Village of Eight Gravestones (八つ墓村, Yoshitaro Nomura, 1977)

Can a curse end up being “real” just because people believe in it? Unlike many of his other crime films which were adapted from the novels of Seicho Matsumoto, Yoshitaro Nomura’s The Village of the Eight Gravestones (八つ墓村, Yatsuhaka-mura) edges towards the idea that the curse at its centre is real in a more literal sense with grimly grinning samurai standing on their hilltop and rejoicing in the fulfilment of the 400-year campaign of vengeance, but also hints at a toxic legacy of enmity and warfare along with a karmic sensibility found in many of Seishi Yokomizo’s other mysteries in which a noble family must account for the way it gained its riches. 

In this case, the Tajimi family which now owns most of the village became prosperous after betraying a band of eight displaced samurai during the Sengoku era. Fleeing the battlefield in defeat, the samurai had originally frightened the villagers when they came down off the mountain but were in actuality non-threatening, simply settling down to a life of farming and peaceful co-existence. But some members of the community became greedy and accepted the promises of riches from a rival clan for the service of eliminating the eight samurai. Cruelly inviting them to the local festival in what seemed like a moment of acceptance as members of the village, they betrayed them killing some by poison and others by the sword. 

Now, hundreds of years later, the Tajimi family is on the verge of extinction with the eldest daughter unable to bear children and the oldest son bedridden and soon to die which explains why they’re keen to track down long lost grandson Tatsuya Terada (Kenichi Hagiwara) who was presumably adopted by his stepfather and bears his name after his now deceased mother Teruko left the family to escape her abusive relationship with half-mad husband Yozo (Tsutomu Yamazaki). Surprisingly, it’s his maternal grandfather Ushimatsu Igawa (Yoshi Kato), who comes looking for him only to drop dead as soon as they meet of apparently strychnine poisoning in the first of several murders that all echo the ancestral curse placed upon the Tajimi family by samurai leader Yoshitaka Amako (Isao Natsuyagi) as he died. 

Like many of Nomura’s films this too features a journey only this one is in a sense into the past as Tatsuya ventures to the rural heart of Japan hoping to see his mother’s birthplace and satiate his curiosity about his birth father. What he discovers there is obviously a lot of what seems like unfounded local superstition along with a degree of unpleasant stigmatisation as he’s immediately accosted by a shamaness who calls him a murderer to his face for his connections with the Tajimis to whom he feels himself a stranger, and then is later blamed for all the weird goings on which only began after he arrived. The film uproots itself from the original 1948 setting to the present day which perhaps lessens the impact of its central theme about the legacy of violence and betrayal that is stoked by war and enmity along with the destructive capacity of human greed that encourages some to betray others for their own advancement only to discover that success founded on human sacrifice will never get you very far. 

Ironically in a more real world sense, it turns out to be greed that motivates these present crimes with the villain hoping to usurp the Tajimi family fortune and utilising the curse as a means to do so. Much of the action takes place in a network of underground caves filled with glowing green lakes where the villain eventually takes on demonic proportions, face ghostly white with yellowish eyes and a crazed expression that echoes those of the samurai as they died. Nomura hints at the sense of ancient dread in this very old place while also surprisingly bloody in his flashbacks which feature scenes of shocking violence including severed heads one of which seems to lick its lips and stare intently even while on display. This being a Kindaichi (Kiyoshi Atsumi) mystery, the famous detective does indeed appear though remains a background presence quietly solving the crime behind the scenes while Tatsuya searches for the key to his own history and an escape from this legacy of violence and destruction in reclaiming his own identity.


Original trailer (no subtitles)

Writhing Tongue (震える舌, Yoshitaro Nomura, 1980)

Yoshitaro Nomura is best known for his crime films often adapted from the novels of Seicho Matsumoto though his filmography was in fact much wider than many give him credit for. Even so, 1980’s Writhing Tongue (震える舌, Furueru Shita) may seem an odd entry adapted from the semi-autobiographical novel by Taku Miki exploring the psychological torment of the parents of a little girl who contracts tetanus while innocently playing near a pond. Like the following year’s Call From Darkness, Nomura’s intense drama eventually shifts into the realms of psychedelia in the father’s strange fever dreams while lending this harrowing tale of medical desperation the tones of supernatural horror. 

When five-year-old Masako (Mayuko Wakamori) seems to be under the weather, her mother Kunie (Yukiyo Toake) takes her to the hospital but is told by the disinterested doctor that she simply has a cold. This is a little surprising seeing as Masako’s main complaint is she that cannot open her jaw, probably the best-known indication of tetanus infection which is after all not so rare as to be easily missed by a medical professional. Still worried, Kunie keeps taking her daughter back especially once her leg becomes twisted leaving her struggling to walk, but the doctors that she sees don’t really listen to her, even implying that Masako is having some kind of early life breakdown because her father, Akira (Tsunehiko Watase), is overly strict with her. This may be in part because Masako, perhaps in fear, keeps saying that she could walk or open her mouth if she wanted but is choosing not to. In any case the true diagnosis is only discovered after the couple manage to get a referral from a friend to a larger hospital where the veteran professor (Jukichi Uno) quickly overrules his junior’s lack of concern to have Masako admitted right away later explaining that tetanus is a difficult disease to treat and unfortunately has a high mortality rate. 

The treatment dictates that Masako receive as little stimulation as possible, lying in an entirely dark room with minimal noise so as to avoid the violent convulsions that accompany overstimulation and cause her to bite her tongue. As Akira later puts it, all they can do is wait trapped alone in the dark and tiny room with Masako entirely powerless to help her and with little knowledge of what exactly is going on. Meanwhile, despite having been repeatedly reassured that the disease is not transmitted in that way, Akira is convinced he may have contracted tetanus after being bitten by Masako while trying to prise open her jaw. Kunie too later worries that she also has tetanus, the pair of them sucked into a claustrophobic world of isolation and medical paranoia in which they are unable to sleep or find relief while watching over their daughter. 

Some time later, Akira begins having bizarre psychedelic dreams recalling the time when he too was hospitalised as a child having contracted blood poisoning, remembering his own fear and confusion on being forced to endure “red injections” which he feared would “turn the whole world red” while the hieroglyphics he and his wife have been using to record Masako’s seizures dance before his eyes. He dreams of crows and blood rain while Kunie goes quietly out of her mind at one point threatening the sympathetic Doctor Nose (Ryoko Nakano) thinking it might be kinder to stop the treatment and let her daughter escape this excruciating pain. The utter powerless with which the couple are faced is filled with almost supernatural dread as if Masako had been possessed by some terrible evil, Akira attempting to speak directly to the bacteria asking them why it is they’re trying to colonise his daughter’s body and if they realise that in killing her they kill themselves too.

“It’s odd, our life. It’s so fragile” Akira sighs. All of this happened because of a tiny cut on a little girl’s finger the kind not even quite worth putting a plaster on and yet she might die from it. Convinced they all may die, Akira tells his wife to go home and put their affairs in order while she is so traumatised that she becomes unable to re-enter the room paralysed not out of physical disability but mental anguish. When Masako’s condition finally improves, Akira can hear his daughter crying that she’s frightened reminding him that he can never really understand the way she suffered through this terrible disease while all he could do was watch. A truly harrowing depiction of the hellish psychological torment of serious illness, Nomura’s occasionally psychedelic drama lays bare the fragility of life in a world of constant and unexpected dangers. 


Trailer (no subtitles)