Phantom of the Toilet (トイレの花子さん, Joji Matsuoka, 1995)

A transfer student quickly becomes the magnet for the anxieties of her classmates amid an ongoing spate of serial murders of primary school children in Joji Matsuoka’s kids adventure movie Phantom in the Toilet (トイレの花子さん, Toiret no Hanako-san). Loosely inspired by the classic urban legend about the ghost of a little girl who haunts school toilets, the film is less a horror movie than a tale of bullying, mass hysteria, and the ways in which childish emotions can spiral out of control.

Natsumi’s (Ai Maeda) no stranger to that herself. A tomboy, she’s largely excluded from the group of popular girls at her school and exists in a rather liminal space. Her older brother Takuya (Takayuki Inoue) is in the year above, but predictably doesn’t like being bothered by his little sister at school and is for some reason embarrassed by the fact his widowed father is a milkman. Nevertheless, he’s incredibly earnest and righteous and volunteers for various things at the school like the student council. Natsumi’s problems begin when the popular girls insist on doing a Ouija board to find out the identity of a serial killer who’s already killed two children their age from different schools. Natsumi doesn’t realise that it’s a trick the other girls are playing on her, but the Ouija board says the killer is Hanako, the toilet ghost, and Natsumi is the next victim.

Meanwhile, a new girl joins their school in Takuya’s class and is immediately resented by the popular girls because she’s pretty and clever, so obviously they turn against her. Chief among the complaints against Saeko (Yuka Kono) is that she used the cubicle at the end of the girls’ toilets which supposedly belongs to Hanako, because obviously she doesn’t yet know this bit of school lore. After a series of odd things happen, including the murder of the school’s pet goat, everyone comes to the conclusion that Saeko must be possessed by Hanako and is planning to murder them all. Even Natsumi has her doubts, but eventually decides to defend Saeko while Takuya, who seems to have a crush on her, eventually gives in to peer pressure despite his promises to protect her and vision of himself as someone who does the right thing.

To that extent, it isn’t really Hanako that haunts the children so much as the idea of her is misused as a means of social control. A silly rumour soon gives way to mass hysteria as the popular girls bring more of the children over to their side to gang up on Saeko while the teachers are largely absent or oblivious. While in another film the kids might band together to look for the killer of the other children and thereby protect themselves and each other, instead they become ever more paranoid and the outsider figure of Saeko becomes the focus of all their negative emotions from the jealousy of the other girls to the uncertainness of Takuya who doesn’t know what to do with his confusing feelings for Saeko. In a touching moment, he replies via writing on the blackboard rather than speaking when Saeko uses it to communicate with him after losing her voice, but later ends up shouting at her to go away and leave him alone. “Silence means you agree,” one his classmates points out when Takuya attempts to abstain from an otherwise unanimous vote to subject Saeko to a kind of test akin to a ducking stool to prove whether or not she really is Hanako. Only Natsumi remains on her side.

Meanwhile, the real child killer hovers in the background like an abstract threat before finally invading the school like a refugee from a slasher movie. Swinging his scythe around, his crazed moaning may prove too prove frightening for younger audiences while not even Natsumi’s father and their teacher can stop him from murderous wandering. In the end, the “real” Hanako surfaces but as a more benevolent figure who calls the kids back to the school and creates a more positive sense of mob mentality as they all shine their torches on the killer as if confronting him with what he is and what he’s done. The curse itself is lifted as the other kids rally round to save Saeko and finally accept her as one of them. A charming exploration of a 90s childhood from Grandpa playing Nintendo shogi to the looming anxieties of stranger danger, the ultimate message is one of solidarity and friendship as Hanako helps the kids let go of their petty disagreements to confront the real monster and save each other.


Trailer (no subtitles)

Moving (お引越し, Shinji Somai, 1993)

The title of Shinji Somai’s 1993 coming-of-age drama Moving (お引越し, Ohikkoshi) quite literally refers to the process of vacating one space in order to inhabit another but also to the heroine’s liminal movement into a space of adulthood while caught in the nexus of a recently destabilised society itself in a state of flux. Not only must she process the disruption of her father’s decision to leave the family home, but its wider implications that will one day leave her orphaned while coming to accept that such partings are only a part of life to borne with stoicism and sympathy. 

At around 12 or so, Renko (Tomoko Tabata) finds herself on the brink of change. Not only is she beginning to grow up, soon to be changing schools, but is also facing a further destabilisation of her home as her parents prepare to separate. The tension in the household is clear from our first meeting with the family as they sit around an almost violent, green triangular table the point aimed straight at us with Renko at the opposite end and her near silent mother and father on either side. As she often will, Renko attempts to parent her parents, repeatedly criticising her father for his poor table manners wondering if he’ll be able to take care of himself when living alone while later remonstrating with her mother for having had too much to drink while cautioning her to mind what the neighbours might think. 

Already unbalanced by the economic shock of the bubble bursting, the Japanese society of the early 90s was also changing evidenced in part by the separation itself. Divorce is still a minor taboo, even Renko herself had taken part in the shunning and bullying of another girl who’d transferred to their school after returning to her mother’s hometown following her parents’ separation, but this is perhaps the first era in which it becomes acceptable to end a marriage solely because one or both parties is unhappy rather than there being some additional pressure that endangers the family. “Marriage is survival of the fittest”, Renko’s mum Nazuna (Junko Sakurada) later exclaims during a heated exchange but we can also see that the marriage itself was already unusual perhaps uncomfortably suggesting an altered power balance and shifting gender roles led to its breakdown. Father Kenichi (Kiichi Nakai) had previously worked from home completing many of the domestic tasks while Nazuna had become the breadwinner with a successful career earning higher salary. She complains that when she was pregnant with Renko Kenichi sniped at her for not contributing to the household financially but changed his tune when her economic success undercut his sense of masculine pride. 

Despite apparently embracing her freedom Nazuna nevertheless seems to resent Kenichi for leaving, accusing him of deserting his family while he later floats the idea of trying again but only perhaps because he is feeling the ache of the loss of the home he previously hinted suffocated him in responsibility. Meanwhile, Renko is also forced to process the fact that a family friend, Yukio (Taro Tanaka), on whom she’d had an innocent childish crush, is engaged to be married. Overhearing their conversation she also learns that his fiancée is pregnant but unsure about having the baby. Given all of these changes, she begins to wonder why it is she was born, intensely anxious in potential parental abandonment while witnessing the remaking of her home. 

Yet to cure her of her anxiety Somai removes her from her environment, Renko once again taking on a parental role in borrowing her mother’s credit card to book a hotel and train tickets to a familiar destination they’d previously travelled to as a family. It’s in this liminal space that Renko begins roam, eventually encountering an old man with some important life lessons while undergoing a spiritual odyssey of her own as she weaves through a summer festival towards an ethereal encounter with her past self and the spectre of her future orphanhood. Somai’s characteristically lengthy tracking shots add to the sense of destabilisation, Renko’s world constantly in motion yet as she tells us herself she’s on her way to the future, moving on but on a more equal footing and discovering at least a sense of equilibrium in an ever shifting society.


Moving screens at the BFI on 29 December as part of BFI Japan.