Part-way through Hirokazu Koreeda’s probing drama Monster (怪物, Kaibutsu), a distant headmistress tells one of her teachers that “What actually happened doesn’t matter.” As in The Third Murder, the truth, so far as it can be said to exist at all, is an irrelevance. We need narrative to serve a purpose. Confronted by a worried mother, a teacher accused of using violence against a student claims there’s been a “misunderstanding,” but in many ways there has. We’re so often prevented from speaking our truth by the social conventions that govern us, because of shame, or fear, or simply because when all is said and done is it often easier not to speak.
In may ways this is the internal battle Minato (Soya Kurokawa) finds himself fighting. He sees another boy being bullied, mostly just for being different, and he wants to do something about it but he’s different too and so he’s afraid. He befriends the boy, Yori (Hinata Hiiragi), but also tells him to not speak to him in front of their classmates because he doesn’t want to end up being a target. In the midst of futility all he can do is flail randomly, trashing the schoolroom not to mention his bedroom at home solely because he is unable to voice himself clearly or communicate in any other way.
Because of these lapses in communication, a series of misunderstandings arise. The language we use is often thoughtless and arbitrary. Well-meaning words can still wound. Minato’s mother, Saori (Sakura Ando), tells him that she promised his late father she’d take care of him until he had a wife and family of his own but perhaps that not something Minato will want. Similarly their teacher, Hori (Eita Nagayama), described by one of his colleagues as “shifty-eyed and creepy”, makes a series of throwaway remarks that the boys should act let men, filling their heads with an idea of toxic masculinity echoed in Saori’s insistence that girls prefer boys who don’t know the names of flowers.
Minato is reminded that the bottom layer of the pyramid holds everything else in place, but it’s a responsibility he doesn’t think he can bear. He knows he can’t be the kind of man his father apparently was, a rugby player who may have been with another woman when he died, and feels an acute sense if failure and inferiority in being unable to live up to the expectations of others. He later tells the headmistress (Yuko Tanaka) who is carrying a burden of her own that he knows he can never be happy and believes himself unworthy of it only to find an unexpected source strength in her advocation that happiness is something anyone can have, otherwise it wouldn’t be happiness at all.
Yet for all that Yori seems to be happy, or at least to affect cheerfulness in all things despite his dismal circumstances living with a troubled father who drinks and refers to him as monstrous and diseased. One of the teachers also brands the parents of his pupils as monsters feeling they unjustly “torture” them while shifting the blame for their own bad parenting. Minato too feels himself to be a monster because he senses that he’s different from those around him and is afraid of them and of himself. Throw away remarks hint at buried prejudice, such as in Hori’s dig at single mothers stating that his own mother was one and exposing a degree of insecurity masked by an outward conservatism.
We judge him for this remark, but it’s also true he’s merely parroting something that was said to him. We can never know all of the truth, and Hori suffers in part because of his “shifty-eyed and creepy” appearance that contributes to our conviction the accusations against him are likely to be true in the same way he misunderstands Minato because of his confusing behaviour and inability to communicate. Gossip weaves itself into a kind of folk truth that becomes difficult to unravel no matter the degree of veracity within it, while we discover we can never know the whole of something only the facets of it that are presented to us and might well result in “misunderstandings.”
Koreeda shifts our perspective and exposes the flaws in our assumptions, illuminating with empathy a sense of a more objective truth that was hidden from us but equally the various reasons we cannot always be truthful even with ourselves nor can we see what others see of us. Obsessed with the idea of rebirth, the boys discover their own kind of paradise in private world in the midst of nature free of social conventions or expectation and free to be exactly as they are. The ambiguity of the ending may subtly undercut its seeming utopianism but nevertheless suggests that the only objective truth may be that happiness is something anyone can have if only they can free themselves from the prejudices and petty social conventions which govern our world.
MONSTER is out in UK and Irish cinemas on March 15th. For more information, go to https://monsteruk.film/
Uk trailer (English subtitles)
Windows on Worlds 