The God of Cookery (食神, Stephen Chow, 1996)

Thing about cooking is, you gotta have heart. At least, that’s the main takeaway from Stephen Chow’s 1996 culinary comedy God of Cookery (食神) in which he once again stars as a man who’s become rich and successful exploiting the talents of others but gets a major humbling when his duplicity is exposed by an even more duplicitous, though apparently talented, rival. Only by living among the people and rediscovering the simple joy of ordinary food cooked with love can he regain his true identity as the “God of Cooking”. 

Stephen Chow (Stephen Chow playing a character of the same name but written with different characters) has built up a successful food empire built around himself as a celebrity chef known as the “God of Cooking”. As a popular TV judge on a cooking competition, he makes a point of giving each of the contestants zero points, starting off with words of praise but eventually finding fault with “basic” techniques and even at one point complaining that it doesn’t matter how tasty the dish is because the chef is so ugly it’s made him lose his appetite. Chow treats his employees with total disdain, going so far as making a prospective hire defecate in public in front of a lift in return for a job, while schmoozing with Triads to expand his empire. The Triads, however, are getting fed up with him and have installed a mole in his organisation. Bull Tong (Vincent Kok Tak-chiu) is a talented chef who claims to have trained at the Chinese Culinary School on the mainland. He makes a point of causing public embarrassment to Chow by tearing apart one of his signature dishes at the press launch for the 50th branch of his branded restaurant chain. Chow is exposed as a talentless fraud and thanks to his haughty attitude, his friends abandon him. 

Penniless and destitute, he rocks up at a noodle stall run by Sister “Twin Daggers” Turkey (Karen Mok), critiquing her noodles in the same way Bull had torn apart his. Turkey takes pity on him after he’s beaten up by thugs and accepts him into her mini street gang. It’s Chow who finds an innovate solution to to her turf war with a rival stall holder in inventing the not entirely appetising “Pissing Beef Balls” which prove an instant hit with all who try them, even helping to cure those suffering with anorexia (apparently a widespread problem of the time, at least according to onscreen newspapers). Chow has not, however, lost his cynical streak and wants to get back to the top by opening a nationwide chain of Pissing Beef Ball restaurants, while Bull and the Triads begin to panic about his seemingly unstoppable success. 

Parodying both Tsui Hark’s Chinese Feast from the previous year, and Wong Jing hit God of Gamblers, Chow brings even more of his now familiar slapstick style, turning cookery into a kind of martial art, and even including a brief sequence in which he gets trapped inside the Shaolin Temple and ends up learning some of their patented culinary techniques. As the cynical top chef, Chow stands in for the evils of the age, puffed up on empty capitalism, openly telling his staff to pull dirty restaurant tricks like making the seats small and uncomfortable to increase turnover and filling the drinks with giant ice cubes to keep costs down and encourage guests to order more. Bull Tong, however, goes even further, beating the staff and suggesting they serve greasy, salt-laden dishes like French fries so kids order more soda, ignoring complaints from the chefs that it’s unethical to serve such obviously unhealthy food to children. 

Sister Turkey’s cuisine, by contrast, might not exactly be top table stuff but it makes no pretence of being anything other than it is. Her rival prides himself on using high quality ingredients, even making sure his oil is changed daily, making it plain that your average market hawker (whether he’s telling the truth or not) at least appears to have more concern for his customers than giant restaurant chains do. Turkey’s ordinary barbecue pork and rice dish with a side of egg is the best Chow’s ever tasted because it was made with kindness. He may have been fond of saying that you have to have heart to cook, but it was just one of his soulless catchphrases until he realised it was true. Good food, companionship, love, and a Christmas miracle slowly work their magic until the “God of Cookery” is finally restored thanks to a little celestial intervention, showing the Bull Tongs of the world exactly what they’re missing.


The God of Cookery screens in New York on Feb. 15 as part of this year’s New York Asian Film Festival Winter Showcase.

