Salli (莎莉,  Lien Chien-Hung, 2023)

Romance and tradition collide when a middle-aged chicken farmer is unwittingly duped by an online dating scam in Lien Chien-Hung’s gentle dramedy Salli (莎莉). Though everyone tells her the man she thinks she’s talking to on the internet probably isn’t real, Hui-jun (Esther Liu) continues to believe in the possibility of love and a more sophisticated world than that she knows from her rural small-town where everyone knows everyone’s business and she’s looked on as something of a pariah for being unmarried at 38.

Her busybody aunt (Yang Li-yin) in particular is keen that she get married as soon as possible and keeps bringing photos of eligible bachelors most of whom are more than 20 years older than her or just a bit strange. The aunt has also somewhat taken over in the upcoming wedding of Hui-jun’s younger brother Wei-hong (Austin Lin) to the daughter of a local pineapple farmer. She’s had a fengshui master come round and declare that Hui-jun’s bedroom is the best one for the new couple to sleep in so she’s been turfed out, while another fortune teller suggests that as she is unmarried herself Hui-jun shouldn’t even attend the ceremony otherwise the couple will end up arguing for the rest of their lives. Though Wei-hong tells her he doesn’t care about any of that and it’s important to him she attend his wedding, Hui-jun can’t help feeling a little guilty and in the way.

What the aunt doesn’t seem to consider is that after their parents died in an accident, Hui-jun in effect became everyone’s mother which made it impossible for her to have the kind of experiences one needs to get married. She even ended up caring for the daughter of her older brother who abandoned the family after the end of his marriage, though he later took her back to Shanghai where he lives with a much younger Mainland fiancée. Xin-ru has returned home in search of maternal comfort, but Hui-jun knows she will soon have to leave again and she’ll be on her own. It’s Xin-ru who sets her up on an internet dating app explaining that she uses them for “fun” though once Hui-jun starts chatting to “Martin”, a Parisian gallery owner, she can’t help but succumb to romantic fantasy. 

There are those who pity Hui-jin or mock her for being taken in by such an obvious scam, even considering giving Martin her life savings for the downpayment on a flat where they could live together in Paris when he proposes to her after a short period of text-based communication facilitated by AI translation. But Hui-jun is lonely and is just wants to feel loved and valued in a way she obviously doesn’t by her family members who are obsessed with her marital status. In any case, it’s through her imaginary romance with Martin that she begins to come into herself, to think about what it is she wants out of life including whether to not she actually wants to get married, and embrace a new sense of confidence as a person in her own right.

A disaster at home sends her to Paris, alone, hoping to clarify her situation which she eventually does though not in the way anyone might have expected. An elderly woman gives her a piece of life advice that after a divorce and several years of unsatisfying dating experiences, she realised that she just do things on her own and that was okay. What the opportunity affords her is the chance to rediscover herself as distinct from her roles as a sister, aunt, and surrogate mother and wonder if she might be happy enough with her chickens and the dog for company. Filled with a gentle humour and an affection for small-town, rural life in Taiwan if also a yearning for a little sophistication, the film has boundless sympathy for its put upon middle-aged heroine as trapped as some of the chickens in her coop by outdated patriarchal thinking and longing to strut free like the white cockerel she seems to treat almost as a friend. Taichung may not have the Eiffel Tower, but it has its charms and as Hui-jun is discovering the freedom to decide on her own future.


Salli screened as part of this year’s Osaka Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Unborn Soul (渡, Zhou Zhou, 2024)

When a woman receives the news that her unborn child has a 70% chance of being born with a disability she finds herself confronted by a series of uncomfortable social attitudes and prejudices while trying to decide what is best both for herself and her child in Zhou Zhou’s empathetic drama, Unborn Soul (渡, dù). Touching on issues such as the demands of caring for someone with a profound disability and patriarchal notions of needing to continue the family line, the film sees its heroine more or less isolated in her refusal to be pressured into an abortion she isn’t convinced is the right decision. 

Though now relaxed, the legacy of the One Child Policy may in part be influencing the way people think about raising children and the ageing society with Qing’s father-in-law insisting on a “perfect child” to inherit their family name. Qing has been the sole carer for her 60-year-old uncle who has cerebral palsy and an intellectual disability since her grandmother died and it seems to be in the back of her mind to wonder who might be around to care for her child when she is no longer able to if they were indeed to be born with a disability that prevented them from living an independent life. Because of her closeness with her uncle, she has also has a more empathetic view of living with a disability than those around her and believes it is wrong to think that the baby is better off not being born having heard from him that he is glad to be alive.

