Sabakan (サバカン SABAKAN, Tomoki Kanazawa, 2022)

A melancholy middle-aged writer looks back to a climactic summer of his youth and the ghost of fractured friendship in Tomoki Kanazawa’s heartwarming nostalgia fest, Sabakan (サバカン SABAKAN). A classic summer adventure movie, the film finds a sense of warmth in childhood memory but also reflects on all that at the time it was impossible to understand along with a sadness in the inevitable end of summer as two boys chase the spectre of dolphins in an otherwise tranquil seaside town.

In the present day, Takaaki (Tsuyoshi Kusanagi) is a struggling author and divorced father already behind on his child support. When he mentions working on another novel, his agent laughs at him that books like that don’t sell while trying to convince him to take a job ghostwriting for an Instagram influencer going viral for her dieting tips. Perhaps because the agent had described his writing as “quick and easy to read”, essentially anonymous and empty, he begins meditating on his childhood self repeatedly praised for his writing by a teacher who is perhaps a little easily moved. 

The summer of 1986 was the beginning of the Bubble era and Takaaki’s memories are indeed filled with a series of cultural touchstones such as the idol Yuki Saito whose poster the young Takaaki sometimes kisses after dancing around singing her hits. All of which is one reason why the poverty of his classmate Kenji (Konosuke Harada) has made him even more of an outcast bullied by the other kids who follow him home and make fun of the rundown house with tarp covering the roof that he lives in with his mother (Shihori Kanjiya) and several siblings. His fisherman father died some years ago and his mother works in the local supermarket doing her best to support five kinds on a part-timer’s salary. Kenji takes a liking to Takaaki because he’s the only kid who didn’t join with the others when they laughed at him, more or less blackmailing him into a summer adventure looking for dolphins in a cove over the mountain. 

Even the younger Takaaki reflects there probably weren’t any dolphins in the first place, Kenji just wanted to go on adventure with him and didn’t otherwise know how to ask. A careless word from his otherwise warm and supportive mother provokes a minor rift in the boys’ relationship that despite himself the younger Takaaki didn’t quite understand causing him to pull away from Kenji in an unwarranted sense of rejection unable to recognise that he is simply awkward and has low self-esteem which caused him to question the reality of their friendship. In any case though they are later separated by unexpected tragedy, their connection becomes a touchstone for each of them reminding them that they are not alone even if no longer together. 

Kanazawa captures an impish sense of fun the boys’ adventure as they find themselves in a tricky situation with a trio of thuggish delinquents and meet an equally melancholy teenage girl at the shore who stares mournfully at a washed up can of Korean soda and explains sadly as she looks out over the sea that she herself has not been there yet. The Yuki Saito poster comes down, signalling the arrival of a coming of age and the putting away of childish things as Takaaki moves into a more concrete adulthood while still floundering in adolescent confusion and the inability to fully understand his new friendship or its growing importance in his life. 

The adult him understands only too well, meditating on his memories and triggered by nostalgia on seeing a can of mackerel and remembering the carefree summer of his youth. The rediscovery of a childhood bond begins to open him up both artistically and in his relationship with the wife and daughter from whom he is separated. Told with humour and warmth, the film is filled with a sense of childhood wonder and the comfort of the everyday largely undimmed by the entrance of tragedy and the essential sadness of summer’s end. Even so it allows its melancholy hero to find a kind of salvation not only in childhood memories of dolphins and canned mackerel but in the enduring quality of a friendship that itself may have become distant.


Sabakan screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

Organ (あの日のオルガン, Emiko Hiramatsu, 2019)

Emiko Hiramatsu is best known as a regular collaborator to the endlessly prolific Yoji Yamada. Though his repertoire is more varied than some give him credit for, Yamada is one of several veteran directors to have begun looking backwards with a sometimes uncomfortable nostalgia for the wartime era in tales of maternal suffering such as Kabei and Nagasaki: Memories of my Son, or its legacy of unfulfilled desire in the more complex The Little House, all of which were co-written by Hiramatsu. It’s to the war she returns in her second directorial feature Organ (あの日のオルガン, Ano Hi no Organ), once again chronicling female fortitude as an idealistic nursery school teacher defies governmental advice to evacuate the children in her care to the relative safety of a disused temple outside of the city. 

