Memories of Murder (살인의 추억, Bong Joon-ho, 2003)

memories_of_murderThe Korea of the mid-1980s was a society in flux though you might not know it looking at the sleepy small town about to be rocked by the country’s very first publicised spate of serial killings. Between 1986 and 1991, at least ten women ranging in age from schoolgirls to grandmothers were murdered while the killer seemingly got away with his crimes, either dying, fleeing or perhaps getting arrested on other charges explaining the abrupt end to his crime spree. Bong Joon-ho’s fictionalised take on the case, Memories of Murder (살인의 추억, Salinui Chueok), is not so much interested in the killer’s identity, but wants to ask a few hard questions about why the crimes took place and why they were never solved.

In October of 1986, Inspector Park (Song Kang-ho) rides a junk cart out to a paddy field where a farmer has found the decomposing body of a woman blocking a drainage ditch at the edge of his land. Park quickly confirms that it is, in fact, the body of a murdered woman and tries to look unphased while a strange little boy distracted from his bug catching neatly echoes everything he says, playing policeman while the other children run roughshod over the crime scene trailing their butterfly nets behind them.

Needless to say Park and his bruiser partner, Cho (Kim Roe-ha), are ill equipped to handle a case of this magnitude, especially when it becomes clear that the murder is not an isolated episode. They are later joined by a more experienced officer from Seoul, Seo (Kim Sang-kyung), who is not used to country ways and finds it hard to adjust to their distinctly old fashioned and unscientific approach to law enforcement. Park, resentful at being saddled with a babysitter from the city and made to feel as if his small town skills aren’t good enough is determined to prove that he knows his stuff even as he begins to realise that perhaps policing really isn’t for him.

Park is the kind of policeman every small town has. Placing great faith in his detective’s instinct, Park is sure that he “just knows” who is naughty and who is nice. He asks suspects to look directly into his eyes so that he can assess whether they’re telling him the truth but it’s more of a party trick than anything else, looking into Park’s earnest gaze most suspects will crack. Early on Park’s boss gives him a test – two boys have been brought in and are patiently filling out forms. One caught the other in the middle of raping his sister, stopped him, and dragged him to the police station. Which one is the brother and which the rapist? Park feels sure he knows, and one could certainly make an educated guess based on the number and positioning of bruises on the suspects’ faces, but attempting to identify criminality based solely on perceived shiftiness or not liking the look of someone is crossing the line from professional instinct to ignorant prejudice.

The truth is that Park knows he’s no great shakes as a law enforcer. He was never meant to be – small town cops don’t generally do a lot of crime solving, they maintain order through the visible presence of authority. Thus he takes against city boy Seo because he instantly feels threatened by his urban sophistication and big city ways. Seo is perhaps not the best cop Seoul had to offer, but he is trained investigative techniques entirely alien to Park and Cho. The extent to which they’re out of their depth is obvious when they seem to know they’re supposed to secure the crime scene, but can’t, allowing valuable evidence to be carelessly destroyed.

Park’s investigative techniques involve making scrapbooks of shady local guys and browbeating suspects, eventually trying to railroad a young man with learning difficulties into confessing to the crime through a process of physical violence and mental attrition. Put out by Seo’s more concrete leads, Park’s only other contribution is to suggest they start looking for guys with no pubic hair which sees him waste more time hanging out in public baths and doing a lot of inappropriate staring. Wasting time is Park’s biggest crime though, amusingly enough, he and Seo end up in exactly the same place when Park consults a Shaman and Seo pursues a more rational line of enquiry lending credence to the idea that neither of them is really much better than the other.

What gets lost is that a woman, and then several more women, are dead and there is a man out there preying on wives, sisters, and mothers yet nothing much is being to protect them save reminding them to take care of themselves. Park wants the kudos of catching a killer but he barely thinks about the consequences of arresting the wrong man, it doesn’t seem to occur to him that the real killer would still be out there posing a threat to every woman in the town. Despite the fact that this is a small place where the victims are known to most people, there is little in the way of public grief or even sadness. The only sign of public feeling is in the small protest held outside the police station when a member of a local church is arrested.

The protest may be the key. In this strained era, Korea was reaching the end of its period under the control of a military dictatorship with the Olympics still a few years away and democracy the bright dream of brave radicals. Park and co. are the “friendly” face of the ruling regime, one of their secondary roles is doing the government’s dirty work. Hence when they really need extra manpower to chase a suspect they are denied it because everyone in the local area has been sent to suppress a protest in a nearby town. This is a scant few years after the Gwanju massacre, “suppression” means more than just standing around with riot shields designed to intimidate. Yes, there’s a crazed killer on the loose, but he is only a symptom and manifestation of a social order which has long since abandoned the idea of protecting its citizens in order to more effectively oppress them.

