Ya Boy Kongming! The Movie (パリピ孔明 THE MOVIE, Shuhei Shibue, 2025) [Fantasia 2025]

Why in this world does war never cease? Reincarnated in modern-day Shibuya, third-century military strategist Zhuge Liang, known by his courtesy name Kongming, finds himself fighting a different battle in becoming the manager of an aspiring singer whose music he feels could unite the world in peace. Adapted from the manga by Yuto Yotsuba and illustrated by Ryo Ogawa, Ya Boy Kongming! (パリピ孔明 THE MOVIE, Paripi Koumei the Movie) is both a surreal advocation for the power of music and satirical take on the cutthroat entertainment industry.

Having decided to become Eiko’s (Moka Kamishiraishi) strategist, Kongming (Osamu Mukai) has already advanced her career with an appearance at a major festival. He’s also turned himself into a mini celebrity appearing on TV to offer his strategic opinions and starring in a number of adverts. Now he wants Eiko to enter a joint competition between the three leading music labels which ironically echoes his own Three Kingdoms era and requires him to make use of his classic strategies. But he’s also facing his greatest challenge yet in the form of Shin, a street singer whose music calls out to him in a similar way to Eiko’s yet not, he fears, in a good way. He’s plagued by strange visions of his past life and his old lord Liu Bei before being told that his dreams are of something called the “Yumi door” that leads to the afterlife and that he will want to step through it the next time he hears Eiko’s music. 

As some point out to him, perhaps he just shouldn’t listen, then, but to Kongming that would be the same as death and if it helps realise his dream of bringing about universal peace through Eiko’s music then he’ll gladly give up this strange second life he’s been given. Of course, this produces a conflict in Eiko who, on realising that Kongming is actually serious, isn’t sure if she should just not sing ever again to avoid accidentally killing him even though he tells her that her music has the power to save people. Meanwhile, she loses confidence in herself, thinking that he’s gone off her and is about to jump ship to Shin who is currently being managed by a descendent of Kongming’s old enemy Sima Yi, Sima Jun. 

Jun’s mission is then one both of familial revenge and a quest to make his sister a star. But whereas Kongming’s strategies are clever, Jun’s are underhanded and it’s clear he’s gone to the dark side in trying to advance Shin’s career. At the end of the day, Shin might not want to “cheat” either, but even so the teased battle of wits comes to pass as the two men attempt to outflank each other and win the coveted championship which is Kongming’s way of ensuring Eiko will be able to continue after he’s gone. Though her songs are all becoming independent and able to go on alone after someone important is no longer around, Eiko still values Kongming’s support and friendship and obviously doesn’t want him to go anywhere.

Yet what Jun ends up rediscovering is the joy of music and that it really can change people’s lives, a realisation that all the label bosses came to some time ago. Despite the cutthroat nature of their business, they do it because they believe in music too, whether it’s a girl with a guitar in the street or a Chinese boy band making a surprise appearance during their world tour. Jun and Kongming want the same thing, and Shin and Eiko aren’t really rivals but allies fighting for universal peace through music. Boasting excellent production values, the film lends a sense of melancholy nostalgia to the Three Kingdoms era and Kongming’s vaguely homoerotic relationship with the famed Liu Bei whose voice he once thought could unite the world in peace before he lost his life on the Wuzhang Plains and woke up in Shibuya clubland on Halloween thousands of years later. Endlessly surreal, there’s a childlike quality to the warring strategies of Kongming and Jun as they attempt to outflank each other with elaborate schemes, but also a genuine sense of warmth and joy in the love of music, which just might, after all, bring peace throughout the land.


Ya Boy Kongming! The Movie screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

Babanbabanban Vampire (ババンババンバンバンパイア, Shinji Hamasaki, 2025)

It turns out immortality’s not all it’s cracked up to be in Shinji Hamasaki’s adaptation of the manga by Hiromasa Okujima, Baban Baban Ban Vampire (ババンババンバンバンパイア). At 450 years old, Mori Ranmaru (Ryo Yoshizawa), one-time lover of Oda Nobunaga (Shinichi Tsutsumi), is working as an attendant in a bathhouse in an attempt to, as he says, “live an ordinary life earnestly,” while staving off the darkness of an existence free of the spectre of death. 

