Leave Me Alone (不想一個人, Fan Yang-chung, 2021)

Lonely souls seek impossible connection in a rapidly disintegrating world in Fan Yang-Chung’s steamy urban drama, Leave Me Alone (不想一個人, bùxiǎng yīgèrén). The title may in its way be misleading, the original Chinese meaning something more like “I don’t want to be alone” hinting at the misdirected longing that informs all of the relationships in play, but is in another way the thing each of them fear – that they are being left behind while everything around them seems to be on the brink of collapse. 

Petty street pimp Loong (Fandy Fan Shao Hsun) literally lives in a disused building that’s about to be torn down, while his side gig involves working with a local gangster to pressure residents of an old-fashioned apartment block to sell up so the land can be redeveloped. Loong has a rather unsentimental, amoral approach to his work in finding the body of an old man and pressing his finger on the documents to make it look like he changed his mind right before died, something which seems all the colder on realising that his own father lives in the building. His gangster boss Brother Chao ominously reminds him that’s something he’ll need to take care of. 

In other ways eager to please, Loong’s involvement with Brother Chao is part of his aspirational desire to live a better life which also in part explains his fascination with beautiful gallery owner Olivia (Christina Mok) who is also in her own way lonely having discovered that she’s carrying the child of her married lover whom she’d believed was ignoring her only to discover the reason he’s not been answering her calls is that he’s in hospital in a coma and unlikely to wake up. Both Loong and and Olivia are repeatedly blocked from getting what they want, she prevented from entering her lover’s hospital room on the orders of his wife and he later rejected from a fancy apartment block by the same set of security guards instructing him to take the back stairs as if reminding him of his status and the class difference between himself and Olivia even if he’s smartened himself up while continuing to exploit other women for his living.

He does perhaps undergo a minor pang of conscience when Olivia tells him not to treat her like one of his sex workers, but later seems to have given up on achieving a more mainstream success after overplaying his hand with Brother Chao and paying a heavy price for his hubris. Olivia meanwhile entertains other men in an attempt to overcome her loneliness, sending each of them away with the excuse that her friend is coming over though of course he isn’t and doesn’t respond to her messages. As she and Loong drift into an affair, Oliva becomes a kind of tourist in his world raising eyebrows at the karaoke bar where the girls entertain Brother Chao’s guys, but Loong is hopelessly out of place in her upperclass society hovering in the background at a swanky party and eventually alienating another guest he felt was belittling him by offering to set him up with one of his girls. While he longs for Olivia as a symbol of the high life he feels is denied to him, so Chin-shah (Wen Chen-ling) his casual squeeze longs for him looking perhaps for protection or uncomfortably for the familial while he largely thinks only of himself. 

In any case, they each live in a world set to disappear. In one of the earliest scenes, Olivia watches as workmen dismantle the current installation in preparation for the next, her own image shattering as a mirror is smashed by a workman’s hammer, while the disused apartments and obsolete housing complexes familiar to Loong must too eventually come down leaving him forever displaced in a rapidly gentrifying city. “You’re too poor and you can’t handle me” Olivia eventually reflects after asking Loong if he’d always be there to take care of her making it plain that they occupy two different worlds while temporarily trapped in the same liminal space by their shared loneliness and a longing for something else that they don’t think they can have. They must try to find a way to move on but are otherwise forced deeper onto the paths they’d already chosen while trapped together bound by their shared yet opposing desires. In Fan’s stratified city of frustrated longing, love may not be so much the cure for loneliness as its ultimate expression. 


Leave Me Alone screened as part of Osaka Asian Film Festival 2022

Original trailer (English subtitles)

Girls’ School (女子學校, Mimi Lee, 1982)

The intense friendship between two young women is placed in jeopardy when a rumour begins to circulate that they are more than friends in Mimi Lee’s subversive 1982 drama Girls’ School (女子學校, nǚzǐ xuéxiào). The film’s educational framing may ensure that it can only reinforce the contemporary social codes of the repressive martial law era in insisting the two women must be guided back towards he “correct” path, but otherwise affords them a genuine sympathy that undercuts the sense of moral censure while simultaneously rooting the source conflict in the rejection and frustrated longing that provoke only pettiness and jealousy. 

Chia-Lin and Chih-Ting have been best friends all the way through school and are more or less inseparable but the transgressive intensity of their relationship has also isolated them from their classmates some of whom, such as Chun-Hsueh, feel rejected and excluded. Possibly with a high degree of projection, it’s Chun-Hsueh who first starts the rumour that the two young women are “lesbians” only later admitting to the teacher Mr. Mei, informed via a note from class monitor Yu-Liang who has a crush on him, that she doesn’t quite understand what the word means or what saying it might mean not only for Chia-Lin and Chih-Ting but for the other girls and indeed for the school’s reputation. In reprimanding her, Mr. Mei accuses Chun-Hsueh of casting a dark shadow over the hearts of her previously innocent classmates now corrupted with the ugliness not only of her lie but the topic of homosexuality which he and the rest of the educational body view as something shameful and taboo. 

