Tag: Mandarin

Raise the Red Lantern (大红灯笼高高挂, Zhang Yimou, 1991)

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“Isn’t that a woman’s fate?” 19-year-old Songlian (Gong Li) tearfully asks on defiantly agreeing to drop out of university and become the “fourth mistress” of a wealthy man (Ma Jingwu) in Zhang Yimou’s seminal 1920s-set drama Raise the Red Lantern (大红灯笼高高挂, Dà Hóng Dēnglong Gāogāo Guà). It’s as if she wants to make clear that she has chosen this fate for herself even if, in reality, she has little other choice. She had, in any case, been dependent on her father who has now died. Her step-mother either cannot afford or does not wish to continue paying for her university education, welding her own newfound power and cutting off Songlian’s only possibility of independence.

Even so, it’s clear that she made this decision in temper and has no real idea of what kind of life she has committed herself to. She continues in defiance, declining the palanquin and walking into the master’s house carrying her own suitcase. Encountering the sullen servant girl Yan’er (Kong Lin), she owns her new position as the Fourth Mistress and in someways bends herself to this system by insisting on her superiority, demanding that Yan’er be the one to carry her suitcase into her new home. But it’s after this that she loses all delusion of power. Songlian is encircled by female servants who swarm around her performing various tasks they assure her are “family traditions” which she must now learn to obey.

As the new mistress, and a very beautiful young woman, she enjoys an unusual level of privilege but currently lacks the experience to realise that this holiday period will be short-lived and in reality she has very little currency to bargain with. Introduced to the other mistresses, Songlian begins sizing them up as if she meant to hang on to this crown, but soon realises that they are much more experienced in plotting than she is, and that she has crucially misunderstood the ways in which this world, ruled by arbitrary “tradition”, may work. First Mistress (Jin Shuyuan), an older woman and the mother of the master’s grown up son Feipu (Chu Xiao), is polite but distant, resigned to the fact she can no longer attract the master’s attention but with little to occupy her time. Songlian had thought her major rival to be Third Mistress (He Saifei), a formerly a famous opera singer who tries to leverage her power by interrupting their wedding night claiming that she is ill and calling for the master, little realising that Second Mistress’ (Cao Cuifen) kindness is all strategy and masks a devious heart.

In this way, the master’s compound plays out as an allegory for the wider society. The master himself is never seen clearly and acts merely as a distant authority. With no power of their own, the only currency the women have lies in their proximity to men. These “traditions” pit them against each other to win the master’s favour. Only the chosen mistress has lanterns lit for her in this gloomy environment, receives a foot massage, and gets to decide the menu for the day. But even within this largely female world, there are other divisions in play. Songlian comes to learn that the reason Yan’er took against her, was that she has become sexually involved with the master and hoped that he would make her his official mistress instead. Her hope was an unrealistic as Songlian’s that she would be able to exert control over her life in this environment. The master will never marry a servant girl, and after all he has no need to when she is already sexually available to him, which is the only interest that he has in any of these women outside of their absolute obedience. Wandering around on the upper floors Songlian finds a locked shed ominously referred to as the “death room” where she is told women of past generations hanged themselves, only later coming to understand its grim significance as a symbol of the authoritarian power she now lives under.

In fact, Songlian’s naivety and childish defiance lead to unforeseen consequences including the death of other women trying to navigate this system just as she is. With his trademark use of colour, Zhang opens in the honeymoon period of the summer in which Songlian’s world is illuminated by the warm glow of the red lanterns, only to transition towards autumn and winter in which their light becomes increasingly hellish. White is a colour that has a strong association with death in Chinese culture, and the arrival of the snow enveloping the compound only serves to reinforce the idea of Songlian’s spiritual demise as she comes to realise that there is no escape from this world nor any freedom within it. The fate of the First Mistress presents the very best that she could hope for, leading the dull life of a discarded toy devoid of possibility or emotional fulfilment while otherwise enjoying a fairly basic level of material comfort in return for compliance with the many “traditions” of this world.

The Third Mistress had found a kind of freedom in music, but even Songlian’s flute is taken from her by the jealous master. Eventually she is replaced when the inevitable fifth mistress arrives. The only way in which she can continue to exist in this world is to go mad, wandering the prison-like environment in ghostly fashion wearing the clothes she arrived in and having reverted to a hairstyle only worn by children and very young, unmarried women. In this way the master’s estate becomes a metaphor for the patriarchal superstructure and authoritarianism of the contemporary Chinese society in which there is no such thing as solidarity, only those scrabbling over each other to survive and others so broken they have simply stopped trying.

The 4K restoration of Raise the Red Lantern opens 6th November in UK cinemas courtesy of Central City Media.