Her husband however leans towards an abortion admitting that he is not really prepared to care for a disabled child for the rest of his life while his father outright objects to the idea of having someone with a disability in their family. Laying bare the patriarchal attitudes that surround her, Qing is essentially silenced by her husband and father-in-law who at one point says he’s sick of women like her who “can’t communicate” and won’t do what they’re told. Her husband is also in a sense trapped by this patriarchal system in that his father heavily pressures him to force his wife to have an abortion until she finally files for divorce. He has a clause put into the agreement that if Qing insists on going ahead with the pregnancy the child will have no connection to his family regardless of whether or not it is born with a disability. 

While all of this is going on, the baby seems to narrate its thoughts on the present drama while lamenting the suffering he feels himself to be causing to his mother. The question arises of whether or not the baby would wish to be born which is not a question anyone could answer and in any case perhaps he would end up feeling it would have been better to not to have been even if he were born able-bodied and with no intellectual disabilities. In an attempt to reassure herself, Qing visits a home for disabled adults and encounters a man with cerebral palsy who has got a job as a masseur and is living a fulfilling and independent life but is also confronted by the fact that many of these people have been abandoned by families who feared the stigma of disability. 

The implications of the film’s ending maybe slightly uncomfortable even if they reflect Qing’s nature as a true mother who thought only of her child even while the film is otherwise critical of an overly efficient medical system which tries to usher Qing towards an abortion without really considering that her choice to give birth to the child might be valid which also displays a lack of respect for the lives of disabled people. Shot in a classic 4:3 the film flits between theatricality and detachment while shifting into a strangely dreamlike aesthetic with its commentary from the unborn baby who certainly seems quite a sophisticated thinker for one so young. In any case, the decision is in a sense taken out of Qing’s hands leaving her with little choice other than to accept the hand that fate has dealt her while otherwise isolated from a cold and rational society.


Unborn Soul screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

The Fallen Bridge (断.桥, Li Yu, 2022)

Li Yu’s mystery thriller The Fallen Bridge (断.桥. duàn.qiáo) finds itself at a series of contradictions in the modern China and its film industry. The film was an unexpected box office success, though largely because it falls into a new category of boy band film in starring TFBoys’ Karry Wang locking in an audience of ardent fans much as Jackson Yee’s presence in Better Days had though it also plays into ongoing anti-corruption theme in recent cinema while simultaneously adopting a mildly positive stance towards whistleblowers if specifically within the field of construction.

It is of course an unescapable fact that hypercapitalistic working practices and ingrained corruption have led to numerous public safety failures with bridge collapses unfortunately a fairly common occurrence. This one is particularly problematic as a skeleton is discovered encased in the concrete during the cleanup effort. From the way it’s posed, it appears the man may have been buried alive. A preserved piece of paper found in a bag accompanying the skeleton states his intention to take his concerns to the head of the construction project that the structure is unsafe and should be entirely rebuilt. Of course, that would be incredibly expensive, embarrassing, and disadvantageous to others who have used the bridge as a way of forging connections with important people.

The bridge’s collapse is therefore also symbolic in pointing to the fracturing instability of these relationships along with that between college friends Zhu Fengzheng (Fan Wei), the project manager, and Wen Liang (Mo Chunlin), the would-be-whistleblower. Fengzheng has also been raising Liang’s daughter Xiaoyu (Ma Sichun) who was 12 at the time her father disappeared after seemingly being disowned by her mother who was under the impression he had runaway with his mistress. Now in her 20s and an architecture student, Xiaoyu becomes determined to learn the truth even as she begins to suspect Fengzheng who has otherwise become a second father to her and does at least seem to care for her as a daughter while his own son is apparently living in Australia. Teaming up with a fugitive, Meng Chao (Karry Wang), on the run for killing the man who raped his sister, she begins plotting her revenge while a police investigation into the bridge collapse and an additional suspicious death otherwise seems to flounder.

Though it may not mean to (as it seems unlikely to please the censors) the film gives tacit approval to vigilante violence in subtly suggesting that “official” justice is rendered impossible because of the complex networks of corruption that exist within the soceity. Meng Chao says the man who raped his sister was a judge which is why he had to kill him, while Xiaoyu seems to desire individual vengeance believing the police aren’t investigating properly but refusing to go to them with key evidence because she wants to kill her father’s killer herself. While carrying out their investigation, the pair end up adopting the wily daughter of another casualty of the villain’s greed and form an unlikely family unit marking them all out as good people who have been betrayed by the system which is itself corrupted by the nation’s headlong slide into irresponsible capitalism. 