Reminiscent of William Wyler’s The Children’s Hour, the reason the rumour takes hold may be that there is a grain of truth in it in the burgeoning feelings between the two women yet in keeping with the social attitudes of the time the main interest is in proving that it isn’t true with each keen to clear their name of such vicious slander while the other girls frequently describe them as “disgusting”. Even so, the unfairness of their separation and the obviously strong feelings between the two women cannot help but evoke sympathy while Chih-Ting, the bolder of the pair, continues to insist that they’ve done nothing wrong even as Chia-Lin is overwhelmed by the pressure all around them suggesting that they might be better to simply “keep our friendship in our hearts” shamed into repressing their true feelings by an oppressively judgmental society. 

Then again, the film also succumbs to a series of uncomfortable stereotypical tropes in rooting Chih-Ting’s potential lesbianism in her tomoboyishness having been raised by a single father and longing for maternal affection. Having been abandoned by her mother she also feels emotionally rejected by her father who has a gambling problem and rarely returns home while further rejection by Chia-Lin at the instigation of her sister who is also a teacher at their school herself nursing a broken heart after her longterm boyfriend married someone else leaves her feeling like a “monster”, constantly asking herself “what’s wrong with me?” while wondering why others treat her like a “poisonous sore”. This sense of rejection and frustrated longing is the primary motivator for the actions of all, Chun-Hsueh starting the rumour because she wanted to be included in the girls’ friendship and Yu-Liang reporting it because she wanted to curry favour with Mr. Mei after seeing him scrunch up and bin a love letter while quite obviously smitten with Chia-Lin’s sister Miss Yang. 

Mr. Mei is clearly in a difficult position and often trying to do the right thing, admitting to Chih-Ting that the teacher’s don’t know how to help them, but also somewhat insensitive while like others overly mindful of the school’s reputation rather than girls’ fragile emotions never quite considering that the intensity of their feelings and the pressure placed upon them could lead them to harm themselves or else endanger their mental health. It is then a little uncomfortable that the resolution lies in Chih-Ting who had previously professed to hate everyone except Chia-Lin undergoing a softening in which she becomes “more cheerful and mature”, eventually re-embraced by the same classmates who shunned her now satisfied the rumour isn’t true while Chih-Ting has quite literally sacrificed a part of herself to be accepted by a society whose acceptance she had been insistent was unnecessary. The starkness of her conversion along with the subversive quality of the melancholy love song which recurs throughout may attack the underlying homophobia in supporting the truth of the feelings between the two women but leaves them with little possibility for emotional authenticity in an overly conservative society. 


Girls’ School screened as part of Osaka Asian Film Festival 2022

Restoration trailer (Traditional Chinese / English subtitles)

Jang-Gae: The Foreigner (醬狗, Chang Chih-Wei, 2020)

An angry young man struggles to repair his fracturing sense of identity in Chang Chih-Wei’s provocatively titled Jang-gae: The Foreigner (醬狗, jiàng gǒu). “Jang-gae” is in itself a derogatory term for Korean-Chinese translated literally as “sauce dog”, while the film’s hero Gwang-yong (Ho Yeh-wen) feels himself to be a perpetual outsider continually othered in Korea but having little affinity for his Chinese roots and dreaming of a future in the US having been short-listed for a scholarship programme only to be confronted with the contradictions of his identity when his father is taken ill and having the wrong kind of passport may jeopardise his dreams of going abroad. 

For reasons unknown to him, Gwang-yong’s father Seo-sang (Joey Yu) pulled him out of the Chinese-medium school he’d been studying at and moved him to a regular Korean high school instead. Although a straight-A student and in fact the class monitor, Gwang-yong experiences constant xenophobic microaggressions from his classmates who sarcastically repeat the common Chinese greeting “Have you eaten yet?” and refer to him as “sauce dog” while the teacher expresses surprise that “even a foreigner like Gwang-yong” has mastered Korean history. The teacher’s remark is quite ironic in that Gwang-yong may have a Taiwanese passport but he was born and raised in Korea, as, it happens, was his father. In fact, his family has no real connection with Taiwan, his grandfather fled Mainland China during the civil war and presumably applied for a Republic of China passport as a supporter of the Nationalist Party. In any case, his passport is also a non-citizen one which grants no right of abode because his family has no household registration in Taiwan meaning in essence that Gwang-yong is stateless and has no citizenship of any sort. 

For obvious practical reasons, he wants to apply for a Korean passport which he’s entitled to by right of birth as his mother is a Korean citizen but his father won’t have it. Meanwhile, despite bullying him the other boys all complain that foreigners have it easy believing that he got a leg up in the scholarship scheme for being non-Korean while he’ll also be exempt from the National Exam and military service (which as he points out he’d have to do in Taiwan if he were a full citizen there), but being exempt from each of these requirements for Korean citizens leaves him feeling even more excluded reinforcing the sense that he’s not really a part of the culture in which he has grown up in the only country he’s ever known. He tells his mother that he just wants to live a dignified life in Korea, but is ruffed up by a trio of thuggish men later claiming to be police immigration officers accusing him of overstaying on his visa not so much as even apologising after forcibly pulling his wallet out of his pocket and seeing his birthplace listed as Korea on his ID. 