Rerelease trailer (English subtitles)

Double Vision (雙瞳, Chen Kuo-fu, 2002)

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After a series of inexplicable murders strike Taipei, a mentally distressed local cop finds himself working with an American FBI agent while all the clues seem to point towards a mysterious local cult in Chen Kuo-fu’s supernaturally tinged thriller, Double Vision (雙瞳, Shuāng tóng). A co-production with Columbia Pictures, the film pits Eat and West, believer and non-believer against each other as dejected detective Huo Tu (Tony Leung Ka-fai) battles his own demons in having failed to protect his daughter during a hostage crisis.

It seems that, as an earnest young policeman, Huo Tu tried to blow the whistle on police corruption, the corrupt officer, in this case, being his wife’s cousin. Not only was Hu too shunned by the other officers who regarded him as a snitch, but his wife’s cousin took their daughter Meimei (Huang Wei-han) hostage. Frozen with fear, Huo Tu was unable to do anything very much to help her while attempting to talk the hostage taker down. His wife’s cousin eventually fired his gun at Meimei, though luckily it only scraped her scalp, while Huo Tu’s fellow officer took care of the hostage taker. Meimei has been mute ever since and is taking medication for behavioural issues. Blaming himself, Huo Tu has largely stopped going home, sleeping in his office instead, but is put out when his wife attempts to file for divorce.

Which is all to say Huo Tu is already at the end of his tether. He’s been demoted to the Foreign Affairs squad, of which he appears to be the only member, pulling people in for immigration irregularities which is how he ends up at the first crime scene, that of a CEO who apparently drowned in his 17th floor office in the middle of a heat wave. And then, a young woman apparently hallucinates a fire in her apartment and displays signs of having died from exposure to extreme heat despite there being no external evidence of fire breaking out. The reason the FBI is brought in is because one of the victims was a Catholic priest who was also, apparently, some kind of middleman for arms sales from the US.

Nevertheless, there is some local pushback regarding a perceived lack of sovereignty and the possibility of an American law enforcement officer pursuing a Taiwanese suspect in Taiwan. Richter (David Morse) is an acclaimed profiler, but is willing to accept that he may have been wrong in the past. His presence irritates the local cops, whose resentment towards him only grows once he discovering evidence they originally missed. Charged with being his interpreter, Huo Tu finds himself conflicted on once again being placed on the “wrong” side and alienated from those around him, while having to explain Taoist culture to Richter who refuses to admit the possibility of the supernatural playing any part in the killings. “I don’t understand why you can’t see all the evil in your country,” Huo Tu remarks after Richter questions his use of Taoist amulets, unable to understand the wider cultural context of Taoism in Taiwan.

An awkward friendship gradually arises between the pair as Richter also tries to save Huo Tu’s marriage, seemingly having had his own break down due to his dedication to his work. Through entering a kind of dream state born of the fungal spores that seem to have been integral to altering the victims’ perception of reality, Huo Tu is able to process some of his trauma in symbolically saving his daughter from a similar threat, yet it’s unclear how far his actions have any effect in the “real” world. The killings appear to have been committed as part of a Taoist ritual said to confer immortality after one passes through several different “hells” which echo the ways in which the victims died, though Huo Tu can’t get a handle on whether or not Taoist immortality is “real” and whether that actually matters in terms of the case at hand.

Chen generates an uneasy atmosphere throughout with a sense that evil is an ever-present background threat just as Huo Tu insists when trying to explain the cultural importance of Taoism to Richter. From the creepy room at the hospital with its foetus in a jar and collection of isolated body parts to the grisliness of the crimes and the mysterious fungus with which they were committed, darkness is everywhere, yet the force that plagues Huo Tu may be more earthly in his own sense of guilt and unworthiness in been having unable to protect those closest to him from the consequences of his own actions.

Screened as part of the Garden Cinema’s Made in Taiwan.

The Dull-Ice Flower (魯冰花, Yang Li-kuo, 1989)

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A mischievous little boy’s daily life beings to change following the arrival of an inspirational teacher in Yang Li-kuo’s poignant drama, The Dull-Ice Flower (魯冰花, Lǔ bīnghuā). Adapted from the novel by Chung Chao-cheng and set in the 1960s, the film was released shortly after the lifting of martial law and examines the many ways in which A-Ming’s (Wong Kwan-Yuen) life was defined by forces outside his control from his family’s poverty and the feudalistic nature of local society to the rigidities of authoritarian rule.

Indeed, there is something quite sad in seeing the once bright and energetic boy at the film’s centre gradually lose his spark, become listless and dejected, and finally succumb to the same illness that took his mother’s life. A-ming and his sister Cha-mei (Lee Suk-Ching) live in a remote mountain village where their father Shi-sung (Lin I-hsiung) grows tea. Though A-ming loves drawing, his father is always chastising him for being lazy and not working hard enough on their farm. He is bottom of his class in terms of grades and has a reputation as a troublemaker among the teachers.

