Village of Eight Gravestones (八つ墓村, Yoshitaro Nomura, 1977)

Can a curse end up being “real” just because people believe in it? Unlike many of his other crime films which were adapted from the novels of Seicho Matsumoto, Yoshitaro Nomura’s The Village of the Eight Gravestones (八つ墓村, Yatsuhaka-mura) edges towards the idea that the curse at its centre is real in a more literal sense with grimly grinning samurai standing on their hilltop and rejoicing in the fulfilment of the 400-year campaign of vengeance, but also hints at a toxic legacy of enmity and warfare along with a karmic sensibility found in many of Seishi Yokomizo’s other mysteries in which a noble family must account for the way it gained its riches. 

In this case, the Tajimi family which now owns most of the village became prosperous after betraying a band of eight displaced samurai during the Sengoku era. Fleeing the battlefield in defeat, the samurai had originally frightened the villagers when they came down off the mountain but were in actuality non-threatening, simply settling down to a life of farming and peaceful co-existence. But some members of the community became greedy and accepted the promises of riches from a rival clan for the service of eliminating the eight samurai. Cruelly inviting them to the local festival in what seemed like a moment of acceptance as members of the village, they betrayed them killing some by poison and others by the sword. 

Now, hundreds of years later, the Tajimi family is on the verge of extinction with the eldest daughter unable to bear children and the oldest son bedridden and soon to die which explains why they’re keen to track down long lost grandson Tatsuya Terada (Kenichi Hagiwara) who was presumably adopted by his stepfather and bears his name after his now deceased mother Teruko left the family to escape her abusive relationship with half-mad husband Yozo (Tsutomu Yamazaki). Surprisingly, it’s his maternal grandfather Ushimatsu Igawa (Yoshi Kato), who comes looking for him only to drop dead as soon as they meet of apparently strychnine poisoning in the first of several murders that all echo the ancestral curse placed upon the Tajimi family by samurai leader Yoshitaka Amako (Isao Natsuyagi) as he died. 

Like many of Nomura’s films this too features a journey only this one is in a sense into the past as Tatsuya ventures to the rural heart of Japan hoping to see his mother’s birthplace and satiate his curiosity about his birth father. What he discovers there is obviously a lot of what seems like unfounded local superstition along with a degree of unpleasant stigmatisation as he’s immediately accosted by a shamaness who calls him a murderer to his face for his connections with the Tajimis to whom he feels himself a stranger, and then is later blamed for all the weird goings on which only began after he arrived. The film uproots itself from the original 1948 setting to the present day which perhaps lessens the impact of its central theme about the legacy of violence and betrayal that is stoked by war and enmity along with the destructive capacity of human greed that encourages some to betray others for their own advancement only to discover that success founded on human sacrifice will never get you very far. 

Ironically in a more real world sense, it turns out to be greed that motivates these present crimes with the villain hoping to usurp the Tajimi family fortune and utilising the curse as a means to do so. Much of the action takes place in a network of underground caves filled with glowing green lakes where the villain eventually takes on demonic proportions, face ghostly white with yellowish eyes and a crazed expression that echoes those of the samurai as they died. Nomura hints at the sense of ancient dread in this very old place while also surprisingly bloody in his flashbacks which feature scenes of shocking violence including severed heads one of which seems to lick its lips and stare intently even while on display. This being a Kindaichi (Kiyoshi Atsumi) mystery, the famous detective does indeed appear though remains a background presence quietly solving the crime behind the scenes while Tatsuya searches for the key to his own history and an escape from this legacy of violence and destruction in reclaiming his own identity.


Original trailer (no subtitles)

Ghost Man (幽霊男, Motoyoshi Oda, 1954)

Employees at a small nude modelling agency find themselves in the firing line when a “bloodsucking painter” escapes from a psychiatric institution in Motoyoshi Oda’s adaptation of Seishi Yokomizo’s Ghost Man (幽霊男, Yurei Otoko). Though produced by Toho and helmed by the director of The Invisible Man, the film does not particularly make use of special effects and as it turns out, Ghost Man is just a creepy name for a weird villain rather than an accurate description of a supernatural threat. 

