A capsule hotel is a contradictory space, a hub for compartmentalised pods which are nevertheless joined to form one greater whole. The people who frequent them are usually looking for confined private spaces as if cocooning themselves before emerging as something new, or at least renewed, yet the hotel at the centre of Isamu Hirabayashi’s Shell and Joint is slightly different, a noticeably upscale take on convenience with its stylishly modernist design and well appointed spaces from showering facilities to saunas. It is also, it seems, at the nexus of life and death as its bored receptionists, childhood friends, debate what it is to live and what it is to die.
Sakamoto (Mariko Tsutsui), the female receptionist, has considered suicide many times but continues to survive. She attributes her death urge not to existential despair but to brain-altering bacteria and is certain that a vaccine will eventually be found for suicidal impulses. While her deskmate Nitobe (Keisuke Horibe) is struck by the miracle of existence, Sakamoto thinks his tendency to adopt a cosmic perspective is a just a way of dealing with his fear of death in rejecting its immediacy. Her suicide attempts are not a way of affirming her existence and she has no desire to become something just to prove she exists, nor does she see the point in needing to achieve. Just as in her bacterial theory, she rejects her own agency and represents a kind of continuous passivity that is, ironically, the quality Nitobe had admired in the accidentally acquired beauty of the pseudoscorpion.
This essential divide is mirrored in the various conversations between women which recur throughout the film and mostly revolve around their exasperation with the often selfish immediacy of the male sex drive. The creepy “mad scientist” starts inappropriate conversations about sperm counts and his colleague’s impending marriage, offering to loan him some of his apparently prime stock to vicariously father a child with the man’s “cute” fiancée who, in a later conversation with another female researcher, expresses her ambivalence towards the marriage, like Sakamoto passively going with the flow, because men are like caterpillars permanently stuck in the malting phase. Her colleague agrees and offers her “men are idiots” theory which is immediately proved by the male scientists failing to move a box through a doorway.
A middle-aged woman, meanwhile, recounts the process of breaking up with her five boyfriends who span the acceptable age range from vital, inexperienced teenager to passionate old age through the solipsistic, insecure self-obsessed middle-aged man but her greatest thrill lies in the negation of the physical, remarking that “ultimately eroticism is all mental” while suggesting the ephiphany has made her life worth living. On the other hand, a young man is terrorised in a sauna by a strange guy claiming that he is actually a cicada and simultaneously confiding in him about the strength of his erection along with the obsession it provokes to find a suitable hole in which to insert it.
“What’s the deal with leaving offspring?” another of the women asks, seemingly over the idea of reproduction. The constant obsession with crustacea culminates in a butoh dance sequence in which lobsters spill their eggs down the stairs of an empty building (much to the consternation of an OL sitting below and, eventually, the security team) while other strange guests tell stories of women who underwent immaculate conception only to be drawn to the water where hundreds of tiny crab-like creatures made a temporary exit. The urge to reproduce, however, necessarily returns us to death and the idea of composition. The melancholy story of a Finnish woman drawn to the hotel because of its similarity to a beehive meditates on the sorrow of those left behind while a fly and a mite mourn their cockroach friend by wondering what happens to his dream now that he has died only to realise that because he told them about it, it now lives on with them. Nitobe wonders what the corruption of the body in death means for the soul and for human dignity, while the images Hirabayashi leaves us with are of a corpse slowly suppurating until only a scattered skeleton remains. Such is life, he seems to say. Life is itself surreal, something which Hirabayashi captures in his absurdist skits of the variously living as they pass through the strange hotel and then, presumably, make their exits towards who knows what in the great cycle of existence.
International trailer (dialogue free)