A woman can walk down a street in broad daylight and be terrified by a man trying to ask for directions because she has been taught to be afraid and knows the threat is real. A television news report on the trial of a policeman accused of violence and sexual assault reminds us why she can’t trust Park. Her government does not care about her. It could make more of an effort to solve these crimes, but it won’t, because the appearance of order is always preferential to its reality. The memories of murder run deep, they speak of all the stifled impulses of a life under a dictatorial regime. No one does anything because there is nothing to be done.

The identity of the killer is, in this sense, irrelevant – it is the society which is ultimately responsible for creating him and then for failing to put an end to his crimes. Park and Seo, eventually working together through a kind of cross pollination, think they’ve found their man but can’t prove it because Korea doesn’t have DNA testing facilities and they need to wait for results from an American lab. The evidence is circumstantial yet convincing, and one can’t be sure. The face of evil is “plain” and “ordinary”, much like your own. If you want to find the answer, start looking closer to home.


Original trailer (English subtitles)

Cheers from Heaven (天国からのエール, Chikato Kumazawa, 2011)

tengoku_teaser_“üeolOkinawa might be a popular tourist destination but behind the beachside bars and fun loving nightlife there’s a thriving community of local people making their everyday lives here. Just like everywhere else, life can be tough when you’re young and the town’s teenagers lament that there’s just not much for them to do. A small group of high schoolers have formed a rock band but they’re quickly kicked out of their practice spot at school after a series of noise complaints from neighbours.

The school kids all buy their lunches from the bento shop down the street run by Hikaru “Nini” Oshiro, his wife and his mother. Whilst there, Aya – the rock band’s female singer, starts eying up a covered courtyard area and remarks that it’s a shame they can’t practice there. Nini overhears and gives them the space but once again the neighbours complain ,so the kids reluctantly decide to give up on the band for now because there aren’t any studio spaces on the island and they wouldn’t have the money to hire somewhere anyway. At this point, Nini makes a surprising decision – digging deep into his family resources, he buys the materials and commits to building a studio space on a patch of disused land next to the bento shop with his own hands.

Based on a true life story, Cheers From Heaven (天国からのエール, Tengoku kara no Yell) is a tribute to Hikaru Nakasone who really did build a studio space for the local kids that turned into something more like a youth centre offering support to all kinds of youngsters so long as they obey the rules. In the film, Nini is a fairly gruff but big hearted man who’s big on discipline and doing the right thing. His rules include being courteous to the other kids, sticking to your allotted time and crucially that your grades don’t suddenly start dropping because you’re hanging out in the studio all the time.

Nini’s wife is, perhaps unsurprisingly, originally horrified by the idea of the studio especially as it will require an additional financial burden for the family, not to mention that Nini failed to run the idea by her before launching headlong into it. However, eventually the entire family comes around and they even start catering for the kids too. When his wife asks him why he’s doing this Nini remarks that in his day people were poor, yes, but they helped and supported each other. Older people taught younger ones how to do things and how to behave but that doesn’t seem to happen now and he doesn’t want his daughter to grow up in a world like that.

The building of the studio becomes a real community project as half the kids from the local area suddenly turn up to help. The project that Nini assumed he’d be finishing with his two hands alone becomes a symbol of pride for the various teenagers who commit their time and hard work into making it happen. They’ve built something together that’s now their collective responsibility and a place where they can go to practice their music or just express themselves creatively.

Nini doesn’t stop there, he wants to help the kids in the band make it big. Convincing a fourth member to join them, taking demos around radio stations, organising live gigs – he’s their unofficial manager. The band’s young struggles hit a chord with Nini because he also had a friend with dreams of becoming a musician that were tragically cut short just as he was finally getting somewhere. It also transpires that Nini came home to Okinawa with his family following an illness which has now returned and this headstrong determination to make a difference is, in part, because he feels as if he’s running out of time.

Despite his failing health, Nini continues to do everything possible to look after the kids from the band even going so far as to discharge himself from hospital to go check on the leaking roof of the studio during a storm only to discover the kids already have it covered. A warm tribute to its real life inspiration, Cheers from Heaven proves far less sentimental than its rather melodramatic title suggests preferring to emphasise its themes of togetherness and legacy which bear out the way in which one committed soul can leave an indelible mark on its community.


Reviewed at the Japan Foundation Touring Film Programme 2016 at the ICA London on 6th February 2016.