INGtoogi: The Battle of Internet Trolls (잉투기, Um Tae-hwa, 2013)

A keyboard warrior enters a masculinity crisis after being ambushed in real life and taking a beating from an online rival in Um Tae-hwa’s graduation film, Ingtoogi: The Battle of the Internet Trolls (잉투기, Ingtoogi). Though the title may promise something more like a slacker comedy, Um subtly hints at the loserville of the contemporary Korean society which is, as the hero’s mother suggests, “only for the select few” leaving men like Tae-sik (Uhm Tae-goo), in contrast to the film’s title, losing the will to fight.

20-something and unemployed, Tae-sik still lives at home with his mother and fills his life with online fighting games. Lured to a park on the pretext of selling an online game item, Tae-sik is unexpectedly attacked by fellow gamer ManBoobs and becomes a laughing stock for getting beaten up in the street. Vowing revenge, Tae-sik makes his way to a mixed martial arts gym named Ingtoogi which as the coach explains means “we’re still fighting” and begins training in preparation to publicly call out Man Boobs for a fair fight on safer ground.

But Tae-sik is now traumatised and has become frightened of everything, hallucinating being punched in the face and in fact afraid of getting hit. It’s this sense of fear along with his wounded masculinity that he’s trying to avenge through violence and male dominance, but in order to do so has to resort to carrying around a kitchen knife as rather phallic replacement for his fractured manhood while otherwise trained by an equally disaffected teenage girl herself a former mixed martial arts champion.

Young-ja’s (Ryu Hye-young) high school class is perhaps surprisingly asked to debate capitalism in broadly positive terms only for her best friend to shock her by giving a detailed, text book answer about the loss of individuality later explaining that her nagging mother bribed the teacher to get the topic in advance so she could prepare. Young-ja is an orphan living alone though watched over by her martial arts expert uncle, Wook, but Tae-sik too has a nagging mother who is particularly disappointed in him for embarrassing himself by getting beaten up and going viral online. She wants to emigrate to Costa Rica vowing that it’s too hard to live in Korean society which is only for the elites. Tae-sik has no desire to move and in a pointed criticism states that though he and his mother live in the same space he does not feel as if they “live together” suggesting that the demands of contemporary capitalism and her job as an estate agent have placed a divide between them.

Indeed, when she suggests that Tae-sik learn the trade from her she in fact ends up in a physical altercation with a homeowner that is observed by the entire neighbourhood just standing and watching much as they’d watched Tae-sik getting beaten up online. The film seems keen to present his generation as one already beaten into submission and retreating behind the shield of their computer screens rather than taking risks in real life while those like Man Boobs who is later revealed to have been suffering with poor mental health are perhaps looking for something more “real” offline but have few ways to express themselves outside of violence. Even Man Boobs’ friend who set up the attack and filmed it is revealed to be a failed boy band star whose bid for fame in a capitalist society has crashed and burned leaving him with nothing. 

Yet for all that Tae-sik and his friend Hee-jun (Kwon Yul) who learns to take his knocks faster are fairly skeevy each attempting to ask out the teenage Young-ja despite being in their 20s, Hee-jun following up on a tip off from one of the other “loser” fighters about how to set up a date to take advantage of girl. Far from overcoming his powerlessness, what Tae-sik has to get used to is being beaten and effectively accept his “loserdom” if continuing a futile attempt to fight his dismal circumstances by less than productive means in simply not giving in and grinning through the blood no matter how many knocks he takes. The inane insults of online commenters present themselves as a kind of Greek chorus enshrouding Tae-sik in his self-loathing and powerlessness but do so only as a means of masking their own, ranting against the darkness from the comparative safety of their anonymous online personas. Though underlined by a quiet irony, Um paints a bleak picture of the contemporary city in which masochistic violence has become the only escape from an oppressive society.


INGtoogi: The Battle of Internet Trolls screened as part of this year’s London Korean Film Festival.

Trailer (English subtitles)

Soulmate (소울메이트, Min Yong-keun, 2023)

“Why should you step out for him?” one friend asks another, seemingly cutting to the quick of the fracture point in their relationship though ultimately unwilling to carry the conversation to its natural conclusion. A remake of Derek Tsang’s Soul Mate, Min Yong-keun’s frustrated love story is warmer and shorn of the icy angst which defined the original if also less certain in its implications and in the end profoundly melancholy in the missed opportunities and awkwardness of an unspoken affection. 

In the present day, a near 40-year-old Mi-so (Kim Da-mi) is called to a gallery to witness a giant and intricately drawn photorealistic portrait of herself attributed only to “Ha-eun.” The gallery owner has reason to believe the two women are friends and asks Mi-so to help her contact the reclusive artist, though she says that she knew only briefly in childhood and hasn’t been in contact with her for many years. This surprises the gallery owner as she’s uncovered a lengthy blog that outlines the entirety of their friendship in sometimes painful detail. 