It’s only on the arrival of Mr. Kuo (Yu Han), and idealistic art teacher from Taipei, that A-ming gains the courage and confidence to embrace his talent, though not everyone is as convinced of it as Mr. Kuo. Many of the other teachers favour Chih-hung, the son of the local mayor (Chan Chung-Yung), who was previously selected to represent the school in an art competition but didn’t win anything. Chih-hung’s drawing style is technically proficient, but in Kuo’s view overly naturalistic and lacking in both feeling and imagination. After Kuo starts the art club, Chih-hung is unable to draw anything without being given a subject first and when told to draw the class immediately gets up and starts counting the number of people in the room. He measures everything out and aims for accuracy in depicting the world around him. As Kuo’s fond of pointing out, a camera could do that just as well, while A-ming’s drawings are full of abstract ideas and childish flights of fancy. While Kuo sees genius in the them, the teachers dismiss his work as incomprehensible because in their rigid, authoritarian way of thinking they prize only “realism”. Not only are they unable to understand A-ming’s paintings, they have no desire to.

At the same time, they are all obsessed with currying favour with the mayor, Mr Lin, and local politics dictate that no one challenges him or his family. When Kuo tells Chih-hung that his drawing doesn’t make sense and all he needs to do is colour the flag red, it causes the boy to burst into tears because no once has ever given him anything other than praise so he feels personally attacked. The incident provokes a minor crisis that sees the other teachers rally round Chih-hung while telling a baffled Kuo not to bring “politics” into his work. Seemingly left-leading, Kuo speaks his mind and represents a new kind of democratic spirit that sees him advocate for egalitarianism and freedom of thought.

Even so, A-ming continues to suffer because of his family’s poverty and the feudalistic ties between the villagers and the mayor. It’s the mayor who rents the land to A-ming’s father, while he also took out a sizeable loan with him during his wife’s illness. Shi-sung fears that a poor harvest could result in his inability to pay the rent to Lin, leaving them homeless. Consequently, he pulls the children out of school to help kill an infestation of tea bugs, disapproving of their involvement with the art club because it means they come home later and less have time to work. Though she is also talented and enjoys drawing, Chi-mei gives up the art club so that A-ming can continue going while she works in the fields. Kuo later brings the class to them to help kill the tea bugs so the Chi-mei and A-ming can go to school and be in the art club. Chih-hung is apparently taken with this brief foray into the mountains, while Kuo later takes up the family’s plight with Lin who has the field sprayed as a symbolic gesture but then later presses Shi-sung for the repayment of his loan when he fails to vote for him after taking A-ming to the hospital on election day.

Forced to sell his pigs early, Shi-sung is unable to pay for the medical treatment and takes A-ming out of hospital early, though he thinks he’s recovered and is excited about returning to school and participating in the art contest. “Rich kids have a better chance at everything,” he laments sadly on hearing that Kuo was overruled when he nominated him for the contest as the other teachers all insisted on Chih-hung. This final disappointment seems to put paid to all his dreams to the point that Ah-ming gives up painting entirely as his illness intensifies. His painting of the tea bugs expresses his fears that everything will be taken away from him from food to the opportunity to go to school and paint. Shi-sung laments that it was this poverty that led to his wife’s early death, while later exacerbating Ah-ming’s illness and preventing him from receiving medical treatment.

This sense of unfairness permeates the film, as does a wonder and respect for the natural world echoed in Ah-ming’s desire to paint something just as beautiful on a large canvas so that the world could see. The teachers come to regret the way that they treated Ah-ming along with their dismissal of his artwork, though the mayor is full of self-serving hypocrisy announcing that they will now be sure to focus on artistically talented children when his own son is an aspiring artist. Even so, like the lubin flowers of the title, A-ming’s presence does seem to have enriched the world around him, kicking back against the elitism of an authoritarian regime with raw talent and finding new ways to express himself in an otherwise conformist culture.

Kung Fu Soccer (功夫女足, Stephen Chow, 2026)

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Seven years on from New King of Comedy, Stephen Chow returns with another reimagining of a past hit in Kung Fu Soccer (功夫女足, gōngfu nǚzú), a new take on the 2001 global sensation Shaolin Soccer. Throughout the ‘90s, Chow had been one of Hong Kong cinema’s most bankable talents with a series of mo lei tau or “nonsense” comedies. There’s no getting away from the fact that the Cantonese language is intrinsic to the genre which heavily relies on zany puns and wordplay in addition to slapstick humour, though the later phase of Chow’s career has largely been in Mainland-friendly Mandarin as is Kung Fu Soccer.

As such, the film struggles to achieve the kind of comedic rhythm that made Chow’s earlier work so popular while its nonsense gags such as a man burning his leg in order to get rid of unwanted hair after mistakenly thinking someone talking on the phone about cooking pork was talking to him play out less successfully. As in Shaolin Soccer, Chow turns subpar CGI into a kitsch feature, leaning in to the unreality of virtual stadia and the uncanniness of a CGI ball being knocked around the pitch to create a cartoon world where the normal rules of physics do not apply.