All's Well, Ends Well (家有囍事, Clifton Ko, 1992)

Now an annual institution, the “New Year Movie” was only just beginning to find its feet at, arguably, the end of a golden age in Hong Kong cinema. Clifton Ko’s All’s Well, Ends Well (家有囍事) is often regarded as one of the key movies that made the genre what it is today, taking the box office by storm and spawning a small franchise with a series of sequels, the latest of which All’s Well, Ends Well 2020, is released this year. The original, however, is a classic “mo lei tau” nonsense comedy starring master of the form Stephen Chow as an improbable lothario chased into domesticity by the beautiful Maggie Cheung. 

The plot, such as it is, revolves around three brothers – Moon (Raymond Wong Pak-ming), Foon (Stephen Chow Sing Chi), and So (Leslie Cheung Kwok-wing). Oldest son Moon is a regular salaryman married to devoted housewife Leng (Sandra Ng Kwan-yue). Though it’s his seventh wedding anniversary, he’s late for the family dinner at home with his parents and brothers because he’s entertaining his mistress, Sheila (Sheila Chan), instead. Foon, meanwhile, is a disk jockey on local radio filling in for a friend taking a day off to get married. Eccentric movie enthusiast Holliyok (Maggie Cheung Man-yuk) rings into the show to complain that she feels lost and lonely, so Foon takes her address and phone number under the pretext of gifting her a laserdisc. So, meanwhile, is an effeminate young man who teaches flower arranging and clashes with his tomboyish, motorcycle riding “auntie” Mo-shang (Teresa Mo Shun-kwan) who practices extremely aggressive massage techniques. 

As this is a New Year movie, the conclusion we’re moving towards is the repairing of the family unit with the two unmarried brothers eventually pairing off, culminating in a mass wedding in which mum (Lee Heung-kam) and dad (Kwan Hoi-san) can participate too. Before that, however, we’re dropped into the increasingly affluent world of Hong Kong in the early ‘90s in which men like Moon think they’re king. Leng, meanwhile, laments that she married her husband after high school and unlike him does not have the option to quit her “job”, forced to serve the two “company directors” day and night with no overtime or double pay. Quit is exactly what she does do, however, when confronted with Moon’s infidelity. After promising to take her out for a swanky dinner, he gets distracted by his mistress and ends up getting rid of Leng to have dinner with Sheila after which he is so drunk she has to carry him to his own door. Sheila may have thought she was pushing herself into a middle class way of life, but being a housewife is hard work too, especially with Moon’s rather demanding if eccentric parents who suffer separation anxiety from their TV set and prefer to be vacuumed down to keep themselves clean while they watch. 

Leng, not quite having intended to really leave, is forced to reassert herself as an independent woman. She re-embraces her love of singing, getting one of the few jobs that’s open to women in her situation – working in a karaoke box. Eventually, she glams up and becomes a “credible” rival to Sheila, who has now become the housebound “hag” resented by the regretful (but perhaps not remorseful) Moon who has learned absolutely nothing at all about being a good husband.  

Meanwhile, Foon romances Holliyok through movie roleplay, cycling through Pretty Woman, to hit of the day Ghost, before heading into the darkness of Misery, and the unexpected salvation of Terminator 2. After himself getting caught with another girl, Foon gets hit on the head with an egg and “develops” a “brain disease” that causes him to lose his mind. Holliyok swears revenge, but, inexplicably, can’t seem to give up on the idea of Foon’s love while he remains just as pompously macho as Moon, believing women are things you win and then discard. 

Counter to all that, So and Mo-shang occupy a rather ambiguous space – quite clearly coded as gay complete with offscreen lovers they communicate with only by letter until they make a surprise appearance to make a surprise announcement. First feeling a spark of unexpected attraction while making some electrical repairs in the kitchen, they are eventually shocked straight – So transforming into a pillar of conventional masculinity, and Mo-shang suddenly wearing her hair long (did it grow overnight?), putting on makeup and dressing in ladies’ fashions. Thus, their gender non-conforming natures have been in some sense “corrected” by “love’ or “electroshock” depending on how you choose to look at it, assuming of course that their newfound romance is not just a clever ruse to neatly undercut the use of their homosexuality as a punchline. In any case, as the title says, all’s well that end’s well, and the Shang household seems to have regained its harmony, rejecting Sheila and all she stands for to embrace true family values just in time for the festive season.  