Most of his animosity is directed at his father who speaks to him only in Mandarin and is in general authoritarian and unsupportive, yet his father’s illness also causes him to lash out at his mother laying bare his own internalised shame in berating her for having married someone who was Korean-Chinese as if all his problems would have been solved if she’d only married somebody Korean, blaming her rather than standing up against the xenophobia and prejudice which pervade his society. Meanwhile the girl he has a crush on at school, Ji-eun (Kim Yea-eun) who is also an outcast having moved schools after the grandmother who was raising her passed away, just wants to get out of “Hell Joseon” and doesn’t much care where to. He points out swapping Hell Joseon for Taiwan’s “Ghost Island” might not make much difference, but discovers that his accidental statelessness leaves him doubly disadvantaged denied his full rights in either place while equally unable to escape. 

Even so his father’s illness forces him to reconsider not only his relationship to him but to his Chinese heritage along with the Korean, Ji-eun also reminding him that the people who make it in Korean society are the ones who learn to stand up for themselves which perhaps informs his final act of rebellion against the bullies no longer willing to be meek or apologetic but directly challenging their attempts to intimidate him having gained a new confidence. A gentle coming-of-age tale in which a young man comes to understand both his father and his heritage Jang-Gae: The Foreigner never shies away from the problems faced by ethnic minorities in contemporary Korea nor the inequalities of the non-citizen passport but does allow its conflicted hero to find a degree of equilibrium in himself secure in his own identity. 


Jang-Gae: The Foreigner streamed as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Waiting for My Cup of Tea (一杯熱奶茶的等待, Phoebe Jan Fu-hua, 2021)

How long should you wait for love? Released during the prime romance season over the Christmas holidays and adapted from her own novel, Phoebe Jan Fu-hua’s Waiting for My Cup of Tea (一杯熱奶茶的等待, yī bēi rè nǎichá de děngdài) wonders if love is something you can defer or something to which you should submit as a collection of youngsters attempt to deal with various kinds of baggage from unresolved attachments to chronic illness, career worries, and the burden of responsibility for one’s own feelings and those of others. 

Xiao-hua (Ellen Wu), for example, is a shy young art student who seems to stand at a distance from her friends while intensely irritated by a classmate/neighbour who has a sideline as a model and seems to have everything passed to her on a plate simply for being pretty. It’s Yi-chun’s love life, however, which is beginning to annoy her partly because each of her suitors, which Xiao-hua suspects may extend to at least three, constantly rings her bell mistakenly believing Yi-Chun’s is broken. After being jokingly threatened by Yi-chun’s overbearing secret boyfriend, she later runs into another young man, Zi-jie (Simon Lien Chen-hsiang), ringing her bell in vain advising him to come back later fearful of a scene should he enter and find another guy in Yi-Chun’s flat, while she’s also touched by the sight of a third man, A-wen, sitting quietly on a bench opposite her window next to a bouquet of flowers assuming he too is probably waiting for Yi-Chun. 

Feeling sorry for A-wen sitting out in the cold waiting for a girlfriend who’s probably off with someone else, Xiao-hua buys him a hot milk tea from a vending machine which will become something of a motif throughout the film, but it’s Zi-jie she eventually falls for after a series of meet cutes during which he declares himself uninterested in committed romantic relationships and indifferent to Xiao-hua’s revelation that Yi-Chun may have as many as three guys on the go at the same time. Even so, he appears much more interested in her than he ever was in the model next-door, later ending his association with Yi-Chun rather abruptly much to her surprise in order to better romance Xiao-hua if mainly through an air of mystery. 

Though all of these people are very young, in the main college students about to graduate, they each have their own barriers to romance which they’re wary to overcome, Xiao-hua’s being her previous relationship with fellow student Shao-Ping who broke up with her to take care of a childhood friend living with mental illness while selfishly asking Xiao-hua to wait for him. At one point or another, everyone asks someone else to wait or else to give them time, Xiao-hua eventually that of asking Zi-jie on figuring out why he seems to be keeping a distance from her echoing the words of the radio host she’s fond of listening to that he should give her time and learn to let her in, while he later asks the same of her, and of course A-wen is always “waiting” in one sense or another. There is something a little uncomfortable in Shao-ping’s broodiness, opposed to Xiao-hua’s new relationship not only because he unfairly believes he still has a right to a say in her romantic future but uncomfortably suggesting that he sees an ironic degree of symmetry fearing that Xiao-hua will discover that Zi-jie is a “burden” she will become responsible for an idea tacitly affirmed in the otherwise positive conclusion in suggesting that Zi-jie must wait until he’s physically fit for love before committing himself fully. 

Meanwhile Xiao-hua’s romantic naivety is challenged by relationships between her friends witnessing a couple she thought were made for each other suddenly break up while each of them prepare for their lives after college, getting jobs and moving on often in different directions. She comes to realise that it’s unfinished business that holds people back and that in the end it’s better to have an uncomfortable conversation than leave a door open that would be better closed because there’s no sense waiting for a moment that’s already passed, but then paradoxically commits herself to waiting as an act of faith in a surer love. A gentle meditation on loneliness, grief, and the internalised barriers to romance Jan’s melancholy drama is less an advocation for moving on than for taking the time to find the right direction or at least one that is your particular cup of tea. 


