Love of Siam (รักแห่งสยาม, Chookiat Sakveerakul, 2007)

Two young men contending with grief and familial dislocation begin to wonder if it’s possible to love someone knowing that you’ll lose them, or conversely if it’s possible to live without love in Chookiat Sakveerakul’s melancholy drama Love of Siam (รักแห่งสยาม, Rak haeng Siam). The title may sound overly patriotic but in actuality refers to the Siam Square shopping area when the boys meet again as teenagers after many years apart and rekindle their friendship only to be confused by their growing feelings for each other while each struggling with contradictory demands from fracturing family and romantic drama to the responsibilities of friendship and career. 

When they first meet as small boys, Mew (Arthit Niyomkul), who has come to live with his elderly grandmother, and Tong (Jirayu La-ongmanee) live opposite each other in a small Bangkok back street. When Mew is hassled in the school toilets, Tong comes to his rescue and gains a black eye in the process, cementing the boys’ friendship. Everything begins to change, however, when Tong goes on holiday with his family to Chiang Mai. His older sister Tang (Laila Boonyasak) stays on to hang out with friends and later disappears during a hiking trip leaving the family devastated. To escape their grief they decide to move away, breaking the friendship between the two boys. A decade or so later, they re-encounter each other by chance in Siam Square where Tong (Mario Maurer) is trying to buy a CD of rising boyband August of which Mew (Witwisit Hiranyawongkul) just happens to be the lead singer. 

In the intervening years, Tong has become somewhat distant and is now in an unsatisfying relationship with one of the school’s most popular girls, Donut (Aticha Pongsilpipat). As we discover, his father has developed an alcohol problem unable to overcome his guilt and grief over what happened to Tang, while his mother attempts to power through by exerting control over every aspect of her life. In a shocking coincidence, Mew’s band manager June (Laila Boonyasak) happens to look exactly like Tang, Tong and his mother eventually asking her to play the part of the absent sibling in the hope of curing his father’s depression. 

As much as the film revolves around the love story between the boys as they begin to figure out their sexuality, at the end it’s a story of love in its many forms and key among them the familial. Both the boys are in a sense displaced, Mew for reasons not explicitly stated living not with his father but his grandmother and then as a teenager alone following her death while Tong is caught between his grieving parents looking for new signs of stability. Understandably anxious, Tong’s mother still makes a point of picking him up by car though he is already a teenager when such solicitation might seem embarrassing. When she catches Tong kissing Mew, her world is destabilised attempting to reassert her control by asking Mew to stay away from her son fearful of losing him and the life she’d envisioned for his future with a wife and children. Yet through her interactions with June, who is also displaced having lost her parents in some kind of accident, she begins to realise that her need for control is not the way to save her family as they each begin to face their grief and repair their familial bonds accepting both the continuing presence and absence of Tang as symbolised by the family photo taken on their last holiday in which she is not pictured but only because she was standing behind the camera. 

In this way, Mew perhaps gets his answer to whether it’s possible to go on loving someone knowing that you’ll lose them unwilling to live a life without love even if the price is grief and loneliness. Where there’s love, there’s hope according to a Chinese song translated by Mew’s lovelorn neighbour, Ying (Kanya Rattapetch), who becomes an accidental friend of Tong learning to put her hurt and jealousy aside to embrace her friendship with both boys. As someone else puts it, mistakes are just opportunities for change and perhaps doing the wrong thing out of love is better than doing nothing at all. Nevertheless, as the family begins to repair itself, healing in mutual acceptance along with acceptance of their loss, the youngsters discover the strength to accept themselves discovering their place amid the admittedly chaotic streets of Siam Square. 


Love of Siam screens at Rich Mix on 29th May as part of this year’s Queer East.

Original trailer (English subtitles)

Krasue: Inhuman Kiss (แสงกระสือ, Sitisiri Mongkolsiri, 2019)

Inhuman kiss poster 2Vengeful ghosts are one thing, but what if you get possessed by a malevolent entity and go about committing evil deeds during the night only to forget them by the morning? A Krasue, in Thai mythology, is a supernatural creature which infects an ordinary woman with a curse which causes her head to detach from her body at night to devour nearby cattle. The heroine of Krasue: Inhuman Kiss (แสงกระสือ) received the curse as an overly curious child only for it to activate on entering puberty during which time she is also caught between the love of her two childhood best friends.

The gentle Sai (Phantira Pipityakorn) first encountered the Krasue when dared to go into a creepy “haunted” cottage by her cowardly friends who largely stayed outside. 10 years later, she still misses her best friend Noi (Oabnithi Wiwattanawarang) to whom she gave her protective amulet, while her other best friend, Jerd (Sapol Assawamunkong) silently pines for her but despite his confident persona is too shy to declare his feelings. Shortly after Noi returns from Bangkok in order to escape the approach of the war, a Krasue comes to town. Gradually, Sai begins to worry something is wrong when she keeps waking up with bloodstained sheets but is at a loss for what to do. Meanwhile, a band of bandit Krasue hunters has also descended on the village with the intention of “purifying” it of the troublesome curse.

Set around the time of the Second World War, Krasue: Inhhuman Kiss takes place in a rural idyll untouched by conflict but also home to ancient superstition and primitive prejudice. Though belief in the Krasue is fading, the evidence of its reappearance is undeniable and even if the townspeople can consider themselves “safe” because the monster only targets cattle, they still fear it and that their wives and daughters could become infected. Noi, who left the village long ago for Bangkok, has come back in search of safety but finds himself longing once again for the civilisation of the big city where monstrous curses are regarded as ridiculous superstition and modern medicine a potential cure for any ailment.

Thus when he realises that Sai has become a Krasue, his ultimate plan is to flee with her to the city where they might find help or at least different kind of safety in the midst of civil unrest. Originally horrified, Noi turns to a local monk for advice who counsels him that he should believe what he sees, but do as his heart tells him. Therefore he tries to protect Sai by preparing food for the Krasue so she won’t have to leave her house and risk discovery while he looks for a cure.

Meanwhile, Jerd becomes increasingly jealous of the obvious bond between Sai and her childhood friend but lacks the courage do much more about it than pout and resent Noi’s unexpected reappearance. Jerd joins the hunters, seemingly looking to emphasise his manliness against Noi’s intellectualism while allying himself with strong male role models like the worryingly intense Tat (Surasak Wongthai). In the end, however, both men act to protect the woman that they love albeit in different ways even as they fear she has become monstrous and a danger to herself.

The curse of the Krasue is, it turns out, the legacy of an ancient love triangle and an all powerful man who couldn’t accept that the woman he loved had fallen in love with someone else. Tat’s band of rage fuelled bandits are as much about misogynistic prejudice towards transgressive women as they are about protecting cattle from “supernatural” threat and their intimidating presence eventually puts a stronghold on the increasingly jumpy village in which the torches and pitchforks eventually come out in a show of intense paranoia.

The wartime corruption has finally reached the village, rendering it no safer than the city and infected with a deeper, older anxiety born of wounded male pride and female subjugation. Selfless love struggles to endure but may be no match for the humiliated rage of a spurned lover leaving acts of mutual sacrifice perhaps the only path towards salvation. A supernaturally tinged coming of age tale in which a teenage love triangle neatly overlaps with an ancient curse, Krasue: Inhuman Kiss is a surprisingly rich and delicate experience which imbues its essential horror with genuine warmth and deeply felt compassion.


Krasue: Inhuman Kiss was screened as part of the 2019 Udine Far East Film Festival.

International trailer (English subtitles)