Even so, you’d expect someone who runs a modelling agency to be on high alert after hearing that a crazed painter who is a danger to women is on the loose, but the manager of the Mutual Art Club simply assumes it must be an eccentric artist thing when he’s presented with a business card from “Ghost Man” Sugawa. Ghost Man is dressed in an unsettling outfit and is immediately rough with the model he picks out, Keiko, all of which you would think would have the manager thinking twice about allowing her to go with him. Some of the other girls urge her to turn the job down, but Keiko is the breadwinner for her family and work has been thin on the ground so she agrees to take it only to realise Ghost Man does indeed intend to kill her on arrival at an abandoned house way out in the country. 

“What a single woman has to do to earn a living, it’s both thrilling…and terrifying,” one of the other women, Ayuko, tells her boyfriend Ken (Yu Fujiki) after she quits the agency to become a stripper and decides to take to the stage despite knowing that Ghost Man may try to kill her during the show. Her words hint at a transgressive frisson of danger which she at least has chosen to embrace, an icy glint in her eye as she encourages Ken to pay close attention to her performance which she claims will be “wonderful”. Nevertheless, it also makes clear that the work the women do at the agency is necessarily unsafe given that it involves travelling to the home of a man they don’t know where they will be expected to undress. 

For reasons the film doesn’t quite explain, the models are also members of the “Bizarro Enthusiast Club” led by Dr. Kano (Joji Oka) who is the head doctor at the psychiatric hospital from which the bloodsucking painter, Tsumura (Ren Yamamoto), escaped. Meanwhile, Dr. Kano also seems to have a sideline in taking the girls to remote locations for nude photoshoot parties. In all honesty, he’s quite suspicious especially seeing as he seems to instinctively know how to open the tricky door at the abandoned house where Keiko’s body is found. Then again, we’re also told that Tsumura was once a member of the club with at least some suggesting that he ended up getting too into the bizarre and going out of his mind to the extent that he began committing weird acts of crime of his own. 

The lesson might be that getting overly obsessed with the occult and esoteric is unhealthy, only it turns there’s something else going on entirely that isn’t really about anything “weird” but caused by completely banal negative human emotions resulting from spurned romantic interest and the fear of parental disappointment. This being a Kindaichi mystery, the famous detective soon makes his appearance (played by a hardboiled Seizaburo Kawazu) only in a less eccentric guise and accompanied by a more efficient Todoroki who assists him as he begins to put the pieces together to solve the mystery. 

The villain may be taking advantage of a historical moment in allowing others to think his face is bandaged to disguise a disfigurement like those of many men wounded in the war, as was the case in another Kindaichi case The Inugami Family, but is also harking back to the Invisible Man while his accomplice adopts a much more “monstrous” appearance with buck teeth and the two missing fingers on his hand along with the insectile movements that play into the spider-themed finale. Oda has a lot of fun with the villain’s Phantom of the Opera-esque antics which include recording a tape to taunt the police along with a public announcement of “Act 3” of his ongoing drama to be staged at the “Reijin Theatre” which literally means “the beautiful lady show” but is also a minor pun that makes it sound a little “Ghost Man Theatre” in true B-movie villain fashion. Even so, there’s an underlying darkness in the serial killer drama most particularly in the scrapbook the villain makes with photos of the dead women posed and titled as works of art as if they were never any more alive than the mannequins he often substitutes for them. Striking in its set pieces and unsettling design, Oda’s strange drama is surprisingly nasty and actually quite cynical even as it unmasks its villain as little more than a ghost of man who hid behind the spectre of unease to mask his cowardice and insecurity.


The House of Hanging (病院坂の首縊りの家, Kon Ichikawa, 1979)

Unlike many directors of his generation who either shifted into television or saw their careers stall, Kon Ichikawa was able to continue working throughout the difficult 70s and 80s precisely because he was less averse to taking on commercial projects such as 1976’s The Inugami Family, an ensemble mystery adapted from the bestselling book by Seishi Yokomizo and starring his famed detective Kosuke Kindaichi. The film proved an unexpected hit, an early success for Haruki Kadokawa’s new multimedia marketing model which would allow him to dominate cinema screens throughout the bubble era, and spawned a series of Kindaichi adaptations produced for Toho boasting a host of A-list stars. By 1979, however, the age of the prestige country house mystery was perhaps coming to a close and The House of Hanging (病院坂の首縊りの家, Byoinzaka no Kubikukuri no Ie) would be the last in the cycle of movies starring Koji Ishizaka who would eventually return to the role in Ichikawa’s 2006 remake of the original Inugami Family. 