Waiting for My Cup of Tea screens in Chicago April 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Grit (鱷魚, Chen Ta-Pu, 2021)

A former gangster just released from prison finds his loyalties conflicted while working for a corrupt local official in Chen Ta-pu’s quirky romantic crime drama, Grit (鱷魚, èyú). According to a not particularly interested policeman, no one really cares about things like loyalty or morality anymore but like the best of noble gangster heroes, Yu Da-Wei (Kai Ko Chen-tung), otherwise known as Croc because of an incomplete tattoo of a dragon on his back, really does yet his nobility only makes him vulnerable to the machinations of those around him even as he does his best to stand up to thuggish intimidation masquerading as local government. 

At 17 years old, Yu was convicted of a gangland murder though it was rumoured at the time that petty gang boss Liu (Lee Kang-sheng) may have orchestrated the hit and set the young man up as a scapegoat promising him riches on release and that the grandfather who raised him would be looked after. Now a local councillor, Liu at least keeps his promise handing over twice the agreed amount of money along with a folder detailing where his grandfather’s ashes have been interred, but is otherwise unsupportive while later reluctantly agreeing to give Yu a job in his office during which he runs in to stubborn farmer Chen (Angelica Lee Sinje) whose father has recently passed away after a drunken accident. Chen has being trying to ring the council for weeks because someone’s cut off the water supply to her rice paddy but no one is willing to help her get it turned back on. Over earnest in his new occupation, Yu throws himself into action but is largely unaware of the vagaries of local politics and the likely reasons behind Miss Chen’s sudden inability to earn her living. 

Chen is quick to denigrate local government, complaining that they always turn up for weddings and funerals but when you really need them they’re nowhere to be found. That’s one reason she’s so surprised by Yu’s genuine attempts to help but conversely disappointed when nothing is really done. For his part, Yu is disappointed too because he really thought they were there to serve the people so he rolls up his sleeves and unblocks the irrigation channel himself but thereafter finds himself on the receiving end of the harassment Chen has been facing for months because she refuses to sell her land to developers. Liu is only motivated to help on discovering that the thugs at Chen’s farm may have been sent by a political rival but thereafter resorts to typical gangster tactics. Rather than try to help Chen, he blackmails his way onto the deal and then tells Yu to do whatever it takes to get her off her land so they can all profit as part of a dodgy real estate scam.  

An old school gangster, Yu is torn between loyalty to his old boss for whom he’s already been to prison and doing the right thing especially as he begins to bond with Chen as she continues to care for him after he is badly injured by thugs. He naively gives Liu opportunities to change, tries to convince Chen her land’s not worth dying for, and searches for another solution but eventually finds himself hamstrung by the contradictions of the world in which he lives where former gangsters are now in legitimate power and the state continues to behave like a low level street gang. It might be tempting to read a wider political message into Chen’s determination to hang on to her land which as her father was fond of saying is the only thing you can’t import as she alone refuses to give in to intimidation asking why it is they’re telling her to leave when there seems to be no good reason while Yu is eventually pushed towards resistance if only in her defence because of the mutual kindness that has arisen between them, two people otherwise alone in the world. 

“We all have our own worth” Liu snarls, but Yu is perhaps beginning to realise his, no longer the naive kid but turning the boss’ weapons back on him willing to sacrifice himself in order to save Chen even if he retains an unrealistic belief that Liu will honour his promises. Quirky in tone and somehow earnest, Chen Ta-pu’s charming crime drama is at once an innocent romance in which a lonely woman and a morally compromised man find love while battling institutional corruption, and a tale of personal redemption as the hero discovers “something more important” than loyalty to an oppressive social system and exploitative mentor.  


Grit screens in Chicago April 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

Treat or Trick (詭扯, Hsu Fu-Hsiang, 2021)

Diamonds, What it is it about them that makes everyone crazy? A bag of the elusive gemstones leads a series of corrupt cops towards a purgatorial hellscape deep in the mountains in Hsu Fu-Hsiang’s remake of the 2004 Korean film To Catch a Virgin Ghost, Treat or Trick? (詭扯, guǐ chě). The title could stand in for diamonds themselves which after all have little intrinsic value outside the illusionary desirability they evoke, but also hints at the “trickster” nature of its duplicitous hero. 

Corrupt cop Feng (Chen Bolin) admits that he didn’t join the police out of a fierce sense of justice, but because it was more convenient for his gangster lifestyle as he demonstrates in arresting a bunch of crooks only to stage a secondary robbery, getting his best friend Chiang (Yen Sheng-yu) to pose as a thief taking him hostage and running off with a bag of diamonds. Only, unbeknownst to Feng, Chiang has been picked as a fall guy for Boss Lin (Yu An-shun) to whom they were supposed to deliver the diamonds and has taken off with them. This is obviously a problem for Lin who takes cop Psycho hostage and charges Feng, his buddy Monk, and a guy from the gang Yang (Liu Kuan-ting), to track him down and bring the diamonds back. The trouble is that Chiang got into a car accident swerving to avoid the ghostly presence of a young woman and has wandered into a very weird village where everyone seems to be acting suspiciously. 

