The 36 Deadly Styles (迷拳三十六招, Joseph Kuo, 1979)

First you and your uncle are forced to flee for your life after getting attacked in a forest, then your uncle dies, you wake up in a monastery where you’re not a monk but the head monk keeps making you do all the chores anyway, and you still have no real idea of what is going on. That’s what happens to poor Wah-jee (Nick Cheung Lik) in Joseph Kuo’s wilfully confusing kung fu drama The 36 Deadly Styles (迷拳三十六招) which leaves us as much in the dark as the hero as he finds himself inexplicably pursued by a man with a red nose and his brothers who are each for some unexplained reason wearing ridiculous wigs. 

As much as we can gather, Wah-jee is on the run because the brother of a man his late father apparently killed by accident after messing up a kung fu move seeks vengeance against his entire family, leaving his uncles scattered and apparently unknown to him. As a young man, however, he is less than impressed with life in the monastery and often displays a comically cocky attitude, though if his torment of two of the lesser monks is intended to be comedic, it often comes off as cruel and bullying rather than just silly banter. Meanwhile, he remains clueless as to how to complete basic tasks familiar to the monks and even manages to get himself into a fight when sent to buy soy milk after forgetting he’d need to pay for it..

While all of this is going on, Kuo switches back and forth between a secondary plot strand concerning another man searching for the book of the 36 Deadly Styles before tracking down the man who’s supposed to have it only to be told he burnt the book ages ago without even reading it because it caused too much trouble in the martial arts world. It’s unclear how or if these two plot strands are intended to be connected, but they do perhaps hint at the confusing nature of personal vendettas and ironically destructive quests for full mastery over a particular style. Tsui-jee’s father (Fan Mei-Sheng) effectively splits his knowledge between Wah-jee and his daughter as a complementary pair of offence/defence partners. 

Meanwhile, Huang (Yeung Chak-Lam) and Tsui-jee’s father are also afflicted by pangs to the heart as a result of their previous battles, which can only be eased with strange medicine and herbal wine. Huang is a Buddhist monk but is seen early on skinning a live snake in order to make such a concoction. These are presumably symbolic of a bodily corruption caused by violence and the slow poisoning of the unresolved past. Wah-jee, a child at the time of his father’s transgression, is also forced to inherit this chaos of which he has little understanding and no real stake save vengeance for his familial disruption and a vindication for his father and brothers. If there is any kind of moral it seems to be in the ridiculous futility of vengeance as dictated by the codes of the martial arts world which demands that honour be satisfied even when it has lost all objective meaning. 

In any case, the narrative is largely unimportant merely connecting (or not) the various action scenes each well choreographed and expertly performed. Wah-jee undergoes a series of training sequences both at the monastery and after uniting with his second uncle who has some idiosyncratic teaching practices of his own that require Wah-jee to humble himself in order to learn. Then again, there are enough strange details to leave us wondering what is exactly is really going on such as Tsu-men suddenly turning up dressed as a woman looking for someone other than Wah-jee, eventually used for another bit of awkward comic relief as he struggles to write a letter and has to use drawings to make his point because he can’t remember the right characters. None of this makes any sense, but perhaps it never does when you live for the fight alone. 

The Teahouse (成記茶樓, Kuei Chih-Hung, 1974)

TheTeaHouse+1974-248-bWhere oh where are the put upon citizens of martial arts movies supposed to grab a quiet cup of tea and some dim sum? Definitely not at Boss Cheng’s teahouse as all hell is about to break loose in there when it becomes the centre of a turf war in gloomy director Kuei Chih-Hung’s social minded modern day kung-fu movie The Teahouse (成記茶樓, Cheng Ji Cha Lou).

Wang Cheng runs a small teahouse which prides itself on being the kind of progressive environment where everyone looks after each other as long as they play by the rules. Unfortunately, one of his young guys – Blackie, fresh off the boat from the mainland, has got himself into bad company and into trouble with the law. However, as he’s a minor, he gets off with barely any punishment at all. Cheng tells him he can stay at the teahouse only if he pays properly for his crime leading him to try and get himself arrested all over again so he can go to jail (which actually proves very difficult).

Another unfortunate side effect of Blackie’s adventure is that it brings some unwanted gangster attention and when two young thugs come looking for one of the waitresses, Boss Cheng is not going to stand for any nonsense. However, after his attempts to help the girl have failed, he finds himself in trouble with two different sets of gangsters and also a meddling police inspector who seems intent on using the teahouse to trap the triads.

Boss Cheng is a good and decent man but also someone with his own opinions on justice who is not afraid to take matters into his own hands. His rules for workers at the teahouse emphasise obeying the law and behaving like responsible citizens, but he’s not above carrying out a little corrective action of his own if the need arises.

The biggest theme of the film is the rising inequality and place of migrants from the mainland in contemporary Hong Kong society but the first target Kuei has his sights set on is out of control youth. Because of the lenient laws regarding child criminality, the young men of Hong Kong run rampant, safe in the knowledge that nothing is going to happen to them while they remain under the age of responsibility. The two gangsters accused of raping and attempting to force the teenage waitress at the teahouse into prostitution give their ages as 14 and 15 respectively to the trial judge and are released without charge to go back to their life of crime with impunity and no respect for the law or conventional morality. Sadly, this system just creates another child criminal but one who will receive a jail sentence even if a lighter one to be served in a reform school rather than a prison.

Blackie was seduced into crime by a lack of funds – having managed to make it over from the mainland he has nothing other than his job at the teahouse and the support of Boss Cheng. One day a ragged looking little boy leading his sister by the hand wanders into the teahouse to beg for food. It turns out his small family escaped from the mainland too but his father never made it to Hong Kong and his mother is ill, leaving the children to try and fend for themselves. Boss Cheng takes pity on them and gives the boy a job plus paying for his school fees but he still finds himself beaten up by thugs not much older than himself in the street.

All the while, corrupt fat cats are messing with the system to keep the poor in their place while the rich get richer. Cheng takes great pleasure in playing off a corrupt industrialist who tried to use him as a sacrificial pawn in his own war against the triads (well, the triads he doesn’t like, anyway). Amusingly, one of the triad bosses seems to think Cheng is also a brother forcing him to pretend to know all about triad rituals to attempt to make a truce with them. The teahouse is situated right between the territories of two rival gangs making it a prime spot for conflict. However, the real problem comes when the police start muscling in, giving off the impression that Cheng has turned traitor on the triads. Soon, Cheng becomes the single biggest threat to his own teahouse and the progressive environment he hoped it would foster.

The Teahouse is actually a little ahead of its time concentrating not on kung fu or street fighting but mixing in a little gun play and some bloody knife crime. The shooting style is impressive throughout with a realistic, gritty atmosphere which aims to put the real streets on screen. The film does, however, have a tendency to fall into an episodic rhythm and suffers from its abrupt and slightly odd, downbeat ending which finishes things on an unsatisfying note. That said, The Teahouse is a stylishly shot and socially engaged action extravaganza that makes up for its minor shortcomings with a degree of chutzpah which looks forward to the classic heroic bloodshed movies of the ‘80s.


Seen as part of HOME’s CRIME: Hong Kong Style touring season.

Unsubtitled trailer (Mandarin):