Sex and Fury (不良姐御伝 猪の鹿お蝶, Norifumi Suzuki,1973)

An orphaned daughter takes revenge against the corruptions of the late Meiji society in Norifumi Suzuki’s pinky violence classic Sex and Fury (不良姐御伝 猪の鹿お蝶, Furyo anego den: Inoshika Ocho). As the opening voiceover explains, the Japan of the early 1900s is already stoking imperial ambitions closely linked with the ideas of “modernisation” and “civility” it is seeking though in reality it is very much a gangster society as the three villains the heroine searches for have come to dominate the new Japan. 

This moment of schism is depicted in the opening sequence set in 1886 in which the little girl who will later take the name Ocho witnesses the murder of her policeman father by three unseen assassins who steal from him evidence of a scandal they then use for their own gain. The murder takes place in a shrine, the young Ocho rolling her paper ball onto a discarded charm that reads “misfortune”, while the film then jumps on to 1905 through a series of historical images prominently featuring the emperor Meiji along with a host of patriotic symbols that seem to signal the wrong path that is being taken. 

As for Ocho (Reiko Ike), she has survived by living on her wits as an excellent pickpocket and gambler but is otherwise uncorrupted continuing to dress in kimono and giving off an air of refined elegance that belies her toughness. In the course of her revenge, she is met by her opposite number, Shunosuke (Masataka Naruse), whose father was also killed by the same three duplicitous yakuza and is dragged into geopolitical intrigue by means of plot by the British to turn Japan into the site of the second opium wars using a spy disguised as a dancer played by Swedish starlet Christina Lindberg who is really in Japan for Shunosuke with whom she fell in love abroad only to be cruelly abandoned. 

Somewhat contradictorily, it’s these Western intrusions that are being resisted with Ocho the representative of an older Japan, and the gangsters that of a newer, largely amoral society of burgeoning militarism. Arch villain Kurokawa (Seizaburo Kawazu) lives in a huge Western-style mansion and is preparing to transition into national politics in the post-feudal society insisting that he and his organisation will soon control “everything”. His underling Iwakura (Hiroshi Nawa), who travels by motorcar, will also be handling the construction of Tokyo Harbour. When the girls from Ocho’s adopted family are kidnapped, they are taken to dance hall Panorama which is bedecked both with Christmassy tinsel and signs celebrating the victory in the Russo-Japanese conflict, while in an anachronistic touch scenes of the war are projected inside. Just to ram the point home, the man who throws a knife at Ocho is wearing stereotypical Chinese dress, while Kurokawa is later seen to have at his disposal a secret attack squad of nuns armed with switchblades and has Ocho whipped, by British spy Christina, in front of a large mural of Christ in some kind of underground chapel. 

In taking her revenge, Ocho is also in a sense attempting to right a historical wrong in removing these usurping men and their accomplice from power while fighting their perversion with her sexuality over which only she is master going so far as to kill one with poison rubbed on her own skin. In accidentally having exposed the equally duplicitous practices in a gambling hall, she is attacked while in the bath but instantly leaps into action entirely in the nude in a strangely beautiful sequence of elegant violence and poetic bloodletting that echoes the film’s conclusion in finally moving out into the snow. Eventually captured, she is bound tightly with rope and tortured but manages to cut herself free using only one of her trademark hanafuda cards which also symbolise her skill as a gambler even if her climactic game with Christina is played with Western cards for casino chips over a dining table. 

Suzuki signals the chaotic nature of this early 20th century world in his riotous use of colour and frequent anachronisms along with canted angles and a spinning top shot that seems to echo the world spinning out of control as Iwakura breaks a sacred promise between gamblers and rapes a young woman he had agreed to spare if Ocho was victorious in her bout with Christina. He saves his most expressionistic technique for the film’s closing moments in which Ocho singlehandedly puts a stop to Kurokawa’s corruption, another picture of Emperor Meiji looking down at her as she launches her final attack, and then stops to purify herself in the snow before wandering off into a storm of hanafuda cards with only darkness ahead of her.


Original trailer (English subtitles)

*Norifumi Suzuki’s name is actually “Noribumi” but he has become known as “Norifumi” to English-speaking audiences.

