Pale Moon (紙の月, Daihachi Yoshida, 2014)

Pale-Moon_MainDaihachi Yoshida’s last venture into human dynamics, The Kirishima Thing, took the high school environment as a microcosm for society as a whole. In some senses painting on a large canvas by illuminating the inner lives of these teenagers acting as both individuals and as members of a group, The Kirishima Thing was equal parts ensemble character drama and probing social commentary. Pale Moon (紙の月, Kami no Tsuki) is no different in this regard although it focuses more tightly on one individual and shifts age groups from turbulent adolescence to middle aged desperation. Set in 1994 just after the bubble burst, this gleefully cheeky (im)morality tale takes another sideways glance at the social norms of contemporary Japan.

Rika (Rie Miyazawa) is a demure woman in her early forties. A childless former housewife, she’s recently moved from a part time position at a bank to a full time job where she works as a kind of personal banking assistant visiting wealthy clients at home to discuss their financial needs and physically depositing their money in the bank for them. Efficient, reserved, reliable – Rika is the perfect employee, that is until one day she spends some of a client’s money because there isn’t quite enough in her purse. She takes the money straight out of an ATM and replaces it right away, of course, but a line has been crossed. It’s a quick step from a gentle misappropriation of funds to a series of interestingly decorated hotel rooms with a boy half your age, embezzlement on a grand scale, blackmail, bank fraud – the list goes on. How did it ever come to this? Yet, it’s the strangest thing – Rika has never felt more alive.

Money – it’s the life blood of capitalism. It makes the world go round and drives people crazy as they try to amass even more little bits of paper with numbers written on them. It’s fake, an illusion that we’ve all bought into – no more real than a paper moon (to go by the film’s original Japanese title), though we continue to set all of our hopes afloat on its surface. When Rika finally convinces her financially challenged young lover to accept her (stolen) money, she tries to convince him that nothing will change but, of course, it does. The dynamics fluctuate and money gets in the way, the toxicity of debt starts to eat away at any genuine connection that may have existed. The irony is, Rika is one of those people who steals in order to give away. It sounds selfless, even altruistic, but is in fact the most intensely selfish action that can be taken. “It’s better to give than to receive” goes the mantra of the nuns of the Catholic school where young Rika was educated, but they also council that charity should never have anything to do with your own gratification. This is the lesson that Rika finds so hard to learn, it feels so good to give – how can it be wrong to take?

It’s easy to say that the world has changed a lot in the intervening twenty years between now and the time the bulk of the action takes place, but maybe it hasn’t. The first thing that strikes you is how extraordinarily sexist Rika’s world is. It’s not long before she’s being asked questions about her marital status whilst being made to feel uncomfortable, alone in the home of her elderly male client. Then at the office her boss praises her efforts whilst sadly lamenting that women have more “tools” at their disposal than men do, which is both insultingly crude and a put down of her skills and hard work. Rika only gets her permanent position because another woman, an employee of nineteen years standing, has been forced out through a campaign of constructive dismissal because the big wigs don’t like paying higher salaries to older female workers but they won’t promote them past a certain level either. Her younger colleagues make fun of their “spinster” supervisor, Sumi (Satomi Kobayashi), who, only a generation older, had to make a clear cut choice between work and family and having chosen a career now sees the rug being pulled out from under her with the standard “transfer to head office” game plan in place to force her into retirement.

Rika’s home life offers a similar level of hope for the future. Her husband is probably well meaning, but totally insensitive and the marriage is at best unfulfilling. He pooh-poohs his wife’s thriftiness and her new “hobby” at the bank, totally failing to understand her motivation. At one point he announces he’s being transferred abroad so she’ll have to give her notice – it never occurs to him she may not wish to go, let alone that she’d refuse over something so trivial as her own job. It’s little surprise then that she’d so quickly fall for a handsome and attentive stranger. An “amour fou”, an old story but no less potent than it ever was.

Rika knows none of it’s real – that her temporary crime fuelled reprieve can’t go on forever, but that only makes her feel more free. In one telling episode, Rika is talking to a granny she’s in the process of swindling and remarks on her beautiful new necklace. What a shame it’s fake, Rika says, but the old lady replies that she knows it’s only imitation but she doesn’t care – it’s pretty, she likes it and she’s happy. That perhaps is the answer. Rika saw her chance and she took it. That takes some courage and whatever the moral outrage one might feel, there’s something undeniably admirable, even exciting, about Rika’s dramatic escape from the constraints of conventional social behaviour.


Pale Moon is receiving its UK Premier at the Glasgow Film Festival on 19th February so if you’re in the Glasgow area be sure to check it out!

Port of Flowers 花咲く港 (Keisuke Kinoshita, 1943)

film_syosai_img_01_04-thumb-730x480-1642Keisuke Kinoshita is far better known in his native Japan than outside it despite his long and prolific career in filmmaking. Equally adept at comedy and tragedy and tackling all genres from musicals to crime dramas, Kinoshita began his career in the relatively turbulent war years where every last detail was at the censor’s mercy.  Port of Flowers is his very first foray into the director’s chair and began a long association with the comedy genre. Though, yes, it has it’s obligatory moments of bare faced propaganda, the film is refreshingly light on heavy handed political statements and prefers to focus on a humorous take on small town life.

Life in a sleepy little port town is about to get significantly more exciting after the local inn has received two rare telegrams purporting to be from the same man but sent from different locations one day apart. The man in question claims to be the son of a businessman who lived in the town some years previously but has since died and the bereaved child has a hankering to see the little shipping village that the father apparently loved so much. After picking up their new guest at the station the mini delegation of inn keepers and officials are shocked to discover another disgruntled customer also claiming to be the sender of the letter. Sufficed to say neither of the two in question is what he claims to be but has come to town with the intention of fleecing some gullible country bumpkins out of grandma’s silver. The two decide to work together but eventually the goodnatured enthusiasm of the villagers (and the rising war effort) begin to make them rethink their nefarious ways!