“Angry girl” Kaede Itakura (Erika Toda) is outraged by the news that the schools will soon be closed, not least because of it’s impracticality seeing as the parents of the children in her care have all been mobilised for the war effort and will not be able to look after them. Worried about the intensification of aerial bombardment, she’s considering taking the children somewhere safer but is struggling to convince others that she is right to reject the governmental line. Her greatest challenge is not, however, the authorities, but the children’s parents, many of whom have been quite thoroughly brainwashed and have no idea how badly the war is going. They find Kaede’s suggestion defeatist and are certain that they are in no real danger. Of course, no one wants to be separated from their children, but some begin to wonder if they aren’t being selfish in wanting to keep them close if they’ll be safer elsewhere. Experiencing a serious air raid, most parents ultimately decide that perhaps evacuation is for the best. 

The kids, though obviously distressed to be taken away from their parents, perhaps think of it as an extended school trip. The locals, however, are not universally pleased to see them. A farmer beefed up by militarist credentials, loudly complains about being forced to feed and shelter “unproductive” refugees. He’s only talked round when the sole male teacher explains to him that the children are important because they too are children of the emperor who will someday grow up to become fine soldiers fighting for imperial glory. 

Kaede bristles, but finally cannot argue. A neat mirror of macho male militarist ideology, her philosophy also has its patriotic quality in her constant insistence that they must save their “cultural identity” by teaching the children traditional arts such as flower arranging and folk songs which, while admired by the militarists for their essential Japaneseness, are also regarded as frivolous. She tries to maintain distance between herself and the children, clear that this a school and not a home, but is forced to accept a degree of maternity when it becomes clear that lack of human warmth is causing them to suffer. 

The teachers at the school, all of whom are necessarily unmarried and most of them young, are doubted by others precisely because they have no children of their own even if they are ultimately respected as educators. Caring for the children is also their way of serving, allowing their parents to devote themselves entirely to the war effort in the knowledge that their kids are safe. The country is, however, much more conservative than the city. Also viewed with suspicion is a man who’s come home from the war injured and now finds himself out of place, “unproductive”, and to a degree feminised. When he dares to talk cheerfully to one of the teachers after helping her fix her bicycle, the ultra militarist doesn’t like it, accusing the teachers of being a bunch of loose women in the habit of taking advantage of “vulnerable” men who are apparently both emasculated and infantilised by their inability to serve. The militarist’s complaint gets the teacher sent home, back to the city, and straight into the heart of danger where she may die simply for smiling at a lonely young man. 

Kaede once again doesn’t approve, but is powerless to resist. She is forced to compromise her principles for the greater good to keep the children safe. Her “angry girl” fortitude is directly contrasted with the ethereality of the bumbling Mitsue (Sakurako Ohara) who has a knack with the children but is not exactly a responsible adult. Yet Mitsue too is “serving”, if only as a morale booster, her cheerful attitude helping to carry others through tough times. It’s her organ from which the film takes its title, gathering the children to sing wholesome folk songs including the classic “furusato” with all its evocations of nostalgia for an idyllic pastoral innocence.

Meanwhile, Kaede wonders if she’s done the right thing in separating families, darkly worried that the parents might have preferred to die with their children rather than be glad they sent them away to safety. Many of the children in her care are orphaned, losing homes and family members in the fire bombing, and finally not even rural Saitama is safe, but she has at least saved something in her determination to carve out a space for peaceful innocence far away from the unfeeling chaos of militarist folly.


Screened as part of the Japan Foundation Touring Film Programme 2020.

International trailer (English subtitles)