Set quite specifically in 1951 (Showa 26), House of Hanging is among the more complex of Kindaichi’s cases and rests not on war trauma, which is only a background presence in the present venality of the post-war society, but on the decline of a once noble house ruined, as we find out, through the legacy of sexual immorality and abuse. For the moment, however, Kindaichi gets roped into the mystery after visiting an author friend (played by Seishi Yokomizo himself in a cameo) who recommends a photo studio he could visit in order to get a picture taken for his passport as he plans to travel to America. The photographer, Naokichi (Koji Shimizu), takes on an odd job from a strange young woman who asks them to take wedding photos of her sister but abruptly leaves explaining she’ll send a car later to bring them to an undisclosed location. That turns out to be the bombed-out former home of the Hogen family who own the local hospital. Escorted by a creepy young man, Naokichi finds himself in front of a traditional gold screen backdrop but feels uncomfortable because the bride does not seem to be very present and he worries that perhaps she’s been drugged and something untoward may have been going on. He shows the photo to Kindaichi for advice and is later called back to the same location to discover the severed head of the groom hanging from a ceiling light.  

In slightly comedic fashion, the circumstances of the case are so confusing that they have even Kindaichi admitting that he doesn’t quite follow while his temporary sidekick, photographer’s apprentice Mokutaro (Masao Kusakari), proudly holds up a chart he’s made to help keep track. Though the why is in this case more important than it might usually be, it boils down to the same old problem of buried secrets and past shame. We learn that the Hogen family is descended from a line of prominent doctors, though the family tree is complicated because it appears many of the sons of previous generations had illegitimate children, some of whom were later adopted or married to other adopted children in a quasi-incestuous union. With no one quite sure whose children are whose, incest appears to be the original sin which condemns the family, though as we later realise it’s another kind of abuse which sets the present events in motion.

The murdered man, Toshio (Teruhiko Aoi), was apparently part of travelling jazz band earning their living playing on American bases (the photographer also has a sideline in blackmarket army surplus). Aside from the original sin that connects the murders with melancholy fatalism, the additional victims damn themselves through their amoral greed, foolishly engaging in blackmail in the hope of improving their circumstances. Nevertheless, the sin remains the same, the theory being that Toshio was murdered by missing sister Koyuki who killed him in order to escape his inappropriate romantic obsession with her. The additional complication is that Koyuki looks near identical to Yukari (Junko Sakurada), daughter of the Hogen family, connecting the crime with the traumatic events of some years’ previously which led to the cottage becoming known as the “house of hanging” when the body of a young woman was found there having taken her own life. 

As in many of the other Kindaichi mysteries, the detective has only sympathy for those caught up in this complicated murder plot, many of whom are also victims acting simply to protect themselves ironically enough from the past trauma that has in a sense led to this sorry turn of events. Justice, in the end, takes care of itself though Kindaichi will also do his bit to protect those in need acting from a place of moral compassion rather than judicial censure. This final instalment in the Kindaichi cycle has slightly lower production values and a much less starry ensemble but sees Ichikawa adding a few idiosyncratic touches such as his fast, multi-angle cuts to a single person’s speech and a brief theatrical reconstruction sequence, while making time for the return of bumbling inspector Todoroki (Takeshi Kato) and the ironic comedy the series is known for. “Old things pass, that’s when new things are born” Yokomizo sagely advises in his cameo, Kindaichi apparently taking his leave from a corrupted post-war Japan for the bright lights of San Francisco, perhaps never to return. 