Even so, revealing the villain so early weakens the suspense while their own motivations are left unexplored, assumed to be merely greed if perhaps also a wish to remain connected to influential people and be thought of as important at the cost of the lives of the general public (along with those of often exploited labourers) endangered by shoddy construction practices. It isn’t entirely clear how they intended to deal with the fallout of their machinations to cover up their past misdeeds, especially as the sub-standard work on the bridge has already been exposed though obviously could be blamed on others no longer around to defend themselves, but perhaps it all amounts to crazed self-preservation pitched against the righteousness of Xiaoyu and Meng Chao who are after all wronged parties in China’s deeply entrenched judicial inequality. Nevertheless, we get the inevitable title card (left untranslated in the overseas release) explaining that justice was served and a censor-pleasing ending that still in its way suggests the police are incapable of solving these crimes and that the petty corruptions of small-town life are otherwise impossible to prosecute. 


The Fallen Bridge streamed as part of the 18th Season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

A Boy and a Girl (少男少女, Hsu Li-Da, 2023)

A young man on the cusp of adolescence longs to escape his miserable circumstances but gradually finds himself succumbing to the corruption all around him in Hsu Li-Da’s bleak coming of age drama, A Boy and a Girl (少男少女, shàonánshàonǚ). Though the title may sound like a cheerful rom-com, Hsu’s film is closer to anti-romance as the ill-defined relationship between the two provokes unforeseen changes and eventually dangerous situations. 

In any case, all the Boy’s trouble’s start when his phone gets broken in the middle of a deal to sell in game points signalling an abrupt end to his escapist dreams. He’s desperate to get another one, but his mother can’t afford it and has problems of her own in that the hostess bar she runs is in financial trouble and she’s had to enter a sexual relationship with a local thug just to keep it running. The Boy catches them at it, and looks on voyeuristically laying bare his oedipal desires coupled with a moralistic objection to the act and resentment towards the gangster.

For these reasons he becomes determined to escape his moribund small town along with the hostess bar where his mother works by fighting back against adult duplicity. After meeting the Girl and gaining access to her phone, he discovers that she had been involved in a sexual relationship with their PE teacher which had resulted in a pregnancy. The pair of them attempt to blackmail the teacher with screen caps of his incriminating messages to her, but the plan backfires. The teacher doesn’t feel under threat and gets two of his underlings to beat the Boy up rather than pay. The Boy is morally outraged by the teacher’s behaviour and thinks someone ought to do something, but doesn’t know what to do so lands on blackmail as a form of punishment though as it turns out the Girl was less interested in vengeance or money than whether the teacher really loved her. Like the Boy, the Girl is mostly alone. She claims not to know who her mother is, while her father is suffering with an illness.

As expected they plot their escape together, but events soon overtake them. With the blackmail scheme ruined, the girl settles on sex work and the Boy becomes a kind of pimp if a conflicted one frustrated by the Girl’s whimsical businesses sense which sees her tell a potential client to forget about the money because he’s not quite as hideous as all the others. Meanwhile, she starts giving the boy a drug called Little Devil which causes those who take it to laugh manically and commit acts of extreme violence. Left without a moral arbiter the boy has nowhere to turn. Not only can he not talk to his mother’s boyfriend, but eventually encounters a corrupt cop whose immediate reaction is to tout for a bribe or, as he would have it, protection money. 

In this very messed up environment, all relationships have become transactional. Gradually the Boy begins to behave like those around him and takes on the codes of the masculinity with which he is presented, posturing and squaring up to his mother’s boyfriend in contest over ownership of her. His mother wants escape too, but is afraid and constrained by the persistent misogyny of the present society even if, ironically, her work her also leans into it in running a karaoke bar where the some of the hostesses are encouraged to undress. The more they try to escape, the tighter the noose seems to grow refusing to let any of them leave and denying them even the hope of better life.

Already cynical, the Girl is resigned to her fate and in fact no longer really resisting it save for interactions with the Boy. Told that her father is much sicker than they thought and needs an expensive operation, the Girl suggests that she doesn’t intend to pay while the Boy tries his best to get cash to pay off the ganger, free his mother, and keep the bar only to be confronted with his naivety. The picture Hsu paints of contemporary Taiwan is bleak and unforgiving, refusing either of the pair the prospect of a happier future and guaranteeing only misery for all in a land of cheats and gangsters in which a good heart is weakness few can afford.