The portrait staring back at her with her own gaze which is also the gaze of Ha-eun (Jeon So-nee) the artist confronts her with the painful realities of her past and the continuing absence of Ha-eun from her life. All we can know for the moment is that at some point they were separated and that Ha-eun has seemingly disappeared, though the Mi-so we see now seems so different from the one we encounter in childhood who is as Ha-eun describes her “free and also very delicate”. 

Inseparable for much of their youth, the relationship between the two women begins to fracture in adolescence as their paths begin to diverge. Ha-eun meets a boy, Jin-woo (Byeon Woo-seok), which necessarily disturbs their friendship by disrupting its dynamic. Unlike Tsang’s original in which it becomes clear that perhaps neither woman was in the end very interested in the boy who was himself a kind of proxy for the mutual attraction they could not articulate, Min presents him as a more conventional romantic rival albeit one who represents the sense of conventionality that the more conservative Ha-eun continues to cling to in contrast to the free spiritedness represented by Mi-so and her love of Janis Joplin. 

Ha-eun is confronted by the darker sides of Mi-so’s unconventionality during a trip in which she witnesses Mi-so get a bottle of wine out of a collection of drunk businessmen by offering to mix them drinks. An argument about money and power dynamics soon returns them to the fault line in their relationship, Jin-woo and their complex feelings for each other. Wilful misunderstandings lead to irresolvable resentments, each believing they are somehow in the way while equally hurt by the dissolution of their friendship and too proud to say so.

Min’s drama decreases the homoerotic undertones of Tsang’s original and opts instead for the defence of a deeply felt platonic friendship that may have developed into an unconventional family unit if given the opportunity. An exchange of earrings on two separate occasions seems much more convincing as an act of marriage than the more literal union between Ha-eun and Jin-woo. Yet maybe that’s the message the portrait was trying to deliver, a sign of an unspoken love that reunites Mi-so with the childhood self who knew it was possible to draw one’s feelings while seeing herself as Ha-eun saw her, Ha-eun’s own eyes reflected back at her. The two women in a sense switch places, becoming one while split in two and eternally connected if physically separated. 

The irony is that it’s the fear of losing it that erodes their relationship, and pride more than shame that divides them even if it’s ultimately the unwillingness to confront their feelings and the inability to articulate them that keeps them apart. Nevertheless, they eventually come to an acceptance of themselves as sun and moon, two halves one whole continually incomplete happiest only in each other’s company. Then again, there are some very unreliable narrators in play and perhaps we can’t be sure that everything we’ve been told is true yet even if not literally so still speaks of a deeper emotional truth and the deepening wound of lost love comforted only by memory and the act of recapturing it. 


Soulmate screened as part of this year’s London Korean Film Festival.

Trailer (English & Korean subtitles)

Dr. Cheon and the Lost Talisman (천박사 퇴마 연구소: 설경의 비밀, Kim Seong-sik, 2023)

The titular Dr. Cheon (Gang Dong-won) doesn’t believe in ghosts. Some may see him as a scammer or a conman, but he is a real doctor and sees what he’s doing as a kind of role-play therapy exorcising the demons that disrupt human relationships through, essentially, giving people what they want but were unable ask to ask for. Inspired by a popular webtoon, Kim Seong-sik’s charmingly quirky supernatural adventure Dr. Cheon and the Last Talisman (천박사 퇴마 연구소: 설경의 비밀, Cheonbaksa Toema Yeonguso: Seolgyeongui Bimil) has a pleasing retro quality that recalls classic serials along with the wisecracking heroes of old as Cheon exorcises a few demons of his own while trying to constrain a great evil. 

In a strange way, Cheon’s cynicism maybe a direct result of knowing that ghosts are real and one of them killed his brother and grandfather who was in fact the chief shaman. These days, Cheon is YouTube celebrity exorcist who runs what he calls a “high tech psych” company carrying out fake rituals with the aid of a series of special effects designed by “Apprentice Gang”, or more accurately his assistant In-bae (Lee Dong-hwi), featuring ominous wind and more dynamite than seems advisable. Kim has some fun casting the couple from the bunker in Parasite, on which he served as an AD, as wealthy homeowners with more money than sense convinced they’ve got a ghost largely because because their teenage daughter has recently become moody. Using Sherlock Holmes-like powers of deduction, Cheon assesses what’s at the heart problem in the family and gives each of them some spiritually endorsed advice such as that the husband should stop buying ugly statues his wife doesn’t like and the parents should cut the teenage daughter some slack. 

