Locust (蟲, KEFF, 2024)

“Taiwan is doomed,” according to a middle-aged man taking the chance to emigrate in Keff’s debut feature Locust (蟲, chóng). A damning indictment of the island nation seemingly mired in economic disparity, political corruption, and generalised despair the film positions its mute hero as one who has been rendered silent but is caught between a life of subjugation and violent rebellion that may also in its way be a kind of conformity with the world around him.

Zhong-han (Liu Wei Chen) is not deaf but was left mute after a childhood injury and now works in a mom and pop noodle cafe which has seen better days. By nights, he supplements his income working as an enforcer for local gangster Boss Wang collecting debts on his behalf. But as his friend Kobe (Devin Pan) says, what’s the point of collecting money from people who don’t have any? Originally proclaiming himself a kind of Robin Hood, Kobe suggests they simply take it off people who do have the cash instead and particularly if they got it (in his view) unjustifiably such as through generational wealth or influencing. Zhong-han can sympathise with these goals, especially as it was a gang of influencers who made fun of his dancing at a local disco, but as time goes on it becomes clear Kobe is intent on a kind of class warfare that’s more about revenge against a classist society than sharing the wealth. 

You might think Boss Wang would have a problem with Kobe’s apparent freelancing, but he later rises through the ranks to become his right hand man in a pattern that gets repeated in which those who once opposed those in power acquiesce when they’re given the illusion of sharing it. Something similar happens to bumbling local political candidate Jia-bao who tries to stand up for Rong (Yu An Shun) when his noodle restaurant is threatened but is later seen drinking in a hostess bar with Boss Wang and slimy businessman Bruce.

Bruce’s Western name might immediately mark him as the villain, a globalising entrepreneur who sees a noodle shop like Rong’s as an embarrassment, a symbol of an older, less sophisticated Taiwan that no longer belongs in the current society. It’s to Bruce that Rong’s childhood friend and sometime landlord Wen sells the building in which he lives and works and it doesn’t take a genius to realise he probably hasn’t bought it to maintain old-fashioned local community charm. In the news item playing in the opening scene, the reporters discuss the opening of a new French bakery with a brand new pastry christened the Taiwan Eclair which has become the latest must eat item with the queues around the block symbolising both an aspirant internationalism and the vacuity of consumerist desires. Yet it seems that Zhong-han’s greatest wish is to be able to take his girlfriend out for fancy cake only neither she nor he can afford it as they are each locked out of the cake-eating classes. 

Immediately before the item about the French bakery, the news had discussed the protests in Hong Kong which continue to reverberate through Taiwan as it processes its own difficult relationship with Mainland China amid constant fears of military incursion. Wen points to the land he once owned and suggests it won’t be worth anything if they end up going to war. In a slightly awkward way, the film aligns Rong’s struggle with that of the protestors though less towards authoritarian oppression than the tyrrany of amoral capitalism and men like Bruce who wear fancy suits but behave like thugs. The film paints both struggles as futile, though noble, and suggests that there is really no way that Rong can win against a man like Bruce and might have been better to take what he could get when he could get it.

Zhong-han’s situation is equally hopeless. Though he tries to move away from his destructive gangster past, the world won’t let him forget and his options will always be limited by his disability, lack of education, and socio-economic status. Rong tells him that he’d always thought of him as a son and intended to leave the noodle shop to him when the time came, but like so many other things in his life that future seems lost to him now and no other presents itself. The film seems to offer a similar prognosis for Taiwan itself, a land of despair and futility in which “it won’t make any difference” has seemingly become a way of life. 


Locust screened as part of this year’s Cannes Film Festival.

Coo-Coo 043 (一家子兒咕咕叫, Chan Ching-lin, 2022)

Why would a pigeon, or a child, return to you if you failed to make them a home? The enigmatic title of Chan Ching-lin’s gritty familial drama Coo-Coo 043 (一家子兒咕咕叫, yījiāzi ér gū jiào) refers to a homing pigeon that unexpectedly arrives seven years late but bringing with it less joy than an unwelcome confrontation with the unresolved past. A tale largely of male, patriarchal failure the film revolves around the taciturn figure of a middle-aged man obsessed with pigeon racing who attempts to build a coop an in abandoned field for the birds he no longer has means to care for even as his own home crumbles.

Old Ching (Yu An-shun) appears to be a broken man who’s never quite recovered from the massive success of having won a lot of money on a pigeon race several years previously though most of his birds since have never returned at all. Gambling is technically illegal in Taiwan, and the sport of pigeon racing is itself a little taboo though popular enough at least in the small town where Ching lives. It appears the family is mostly supported financially by his second wife Ming’s (Yang Li-yin) banana farm, while ironically enough his daughter Lulu (Rimong Ihwar) dreams only of flying the coop for a less depressing life somewhere else. Part of the reason for the difficult atmosphere in the family home is the sense of absence left by Shih, Ching’s son from his first marriage who disappeared on his way to school aged 12 more than a decade earlier.

Ching continually blames Ming for Shih’s disappearance because on that day she did not drive him to school as usual, ignoring the fact that she stayed to clean up the house after he trashed it in a violent fit after losing at gambling and told the boy to walk. Ching’s irony is that he is always waiting for something to come back to him, but never gives any reason why it should. Though he is often seen tenderly caring for his pigeons, he treats his family members with coldness and contempt and is on occasion violent towards Ming who has a sideline working as part of a troupe conducting death rituals and is considering leaving him. She takes pigeon 043’s miraculous return after seven years as a sign that they should look into having Shih declared legally dead to help them accept he won’t come back but Ching refuses to do so and continues to wallow in his own violent and angry grief unable to see that it may be him that drove his son, and later his daughter, away.

His limp also hints at a violent past as do his ties to a group of local gangsters who seem to be well into the pigeon racing scene, while gang young toughs make a living kidnapping birds and ransoming them back to their owners or else killing them for fun if they don’t pay. Ching finds a surrogate son in the orphaned Tig (Hu Jhih-ciang), Lulu’s sometime pigeon-catcher boyfriend, but fails to see him as such until it’s too late. Unlike Lulu, Tig is a man looking for a coop. He slides into the vacant space in the family longing to be accepted, but finds only coldness and abandonment left behind while everyone else flies away in search of a better life. 

Often captured behind bars, the two men are just as caged as the pigeons though the kind that don’t fly away when the doors are opened. Some of those who leave do so for the after life, no longer seeing any point in continuing this miserable existence which shows no sign of improvement and unable to envisage any other kind of escape. Even Lulu’s flight to the city to become a nightclub dancer seems as if it may just be another kind of cage from which she cannot fly. Ching’s pigeon coop is eventually ruined by a more literal kind of storm, but mainly because he failed to protect it unable to look past his personal despair and indifferent to the vulnerabilities of his home. Bleak in the extreme, Chan paints a grim picture of life on the margins in rural Taiwan in which the wings of all have long been clipped and those who return do so only because they have nowhere else to go.


Coo-Coo 043 screened as part of this year’s London East Asia Film Festival.

Original trailer (English subtitles)