Given the time period and strict censorship, it would be ridiculous not to expect some degree of pro-war sentiment in the film but Kinoshita has managed to more or less leave the conflict as merely a background setting. Life in this little fishing village seems fairly tranquil and the war has barely encroached on its idyllic settings. There are youngish men about, the people aren’t rich but they aren’t afraid and the only mention of turbulence seems to be a young woman who’s recently returned from Manchuria not entirely at her own volition. There are some fairly excited mentions of various victories but these are fairly minor events, almost like something happening far away to other people to whom you feel connected but not quite involved with. The most important thing is the building of the ship – not only is it a source of pride for the villagers, a way of fulfilling the dream of a respected visitor they all remember fondly but it will also be for their country. Everyone must contribute as they can because it’s for the entire community of citizens, not just the village but for everyone in the country and it’s important. Their sacrifice and hard work will matter because it will be for the greater good.

Here endeth the lesson, for the most part. What of our two bumbling crooks? It’s never really explained how they came to know so much about this poor, unsuspecting community and simultaneously hatched on the same scheme at the same time but they must have been pretty well out of options to think these poor villagers were going to be worth this much effort. They came to commit a fraud but ended up having to actually do the impossible and make their improbable scheme work solely because the villagers’ kindness was too much to bear. The addendum to the lesson being that pure hearts can shame the devil and innocence becomes infectious after a while (in the best possible way).

Very much of its time and with an air of disposability, Port of Flowers is an enjoyable, surprisingly warm film but not without its faults. Eschewing heavy handed propaganda for a subtle enforcement of traditional, communal values it reflects Kinoshita’s subsequent humanistic concerns and even manages to do so without giving in to the censor’s red pen. A nice take on an old story, Kinoshita once again proves that nothing matters so much as people and goodness will always win through in the end.

The Fake (UK Anime Network Review)

2013 - The Fake (still 7

Another Korean Film Festival review just gone live on UK Anime Network, this time a new animated effort from the director of King of Pigs – The Fake.


 

Yeon Sang-ho’s previous film, The King of Pigs, was the first Korean animation to be screened at Cannes and was nothing if not a bleak look at the prevalence and long term effects of bullying in the Korean high school system. His next film, The Fake, is another dark exposé but this time of another great pillar of Korean society – evangelical religion. False prophets abound as Yeon takes us on a difficult journey through the nature of faith, desperation and the exploitation of human weakness.

A small Korean town is slowly being dismantled before being sacrificed for new damming project. The people of the town are being appropriately compensated by the government, but still they’ll have to pick up and start again somewhere else even though many of them are already past retirement age. Two new forces are descending on this once ordinary town – one offers hope in the form of an evangelical preacher who claims to cure the sick and offers a place in a new paradise (to those with the money to buy a ticket – places strictly limited, terms and conditions may apply) and the other a violent drunkard, Min-chul, who wastes no time in wreaking havoc on the lives of his wife and daughter. Unfortunately, Min-chul picks a fight with the wrong person and is the only one to realise that the preacher’s “backer” is notorious fraudster currently wanted by police for a string of similar crimes. Sometimes the truth comes in unpleasant packages, and being the sort man he is, who would believe Min-chul when he’s the only one who’s seen through this “fake” miracle?

It goes without saying that like The King of Pigs, the world depicted in the The Fake is utterly bleak and without even the faintest glimmerings of hope. Every character is flawed, very few have any redeeming features at all and almost nothing good happens in the entire course of film. However, it is marginally more subtle than King of Pigs which is a much welcome upgrade over the previous film’s excesses. Faced with such a bleak situation, it isn’t surprising that the entire town has fallen hook, line and sinker for the false hope offered by the eerily cult-like preacher and his camp of evangelicals. The preacher himself may once have been a genuine man of god, but his business minded backer acts totally without compunction and is only interested in cold, hard cash. Peddling “holy water” as a supposed curative, neither the preacher nor the business man seem to care that one of their biggest supporters is currently suffering from tuberculosis and foregoing modern medicine in favour of this spiritual treatment – after all, the con is nearly played out and they’ll be on their way before their spurious claims are exposed.

Their only adversary is Min-chul, a man so rude and violent that people stopped paying attention to him years ago. It doesn’t help that Min-chul is much less interested in the injustice of the fraudulent operation than he is in taking personal revenge against the group, firstly because of what happened the first time he met the businessman and secondly because they threaten to take away his wife and daughter which seems to be the thing that most frightens him. Nevertheless, he is a dogged pursuer and his constant attention is enough to put the fraudsters on edge. The real horrifying truth is that some of these people half know the reality already, they just don’t want to hear it. It’s much easier to just believe in the false hope offered to you than to face a hopeless reality in which you have no control and no possibilities. If someone tells you they can carry your burdens for you and make it all OK, you likely won’t want to listen to someone who says differently and the fact of the matter is you’re very unlikely to trust someone you didn’t like very much in the first place no matter how sensible their arguments maybe.

In terms of animation style, The Fake offers a slight upgrade over The King of Pigs whilst retaining a similar aesthetic. Yeo overuses the shaky-cam effects which have an oddly rhythmical, computerised feeling which becomes distracting and works against their intended purpose but overall the The Fake feels much more accomplished in terms of production values. It’s a cynical message and hardly an original one, but The Fake offers its own take on the nature of faith and organised religion and bar a few missteps does so with a much more nuanced eye than The King of Pigs. Intensely bleak, violent and unremitting, The Fake is definitely not for the faint of heart but is a definite step up from The King of Pigs and ironically offers a ray of hope for serious animation in Korea.