As he suggests, every one is happy so it doesn’t really matter that he lied to them or that the ritual was fake because they’ve still been cured of what ails them albeit through some psychological manipulation rather than religious reassurance. Then again, those around Cheon may find it somewhat embarrassing that their teachings are being exploited to make money out of desperate people even if Cheon seems to think it was alright to scam the wealthy family because they can after all afford it. Conversely, he tries to turn down a young woman who comes to the office judging from her clothes that she wouldn’t be able to pay only to change his mind when she flashes a bag full of cash. 

Unlike Cheon, Yoo-kyoung (Esom) actually can see ghosts and ought to be able to see through Cheon but perhaps chooses not to while he, refreshingly, does not take too long to re-accept the fact that ghosts are real after all and this one has a particular bone to pick with him personally. Kim casts the ghost world in shades of blue and gives them untold power, able to fly around in spirit form and possess one person after another in quick succession, while otherwise lending the empty streets a kind of warmth in the orange glow of the flares In-Bae uses to survey the landscape. With gorgeous production design and impressive effects, the film incorporates the trappings of shamanism from drums to lines of prohibition but deepens its lore with a series of key artifacts as Cheon finds himself reaccepting his destiny as a shaman while weilding the sword of justice.

In any case, the film seems to ask why not both, suggesting that Cheon’s fake shaman business is sort of real anyway and in its way provides healing not least to himself. They are all haunted by ghosts of the past whether they see them or not, while Cheon’s eventual quest is one of vengeance that would also allow him to lock away his trauma in a sealed room deep underground and bound by the chains of hell. The sight of the many sutras the villain had placed to possess and control the townspeople suddenly bursting into flames implies a kind of liberation or purification in which the dark presence has finally been lifted even if it may not be for long. Hugely entertaining and fantastically witty, Kim ends the film with a post-credits sequence teasing a potential series and the irresistably intriguing further adventures of Dr. Cheon, fake shaman and real exorcist, showman and swordsman battling evils both ancient and modern.


Dr. Cheon and the Lost Talisman screened as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

My Lovely Angel (내겐 너무 소중한 너, Lee Chang-won & Kwon Sung-mo, 2021)

“You’ve got to be brutal to survive in this world,” according to a coldhearted gangster remonstrating with down on his luck chancer Jae-sik (Jin Goo) for his seeming inability to be as bad as the world around him in Lee Chang-won & Kwon Sung-mo’s touching drama My Lovely Angel (내겐 너무 소중한 너, Naegen Neomu Sojunghan Neo), “You won’t get anywhere the way you handle stuff.” He might have a point, Jae-sik doesn’t really have the heart to be a heartless gangster but for the moment at least has been driven into cynicism by the futility of his life. 

When one of the women in the small troupe of performers at promotional events he drives round in his van doesn’t turn up for work, Jae-sik is irritated and not really all that remorseful on realising that the reason Ji-young hasn’t arrived is that she died in a freak accident. Like most of the other women, he doesn’t know much about her personal life hearing from the police that her family record only lists a seven-year-old daughter. Investigating her apartment he makes two important discoveries. Firstly, Ji-young’s lease is about to expire and there’s a 70,000 won deposit looking for a new owner. Secondly, Ji-young’s daughter Eun-hae (Jung Seo-Yeon) is still in the apartment though she behaves as if she doesn’t know he’s there and seems to survive on packets of bread her mother had left on the kitchen table. 

It takes Jae-sik quite a while to realise that Eun-hae is deafblind, but in any case he ends up moving into the apartment and superficially looking after her in the hope of claiming that he’s Ji-young’s common law spouse and entitled to the deposit money and anything else Ji-young might have to bequeath. But as he discovers, deafblind people find themselves trapped in an awkward limbo of the contemporary welfare system which recognises only deaf or blind people, leaving those who are unable to see or hear without any kind of support. Jae-sik tries to take Eun-hae to school, but she’s put in a class for blind children which is taught through spoken language that she is obviously unable to hear. Jae-sik complains that the classes are no good for her while she becomes obviously bored and frustrated by them, but the teacher’s only suggestion is that she also take the classes for deaf children which are taught in visual media she obviously can’t see. 

Of course, to begin with Jae-sik only accepts Eun-hae as a means of getting the money, otherwise little interested in what will happen to her now. He tries to ring her estranged birth father, but he rejects all responsibility for her presumably having walked out on the relationship because of his reluctance to care for a child with special needs. Jae-sik tells the landlady, who thinks he’s Eun-hae’s dad, that he’s looking for a nanny because he wouldn’t be able to care for her on his own while working only for the landlady to point out that Ji-young was managing it alright hinting at the patriarchal double standards which still see childcare as an inherently female domain. 