Yakuza Graveyard (やくざの墓場 くちなしの花, Kinji Fukasaku, 1976)

“We don’t resort to violence. We observe the law.’ The hero of Kinji Fukasaku’s Yakuza Graveyard (やくざの墓場 くちなしの花, Yakuza no Hakaba: Kuchinashi no Hana) is berated by a superior officer for excessive use of force, but his criticism is in some senses ironic because it is the police force itself which becomes a symbol of the societal violence visited on those who can find no place to belong in the contemporary society. By this time the yakuza was already in decline and in the process of transforming itself into a corporatised entity while as a police chief explains increasing desperation has led to escalating gang tensions. 

Recently transferred maverick cop Kuroiwa (Tetsuya Watari) finds himself caught between two worlds in attempting to enforce the law through methods more familiar to yakuza. Soon after he’s had his gun taken away for exercising excessive force on a suspect he’d been independently tailing in the street on whom he’d found bullets designed to be used with a remodelled toy gun, Kuroiwa is pulled aside by another senior officer, Akama (Nobuo Kaneko) who takes him to a meeting with local yakuza boss Sugi (Takuya Fujioka). It seems obvious that Akama has cultivated a relationship with the Nishida gang which may not be strictly ethical for a law enforcement officer and hopes to bring Kuroiwa on board as a potential asset. They attempt to bribe him in return for information on the Yamashiro clan, the dominant organised crime association in the area, which has been hassling Nishida in an attempt to take over their territory. But Kuroiwa ironically tells them that they should “act like yakuza” and sort out their own problems rather than relying on the police before dramatically walking out much to to the consternation of everyone else present. 

Nevertheless, he eventually comes to sympathise with them as a symbol of the little guy increasingly crushed by corporate and authoritarian forces outside of their control. He finds out from a briefing that the police’s goal is the disbandment of the Nishida gang but when he asks why they aren’t going after the Yamashiro too he’s told to mind his own business and begins to realise that the police are in cahoots with organised crime. Whether they justify themselves that managing the Yamashiro to prevent a turf war is the best way to protect the public or are simply corrupt and in the pocket of big business, Kuroiwa can’t help but balk at the blatant hypocrisy of the law enforcement authorities. 

Later Kuroiwa reveals that he became a police officer after being bullied as a child in order to exert power over his life, or perhaps becoming an oppressor in order to avoid being oppressed. He was bullied because he had been born in Manchuria and even years later remains a displaced person at least on a psychological level. It’s this sense of displacement which allows him to bond with the Nishida gang’s accountant, Keiko (Meiko Kaji), whose father was Korean. Kuroiwa agrees to accompany Keiko to visit her husband (Kenji Imai) who is serving a lengthy prison term in order to tell him that the gang want to promote someone else to a position he viewed as his by right. The husband explodes in rage and uses a word some would regard as a slur to reference Keiko’s Korean heritage while she later attempts to walk into the sea feeling that there really is no place for her in the contemporary society. 

Just as she claims that she is neither Korean nor Japanese or much of anything at all, Kuroiwa is neither cop nor thug and similarly excluded from society at large. He ends up bonding with old school Nishida footsoldier Iwata (Tatsuo Umemiya), who is also ethnically Korean, for many of the same reasons and attempts to mount a doomed rebellion against their mutual oppression, but is hamstrung by his otherness which is only deepened when he’s taken prisoner by loan shark Teramitsu (Kei Sato) and given a mysterious truth drug developed by the nazis later becoming a user of heroin. Already marginalised, forced into crime by economic necessity and social prejudice, Iwata and Keiko like Kuroiwa himself struggle to escape their displacement while pushed still further out by systemic corruption and the amoral capitalism of an era of high prosperity. Shot with jitsuroku-esque realism and characteristically canted angles, Fukasaku injects a note of futility even within the hero’s tragic victory as he quite literally sticks two fingers up to the corrupted “brotherhood” that has already betrayed him.


Yakuza Graveyard is released on blu-ray on 16th May courtesy of Radiance Films. On disc extras include an in-depth appreciation of the film and the work of screenwriter Kazuo Kasahara from Blood of Wolves director Kazuya Shiraishi, and an informative video essay from Tom Mes on the collaborations of Meiko Kaji and Kinji Fukasaku. The limited edition also comes with a 32-page booklet featuring new writing by Miko Ko plus translations of a contemporary review and writing by Kasahara.

Original trailer (no subtitles)