A Boy and a Girl screened as part of the 18th Season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

After School (成功補習班, Lan Cheng-lung, 2023)

In an odd kind of way, Lan Cheng-lung’s autobiographically inspired coming-age drama After School (成功補習班) charts how far Taiwan has come since the mid-90s while pivoting around the figure of Mickey Chen, a hugely influential LGBTQ+ filmmaker who passed away 2018. Chen was in fact Lan’s own cram school teacher and in terms of the film a voice for the future giving the children the permission to be themselves in the post-martial law society even as they struggle to break free of the authoritarian and fiercely patriarchal past. 

In a sense, cram school itself is the manifestation of that culture in that most of the kids have been forced to go there by their parents to pursue futures not of their choosing. The hero Cheng Heng (Zhan Huai-Yun), Lan’s stand in, wants to be a filmmaker but his dad wants him to be a maths teacher. That might be one reason he and his friend Cheng Hsiang (Chui Yi-tai), who lives with his family because problems with his own, spend most of their time messing around and playing childish pranks on the teachers and admin staff. Meanwhile, they’re far mare interested in potential romance than studying with Cheng Hsiang a bit of a ladies man and Cheng Heng nursing a crush on the school’s most popular girl Chen Si (Charlize Lamb). 

Nevertheless, the closeness between the boys gives rise to a few rumours that they may be gay. The idea is only further cemented by an ironic incident in which Cheng Heng sustains an embarrassing injury to his groin while watching a pornographic video he swiped from a cousin little realising that it was actually gay porn. His parents, or really more his father, do not take well to this and see it perhaps as just more evidence of his rebelliousness and lack of respect for his family in his desire to follow his own path rather than the one they’ve set down for him of getting a steady, respectable job as a teacher. 

That’s one reason that the arrival of Mickey (Hou Yan-xi), a recent graduate taking a temporary teaching job to save for studying abroad, is thought so disruptive because he encourages the kids to be who they are not who they’re taught to be. Mickey holds progressive sessions on sex and sexual identity, explaining concepts such sexual orientation and safe sex which is surprising not least because this is a cram school which exists solely to help kids do well on standardised tests rather than give them any broader kind of education. The headmaster, who is also the father of the boys’ friend Ho Shang (Wu Chien-Ho), is by contrast an authoritarian remnant of the martial law era who can’t permit any kind of liberalisation or individualisation and often inflicts corporate punishment on pupils deemed to have transgressed the rules of a polite society. 

But it’s Mickey who tries to help the boys accept and become comfortable with their sexuality and that of others, taking them to a gay bar where he interviews several of the regulars for his documentary. The barman once entered a marriage of convenience and had a child to please his parents but feels deep guilt and regret for the way he treated his wife and his since been disowned by his family. Now he hosts a New Year dinner for others like him who have nowhere else to go because their families have rejected them. The boys too are rejected by their fathers solely on the suspicion of homosexuality while the mothers remain broadly supportive of their children but trapped by those same patriarchal social codes caught between their authoritarian husbands and love for their sons.

Yet even with these more distressing themes, Lan’s film is at times a little too rosy, sticking to its lighthearted tone rather than fully address the implications of society’s attitude to the LGBTQ+ community in the mid-1990s as opposed to that of today in which Taiwan became the first Asian nation to legalise same sex marriage. Nevertheless, it presents a warm-hearted firsthand account of the effect Mickey had on those around him as the teens rebel against the authoritarian past to embrace their freedom and identities, no longer afraid to speak their feelings but determined to be themselves and accept the selves of others rather than live under the constraints of oppressive patriarchy and traditions.


After School screened as part of the 18th Season of Asian Pop-Up Cinema.

Trailer (Traditional Chinese / English subtitles)

Yolo (热辣滚烫, Jia Ling, 2024)

In the training footage which plays over the closing credits of Jia Ling’s YOLO (热辣滚烫, Rè là gǔntàng), someone asks her why she’s learning to draw and she replies that she’s trying to become a better version of herself. The same is very much true of the movie’s heroine who trying to rediscover her will to keep fighting in a world that seems to have beaten her down and destroyed her spirit. Inspired by Masaharu Take’s 2014 boxing drama 100 Yen Love, Jia’s film is kinder and less cynical in tone while also taking on a meta quality in documenting the actress’ own transformation.