Still despite himself, Jae-sik begins to bond with Eun-hae who is after all completely dependent on him. He begins to communicate with her through teaching her words written in hangul by tracing them on her palm, while she seems to blossom in a new world of sensation when the pair embark on a road trip to the country. Though his past chases him, the further Jae-sik travels from the city the less cynical he seems to become no longer interested solely in money but beginning to care about those around him, not just Eun-hae but those he meets along his journey many of whom are also dealing with their own problems which sometimes echo his own as in a single-mother’s attempts to care for her ageing father as his dementia worsens. Lee & Kwon lend a golden glow to the expanses of the rural farmland where Jae-sik and Eun-hae find themselves taking refuge, Eun-hae in thrall to the natural world cheerfully dancing in the rain, smelling the flowers, and befriending animals even as the city snaps at their heels. Avoiding obvious sentimentality, the film nevertheless tells a poignant story of paternal redemption and the blossoming of a little girl finally finding a means to express herself.


My Lovely Angel screened as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

Nocturne (녹턴, Jeong Gwan-jo, 2019)

“Every day is a battlefield” the mother of Eun Seongho, one of the protagonists of Jeong Gwanjo’s documentary Nocturne (녹턴) exclaims while trying to keep her son in line during a difficult journey on the underground. Seongho is autistic and has learning difficulties. He is very dependent on his mother, Minseo, who raised him and his brother Geongi alone after their (never seen) father left the family. But while Minseo does her best to push Seongho towards a stable career as a classical musician, Geongi seems to flounder extremely resentful of his mother and brother in feeling both burdened and excluded. 

Geongi later claims that he does not feel part of the family and as a child assumed that his mother disliked him as all of her time was taken up with trying to care for Seongho. Now as an adult he struggles to settle, once training as a concert pianist himself but later dropping out of university to start a business which he says failed because of a scam. “There are no nice people in this world,” he sighs while openly wondering what sort of man he’d be if only he’d had the same love and attention poured on him as Seongho had heavily implying he’d have made much more of his life.

Seongho’s language skills are limited and he is easily distracted, unable to sit still and often jumping around like a child or else making high pitched noises to release some of his frustration. Of course, all of this is particularly difficult in the rarefied world of classical music which depends on a sense of formality and decorum. Minseo painstakingly rehearses with him, reminding Seong-ho to lift the tails of his suit as he sits at the piano and place his hand on the edge of the keyboard as he bows. His music teacher berates him for not practicing and then lying about it, telling Minseo he’s at the end of his tether as he feels he does not know how to get through Seongho while himself frustrated by his slow progress and knowing that only increases the pressure on Seongho who will then become avoidant and unwilling to play at all. 

Minseo seems to be hoping that Seongho will be able to support himself financially through his music and is acutely aware that caring for him will become more difficult as she ages while she obviously cannot be there for him forever. The manager of residential centre she takes him to grimly adds that many parents of children like Seongho hope that they will be able to bury their children with their own hands while Minseo wonders if she’d be able to go peacefully outliving him  by just a few moments.

All of which is the reason that she places so much pressure on Geongi to take care of his brother so that Seongho will be looked after once she’s gone. But that only deepens Geongi’s resentment feeling as if he only exists as a caretaker for Seongho and his own life is unimportant, wilfully sacrificed by his mother whom he cannot forgive for the sense of rejection he feels. He claims not to resent Seongho himself, but doesn’t see why he should sacrifice his life for him and firmly refuses the responsibility. Meanwhile, be becomes a heavy drinker working several low paying jobs to get by while practicing piano in his spare time. 

Yet after agreeing to accompany him to St. Petersburg where ends up playing the piano for him after a snafu with the sheet music, Geongi comes to a new understanding of his brother explaining that as they played together it finally felt as if they were really conversing and Seongho for the first time felt like a big brother to him. Echoing the universal language of music, the film never shies away from the difficulties faced by those responding to Seongho’s complex needs or his own in his inabilities to make himself understood or when his behaviour confuses others such as his need to touch things on the subway, but does ultimately discover a kind of rebalancing as Geongi finds new ways to connect with his brother along with a new acceptance of himself.


Nocturne screened as part of this year’s London Korean Film Festival.

Original trailer (UK subtitles)

A Letter from Kyoto (교토에서 온 편지, Kim Min-ju, 2022)

A disillusioned young woman returns to her hometown in search of healing but finds it in a state of disrepair in the fracturing relationship between her two sisters, one approaching middle age and the other yet to graduate high school, and her ageing mother entering the first stages of dementia in Kim Min-ju’s poignant debut feature A Letter From Kyoto (교토에서 온 편지, Gyoto-eseo on Pyeonji). As the title implies partly a story of dislocation, seeking both an escape from and return to the safety and comfort of a hometown, the film explores the destructive effects of secrecy and miscommunication between those who ought to share a greater intimacy.