This time around, the action follows the Emei women’s football team who face ageism and sexism after making a belated bid to win an Asian championship. Headstrong captain Shuang (Zhang Xiaofei) and her childhood friend Jade (Dilraba Dilmurat) are struggling to overcome a falling-out over Jade’s decision to leave the sport and get married only to return following her divorce, while Shuang has dedicated her life to football and kung fu but now at almost 40 is beginning to realise that she may have missed out on other life experiences and has no plans for the future. Shuang is an orphan who found a place within the team and fears abandonment, whereas Jade is a wealthy heiress whose devil-may-care attitude is informed by her financial security.

As expected, part of the path for the team’s success is getting the pair to patch things up, which they eventually do after a little manipulation by “Grand Uncle” Xu Feng (Lay Zhang), another childhood friend with a longstanding crush on Shuang she in fact returns but is unable to act on due to being arrested emotionally having done nothing but sport and kung fu since she was a child. The conclusion that Shuang is gradually guided towards is that she’s too intense and has lost her love of playing the game. She has a lack of empathy for her teammates and an autocratic management style that alienates those around her, a criticism that has been levelled at Chow himself in the past. It’s this internalised pressure that makes it difficult for the players to perform. If they chilled out a bit and rediscovered the joy of it, they might be better placed to face their opponents who also have their own particular quirks.

The film has also come in for criticism for the ways that it depicts the other Asian nations in the competition, most particularly the South Koreans who are shown to be obsessed with beauty and play in underhanded ways while the Korean spoken in the film is delivered unconvincingly. The team from India similarly have some kind of super-stretchy ability and the Australians are defined by aggression and tactlessness. The Japanese team, coached by Takeru Satoh in a cameo appearance, are mainly just violent while the decision to make their goalie a figure of fun for not being considered conventionally attractive seems very outdated and undercuts the film’s other messages of female power and solidarity. The Emei team face questions of ageism and are forced to constantly prove themselves, but eventually come out on top after learning to trust each other, pool their respective strengths, and just have fun playing the game. Backed by Carina Lau’s mahjong-obsessed grandmaster, they have perhaps learned to integrate their martial arts abilities and love of sport to overcome not only the prejudice held against them, but their own internalised anxieties.

Kung Fu Soccer is in North American, UK, & Ireland cinemas from 23rd October.

Trailer (Simplified Chinese / English subtitles)

Traces of Justice (神探之痕迹, Chen Sicheng, 2026)

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Best known for comedy including the incredibly popular Detective Chinatown series, actor/director Chen Sicheng has been in a more serious mood recently. Like 2024’s literary adaptation Decoded, Traces of Justice (神探之痕迹 shéntàn zhī hénjì) examines China’s 20th-century past but this time through the lens of forensics. Essentially a propaganda piece in praise of the scientific side of law enforcement, the film is in some ways surprising in its implications in hinting at the reasons why these crimes may have occurred along with difficulties of solving them which are often down to political realities.

In 2016, Cui Xun (Zhang Yi) prepares to accept a national honour for his contribution to police sciences while asked to consult on a serial killer case in which the police are struggling to find evidence to charge the suspect with the last remaining victim despite his confession. As evidence of law enforcement’s care for each and every citizen, the policeman in charge brushes off another’s insistence that they don’t need to charge him with the last case because the other 10 are watertight and enough to secure the death penalty. If they don’t officially link him to this case too, the little girl he killed and her family will not receive justice.

The serial killer case reminds Cui of one he investigated back in 1971 in which he pioneered dental indentations being used to identify suspects in the same way as fingerprints. 1971 is, of course, right in the middle of the Cultural Revolution and so Cui is hampered by persistent anti-intellectualism and distrust of science. The first thing he has to do is get his mentor out of a re-education camp, while a girl who narrowly escaped being caught by the killer was vulnerable in that she was currently living alone as both her parents had been “sent down”. The new local police squad leader, Wang (Chen Minghao), also gets in Cui’s way with his “old-fashioned” policing. His officers refuse to let forensics on site first and ruin the crime scene by stomping all over the evidence. One even triumphantly brings a nearby bicycle to dust for prints though his own hands have now been all over it, paying no heed to Cui’s rational response that they’ve no way of knowing if the bike even belonged to the killer.

By 1983, things are quite different. Wang no longer dresses in military uniform while Cui and his team have been given civilian outfits. Cui now has a sizeable team of assistants and students, while a school has been set up to teach modern forensics techniques. Wang secures the crime scene and grants access for the forensics team first. The issue this time around is the chaotic circumstances of the economic reforms. The prime suspect is a man with a rich and influential father who tries to frame a colleague as he had argued with the now murdered boss about black market profiteering. The suspect resents people mentioning the fact that he’s his father’s son, while simultaneously playing the rich kid card with the police by telling them they’re making a big mistake keeping him locked up. Cui is determined to use a broken fingernail found on one of the victims as an identification method, but again faces an uphill battle to have his ideas taken seriously.