In many ways, you could see the village as a kind of purgatorial space inhabited by those trapped between two worlds towards which the gang of corrupt cops is beckoned to answer for their transgressions. Meanwhile, they’re also haunted by the figure of the mysterious woman whose presence is both help and hindrance hinting at dark goings on in this very remote area where visitors are a rarity. Having found out about the diamonds, the villagers are obviously keen to keep hold of them but then there are only so many to go round and it’s not as if you can cut a diamond in half, so the dilemma remains exactly who is going end up with the loot and how creating division on both sides. 

You couldn’t really say that either of these groups are the good guys, but it’s true enough that the villagers variously end up paying a high price for their greed usually caught out by their attempts to get one up on the cops, injured by backfiring weapons or caught in their own traps. Meanwhile, even Chiang falls victim to the essential weirdness of the village in succumbing to a freak accident which leads some to believe that he is dead though in a running gag he turns out to be more or less unkillable as if the eeriness of the place will not allow him to die no matter how many times he’s thrown off a hill, nailed in the head, crushed under falling objects, or set on fire. Yet Feng and his buddies remain largely untouched, outsiders in this strange world and completely by accident occupying some kind of murky moral high ground in trying to rescue their friend (along with diamonds which they need to get Psycho back and save their own lives by smoothing things over with Lin).

Hopping from the gangster movie to supernatural horror, martial arts, and mystery Hsu’s absurd morality farce throws in a series of running gags from “unlucky” Chiang’s strange ability to survive the unsurvivable to frequent allusions to the diamond sutra while possessing its own sense of karma as the greedy find themselves victims of their own scheming, but then perhaps not as the final twist might imply. Even so in this weird place, natures and destinies perhaps possess the ability to change, eccentric thug Yang getting far too into his role as a cop and finally deciding he’d like to be a “good guy” after all while guided by their brotherhood Feng and Monk too find themselves rediscovering a sense of justice in accidentally helping to solve a long dormant cold case. It’s all curiously circular, which is perhaps fitting for this farcical morality tale, but the jury seems to be out on whether even the brotherhood between Feng and his buddies not to mention their newfound sense of justice can survive the cursed allure of the stolen diamonds. 


Treat or Trick screens in Chicago April 9 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

You Have To Kill Me (我是自願讓他殺了我, Chan Chun-Hao, 2021)

An earnest policeman discovers nothing is quite as he thought it to be in Chan Chun-Hao’s adaptation of the novel by Feng Shi, You Have to Kill Me (我是自願讓他殺了我, wǒ shì zìyuàn ràng tāshā le wǒ). Drawn into a dark web of intrigue which eventually points to abuse of power and a low regard for human life, he is forced into a realisation that even as a law enforcement officer he can never be certain of what is real and what is not while caught in the middle in a battle of between parents each trying desperately to protect their sons. 

About to propose to his live-in girlfriend Kai (Janel Tsai), Shing’s (Cheng Jen-shuo) world comes crashing down when he and his partner Ye-ze (Xue Shi Ling) are dispatched to the mountains and discover that she is the victim of the homicide they’ve been sent to investigate. Shing apprehends the apparent killer, Li Zi-jian (Snoopy Yu), running away from the scene, but the situation is complicated when it turns out that Zi-jian is the son of a local politician, Chairman Li (Yin Chao-Te), and while he admits to the killing claims that he did it at the instigation of Kai who was suffering from terminal cancer and wanted him to help her escape her suffering. A look at Kai’s medical records bears out his story, but on closer examination Shing realises the documents don’t add up. His suspicions are confirmed when Kai’s parents, whom he had seemingly never met, arrive and fail to identify the body claiming instead that it is another woman who had been harassing their daughter, Lin Jing. 

Shing is forced to accept that he might not have known the woman he wanted to marry and that their relationship was founded on a lie, uncertain how much of any of it might have been real. Meanwhile he runs into a series of bureaucratic roadblocks as the chairman continues to disrupt the investigation in order to protect his son, eventually having Shing taken off the case leading him to investigate all alone discovering even more uncomfortable truths that cause him to question his reality. Leaving aside the minor plot hole that it seems unusually easy to live under an assumed name in contemporary Taiwan even if you’re involved in activities which would generally require an extensive background check, Shing has good reason to be confused as he dives ever deeper into an amoral morass in which those with power are prepared to manipulate it for their own ends without much thought for the lives of others. “That’s how much a person is worth” the chairman baldly states signing a settlement agreement over something else his son may or may not have done, later claiming that it doesn’t matter if he caused someone’s death “accidentally” and he’d do it all again to save his son. 