Hye-young (Han Sun-hwa) couldn’t wait to get out of Yeongdo and has been living in Seoul for the past several years with the aspiration of becoming a writer but has been earning her living working for a TV station making educational programmes. It’s clear that something has gone wrong for her in her sudden and unannounced visit home, though she only explains that she’s taking break. Meanwhile, she begins to notice that her mother, Hwa-ja (Cha Mi-kyung), has become forgetful and easily confused. Not only is she overstocking her fridge with multiple purchases of persimmons but habitually picking up the leftover kimchi from the kitchen where she works despite reminders from her otherwise sympathetic boss not to. 

The ages of the three sisters, like those of the Chekhov play marooned in the provinces, seem to be representative of the passage of a life. The youngest, Hye-joo (Song Ji-hyun), is boisterous and full of dreams keeping her hopes of becoming a hip hop dancer a secret on remembering all the fuss surrounding Hye-young’s announcement that she wanted to become a writer. Oldest sister Hye-jin (Han Chae-ah) by contrast is cynical and worldweary. She supports the family with her job in a mid-range handbag shop where she once dated the manager only he decided to break up with her because she didn’t want to leave Busan and had no interest in money. 

Hye-jin later tells unexpected love interest Polish sailor Piotr that she has never been abroad perhaps because she’s in a sense afraid to leave while constrained by her sense of duty owing to being the older sister, mildly resentful of Hye-young for abandoning them and shifting all of the burden onto her. A sense of displacement floats around the family home in part because of Hwa-ja’s childhood past, born in Japan and then brought to Korea by her Korean father without her Japanese mother’s knowledge. The film’s title comes from a series of letters the daughters find that are written in Japanese, a language that Hwa-ja claims to have forgotten though is perhaps slowly returned to her as they begin to translate in an attempt to retrace and reclaim the past that been hidden from them.

Though she recounts a fear of discrimination because of her Japanese ancestry, Hwa-ja had never particularly hidden her past answering Hye-young’s questions as to why she never mentioned it with the reasonable reply that she never asked. A sense of secrecy and miscommunication continues to divide the sisters with Hye-young reluctant to discuss the reasons behind her desire to return home, Hye-joo keeping her dancing dreams a secret, and Hye-jin not saying much at all in her disappointment and resentment. It frustrated Hye-young that her mother never throws anything away, but to her it would be like throwing away a part of her past self and another act of forgetting aside from that she no longer has any control over.

Yet the film seems to suggest that Hwa-ja need not remember everything when her daughters can remember it for her, adopting her orphaned memories into their own stories while she too is able to make a kind of peace with the past on reclaiming the memories of her own mother that were otherwise lost to her through linguistic and geographical displacement. Exposing the secrets and repairing the fracturing past frees each of the sisters to follow a path that more suits them, accepting that there’s a time to leave your hometown, and a time to return, whether or not or one eventually decides to stay. Poignant and somewhat elegiac, the film eventually celebrates maternal and sisterly connections extending beyond the immediate family in the presence of Hwa-ja’s staunchly loyal childhood friend along with a sense of serenity in rootedness to a particular place that represents a home.


A Letter from Kyoto screened as part of this year’s London Korean Film Festival.

Trailer (no subtitles)

Tinker Ticker (들개, Kim Jung-hoon, 2013)

A jaded young man finds himself torn between continuing to fight the system and a total capitulation to it in Kim Jung-hoon’s explosive debut feature Tinker Ticker (들개, Deul-gae). Fit to explode, Jung-gu (Byun Yo-han) takes his revenge on a bullying culture by literally blowing it to hell but after a spell in juvenile detention emerges meek and mild, lacking in resistance and apparently willing to undergo whatever degradations are asked of him in order to achieve conventional success. 

Having placed a bomb in the car of a teacher who was abusive towards him, Jung-gu was caught and sent to prison with the unfortunate consequence that he can no longer study chemistry as he’s been banned from using dangerous substances. He repeatedly attends job interviews where he is asked bizarre and invasive questions, but can only find work as a post-graduate teaching assistant to a marketing professor who, like his teacher, largely abuses his position to humiliate him. To ease his frustrations, Jung-gu makes bombs at home but offers to send them out on the internet for free on the condition that the recipient actually use them.

His life changes when he runs into rebellious drop out Hyo-min (Park Jung-min) who is done with capitulation and fully committed to bucking the system. Seemingly from a wealthy family, he’s cut ties with his parents and lives a squalid life in a bedsit while continuing to attend university lectures despite having been expelled. Jun-gu sends one of the bombs to him to see what would happen and though Hyo-min seemed like he was going to simply throw it away he ends up blowing up a van which ironically has the CJ Films logo on the side.