One might think that these problems have then been resolved, but the 1998 sequence depicts much of the same anxiety as it begins to become clear that one of the men suspected of blowing up a bus was a disgruntled worker laid off amid the economic changes of the ’90s which saw many factories close. In an ironic touch, Cui’s investigation HQ is located in a disused factory. Like We’re Nothing At All which is inspired by the same incident, the film also suggests the two men involved were a romantic couple and that societal homophobia was a factor in their decision to end their lives.

Cui once again posits new methods of forensic investigation, but at the same time ends up alone with even his assistant leaving him to take up a position in Beijing. His dedication places a strain on his marriage as his wife, a doctor, is forced to pick up his slack given that he is often absent from the domestic space. Nevertheless, his contributions to science are well noted as is his legacy as “China’s Sherlock Holmes”. In some ways, the subtle implication is that the authorities will stop at nothing to catch wrongdoers, so the Chinese citizen is well protected, though this is, in other ways, a little oppressive in the “everything leaves a trace” messaging and may not reflect the reality of modern policing even if the film is surprisingly critical of law enforcement in places, depicting corruption and hinting at violence and forced confessions. Even so, it is at least keen to insist that the police force is a modern institution defined by science and rooted in forensics rather an irrational “gut feeling” or prejudice. Meanwhile, there is also something comforting in the idea that we all leave traces of ourselves in the world when we are gone that transcends a noirish sense of fatalism to become something richer and warmer in the positive impact our lives can have on those around us in whom we live on.

International Trailer (English subtitles)

Go for Broke 2 (重生2, Marc Ma, 2026)

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When her son is taken by child traffickers, a former assassin vows revenge in Marc Ma’s action drama, Go For Broke 2 (重生, chóngshēng 2). A thematic sequel to the earlier film, Go For Broke 2 once again deals with a delicate issue in a way that seems both ill-advised and at times unethical as it zooms in on a world of exploitation in which children are merely tools to broker influence between powerful men.

Or at least, as is made clear in its final sequence, the film draws influence from the Epstein scandal as the shady gangster Zuo Man (Sammo Hung Kam-bo) arranges parties on “Carnival Island” where important men can mix with small children. Xi La’s (Isabella Leong Lok-yau) son is abducted while on a school trip with other children from around the world and taken to a boat where he is physically and sexually abused. Xi La manages to track him down when he is the victim of a traffic accident, but is eventually unable to save him. After teaming up with the brother of a girl killed at the same time, Su Cheng (Wen Junhui), she vows revenge and to make everyone who harmed her son suffer.

Ironically, Xi La seems to have been an exploited child herself raised to become an assassin without knowing true family until making a life with Paka. Su Cheng is similarly an orphan who blames himself for his sister’s abduction. Zuo Man, by contrast, is running a family business with both his sons involved in trafficking children, one having begun abusing children himself despite Zuo Man’s disapproval. The action appears to take place in a fictionalised version of America, though aside from all the signs being in English with many of them referencing medical insurance, it doesn’t really look like it architecturally or environmentally.

Nevertheless, turning back to her old gang, Xi La is forced to step into a world of conspiracy as Zuo Man invites what seem to be various prominent American politicians and businessmen to the “island”. The children are dressed in Edwardian-style white outfits and distastefully asked to play in an all while room with clouds floating above that seems to be designed as some kind of heaven. Later, it turns out, that the children are also being experimented on and tortured to produce some kind of serum that can be used for its anti-ageing properties by a rich and powerful class obsessed with youth and immortally. It has to be said that the ethics of placing child actors into some of these scenes, such as one of a young boy undergoing some kind of electroshock treatment, may be ethically questionable, as is the film’s prominent use of AI.

While doing their best to save the other children, Xi La and Su Cheng discover that powerful people seem to be protecting Carnival Island and that alerting the authorities to its presence probably wouldn’t help. When confronted, Zuo Man crassly insists that all the kids were no hopers from the slums who would just have become “lowlifes” anyway, so all he’s doing is “recycling” them so they can be consumed to nourish the elite. As such, the film seems to be kicking back and the ingrained elitism of an apparently shadow world, but doesn’t do too much more with it than using it as evidence of the villains’ evilness while they would even sacrifice their own children to keep their business interests going.

Once again the film is really built around its action sequences but the use of CGI blood spatter again seems a little flippant given the seriousness of the child tracking issue. Similarly, Xi La’s quest to wipe out the gangsters seemingly borrows from exploitation cinema, but the film continues to take itself quite seriously rather than simply allowing Xi La to satisfy her desire to avenge Paka. Anchored by a powerful performance from Isabella Leong Lok-Sze which pretty much carries the film, it addresses themes such as motherhood and family along with the shadowy conspiracy which seems to hang over the “ordinary” world, but can never overcome a sense of tasteless and flippancy in the way that it approaches them, a sentiment borne out by the final AI generated sequence linking the action with real-world events.