Even so, the chairman may have limits in that his attempts to manipulate the system are bureaucratic in nature and seemingly unnecessary at least it seems as if there would be easier ways to achieve his aims without directly harming others even if they would risk lives indirectly. Meanwhile his accomplice is also seemingly involved in order to protect their family, willing to compromise themselves morally to protect their elderly relatives while believing nothing that bad would come of their actions. Then again, Shing finds himself on the receiving end of further recriminations accused of having failed to protect the woman he knew as Kai from herself leaving her with only a dark path to ensure that justice would be done and corruption exposed. 

While Zi-jian feared he was a burden to his father feeling himself unloved even as he went to such drastic lengths to protect him, Kai/Jing was also afraid to fully trust Shing fearing she’d one day disappoint him unable to move on from her traumatic past without putting it to rest. Taking aim firmly at the societal corruption that allows the rich and powerful to misuse their position for their own gain while ordinary people suffer Chan’s noirish drama situates itself in a murky world of constant uncertainty in which even an earnest policeman can be largely oblivious of the lives of those around him while the purest of motivations can lead to only darkness and misery.  


You Have To Kill Me streams in the US April 4 – 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

No Man is an Island (沒有人該成為孤島, Jay Chern, 2022)

For much of the pandemic, Taiwan was regarded as a success story having largely managed to avoid mass infections through a well formulated public health programme that meant for many life could carry on more or less as normal. Jay Chern’s documentary No Man is an Island (沒有人該成為孤島, méi yǒurén gāi chéngwéi gūdǎo) focusses on the sometimes forgotten frontline workers that made that sense of normality possible while losing their own in situating itself in a small hotel which agreed to become a quarantine facility for travellers arriving from overseas. 

Chern spends much of his time with the hotel’s manager, Rebecca Ma, who at one point describes the decision to house those needing to quarantine as the biggest mistake of her life but also something she ultimately felt was the right thing to do, that it would be wrong to refuse when they had the capability to help. Nevertheless, she makes clear that her greatest responsibility was to her staff, negotiating with the government that they’d only agree to offer quarantine services if they’d be provided with full PPE while we can also see the extensive procedures they must take to keep the the guests and themselves safe disinfecting rooms after guests leave and allowing several hours before deep cleaning them while running UV disinfectant lamps throughout the building. 

Meanwhile, they also face some pushback from the local community upset by the close proximity to those who may be carrying COVID-19 only to be reminded that if they weren’t quarantining at the hotel they’d have to go somewhere else and could even be staying in the apartment below theirs so the point is in many ways moot. Even within the hotel Ma is well aware of how boring and distressing being trapped in quarantine could be even in a hotel as nice as hers fully preparing herself for a series of picky complaints from guests with quite literally nothing else to do taking out their frustrations on the front desk team. Meanwhile, others forget that it’s not a holiday, they’re in quarantine, and want access to normal hotel services around the clock not always taking kindly to being reminded that certain things may not be possible. 

With that in mind, it’s genuinely touching to see the level of care that the hotel staff have for those staying with them taking note of their mental health as well as the physical. Ma recounts personally preparing a meal for the first few quarantiners and is often seen organising special treats for the guests particularly in the holiday periods so that they don’t feel alone as if the hotel staff is their family even gifting pretty flowers and cupcakes for mother’s day as well as small toys to keep children entertained. She herself has been living away from her family in the hotel to keep everything running smoothly while further members of staff move in later during the stricter lockdowns put in place after the situation intensifies ironically because of lax quarantine processes at another hotel which allowed airline personnel to leave earlier than otherwise recommended. 

Mindful of her responsibilities, Ma makes a point of leading by example never asking anyone else to do something she wouldn’t or put themselves in harm’s way unnecessarily. One employee reflects that she was so frightened that she wrote her will and explained to friends what to do with her ashes should the worst happen, but in general the atmosphere among the staff seems cheerful and upbeat, Ma giggling that she feels like a naughty child ringing people’s doorbells and then running away to let them know their meals have arrived. Privately she admits that the situation can be stressful because no mistakes can be made, it is quite literally a matter of life and death, but also a job she just needs to keep doing to the best of her ability. 

Chern also speaks to a few of the quarantiners one of whom is his own mother returning from the US to care for his bedridden grandmother, while others have returned to be closer to their families or because it is simply safer in Taiwan than wherever they were before, allowing each of them to chronicle their experiences in their quarantine diary as they try to stave off cabin fever and the anxieties of their long journeys home. Hanns House has become for them a small safe haven until they’re able to go back out into the world. “Sometimes life isn’t about what we want or if you’re ready, but rather if it’s necessary” Ma adds, later reflecting that the pandemic is turning into a never-ending marathon, “If you can’t run, crawl to the very end”.  


No Man is an Island streams in the US April 4 – 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

The Fantasy of Deer Warrior (大俠梅花鹿, Chang Ying, 1961)

A fearless warrior’s solipsistic priorities and obsession with male pride begin to endanger his community in Chang Ying’s incredibly bizarre Taiwanese-language forest fable, The Fantasy of Deer Warrior (大俠梅花鹿). Seemingly aimed at children with its series of moral messages and anthropomorphised animal characters, Chang’s drama is surprisingly violent not to mention a little on the raunchy side for a family film while ending on a note entirely at odds with the prevailing wisdom of children’s cinema as the righteous hero takes bloody revenge on his bound and defenceless enemies but is nevertheless embraced by his innocent love interest for having brought “justice” back to the forest. 