Then again, the film opens with a sequence laying bare the petty prejudices that surround Leying (Jia Ling) as a woman in her 30s unemployed and still living with her parents. It’s never revealed what exactly caused her to leave the job she got after college though she explains that she was unable to get another because she finds it difficult to talk to people. What seems apparent is that she is likely living with a heavy depression that is all too often dismissed as mere laziness by those around her and most particularly her mean and judgmental older sister (Zhang Xiaofei). The crunch time comes when her cousin Doudou (Yang Zi) who works for a TV company producing a reality programme about finding jobs for people who for various reasons struggle to get one, tries to bamboozle her into appearing on the show by turning up with a camera for an impromptu family intervention before even asking her if she wanted to take part.

In the attitudes of her family and most particularly the TV show which is ironically called “Find Yourself”, there is a degree of fat shaming in which Leying is treated in certain ways just because of her weight which is assumed be the outward manifestation of her problems. Doudou’s previous guest on the show had been a man who was obese and had mobility issues so they got him a job posing as Buddha for photos. It’s tempting to read Leying’s transformation as complicity with culturally defined notions of feminine beauty and ideal body shape, but the point really is that Leying is unhappy and as a people pleaser with low self-esteem unable to care for herself until she discovers boxing and literally learns to fight back. It is therefore also a little bit awkward that her first steps towards self-care are taken in order to look after a man, insecure boxer Hao Kun (Lei Jiayin), as she tries to help him achieve his dream while allowing him to mooch off her even though he treats her poorly.

Nevertheless, it’s seeing him give up without at fight that eventually spurs her on to start fighting back by taking up boxing herself and surprising those around her with her seriousness and determination. Asked why she’s doing it, she says that she just wants to win for once and eventually comes around to the idea of winning in her own way which doesn’t necessarily mean being named as the champion or beating someone else but holding her own and staying in the fight. What she regains is self-confidence and self-respect, no longer a willing doormat accepting whatever humiliation comes her way to avoid upsetting someone else but standing up for herself and gaining the courage to say no to things she doesn’t want to do. 

There is something quite moving in witnessing the actual transformation of actress Jia Ling throughout the credits sequence and most particularly when she comes to film the scene in which she walks parallel with her old self and has to turn back because it’s too much for her on a personal level. Jia shows us just how unhappy and hopeless Leying had become because of the way the world treated her, but also how singleminded pursuit of her goal gave her a new sense of purpose and a means of fighting back that showed her she could win in her own way when it came to life as well as in the ring. Swapping the grimness of Take’s original for something more broadly inspirational, Jia nevertheless hints at the prejudices of the contemporary society and its money-loving superficiality while simultaneously allowing her heroine to find and occupy her own space born of her own individual happiness rather than the acquisition of things other people think she should want but actually does not.


Original trailer (English subtitles)

A Song Sung Blue (小白船, Geng Zihan, 2023)

Late into Geng Zihan ’s coming-of-age drama A Song Sung Blue (小白船, xiǎo bái chuán), the heroine’s father (Liang Long) who perhaps knows a little more about her than we might have assumed, tells her that love and resentment are often the same thing. At least, they are both unforgettable. Resentments are something Xian (Zhou Meijun) has in spades, though she has little way of expressing them outside of her sullenness and silence while perhaps learning some unhelpful lessons in her seemingly unreturned attraction to the daughter of her father’s receptionist. 

Firstly, Xian is resentful towards her mother who has abandoned her to go on a humanitarian mission to Africa for an entire year explaining that the hospital have promised her a long awaited promotion after which she won’t have to do the nightshifts and so can spend more with her daughter, the irony being that by that time Xian will be in her late teens and perhaps less keen to spend time with her mum. Secondly, Xian is resentful towards her estranged father whom she only sees at family gatherings and has little connection with. She also seems resentful towards the other children in the choir and has no real friends. When the choir runs out of female uniforms she’s told to wear one of the boys and stand at the back hoping no one will notice. Meanwhile, she’s a little surprised after venturing backstage and catching sight of her choir mistress embracing another woman. 