Trailer (Simplified Chinese / English subtitles)

Go For Broke (重生, Marc Ma, 2024)

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Once again set in a fictional South East Asian nation, Marc Ma’s action drama Go For Broke (重生, chóngshēng) is a rather unsubtle entry into the anti-drugs propaganda genre in which a former soldier goes undercover to undermine a drug lord’s empire after his family is destroyed by gangsters and narcotics. As such, it may appear insensitive in including such lines as “once addicted you can never quit,” and “addicts not only harm themselves but drag their families into hell,” which the demonise the user even if it makes clear that “drug cartels will stop at nothing to lure people into addiction for profit”.

A case in point, Zhang Yao’s (Nick Cheung Ka-Fai) wife is tricked into consuming illegal drugs by Thai-speaking gangsters without her knowledge or consent, though their end goal seems only to be getting her addicted rather than pressing her into other forms of exploitation to make money for them in return for the drugs. In any case, once she starts using drugs, Zhang Yao’s wife becomes incapable of caring for their daughter who wanders off and is hit by a car. Zhang Yao perhaps feels some responsibility for this as, after retiring from the army, he took a job on a boat to earn money that was supposed to fund their future, leaving his family undefended. Though he forgives his wife, she cannot forgive herself and sees no way out of her addiction so takes her own life.

Two years later, Zhang Yao is working with a police officer, An Du (Ethan Juan), who claims to oppose the rampant police corruption fostered by the police chief, his uncle An Pei (Jack Kao). After killing off the real one in prison, Zhang Yao goes undercover as the long-lost son of a local businessman/drug lord Mu Kun (Vithaya Pansringarm) who is suffering from an illness sparking a succession crisis within the gang as right-hand man Herta clearly expected he’d become the new boss on Kun’s death. After joining the gang, Zhang Yao sets about disrupting the relationship between Kun and police chief Pei, a drug user himself, which underpins the local drugs trade.

The “fictional South East Asian nation” setting allows the film to explore themes of police corruption which wouldn’t pass censorship if it were set on the Mainland, but corruption does seems to be otherwise endemic with Pei claiming that men are not good or bad but strong or weak. As long as you’re strong enough, you can oppress those below you, he tells Du before telling him to call his mistress so that he can enjoy oppressing her. Du appears to have feelings for Nanqian (Sandrine Pinna) who is trapped in her relationship with Pei because her policeman father’s life was also ruined by drugs. Like Zhang Yao’s wife she sees no way out of her situation while Pei physically and mentally abuses her.

It becomes clear that each of these people’s lives have been negatively affected by a family member’s drug use for which they want revenge against the dealers. In the absence of justice, they’ve had to take things into their own hands. As twist piles on twist, Ma implies that that a vast network is working in the shadows to oppose the drugs trade and the inherent corruption in their society. Though the society itself is rotten to its core, there is a purification that seems to take place as the vigilantes bring light back to otherwise dark place, but at the same time, all the blame for the rise in drug use is placed on dealers forcibly addicting people while ignoring the underlying social circumstances which may have led people in despair to turn to drugs and at the same time demonising those who take them for having dragged everyone else into their “hell”. The use of blood splatter also lends a degree of cartoonishness to the action sequences as Ma seems to draw from exploitation cinema in the film’s general outlandishness while otherwise slightly at odds with the persistent grimness of the drug-ridden society. It does, however, have a degree of poignancy in its melancholy conclusion that seems to imply that salvation may be possible after all.

Trailer (Simplified Chinese / English subtitles)

It’s My Time (魔方小姐, Bai Xue, 2026)

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A no-nonsense grandma gets a new lease on life after discovering the joys of cubing in Bai Xue’s warmhearted dramedy, It’s My Time (魔方小姐, mófāng xiǎojie). Inspired by a true story and much less gritty than Bai’s debut The Crossing, the film is partly a rebuke against those who try to write off the older generation and a reminder that it’s never too late to try new things or make a change in your life.

For Yanzhong (Michelle Yeoh), however, cubing is also a kind of grudge match in which she tries to overcome her sense of humiliation in having become the victim of a scam which cost her her home. The stress caused her to have a stroke, so she’s currently living in a nursing home with her childhood best friend Shuzhen (Sa Rina). She does not, however, take very well to the kind of infantilisation that the well-meaning staff subject her to. Ironically, the roles have been reversed and every time she causes trouble, the manager calls her mild-mannered son, Dawei (Bai Ke). For unexplained reasons, Yanzhong seems to speak Cantonese with her son when they’re alone while they speak Mandarin with everyone else, perhaps bearing out their close bond and Yanzhong’s isolation from most of the residents who disapprove of her rabble-rousing antics, encouraging her to remember her age and suggesting that she’s just making things hard for her son whose boss is forever yelling at him on the phone. 

