by the thought of going home with no combat experience. 

As time goes on, however, they find themselves on ever more dangerous missions only to discover that they have been used as decoys, their heavy casualties dismissed as “small sacrifices of war”. Betrayed by their country, these men were also forced to betray themselves. After firing on civilians in panic, the Staff Sargeant orders his men to kill the survivors to cover up his mistake, threatening them at gun point. One is never quite the same again, and the other finally kills his superior to avenge his transgression. Gi-ju is not witness to these events, only to their effects, but is obviously aware of the cruelty that his service entails. 

Dissatisfied with his first manuscript recounting a humorous episode from the early days, Gi-ju’s boss tries to curate his memories, asking him for a cliched anti-war tract about how combat turns intellectuals into cowards while the ignorant are reborn as heroes. Something much the same happens with a documentary crew on the ground who actively ask the soldiers to re-stage the action for the camera. Everyone has their Vietnam narrative, and no one is quite interested in the full horror or the present pain of these wounded men. Reuniting with Jin-su whose mental state is rapidly declining, the pair are caught up in a democracy protest by students who actively resist the draft and the militarisation of education, ironically on the other side, targeted by men like they once were. Abandoned by a country which essentially sold them as mercenaries to curry favour with the Americans, Jin-su and Gi-ju struggle to gain a foothold in this strange moment of hope in which martial law, the force which dictated the course of their lives, may be about to fall. That was not to be, but for the two men at least, something has perhaps been put to rest if only with the terrible inevitability of a bullet finally hitting its target.


White Badge screens 22nd October as part of this year’s London East Asia Film Festival

A Single Spark (아름다운 청년 전태일, Park Kwang-su, 1995)

In the present day, South Korea has become a prosperous society and leading world economy, but the miracle of its modernisation came at a heavy price. Socially committed filmmaker Park Kwang-su’s A Single Spark (아름다운 청년 전태일, Areumdaun cheongnyeon Jeon Tae-il) takes a trip back to the “truly dark days” of the Park Chung-hee dictatorship to expose the exploitation on which the modern society was, and in fact still is, founded, enabled largely by the wilful misuse of a fear of “communism” as manifested in the problematic presence of threat from “the North”.

Park filters his true life tale through the figure of a fictionalised author and activist, Kim (Moon Sung-Keun), who finds himself on the run from the authorities in 1975. Hiding out in a small town in a backroom rented by his pregnant factory worker girlfriend Jung-soon (Kim Sunjae), Kim is working on a biography of a labour rights activist, Jeon Tae-il, who self-immolated in order to protest the failure to properly enforce existing workers’ rights five years’ earlier in 1970.

Switching to crisp black and white, Park paints a bleak picture of working class life in the late 1960s as the oppressive Park Chung-hee regime imposed extreme export goals designed to boost the local economy. We first meet Jeon (Hong Kyeong-in), who was only 22 at the time of his death, selling umbrellas on the street before he is “lucky” enough to get a job in a tailoring factory. Committing himself to working hard and getting on, he is quickly disillusioned with conditions at the plant which has little light or ventilation and often forces its employees to work through the night without adequate breaks for food. When the young woman next to him begins vomiting blood and is sent home but subsequently fired, Jeon becomes radicalised. Told that there are no laws which protect workers, he is surprised to discover that there are but their existence has been wilfully kept from him. The law is written in a language which is almost impossible for him to understand, in highly formal text using Chinese characters which most ordinary Koreans, never mind those like Jeon denied a proper education, struggle to read.

Jeon begins agitating. He takes a copy of the statutes and a series of violations at the factory to those in charge, but no one is interested. Even when he convinces some of the other workers to come with him, the boss is eventually forced to make a token concession of listening to them but ultimately rolls his eyes and says it’s all very well but not good for business. Jeon isn’t asking for anything radical (save the later addition of provision for menstrual leave), only for better ventilation and for the existing laws to be obeyed.

Meanwhile, Kim meditates on his legacy in the dark days of 1975 where anti-communist sentiment runs high in the wake of the end of the Vietnam War. “Anti-communism” and the demonisation of the North were a central part of Park Chung-hee’s right-wing, nationalist military dictatorship and any attempts to form things like unions or left-leaning political associations were quickly decried as “communist”. Kim’s girlfriend Jung-soon is currently involved in trying to set up a union at her factory to combat many of the same kinds of issues that Jeon was fighting five years’ earlier, but she too is under a lot of pressure. Afraid of the authorities and of losing their jobs, many workers refuse to join and even after she reaches her quota the request for recognition is denied. She and the other activists are harassed by factory management beginning with a “friendly” meeting outside her home in which they try to bribe her with money and expensive fruits, and ending with a raid on the building in which some of the workers are holding a protest during which a woman falls ill and the others are badly beaten when they try to get her to a hospital.

Jeon and the others are lectured by management that they should try to feel more “patriotic” and be willing to suffer in order to raise the economy, bribed with false promises that they’ll all be driving luxury cars in 10 years’ time. Meanwhile, a woman coming to collect money from Jeon’s mother angrily exclaims that debtors should take rat poison and die (which seems counterproductive when they owe you money), and the managers dismiss workers’ concerns with the rationale that they obviously “aren’t hungry enough” to put up with starvation wages and poor working conditions. From the vantage point of 1975, Kim meditates on Jeon’s sacrifice as he witnesses the suicide of another young man, Kim Sang-jin – a student who quoted Thomas Jefferson’s words that democracy is an outcome of struggle at a rally at Seoul National University before publicly slashing his belly. He sees the tragedy of Jeon’s death as the “single spark” which lit a fire under the democracy movement, a torch he wants to pick up and keep aflame to guide them towards a better future.

20 years later, Park may be acknowledging that some battles have been won in a newly democratised Korea as Kim looks on with satisfaction in a peaceful marketplace while a student carries the book he has written about Jeon Tae-il under his arm, but implicitly suggests that not enough has changed and the same battles Jeon was fighting are still being fought. A melancholy meditation on political martyrdom, art, and legacy, A Single Spark pays tribute to those who gave their lives for a fairer world but is equally intent that their sacrifice must not be forgotten.


A Single Spark was screened as part of the 2019 London Korean Film Festival.