Yet in other ways Mingmei (Huang Ziqi), the daughter of her father’s receptionist with whom he is also in a relationship, is simply her inverse. Flighty and confident, Mingmei appears much older than her years and is training to be an air stewardess but inwardly seems hurt and vulnerable. She lives a fairly chaotic life in which she’s learned at an early age how to weaponise her sexuality and largely relies on sugar daddies for her financial upkeep while hating herself for doing so. It’s after learning that the man in question maybe about to leave his wife and marry Mingmei that Xian abruptly kisses her but is immediately rebuffed, Mingmei running a thumb across Xian’s lips as if more concerned about what she may have passed to Xian than outraged or offended.

Then again, Mingmei seems to have been aware of Xian’s attraction while no doubt tipped off by the fact that she was playing around with a stethoscope and presumably noticed her heart beating unusually fast. At times she seems insensitive, wilfully so or otherwise, or perhaps simply doesn’t know how not to manipulate the attraction that she inspires in others cruelly taking Xian along on one of her sugar daddy dates or asking her to help her dress. But then Xian also learns some problematic lessons, adopting some of Mingmei’s behaviour patterns in attempting to manipulate the attraction shown for her by a boy in the choir she is otherwise uninterested in by virtually forcing herself on him and then asking for a loan to get the money for Mingmei to open a store so she won’t have to rely on potentially violent sugar daddies and would therefore be more available to Xian who has also developed a white night desire to save her from her self-destructive instincts.

The only bright spot in Xian’s melancholy existence which is generally coloured in blue, her desire for Mingmei is palpable even gazing at the many photos of her taken by her father including one in striking red. Yet there’s an another sense of distance in her longing given that Mingmei is a member of the Chinese-Korean community. Xian is at once struck by this additional layer of exocitity and bewildered by her inability to understand it knowing no Korean nor much of Mingmei’s culture. The film takes its Chinese title from the song Xian sings at the choir recital, the traditional folksong Little White Boat which actually originated in Korea. Xian is disappointed not to spot Mingmei in the audience little knowing that she had been there but left early. Later in the film, Mingmei sings the song herself but in Korean perhaps a way of letting Xian know she came after all, or else simply intended in the way song is often sung as one of parting. In any case, Xian is indeed like the little boat dotting the horizon drifting along barely noticed and with no means of controlling her direction. Geng frames her with a quiet empathy and a gentle sense of recognition for those whose gaze is rarely returned.


A Song Sung Blue screened as part of this year’s Queer East.

Trailer (English subtitles)

Polar Rescue (搜救, Lo Chi-leung, 2022)

One of the more surprising things about Polar Rescue (搜救, sōujiù, AKA Come Back Home), a rare vehicle for Donnie Yen outside of the martial arts and action genres, is just how unheroic its panicked hero is. Though he may start off as a frantic parent who has our sympathies, we later begin to realise that he is at least severely flawed while there are also a few perhaps subversive hints towards the pressures of the modern China which have frustrated his attempts to be what he would assume a good father to be.

Despite later hints that the family is in a spot of financial bother, they’ve all gone on what looks like a fairly expensive skiing holiday in a European-style resort. The problem begins towards the end of their stay when eight-year-old Lele starts acting up in part because his father, De (Donnie Yen), promised to take him to Lake Tian to see the monster but has broken his word because of road closures due to the adverse weather. Wanting to make it up to his son, De decides to try going anyway via the backroads which are still open but soon enough gets stuck in a ditch. Events from this point on are deliberately obscured, but somehow Lele gets separated from his parents and sister and goes missing in the freezing wilderness. 

Rather than a father’s one man race against time to find his missing son, the film soon shifts into familiar China has your back territory as the full force of artic rescue complete with helicopters and specialist equipment is deployed to find this one missing boy. De is still not satisfied and at several points frustrates the rescue effort by getting into trouble himself without really reflecting that it’s his own irresponsibility and paternal failure that have caused the rescuers to risk their own lives trying to find his son. 

Though we might originally have sympathised with him, particularly as it seems clear Lele is behaving very badly and will not listen to either of his parents, we later come to doubt De on learning that Lele’s disappearance is at least in part related to an incredibly ill-advised though perhaps understandable parenting decision. As the film would have it, De is both too old fashioned in his authoritarian approach in which he’s often been violent towards his son, and too slack as evidenced by the boy’s bad behaviour. He’s failing in most metrics as a father given that he’s run into career difficulty as an engineer after challenging some of the nation’s famously lax safety regulations on a site he was working on he believed to be unsafe and then getting swindled on another construction project by a client who ran off with all the money. He also seems reluctant to allow his wife (Han Xue) to work to ease the family’s financial burden out of a mistaken sense of male pride. 

