Village of Eight Gravestones (八つ墓村, Yoshitaro Nomura, 1977)

Can a curse end up being “real” just because people believe in it? Unlike many of his other crime films which were adapted from the novels of Seicho Matsumoto, Yoshitaro Nomura’s The Village of the Eight Gravestones (八つ墓村, Yatsuhaka-mura) edges towards the idea that the curse at its centre is real in a more literal sense with grimly grinning samurai standing on their hilltop and rejoicing in the fulfilment of the 400-year campaign of vengeance, but also hints at a toxic legacy of enmity and warfare along with a karmic sensibility found in many of Seishi Yokomizo’s other mysteries in which a noble family must account for the way it gained its riches. 

In this case, the Tajimi family which now owns most of the village became prosperous after betraying a band of eight displaced samurai during the Sengoku era. Fleeing the battlefield in defeat, the samurai had originally frightened the villagers when they came down off the mountain but were in actuality non-threatening, simply settling down to a life of farming and peaceful co-existence. But some members of the community became greedy and accepted the promises of riches from a rival clan for the service of eliminating the eight samurai. Cruelly inviting them to the local festival in what seemed like a moment of acceptance as members of the village, they betrayed them killing some by poison and others by the sword. 

Now, hundreds of years later, the Tajimi family is on the verge of extinction with the eldest daughter unable to bear children and the oldest son bedridden and soon to die which explains why they’re keen to track down long lost grandson Tatsuya Terada (Kenichi Hagiwara) who was presumably adopted by his stepfather and bears his name after his now deceased mother Teruko left the family to escape her abusive relationship with half-mad husband Yozo (Tsutomu Yamazaki). Surprisingly, it’s his maternal grandfather Ushimatsu Igawa (Yoshi Kato), who comes looking for him only to drop dead as soon as they meet of apparently strychnine poisoning in the first of several murders that all echo the ancestral curse placed upon the Tajimi family by samurai leader Yoshitaka Amako (Isao Natsuyagi) as he died. 

Like many of Nomura’s films this too features a journey only this one is in a sense into the past as Tatsuya ventures to the rural heart of Japan hoping to see his mother’s birthplace and satiate his curiosity about his birth father. What he discovers there is obviously a lot of what seems like unfounded local superstition along with a degree of unpleasant stigmatisation as he’s immediately accosted by a shamaness who calls him a murderer to his face for his connections with the Tajimis to whom he feels himself a stranger, and then is later blamed for all the weird goings on which only began after he arrived. The film uproots itself from the original 1948 setting to the present day which perhaps lessens the impact of its central theme about the legacy of violence and betrayal that is stoked by war and enmity along with the destructive capacity of human greed that encourages some to betray others for their own advancement only to discover that success founded on human sacrifice will never get you very far. 

Ironically in a more real world sense, it turns out to be greed that motivates these present crimes with the villain hoping to usurp the Tajimi family fortune and utilising the curse as a means to do so. Much of the action takes place in a network of underground caves filled with glowing green lakes where the villain eventually takes on demonic proportions, face ghostly white with yellowish eyes and a crazed expression that echoes those of the samurai as they died. Nomura hints at the sense of ancient dread in this very old place while also surprisingly bloody in his flashbacks which feature scenes of shocking violence including severed heads one of which seems to lick its lips and stare intently even while on display. This being a Kindaichi (Kiyoshi Atsumi) mystery, the famous detective does indeed appear though remains a background presence quietly solving the crime behind the scenes while Tatsuya searches for the key to his own history and an escape from this legacy of violence and destruction in reclaiming his own identity.


Original trailer (no subtitles)

Spring Dreams (春の夢, Keisuke Kinoshita, 1960)

vlcsnap-2019-01-10-00h23m29s867Let them eat sweet potato? The heartless bourgeoisie at the centre of Keisuke Kinoshita’s absurdist satire Spring Dreams (春の夢, Haru no yume) have found themselves accidentally engulfed by the revolution which seems to be attacking them on every front including from inside their palatial, Western-style mansion. Things are about to change in the Okudaira world, but then again maybe not all that much.

