Love is a continuous stream, according to the debut film of Kim Dae-seung, Bungee Jumping of Their Own (번지점프를 하다, Bungee Jump Hada). The title may sound whimsical, but it’s less the physical act of fall and rebound we’re talking about here than a spiritual bounce, souls which spring from one body to another and eventually find their way home. Kim presents eternity as one great confluence and love as an enduring bond which survives not only death and time but transcends existence itself. Love is a spiritual cause, but, as the rather muddy philosophy goes on to suggest, perhaps not so free of social mores as it would like to believe itself to be.
In 1983 university student In-woo (Lee Byung-hun) meets the love of his life, Tae-hee (Lee Eun-ju), as she steals a place under his umbrella during a violent rainstorm. Shy and introverted, In-woo waits at the bus stop where Tae-hee abruptly left him hoping to see her again, finally encountering her by chance on his university campus. Despite his diffidence, the pair eventually become a couple and are very happy together but In-woo will shortly have to leave for his military service. He asks Tae-hee to meet him at the station, waiting once again only to be left alone on the platform as the trains fly by.
Flashforward 17 years to the start of a new millennium and In-woo is now a slick, confident man entering middle-age, married to someone else and with a small daughter of his own. He teaches high school and is the kind of inspirational teacher many dream of being, well-respected by his students for his patience and faith as he remains committed to stand up for them no matter what. In-woo might have thought he’d put the memory of Tae-hee to the back of his mind to go on living, but a strange young man, Hyun-bin (Yeo Hyeon-soo), begins to reawaken in him the buried memory of his first love. Seeing echoes of Tae-hee in the young male student, In-woo finds himself facing several different kinds of social and internal pressures to which he had previously given little thought.
Arriving in 2001, Bungee Jumping of Their Own is (sadly) one of the first “mainstream” films to touch on the theme of homosexuality, only the film itself is quite determined to negate any kind of homosexual reading into its central love affair – it is, after all, not “Hyun-bin” that In-woo is falling in love with, but the reincarnated soul of Tae-hee, which is to say a “female” soul and not a male one. Though Kim’s metaphor of existence as a great river through which love endures across time and societies ought to make gender and the physical body an irrelevance, same-sex love is relegated to an inappropriate absurdity. In a playful conversation about reincarnation in which In-woo and Tae-hee pledge their love to one another, In-woo jokingly asks what would happen if he were too were reincarnated as a girl, to which Tae-hee replies that they’d just have to wait for the next reincarnation. Despite the endurance of their love, it is apparently not viable outside of a traditional male/female pairing and any other iteration is tragedy to which the only solution is suicide and the hope for a quick reincarnation to find each other again in more socially appropriate forms.
Nevertheless, Kim does also do his best to criticise a still conservative society’s prejudice against homosexuality though this too has its problematic elements in unwittingly conflating two issues which ideally speaking are better not conflated. In-woo is a teacher falling in love with a boy who is not only a minor but also his student – a situation clearly inappropriate in any and all circumstances. However, the while the crusty old dinosaurs in the staffroom lament the new liberal society and fear being branded sex pests for leering at the girls, claiming it’s their own fault for “looking like that”, In-woo comes in for an especial level of vitriol targeted not at a pervy teacher but simply at a “gay” man while Hyun-bin is gradually ostracised by his friends simply for being the object of his affection and therefore tarred with the gay brush.
Meanwhile, the conflicted In-woo goes to see a doctor to correct his “sickness” only to be told that his responses indicate a “normal” heterosexual man with that caveat that he should also regard his interest in men as a “normal” part of life. Desperate to not to acknowledge his same-sex desire, In-woo becomes violent towards his wife in an effort to reinforce his masculinity, unwilling to discuss with her the real reasons their marriage has always been hollow – not his possible bisexuality, but that he has only ever loved Tae-hee and will only ever love Tae-hee in whichever form she appears.
In-woo makes a point of teaching his students that “different” does not mean “wrong” but it’s apparently not a lesson he’s able to internalise. Kim plays with dualities, idealises imperfect symmetries, and shows us that things which might seem “different” from one perspective are in essence the same, yet he walks back his message of acceptance to emphasise the importance of conforming to social norms rather than allowing the love between Tae-hee and In-woo to exist in the physical world in any other iteration than male/female. Nevertheless, Kim’s true intention of painting love as a continuous stream made possible by cosmic serendipity is a romantic notion difficult to resist and even if his reasoning proves occasionally hollow he has perhaps opened a door towards a greater understanding.
Bungee Jumping on Their Own was screened as part of the Rebels With a Cause series at the Korean Cultural Centre London.
Original trailer (no subtitles)
The Korea of the mid-1980s was a society in flux though you might not know it looking at the sleepy small town about to be rocked by the country’s very first publicised spate of serial killings. Between 1986 and 1991, at least ten women ranging in age from schoolgirls to grandmothers were murdered while the killer seemingly got away with his crimes, either dying, fleeing or perhaps getting arrested on other charges explaining the abrupt end to his crime spree. Bong Joon-ho’s fictionalised take on the case, Memories of Murder (살인의 추억, Salinui Chueok), is not so much interested in the killer’s identity, but wants to ask a few hard questions about why the crimes took place and why they were never solved.
Windows on Worlds 