Opening with a surreal scene of children in animal outfits dancing to jingle bells in the middle of the forest, the cheerful atmosphere is soon disrupted by an incursion of “wolves” carrying nailed bats. An emissary is dispatched to fetch “Sika Deer” (Ling Yun), the forest’s most fearsome warrior, but he is busy having fight with love rival Elk (Li Min-Lang) over the beautiful “Miss Deer” (Pai Hung) who according to the mischievous Foxy (Lin Lin) has been kind of dating both of them. Foxy is incredibly jealous of Miss Deer and stirs the pot by suggesting that Elk and Sika Deer continue in a formal duel with the winner taking Miss Deer’s heart. Shockingly this is what they do and Sika Deer wins only to be immediately called away to the wolf attack, discover his father is already dead, and decide the best thing to do is not see Miss Deer again until he’s finished avenging his father’s death by killing Bloody Wolf. 

As you can see, Sika Deer has his priorities all wrong. First of all, he was off pointlessly fighting Elk while his family were eaten by wolves, then he decides to take the manly path by leaving Miss Deer alone and vulnerable not to mention his community largely defenceless. Later he does something similar when Miss Deer is kidnapped, stopping to lock horns with his love rival rather than devoting all their resources to tracking Bloody Wolf and saving Miss Deer. He does belatedly think to send her a letter explaining he’s busy with important revenge business and will call her later which foils Foxy’s plan to convince her he’s dead so she’ll date Elk instead (unclear why she wants this) but the fact remains that he basically just abandons everyone to selfishly pursue his own revenge ironically leaving the village vulnerable to attack.

Despite this and being absent for most of the picture, Sika Deer is still held up as the hero even when he marches Bloody Woolf and minion to his father’s grave and executes them with surprising violence while they are bound and gagged. Where most children’s films would end with some kind of forgiveness, a restoration of the forest’s harmony brokered by the hero’s magnanimity which in itself causes the villains to reform, Deer Warrior ends with quite the reverse which would seem to run contrary to most of the other moral messages presented throughout the film. 

Then again, “There is no justice in this world” Miss Deer is told on appealing first to a tree and then an elderly buffalo for a moral judgement on whether or not the wolf should be allowed to eat her even though she saved his life. As the tree points out, people took shelter under him but then they cut him down for firewood, while the buffalo complains that he’s been exploited all his life but as soon as he’s too old to work he’ll be killed and eaten. Miss Deer’s moral conundrum is as to whether a kindness ought to be repaid, convinced that Bloody Wolf is in the wrong for wanting to eat her and should let her go to repay the kindness of her saving his life. But Bloody Woolf is a wolf which is to say a creature without morals the only surprising thing being that he patiently waits while she makes all her petitions rather than just eating her as he pleases. Even so, the film seems to say not so much that Miss Deer is at fault for her innocent naivety in having trusted a wolf, but the world itself is wrong because one should never suffer for having been kind to another for kindness should always be repaid. 

Mildly critical as it is of an increasingly selfish society in which justice has become a casualty of increasing economic prosperity, Fantasy of Deer Warrior nevertheless ends on an uncomfortable note with the hero essentially delivering justice as vengeance. Meanwhile it’s also clear that prior to the arrival of the wolves which could perhaps be read either as a metaphor for Mainland China or indeed the KMT government threatening the natural harmony of the native Taiwanese society as represented by Sika Deer, the forest was not altogether harmonious before as evidenced by the rivalries between Miss Deer and Foxy and Elk and Sika Deer. These divides perhaps hint at a wounded unity, suggesting that the Taiwanese people are ill-equipped to defend themselves against external threat while preoccupied with petty disputes and personal concerns. 

Such messages are most likely above the heads of the target audience but then again, the film is curiously transgressive including several scenes of Foxy living up to her name, performing sexy dances and off “having fun” with Bloody Woolf in the forest while at one point talking Elk into attempting to rape Miss Deer to force her to marry him which whichever way you look at it is fantastically dark for a children’s film even if the metaphorical quality of the wolf as representing animalistic lust is still very much present in his determination to “eat” Miss Deer. To that extent it is also transgressive sexual energy which destabilises forest society in Foxy’s resentment of Miss Deer even if her implication that she’s been two-timing Elk and Sika Deer undercuts her otherwise innocent and pure nature which is in such contrast with Foxy’s chaotic and classically tricksy personality. 

Perhaps more of an ironic take on a kids film aimed at jaded adults, Fantasy of Deer Warrior is undeniably bizarre starring actors dressed in onesies mimicking their animal characters, deer with antlers on their heads fighting with antler staffs, and bird messengers hanging from obvious wires flapping their arms to mimic flight. Adopting the style of a classic fairytale, Chang incorporates several of Aesop’s fables such as a musical number themed around a strangely militarised tortoise and a cocky rabbit, or a literal instance of a boy crying wolf and never having the opportunity to learn his lesson. Yet the kind of justice with which the film concludes is disquieting suggesting perhaps that all is not so well in the forest after all. 