Hyo-min in a sense represents Jung-gu’s rage and resentment towards the system that oppresses him along with a desire for anarchic autonomy while he conversely leans closer to a conventional corporate existence by willingly debasing himself before his sleazy boss Professor Baek (Kim Hee-chang) who asks him to act unethically by “revising” the results of his research so they can secure funding and do a back door deal with his long-standing contact Mr. Kim. Baek also forces him to drink beer that’s been drained through his sock as part of a bizarre hazing ritual while otherwise running him down or insulting him at the office. 

Hyo-min tries to goad Jun-gu into blowing up his attempts at conventionality by taking out Baek, but he continues to vacillate apparently still interested in becoming a corporate drone whatever the personal cost. “I don’t want you to become dull,” a slightly spruced up Hyo-min later insists in trying to push Jung-gu into killing Baek, while Jung-gu isn’t sure which life he wants torpedo. In any case, he seems incredibly ashamed of his criminal past and wary of others finding out about it not just because of its practical consequences for his employment but on a personal level. If he wants to transition fully to the life of a soulless salaryman he’ll need to kill the Hyo-min within him and remove all traces of resistance and individuality.

Despite having promised to do so, none of the other men who request the bombs actually use them perhaps like Jung-gu lacking the ability to follow through but enjoying the power of having the ability to burn the world even if they’ll never use it. Jung-gu’s bombing fixation is indeed in its way passive, a vicarious thrill in the ability to cause havoc for no real purpose but not really doing anything with it all while his resentment grows in parallel with his desire to be accepted by mainstream society. Hyo-min eventually comes to the conclusion that nothing really changes, and it both and doesn’t for Jung-gu who finds himself succumbing to the consumerist desires of a capitalistic society willing to debase himself, and later humiliate others, to claim his rightful place on the corporate ladder. Kim takes aim at the pressure cooker society, implying that these young men are in themselves almost ready to explode in their twin resentments and jealousies while ultimately complicit in their own oppression in wilfully stepping in to a corporate straitjacket even at the cost of their freedom and individuality. 


Tinker Ticker screened as part of this year’s London Korean Film Festival.

International trailer (English subtitles)

Flowers of Mold (너를 줍다, Shim Hye-jung, 2023)

The heroine of Shim Hye-jung’s Flowers of Mold (너를 줍다, Neoleul Jubda) isn’t wrong when she says that you can learn a lot about a person from the things they throw away, though it also helps to explain her nature as an emotional hoarder like the pet fish she only starts keeping as a way of feeling close to a handsome neighbour unwilling to come out of her cave. Based on a story by Ha Seong-nan, the film is in essence an unexpectedly sweet romance but also a mild critique of the disconnected nature of urban living in which everything has already been broken down to its essential components in an overly ordered, judgemental society. 

The disposal of rubbish, for example, is ridden with rules the breaking of which invites censure from a self-policing society as Ji-su (Kim Jae-kyung) discovers when she’s hauled in front of a trio of middle-aged women who put her on trial for inadvertently including inappropriate items in her regular rubbish, acting as if what she’s done is worse than murder and an indication of a deep ill will towards the community. In an odd way, this might be what sparks Ji-su’s strange hobby of rooting through her neighbour’s bins and keeping detailed records of them in a frustrated attempt at one-sided connection. She’s similarly conscientious at work, accepting belligerent calls from a customer who always complains that his meal kit deliveries have spoiled under the justification that he seems to work late and they should have just added an evening delivery tag even if he neglected to ask for one. She makes a similar suggestion that another customer with a young baby sometimes forgets to add not to ring the bell, so she goes ahead and adds that to her delivery note just in case.

“This is the age of big data” she jokes, but few us really like to be seen in this way and often we throw things away because we no longer like the self that owned them. Ji-su’s overbearing mother is forever telling her to get to rid of old things and buy new in a consumerist fantasy that novelty equals happiness, which might help to explain Ji-su’s reluctance to give anything away possibly afraid of the judgements others may make of her. An unfortunate encounter with a duplicitous man has left her feeling naive and mistrustful, needing further information in order to navigate the world and fill the void where real connection should be.

That’s one reason that she unwittingly begins to take on the characteristics of an attractive man who’s recently moved in next door and undergone an very loud breakup with a woman who seems otherwise totally unsuited to him and indeed understands him far less than Ji-su who has begun to build a profile after trawling through his trash. Perhaps wanting to know more only a natural consequence of falling in love, but it’s also an undeniable invasion of privacy that threatens to destroy a relationship even before it’s begun.