This ties in somewhat to the propagandist themes as we see him totting up how much it would cost to send his kids to school overseas only for his wife to tut that Chinese education is good too, while the fact the family have two children also hints at a new ideal in the wake of the loosening of the One Child Policy to encourage correction to the rapidly ageing population. The rescuers, meanwhile, are portrayed in a perhaps slightly ambiguous light given than many of them quickly become sick of De and think they should stop looking given the unlikeliness of a child surviving alone for several days in such freezing conditions. Some even suspect De may be responsible for his son’s disappearance and is using them to cover up the crime. Even so, they get to sing a rousing song to the tune of Bella Ciao and re-echo their commitment not to give up until they’ve found Lele even if it turns out to be too late to save him.

A subplot about the two-sided nature of social media in cases like these is dealt with only superficially, while many other things do not quite make sense including the inclusion of a bear and his cub whose appearance, though obviously serving a symbolic purpose, seems like overkill. Nevertheless, there’s a good degree of ambiguity in the central disappearance that helps to head off the otherwise predictable nature of its trajectory. 


Polar Rescue is out now in the US on Digital and Blu-ray courtesy of Well Go Usa.

US trailer (English subtitles)

The Soul (緝魂, Cheng Wei-Hao, 2021)

“Affection is the greatest obstacle on the path to success” according to the villain at the centre of Cheng Wei-Hao’s philosophical mystery, The Soul (緝魂, Jī Hún). Adapted from a science-fiction novel by Jiang Bo, Cheng’s near future tale has a series of questions to ask about legacy, family, love, and repression as its earnest investigator tries to come to terms with his oncoming end while living with treatment resistant cancer and trying to decide what is the best way to support his wife and unborn child in his impending absence. 

In 2032, police are called to the palatial estate of a local tycoon only to find him brutally murdered. Perhaps there’s nothing so shocking about that, powerful men have enemies, yet the strange thing is that Wang (Samuel Ku) was already dying of brain cancer and had a very short time left to live so there would seem to be little advantage in bumping him off early. The prime suspect is his disgruntled son Tien-yu (Erek Lin) who was seen leaving the mansion in a hurry and is known to bear a grudge against his father over his mother’s death while Wang’s much younger second wife Li Yen (Sun Anke) also identifies him as the killer. But there are definitely a few things which don’t add up here. Why is Wang’s business partner Wan named as his second choice as heir after Li Yen despite the rumours he had been having an affair with first wife Su-chen (Baijia Zhang), why are there security cameras in Li Yen’s bedroom, and why would a man with so little time left to live opt for an arranged marriage to an orphaned 20-year-old woman from one of the orphanages his philanthropic organisation supports?

Those are all questions which immediately present themselves to veteran investigator Liang (Chang Chen) whose own wife Pau (Janine Chang Chun-ning), also a policewoman, is pregnant with their child while he has just learnt that his cancer has resisted all treatment and may in fact be incurable. Deciding his remaining time may be best spent providing what he can for his family he asks his boss for his job back and specifically to be put on the Wang case, immediately homing in on the company’s radical new treatment for cancer through transplanting rejuvenated neurons directly into the brain. He begins to wonder what comes with it if you begin implanting neurons that belong to someone else but gets no reply from Wan in the middle of his sales pitch. 

Hinted at in the Chinese title the question that arises is that of the connection between soul and flesh and whether it becomes possible to achieve a kind of immortality through colonising brains in healthy bodies, an idea which might of course prove appealing to Liang if he were not so innately incorruptible. Then again as his wife says, perhaps it’s easier to die. It’s the ones left behind who have it hardest, suddenly left to deal with everything on their own. That might be why she finds herself tempted by their rather obvious conflict of interest in compromising her integrity to buy her husband a few more days while he wonders what the point of such a sacrifice might be.

Yet what we discover in the unhappy saga of the Wangs is both a megalomaniacal obsession with control that extends beyond one’s own lifetime and a tragic love story born of internalised shame that led to a lifetime of repression and unhappiness in the inability to be one’s authentic self. Liang describes the RNA treatment as an expression of the living’s obsession with the dead, while others describe it as “modern necromancy” oddly echoing the black magic which Su-chen, herself a neuroscientist, and her son had apparently been practicing in their intense resentment of Wang. Pau insists she’d rather believe a soul exists no matter in what form, but if you make division of yourself you may also face an unexpected existential threat born of your own internal conflicts and mutual desire for survival. A slow burn mystery, Cheng’s eerie drama has its share of hokum but nevertheless asks some pertinent questions about the nature of humanity in an increasingly technological age, what it is we leave behind and how it is we move forward (or not) with the process of letting go even as its ironic final moments provide a kind of justice emotional and literal in restoration of a family. 