When down on his luck former “magic cube” champion Youwei (Liu Haoran) arrives to teach a class on “cubing” which he claims helps prevent dementia, Yanzhong discovers a hidden talent that gives her something new to live for. For Youwei, meanwhile, it seems as if his reduced circumstances are partly down to the death of his mother for which he blames himself. His father had a gambling problem and then abandoned the family, leaving Youwei to pay off all his debts which is one reason why he’s constantly hassled by a loan shark who seems to consider himself family. All of which perhaps leads him to look to Yanzhong as a kind of mother figure, especially as she tries to take care of him by getting him a place to stay at the nursing home after noticing that he’s technically homeless while promising to pay off the money he owes and buy him a house if they succeed in becoming cubing superstars. 

Even so, Youwei is the teacher here if one trying to convince her that slow and steady wins the race while others such an unscrupulous media boss push her to make the most of her viral success as the cubing grandma by aiming too high too fast. He writes off people like her as members of the “slowest and most useless group”, while Yanzhong is constantly trying to be seen as a human being who still has a life to live rather than just waiting around to die. She does, however, have a sharp tongue which as her friend points out hurts herself as well as others as she often lashes out defensively and ends up pushing people away. After achieving cubing stardom, she starts trying to “help out” her son’s family by telling him to quit his job and work at the cube factory, while his wife should close her nail salon and open a magic cube training school, and she’ll send her granddaughter to a private school. Of course, they’re pretty happy with the life they have and irritated by Yanzhong’s attempts to railroad them into her vision of familial bliss. They support her cubing career, but only because they want her to be healthy and happy.

The irony being that Yanzhong stuck it out at the home because she thought she’d be a burden to her son and his family if she went to live with them, just as her best friend Shuzhen really wants to live with her daughter in the US but is too afraid to ask her. The film’s English-language title is then a reference to Yanzhong rediscovering that it’s her time to shine, and also the hyper focus that cubing requires that presents Yanzhong with a stream of images from her past all of which remind her what’s really important in life. Even when facing setbacks and hardships, she never gives up, and her friends and family never give up on her despite the odd harsh word or misunderstanding. A gentle tale of intergenerational friendship and the energising power of sports, Bai’s warmhearted comedy insists that it’s never too late start something new and just like a magic cube, there are infinite possibilities in life’s twists and turns.

It’s My Time is in UK cinemas from 16th October courtesy of Central City Media.

Trailer (English subtitles)

Atlantic Rhapsody (大西洋, Zhong Kaifeng, 2026)

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After accidentally boiling a shark alive at the supermarket where he works, a young man embarks on an epic quest to find the estranged father he hasn’t seen since he was a child in Zhong Kaifeng’s surreal treatise on sound and memory, Atlantic Rhapsody (大西洋, Dàxīyáng). Set between the early ’80s and the present day, the film charts the fates of those who have been displaced by the economic reforms of the ’90s and the increasingly consumerist society of today.

There is something rather absurd about the idea of keeping a mini shark in a supermarket just for decoration. This fearsome marine predator has been placed in a box and constrained, a lonely figure who exists only to be looked at with a pane of glass continually between it and the rest of the world. In some ways, Ding Mao (Roy Wang) will come to feel this way about his father who has become inaccessible to him except through the memories he is able to conjure up after heading north to his hometown.

Ding Jianguo (Yin Fang) was a fan of The Man From Atlantis which they all watched dubbed into Mandarin in the town square. He hears a strange tale from a mysterious blind fortune teller but can only remember that it was about a man who came out of the sea and then returned there, as he perhaps will do. Meanwhile, his tooth seems to regrow after it gets knocked out by an angry local on their arrival at the hotel where his crew have been sent for a free trip in lieu of severance when the factory they worked at is closed down. Ding Jianguo is one of a host of men cast adrift in the increasingly capitalist post-economic reform society and himself dreams of opening business.

Zhong films these sequences in a heavy grain that echoes 16mm and in a style that recalls that of the Sixth Generation. Its realism stands in stark contrast to the surreal composition and bold aesthetics of the modern day setting in which pretty everyone ends up wearing some variety of woolly hat in the shape of a marine creature. Yet the picture we see of North Eastern China is that of post-industrial decline. Ding had another reason to go to Shenyang in that someone had seen one of his videos in which he found an iron nail in a bit of discount sausage, spitting it out much like Ding Jianguo did his tooth, and claimed it belonged to their pet who had a knee operation shortly before going missing. Li Xin (Li Xueqin) thinks he’s her long lost classmate, and Ding Mao can’t actually remember if he is or not, but in any case she takes him to the site of a disused theme park. This place used to be thriving and prosperous, she says, but now it’s just overgrown ruins. She’s been trying to recreate a rollercoaster in sound with the help of some local children.