Even so, Ji-su begins to poke her head outside of her cave even deciding to take a leaf out of Woo-jae’s (Hyun Woo) book and take a leap of faith so out of keeping with her characteristic risk aversion. Cripplingly shy, she admits that she’s still afraid of people and in the end unable to trust them, remaining somewhat closed off and unknown perhaps even to herself. Then again, a teenage girl who’d originally reacted angrily to her well meaning advice later thinks better of it and wants to thank her “for her attention” being one of a few people who seems to have really seen her and taken an interest in her wellbeing in the midst of an indifferent city. 

Shim often cuts back to the anonymous apartment blocks, presenting an ersatz world of uniformity echoed in the meal kits Ji-su sells at work which reduce a complex dish to its component parts removing all sense of creativity or spontaneity. Woo-jae’s improbably possessive ex Sera describes him as “boring”, but perhaps he’s simply a man who knows how he likes to live much as the fish do and as he suggests it doesn’t always work out when you put two different kinds in the same tank. If Ji-su wants to break free of her self-imposed isolation, what she needs to figure out is how to give more of herself away and gain by doing so, accepting but also looking past someone’s trash to whatever it was they decided to keep.


Flowers of Mold screened as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)

The Summer (그 여름, Han Ji-won, 2023)

A rueful young woman meditates on first love while losing direction in the city in Han Ji-won’s nostalgic adaptation of the story by Choi Sun-young, The Summer (그 여름, Geu Yeoleum). Set in the late ‘90s and early 2000s, the film finds an unexpected optimism for better future even in a society perhaps (even) less tolerant than that of today, but equally positions opposing reactions to their queerness as a force which erodes the innocent romance between two girls who met in high school and fell in love along with the more obvious stressors of city life such as social class and aspiration.

As Yi-gyeong later admits, “everything changed when we moved to Seoul”. Han depicts the tranquil rural town where the girls grew up as place of light and warmth, a kind of eternal summer of memory. Yet perhaps there’s something in the fact that when they first meet, footballer Su-yi accidentally breaks Yi-gyeong’s glasses rendering her at least temporarily unable to see clearly. A connection develops that first leads to an awkward friendship and finally to love, but where as a naive Yi-gyeong plans to come out and live openly as a lesbian, Su-yi is terrified and withdrawn. A few mocking sneers from her classmates show Yi-gyeong that Su-yi may have had a point and there are reasons they may have to keep their relationship secret.

Yi-gyeong’s inner conflict is reflected in a conundrum over her hair which is naturally lighter than than that of the uniform black of the girls around her. A teacher often stops to tell her to stop messing with it, leading her to wonder if she shouldn’t dye it the “correct” colour to be the same as everyone else thereby erasing her otherness and symbolically rejecting her homosexuality. She is also teased for having hazel eyes which are to some the eyes of a dog, and it’s Su-yi’s straightforward gaze into them that eventually brings the pair closer, Yi-gyeong feeling seen and accepted while Su-yi calmly tells her not to pay so much attention to what others think.

Yet for Su-yi the words are a double edged sword. Her way of not caring what other people think is to retreat into a bubble in which only she and Yi-gyeong matter, as if the rest of the world simply did not exist. Yi-gyeong, however, wants more. These divisions between them become even more palpable in the city when Yi-gyeong begins frequenting and then working at a lesbian bar which Su-yi still afraid to step into preferring to keep her relationship with Yi-gyeong an entirely private matter.

Han shrouds the city in shades of cold, blue and grey while the summer of their hometown gives way to a harsh winter. Where an orange cat had basked in the sun on Yi-gyeong’s desk, in the city a starving kitten shivers in an alleyway as if symbolising the love between the two women which is no longer being cared for or sheltered. While Yi-gyeong lives in a university dorm studying economics, an embittered Su-yi has given up her football dreams to become a mechanic while living in a dank room with mold on the ceiling that causes her to feel as if she’s compromising Yi-gyeong’s health simply by inviting her over. 

Conversely, as Yi-gyeong integrated more closely with the community through working at the bar she begins to grow apart from Su-yi, beginning to look down her as a working woman visibly irritated when she finally shows up at the bar but in her work clothes with grease on her face. Her new friends immediately put their foot in it by asking what Su-yi is studying at uni only to cause her embarrassment as she admits she didn’t get in and is doing a manual job instead. Yi-gyeong has to admit that what she feels is shame, now harbouring desires for city sophistication and nice middle class life as symbolised in her nascent crush on a slightly older nurse seemingly much more at home with who she is. 

But even so, an older Yi-gyeong can’t help asking herself why she swapped her dull but idyllic hometown for the emptiness of urbanity while meditating on the failure of her first love, wondering if she was wise to give it up or in the end betrayed both herself and Su-yi in her desire for something that was “more” than this without appreciating its innocent fragility. Poignant in its sense of melancholy regret, Han’s hazy drama lends a touch of warmth to Yi-gyeong’s infinite nostalgia for the endless summer of first love that in its way for her will never really end. 