Postman (邮差, He Jianjun, 1995)

“You young people ask too many questions,” an exasperated postmaster tells a young man trying to refuse a job transfer but somehow embodying an authoritarian voice of order in post-Tiananmen China. The statement is in many ways ironic not least of them being that Xiao Dou (Feng Yuanzheng) barely speaks at all and mounts only a passive resistance to his dissatisfying existence. A portrait of repression, alienation, despair and hopelessness He Jianjun’s epistolary drama Postman (邮差, Yóuchāi) casts its hero as little different from the pillar boxes he instals on behalf of a distant authority, a soulless conduit for the thoughts and feelings of others. 

Xiao Dou is only “promoted” to the role of postman after his predecessor, an elderly man, confesses that he had taken to reading the letters he was supposed to be delivering and is ominously put into the back of a police van. In any case, it’s not long before Xiao Dou starts doing the same thing himself, transgressively relishing in his life as an epistolary voyeur reading the correspondence between an unhappily married woman and her lover with salacious obsession. Objecting to the affair on moral grounds he rejects his role as a passive messenger to interfere in their lives and put to a stop to it though later finds himself visiting a sex worker whose letters to a doctor he had stolen, while otherwise withholding a letter from a young man to his father in which he informs him of his intention to take his own life. 

Ironically assigned to the “Happiness District”, Xiao Dou encounters only yearning and confusion which echo the sense of hopelessness and despair among post-Tiananmen youth which continues to flounder in the changing China of the mid-90s. Then again in this rural backwater not much seems to have changed in the past few decades. The post-office where Xiao Dou works is marked by the maddening rhythms of his colleague Yun Qing (Huang Jianxin) rapidly stamping letters individually by hand before handing them off to Xiao Dou to deliver. The relentless sound and motion seems to reflect her own sexual repression which she eventually relieves by seducing the shy Xiao Dou who then takes another step forward towards transcending himself in completely abandoning conventional morality and compassion for others. 

Hitherto, Xiao Dou had not shown much interest in women and is annoyed when his sister suggests introducing him to a girl from the factory. His first visit to the sex worker, more out of voyeuristic curiosity than desire, ended in failure, yet he remains obsessively invested in the melancholy love letters he collects on his rounds detailing the longing and unhappiness of those around him. Perhaps the most surprising is between a gay writer who has become a drug user and his lover who seems to have disappeared. The writer later dies, presumably of an overdose if one provoked by a broken heart and despair for his life, but the existence of homosexual relationships usually considered so problematic by the censor’s board is otherwise depicted without comment save the uncomfortable implication that is a symptom of the moral decline of contemporary society. In any case, Xiao Dou does not seem to object to it or to the drug taking in the same way he does the affair though he may just assume it will eventually take care of itself. 

Like the writer’s lover, however, disappearances become common place. We see someone approach the pillar box to post a letter but when Xiao Dou turns around they have disappeared almost as if they too were sucked inside. Later he will disappear behind a pillar box he has just fitted in a new part of town the mail did not previously reach while his sister watches him fade out of view from the window of a bus as it rounds a corner. Xiao Dou’s sister had been keen for him to marry because she wanted to get married herself but was reluctant to leave the home their parents left them and wary of Xiao Dou’s ability to get by on his own. Yet through his various transgressions, Xiao Dou in a sense comes of age and is able of overcome his own repression to embrace his otherwise taboo desires in defiance of conventional morality. 

Xiao Dou asks his colleague why it is that things that are so hard to say come out easier in letters, but she answers him that for her it’s the opposite. She prefers to talk and once wrote a letter to a friend only to find herself unable to post it while standing in front of the box ironically enough because she doubted that it would arrive safely. His sense of reticence reflects the enforced silence of life in post-Tiananmen China, men and women afraid to speak their minds and imparting their true souls only to a trusted confidant in a letter but discovering that not even that is safe from prying eyes or the oppressive judgement of an unseen authority. Xiao Dou may see himself as a kind of angel, a passive emissary working on behalf of a higher power, but in liberating himself from his own repression falls still further a product of an ongoing moral disintegration born of nihilistic despair.