Original trailers (no subtitles)

Death at an Old Mansion (本陣殺人事件, Yoichi Takabayashi, 1975)

death at an old mansion posterKousuke Kindaichi is one of the best known detectives of Japanese literature. There are 77 books in the Kindaichi series which has spawned numerous cinematic adaptations as well as a popular manga and anime spin-off starring the grandson of the original sleuth. Sadly only one of Seishi Yokomizo’s novels has been translated into English (The Inugami Clan which has the distinction of having been filmed not once but twice by Kon Ichikawa), but many Japanese mystery lovers have ranked his debut, The Murder in the Honjin, as one of the best locked room mysteries ever written. Starring Akira Nakao as the eccentric detective, Yoichi Takabayashi’s Death at an Old Mansion (本陣殺人事件, Honjin Satsujin Jiken) was the first of three films he’d make for The Art Theatre Guild of Japan and updates the 1937 setting of Yokomizu’s novel to the contemporary 1970s.

Beginning at the end, Kindaichi (Akira Nakao) arrives at a country mansion with a sense of foreboding which borne out when he realises that the young lady he’s come to see, Suzu (Junko Takazawa), has died and he’s arrived just in time to witness her funeral. It’s been a year since he first met her, though he did so under less than ideal circumstances. As it happened, Suzu’s older brother, Kenzo (Takahiro Tamura), was married to a young woman of his own choosing, Katsuko (Yuki Mizuhara), despite strong familial opposition. On the night of their wedding, the couple were brutally murdered inside a private annex to the main building. The doors were firmly locked from the inside and there was no murder weapon on site. The only clue was bloody three fingered handprint made by someone wearing the “tsume” or picks used for playing the koto. Kindaichi, already a well known private detective, was summoned to investigate because of a personal connection to Katsuko’s uncle, Ginzo (Kunio Kaga).

The original novel was published in 1946 and it has to be said, some of its themes make more sense in the pre-war 1937 setting than they do for the comparatively more liberal one of 1975 though such small minded attitudes are hardly uncommon even in the world today. The Ichiyanagi family live on a large family estate (apparently not the “Honjin” – a resting place for imperial retinues in the Edo era, of the title but the ancestral association remains) and enjoy a degree of social standing as well as the privilege of wealth in the small rural town. Katsuko, by contrast, is from a “lowly” family of well-to-do farmers – mere peasantry to the Ichiyanagis, many of whom believe Kenzo is making a huge and embarrassing mistake in his choice of wife. Kenzo, a middle-aged scholar, has shocked them all with his sudden determination to marry, not to mention his determination to break with family protocol and marry beneath him.

Japanese mysteries are much less concerned with motive than their Western counterparts, but class conflict is definitely offered as a possible reason for murder. Other clues have more menacing dimensions such as the repeated mentions of a scary looking three fingered man who apparently delivered a threatening letter to the mansion on the night of the murder, and Suzu’s constant questions about her recently deceased cat who liked to listen to her play the koto. Suzu is 17 but has some kind of learning difficulties and is arrested in a childlike state of innocence which leads her to utter simple yet profound words of wisdom whilst also believing that her recently deceased cat, Tama, is some kind of god. Suzu’s “innocence” is contrasted with her brother’s coldhearted rigidity in which he’s described as a sanctimonious snob who believes himself above regular folk and treats his servants with contempt. This same rigidity in fact aligns him with his sister as both share an “atypical” way of thought and behaviour. Kenzo’s unexpected romance turns out not to be middle-aged lust for domination but an innocent first love arriving at 40 with all the pain and complication of adolescence.

Kindaichi arrives to solve the crime and makes an instant partner of the police inspector in charge who’s glad to have such esteemed help on such a difficult case. Putting two and two together, Kindaichi soon comes up with a few ideas after rubbing up against a mystery novel obsessed suspect and numerous red herrings. Once again coincidence plays a huge role, but the business of the murder is certainly elaborate given the pettiness of the reasoning behind it. Takabayashi never plays down the typically generic elements of this classic mystery, but adds to them with eerie, occasionally psychedelic camera work, shifting to sepia for imagined reconstructions and making use of repeated motifs from the fire-like imagery of the water wheel to a shattered photo of Kenzo shot through the eye. Strangely framed in red and gold the murder takes on a theatrical association that’s perfectly in keeping with its well choreographed genesis, and all the more chilling because of it. A satisfying locked room mystery,  Death at an Old Mansion is also a tragedy of out dated ideals equated with a kind of innocence and purity, of those who couldn’t allow their dreams to be sullied or their name besmirched. Perhaps not so different from the world of 1937 after all.


Original trailer (no subtitles)