The Summer screened as part of this year’s London Korean Film Festival.

Original trailer (Korean subtitles only)

A Normal Family (보통의 가족, Hur Jin-ho, 2023)

“Parents are weak before their children” according to an apparently doting dad in Hur Jin-ho’s A Normal Family (보통의 가족, Botong-ui Gajok), yet later he will have to ask himself what it means to be a father and what exactly it is that he’s raising his daughter to be. Based on the Dutch novel The Dinner and a departure for Hur who is best known for romantic melodrama, the film nevertheless takes aim at the chaebol culture of the contemporary Korean society in which consequences are only for those without means. 

Twin cases further exacerbate the rift between two brothers, cynical lawyer Jae-won (Sol Kyung-gu), and earnest doctor Jae-gyu (Jang Dong-gun) as one finds himself defending the feckless son of a wealthy industrialist, and the other doing his best to save the life of a child seriously injured when a case of road rage resulted in the death of her father. Meanwhile, the brothers’ respective children, Jae-won’s daughter Hye-yoon (Hong Ye-ji), and Jae-gyu’s son Si-ho are later the subject of a viral video which appears to show two teens beating a homeless man half to death. 

Jae-gyu had resented his brother and rejected the idea of Si-ho doing an internship at his hospital on the grounds that he wants him to grow up to be a person with “integrity” rather than one who’d unfairly use his privilege and connections to get ahead. Yet as time moves on we begin to wonder if it isn’t also a little because he’s ashamed of his son who is socially awkward and apparently struggling academically. His wife Yeon-kyung (Kim Hee-ae), meanwhile, is a classic helicopter parent who spends an evening out repeatedly calling Si-ho’s phone and irritated when he doesn’t pick up. The implication is that they’re so hellbent on getting Si-ho into a good university to fulfil their own sense of esteem as parents that they’ve raised a child to conventional success that they’ve lost sight of what might actually be best for him as a whole individual.

On realising Si-ho maybe the violent teen in the video, Jae-gyu’s first instinct is to go to the police but he soon loses his moral authority on failing to follow through. Once again, the question is whether they choose to protect Jae-gyu from the consequences of his actions because they fear for him or because they fear the embarrassment his criminal status would bring to them. On the surface, Jae-woo has no such qualms, immediately torching the dress Hye-yoon was wearing that night while going into damage limitation mode trying to keep the teens’ identities secret. Yet he must also reckon with the fact that he’s brought her up in a world without consequences in which conventional morality no longer really applies to her because she is wealthy and has an elite lawyer for a father. 

In any case, just as Jae-gyu’s morality began to crumble so Jae-won begins to wake up to the idea that perhaps it’s a problem that his teenage daughter and her cousin beat a man half to death and then went back to their lives without batting an eyelid. Hye-yoon shows no remorse, cheekily asking her father for a car he promised her if she passed her exams while later expressing the view that as the man was homeless, a person who in her eyes had failed to achieve personhood through attaining markers of conventional success such as a degree and steady job, his life was of no consequence. Yeon-kyung later says something similar, not understanding why they’re making a fuss over “someone like that” whose life is worth nothing in comparison to her son’s future. 

Yeon-kyung is also relentlessly rude to Jae-won’s second wife, Ji-su (Claudia Kim), who is from a much more ordinary background and does everything she can to try and get along with her. Ji-su presents a much more conventional moral compass in considering what kind of mother she wants to be not only to her own newborn child but to Hye-yoon who like Yeon-kyung mainly treats her with contempt. It’s she who begins to wonder if covering this up is really the right thing for Hye-yoon and Si-ho or if failing to show them that actions have consequences will only encourage them to behave in ways otherwise offensive to a commonly held sense of humanity. 

The brothers switch sides, but the truth is that each of them has been teaching their children the wrong lessons in creating a world in which money settles everything and consequences are only for those who can’t pay. Yeon-kyung tries to justify herself that as she’s done a lot of good deeds it somehow balances out, Si-ho too echoing her on suggesting going to church as if you could buy your right to behave badly by saving up goodness points which is also another way of saying that consequences don’t apply. The children think that as long as they fulfil the role they’re expected to play, get good grades and become successful members of society, then nothing else really matters. Darkly comic, Hur’s steely drama suggests that the inequalities of the contemporary society, the elitism and anxiety have slowly eroded not only the most essential of relationships but the soul of the nation’s children who know nothing other than those with money need not pay for their crimes.


A Normal Family screened as part of this year’s London Korean Film Festival.

Original trailer (English subtitles)