Remaster trailer (Traditional Chinese / English subtitles)

Vengeance of the Phoenix Sisters (三鳳震武林, Chen Hung-Min, 1968)

“We’re big, strong men. Why should we worry about three little girls?” a trio of bandits reflects on having allowed the children of their enemy to escape their massacre thereby leaving themselves open to future reprisals. As the title of Chen Hung-Min ’s Taiwanese-language wuxia Vengeance of the Phoenix Sisters (三鳳震武林) implies, however, they are quite wrong to be so dismissive of “three little girls” who will later grow up to fulfil their filial duty by avenging the deaths of their parents even though they are daughters rather than sons. 

During the exciting nighttime prologue, three bandits attack the house of Yang formerly a sheriff. The three men are taking “revenge” for his attempt to arrest them 15 years previously which they seemingly managed to evade and have been on the run ever since. Taken by surprise, Yang sends his three daughters away to safety with his servants, but is ultimately unable to do more than hold the bandits off before both he and his wife are killed. In the final moments before dying however, he is able to impart a few last words to second daughter Xiufeng instructing her to avenge their deaths while advising the nanny to take her to one of his sworn brothers way up in the mountains. 

This is where we meet Xiufeng (Yang Li-Hua) again 15 years later now dressing as a man and having apparently spent the remainder of her childhood perfecting her martial arts but now determined to set out alone to pursue vengeance as is her filial duty. The sisters have become scattered with the youngest, Zhifeng (Chin Mei), apparently unaware of her parentage having been brought up by the servant who helped her escape in a nearby town which is itself a victim of warlord Cao one of the bandits who killed her father who has now it seems become wealthy and powerful on the back of his life of crime. Cao is in fact so wealthy and powerful that he’s been exacting his droit du seigneur over the local population, Xiufeng rescuing a young woman in the middle of being carted off by Cao’s goons seconds after arriving in town only for Cao to ironically settle on Zhifeng as his next target despite being warned that she’s reputed to be highly skilled in martial arts. 

The the fact that each of the three bandits has become successful in the intervening 15 years is another wrong that sisters must right in their quest not only for vengeance but for justice and as the bandits seemingly have no children or family members the cycle of revenge will end only with them. Their actions will restore a kind of order not only in drawing a line under the deaths of their parents so that they can move on, but removing the bandits’ corruption so that the local population is no longer forced to live in fear of their cruel tyranny. This sense of anxious devastation is rammed home as, in a scene inspired either by contemporary samurai dramas or the western, Xiufeng slowly makes her way towards a low set camera to enter the town while in the foreground a lone figure collects debris from the otherwise empty streets. 

Xiufeng is, in genre tradition, dressing as man in order to pursue her revenge going under the name Lin Keding and exerting absolute authority unafraid of anything or anyone. Chen had worked as an editor on King Hu’s Dragon Inn and in true wuxia fashion includes a classic fight in a teahouse that also finds Xiufeng following her adoptive father’s advice to use her wits to win as she quickly realises that Lord Cao has set her up in revenge for robbing him of the girl by getting the innkeeper to poison her dinner. Meanwhile, in a repeated motif, the innkeeper’s wife keeps flirting with her adding to gender ambiguity. Older sister Qingfeng (Liu Ching) meanwhile whose protector apparently fell off a cliff and died some time ago sees no need for a similar pretence though she and Zhifeng later almost have a falling out after being distracted from their mission on encountering the “handsome hero” Lin Keding which is about as awkward a situation as one could imagine until they figure out that they’re after the same guy and Xiufeng’s true identity is confirmed simply by letting down her hair. 

In any case, the Pheonix Sisters are perhaps unusual even within the context of contemporary wuxia in that they pursue their revenge entirely independently with no male assistance or romantic involvement save the awkward flirtatious banter between the other two sisters prior to realising that Lin Keding is really Xiufeng. Nevertheless, on having completed their quest they throw away their swords, implying at least that they now intend to return to a more conventional femininity remaining strictly within the confines of patriarchal filiality rather than choosing to free themselves from it. Even so, the treatment they receive is perhaps harsher than that a male avenger may have faced, Cao sneering that he loves tough women who can fight while the other two bandits Ke and Lu eventually decide to burn Qingfeng and Zhifeng alive only for Xiufeng to arrive and dramatically save them just in the nick of time. 

Chen’s take on wuxia is indeed surprisingly violent, the cruelty in the bandits’ swords fully evidenced as they cut down not only Yang the former sheriff but his wife too. Meanwhile he makes good use of thematic symmetries typical of the genre, the trio of amoral bandits opposed by the trio of chivalrous sisters, pursuing them for a crime they committed 15 years previously to take revenge for a slight 15 years before that while the sense of circularity is further emphasised through repeated imagery in Chen’s elegantly framed widescreen composition. Despite the comparatively low budget typical of Taiwanese-language cinema which apparently saw Chen having to resort to car headlights in order to light the film during night shoots, he manages to craft fantastically entertaining period adventure filled with well choreographed action sequences and a playful sense of unease as the sisters strive to reunite their family through their quest for justice and vengeance.