Ding Mao has also been hearing strange noises he’d like to get tot the bottom of. They sound sort of metallic with a bell at the end, a little like some kind of sea creature. He also comes across the mysterious fortune teller who gives him a special free gift and also tells him to find his father. While he has encounters with several other eccentric people including a Japanese picture book writer who has memories of being a tiger hunted by Japanese soldiers in a past life, but struggles to find a place for himself while trying to figure out what exactly happened to his father. Li Xin tells him of another shared memory, the time a shark was killed and there was a local furore about the rare chance to eat shark meat. All of these stories and memories eventually coalesce around Ding Mao as a kind of raucous rhapsody of China’s recent history. In a strange way, he is able to transcend this world and enter that of his father, though only as an observer. They remain on opposite sides of the glass unreachable to each other. Like the man in the story, Ding Mao has regained his memories, or perhaps come up with new ones, but can never be reborn into that world. A surreal odyssey through an oddly ethereal vision of deindustrialised China, there is a kind of poignancy in Ding Mao’s quest and search for meaning but also serenity as each of its disparate plot threads slowly coalesces into one.

Atlantic Rhapsody screens 16th/17th October as part of this year’s BFI London Film Festival.

Trailer (English subtitles)

Once Upon a Time in the Middle East (欢迎来龙餐馆, Wen Muye, 2026)

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Culinary comedies are a staple of the Chinese holiday movie which often revolve around the importance of family and the bonds that can be generated through the sharing of a meal. FunAge is similarly known for zany comedies, though their output has become a little more serious of late. In Once Upon a Time in the Middle East (欢迎来龙餐馆, Huānyíng lái Lóng Cānguǎn), Wen Muye subverts many of these conventions in marketing the movie as a fish-out-of-water comedy starring comic actor Shen Teng as a debt-ridden chef who takes a job in the Middle East in the early 2000s for the high pay, only to suddenly plunge him into a war zone.

One can open a mouth with a spoon as well a gun, Xu Fu (Shen Teng) later reflects having reaffirmed for himself that the most important things in life are good food and raising children well. The irony is that on being introduced to Zaid (Sherif Sobhy), a civil servant and owner of Loong Restaurant where Xu is to be employed, Xu is told that his food does suit the local tastes, but he insists on cooking authentic Chinese cuisine rather Chinese-American fusion food. He says he’ll walk if he’s asked to cook bowdlerised dishes like General Tso’s Chicken, but is later forced to do so to curry favour with an American officer, having been incarcerated in a military prison after being accused of being party to an act of terrorism.

The early part of the film is indeed fiercely critical of the Americans whose involvement in the Middle East is depicted as a thinly veiled war of aggression for imperial conquest mitigated as an act of revenge. Political figures are seen on television making ultimatums about regime change before the tanks start rolling in, while the American soldiers act with undue brutality and entitlement. They insist that the children Xu takes in after their orphanage is bombed are all terrorists or soon will be, and therefore fair game targets that should be neutralised to stop the spread of violence. But it’s clear that the War on Terror is simply breeding more “terrorists” as orphaned children are radicalised and exploited by extremists who recruit them as child soldiers and later force them to become suicide bombers without their knowledge or consent.

Xu, by contrast, takes a local boy under his wing and attempts to train him as a chef as a means of pulling him away from the destructive desire for vengeance. The ideological conflict plays out in the heart of Saif (Omar Sherif) as he’s pulled between the fatherly influence of Xu and that of the extremists who sell stories of glorious battles, but in reality send children out to die. Xu hopes that by training Saif as a chef, he can prevent him from becoming radicalised and prepare him for the world to come after the war, but finds himself frustrated by the circumstances that surround him. Meanwhile, he too is corrupted by the promise of wealth that can come with war by setting up a side business smuggling alcohol into this country where drinking is forbidden in order to sell to American servicemen and later turning the restaurant into a kind of speak easy for foreigners remaining in the war-torn city.

After challenging an American soldier who complained about his circumstances that it is largely their own fault for waging this war, Xu has to admit that he has profited from it and is only able to make this kind of money because of the conflict. As an older man, he admits he stayed too long because he got greedy, preferring to stay and make more money long after paying off his debts. He often says that this war is nothing to do with him, though as he’s later questioned, if his partner was involved in terrorism and his friend was the victim, he can’t really claim not to be involved which seems like a fairly subversive comment on China’s business and foreign policy. Nevertheless, the film ends with a reminder that China is working with other nations to enact the UN Convention on the Human Rights of the Child, while it is children who are the primary victims of war. 

Xu becomes friends with a Chinese-American soldier of Malaysian-Chinese heritage (Aarif Rahman) who is conflicted about the war which is not really anything to do with him personally, just as it’s nothing to with Xu, the children, or even really Zaid who is forced to buy cancer drugs from an American serviceman who is exploiting him financially while claiming that he just wants to help him save his little girl. They’re all at the mercy of wider geopolitical machinations that set people who once got along peacefully against each other. Though the film may in some senses have a strong “we were never friends” mentality echoing that of Dead to Rights and suggesting once again that Chinese citizens are only safe in China, it does also make the case for a more positive path to better global relations through friendly cultural exchange as evidenced by the fusion food that Xu creates in the most difficult of circumstances which seems to have sustained those he left behind to make better futures for themselves away from hate and violence.

Once Upon a Time in the Middle East is in US and Canadian cinemas now courtesy of Well Go USA.

Trailer (English subtitles)