Yet, there is an uncomfortable darkness at the centre of this otherwise humorous and ironic tale in that what Mori Ran is actually doing is grooming a child so that he can enjoy him when he judges that he is “ready.” There’s an obviously unpalatable reading of the film that renders it as an allegory for paedophilia, while there’s also an undeniable poignancy in likening the figure of the vampire of that of a gay man in an oppressive society. Mori Ran accosts his victims in dark alleyways and his assignations with other men are necessarily short and secretive. They also result in death, while Mori Ran describes most of his victims as tainted and disgusting as if echoing an internalised sense of self-loathing. He continues to hold up Rihito (Rihito Itagaki) as a figure of innocence and purity because he once saved his life when he was baking in the heat of an usually hot spring when the boy was only five years old. 

Mori Ran’s internalised homophobia is somewhat mirrored in that of the teacher Sakamoto (Shinnosuke Mitsushima) who is also a vampire hunter but bewitched by Mori Ran and longing to be initiated by him, though Mori Ran declines to give him what he sees as a curse. Imbued with a gothic sensibility, Mori Ran believes that humans are beautiful because they die, while vampirism is debased and ugly. He refuses to condemn someone he admires to his own fate which he describes as a kind of inescapable hell in which he is unable to die. He no longer believes in love, though is haunted by his loss of Nobunaga, and sees humans merely as food. 

Nevertheless, it seems he has found purpose in his present life of living with Rihito’s family and working in their bathhouse despite convincing himself that he’s only biding his time until Rihito is ripe for the picking. According to Mori Ran, the sweetest blood belongs to that of 18-year-old male virgins which is why his goal of ensuring that Rihito remains virginal and pure is becoming more difficult now that he has entered adolescence. Much of the comedy derives from Mori Ran’s emotional cluelessness and paranoia on discovering that Rihito has fallen for a girl, Aoi (Nanoka Hara), with whom he had a stereotypical meet cute on his way to his high school entrance ceremony. Knowing that he has to nip this in the bud as soon as possible, he pays a visit to Aoi to warn her off but fails to realise that not only did she barely notice Rihito let alone fall in love with him, but that she is actually obsessed with vampires and is keener on him. 

But then again, there’s something additionally troubling about Rihito’s immediate classification of Mori Ran as a “love rival” in the mistaken belief he’s after Aoi too rather than as someone who should probably be reported to some kind of authority. After all, even if he were not 450 years old but the 25 he claims to be, hanging around exclusively with high schoolers is odd and bordering on inappropriate in itself. Having misunderstood his intentions, Aoi also believes that Mori Ran is waiting for her to be “ready,” in a partial recognition that this is wrong because she’s a child but also prepared to wait for the mysterious vampire without considering the implications of his being interested in a 15-year-old girl if that actually were the case. 

Nevertheless, what Mori Ran discovers is really a different kind of love in his gradual integration into the human world and the the friendships he forms not only with Rihito, but Aoi, her muscular brother Franken (Mandy Sekiguchi) who also has a crush on Mori Ran, and the lovelorn teacher Sakamoto, even if he’s still focused on his mission of keeping Rihito pure so he can drink his blood on his 18th birthday. His attempts to prevent a relationship forming between Rihito and Aoi are all countrerprodcuteive and would like end up bringing them together if it were not for the fact of Aoi’s crush on him of which he remains oblivious. The inherently zany humour of the situation with its series of concentric love triangles along with the warmheartedness of Rihito’s homelife when contrasted with the “mysterious” serial killings on the news cannot completely overcome the unpalatable undercurrent of Mori Ran’s pederastic quest, if glossing over it with admittedly delicious irony and absurdism.


Babanbabanban Vampire screens 27th July as part of this year’s New York Asian Film Festival.