The Okudairas are the owners of a large scale pharmaceuticals firm. Widowed patriarch Shobei (Eitaro Ozawa) is the CEO, but he’s at the constant mercy of his mother-in-law (Chieko Higashiyama) who acts as the guardian of the family business’ legacy. Meanwhile, he has three problematic children – oldest daughter Tamiko (Yatsuko Tanami) who has become a promiscuous playgirl with a taste for “mothering” college students, Chizuko (Mariko Okada) who is the only “normal” one in the house and has fallen in love with an impoverished painter, and Mamoru (Yusuke Kawazu) who is a kind of melancholy Hamlet waxing on his existential angst while eating everything in sight.

Into this already strained household comes the unexpected figure of sweet potato salesman, Atsumi (Chishu Ryu). With the house empty for a change, romantically conflicted maid Umeko (Yukiyo Toake) calls one of her boyfriends down at the fish shop to get the potato guy to come round. Kimiko (Meiko Nakamura), the other maid, goes out to pick some up but ends up flirting with a delivery boy so sends Atsumi inside where Umeko ropes him into helping shift some furniture which is how he ends up having a minor stroke in the Okudaira’s living room. Luckily for Atsumi, the person who finds him is Shobei’s compassionate spinster secretary, Kazuko (Yoshiko Kuga), who has some sad experience in this area as her father passed away after a stroke when she was a teenager, they say because someone moved him too early. A visit from the family doctor (Shuji Sano) backs up her advice and Atsumi will be staying put in the living room for the foreseeable future.

Of course, this doesn’t go down well with most of the Okudairas. Shobei wants him gone but what can you do? Atsumi stays because on balance it would be awkward if he ended up dying and staining the Okudaira name. Sadly, greed and indifference are not unique to the bourgeoisie as we discover when a parade of “well wishers” from Atsumi’s tenement house begin showing up to see how he is. Aside from the kindly, filial Eiichi (Shinji Tanaka) who has taken time off work to look after the old man, everyone else thinks Atsumi’s time has come. They know his tragic history, that he’s all alone now since both his sons were killed in the war and the rest of his family lost in the bombing. They want to get in with him to be remembered in the will, or even get their hands on his wallet for something like an advance. Poor old Atsumi is just an object fit for exploiting – a symbol of the Okudaira’s largesse, and of a potential windfall when the inevitable happens.

Meanwhile, the winds of change are blowing. Shobei is tied up with a labour dispute at the factory, obsessed with the idea of crushing the unions while the workers’ rousing chorus of the Internationale echoes ever more loudly in the distance. Grandma advises “just fire them all”, but things aren’t as easy as they were back in Meiji. Grandma thinks Shobei is a bit useless, especially since her daughter died and he’s been allowed to get off easy. She needs to find a successor seeing as Mamoru’s too weird to take over which means one of the girls needs to get married. Tamiko’s ruled herself out thanks to her eccentric love life, which leaves only Chizuko who wants to marry a painter and has no real interest in saving the family business. Chizuko is determined to oppose the idea of an arranged marriage, she’s a post-war girl after all, but grandma is firm. When she was a girl they made her give up on her first love, who happened also to be named “Atsumi”, to marry an Okudaira and so Chizuko is merely being unreasonable.

Nevertheless the presence of Atsumi begins to soften grandma’s heart with memories of her youth and the cruelty with which her youthful dreams were stripped away. Love blossoms in the cold Okudaira mansion, genuine bonds between people are recognised while the opportunist are rejected, and the young regain their freedom from the old who now recognise how destructive the old order could be. Will the house of the Okudaira’s fall? Probably not. Revolutions don’t take hold over night, but greed at least is on its way out paving the way for a better, kinder future for all.


Titles and opening (no subtitles)