Screened in association with Chinese Visual Festival.

Rerelease trailer (traditional Chinese/English subtitles)

Little Q (小Q, Law Wing-Cheong, 2019)

little q poster 4You might think, in this day and age, that guide dogs are a fairly uncontroversial subject, but it might interest you to know that Hong Kong apparently has a vast guide dog deficit with fewer than 40 working in the city as of 2016 which is around one for every 4,300 visually impaired people. That might be part of the reason that Little Q (小Q, Xiǎo Q), adapted from a Japanese photobook by Ryohei Akimoto & Kengo Ishiguro, largely plays out as a feature length advert for the Hong Kong Guide Dogs Association, which is one of only two organisations training guide dogs and was set up in 2011 ending a 26-year absence of any such body.

The film charts the entire life cycle of the titular Little Q, whom we first meet literally falling into the arms of grumpy pastry chef Po-ting (Simon Yam Tat-wah). Rewinding a little, we realise that Po-ting’s sister and her vet husband are involved with the raising of guide dogs, sending Little Q off to live with his “foster family” which, perhaps irresponsibly, is in the home of plucky little girl Tsz-kiu (Jessica Liu Chutian). For those who don’t know, and as the film perhaps hopes to illuminate, guide dogs are trained in a family home by ordinary people who’ve agreed to look after them for the first 18 months of their lives, after which the dogs are given a final aptitude test and then placed with a blind person for a probationary period to assess their compatibility. Of course, agreeing to foster a dog knowing that you’ll eventually have to give it up can be emotionally difficult even for an adult, so placing that responsibility on a child is only going to lead to tears, of which there are plenty as Tsz-kiu is finally forced to accept that Little Q can’t stay with her forever because she has a greater calling.

Simon (Him Law Chung-him), the trainer/co-ordinator, promises Tsz-kiu that he’ll make sure Little Q has a lovely life with a person who truly appreciates her and that he’ll be sure to bring Little Q right back if she’s ever hurt or mistreated, but in part he knows he’s being disingenuous because they’ve already decided she’ll be going to Po-ting. Po-ting does not want a guide dog and is only getting one because of his sister’s connection to the programme. The problem is that Po-ting was always a “difficult” person. A well known TV pastry chef, he made a name for himself being mean in the way only a celebrity chef can. He has no respect for his service animal in part because he has no respect for other people, and because he was good at what he did people let him get away with it. Po-ting once cut down a contestant on the TV show by insisting that a chef must use all five senses, so he feels particularly trolled by the universe to have lost his sight and is struggling to accept his blindness. Feeling a sense of internalised shame because of his disability in addition to the fear and anxiety involved with adjusting to his new life has made him even more unpleasant and resentful than he was before. Angrily insisting he needs no additional help, he rejects and mistreats Little Q, even violently throwing her out of his well appointed home in the pouring rain.

As this is Little Q’s story, however, we only get a back seat view to Po-ting’s gradual softening as he begins to let her into his life, engineering not only a warmer relationship with his sister/partner in the pastry shop (Gigi Leung Wing-kei) but also with his apprentices, while he begins to see that the loss of his sight is only a change and not a tragedy. Through it all, Little Q is at his side, steadfastly loyal even when he tries to push her away, which is perhaps not quite the best message to be sending though it does emphasise the intense attachment that necessarily develops between a guide dog and its owner.

Law hints at an ethical dilemma in pointing out the toll taken on the dogs in the course of their work, but heads it off in reminding us that they get to “retire” and live out their final days as pampered pets while demonstrating that the reformed Po-ting breaks all the rules by playing ball with Little Q like a regular family dog. The paradox is difficult to bear as owners must act in symbiosis with their dogs, but are reminded that they’re service animals belonging to the organisation not personal pets and should something happen to them, will be shuffled on to others in need or returned to their foster families. Nevertheless, Little Q gets the best of both worlds, bonding fiercely with the grumpy Po-ting as he figures out how to live and love by following her lead.


Screened in association with Chinese Visual Festival.

Trailer (Cantonese with English subtitles)

Ip Man 4: The Finale (葉問4:完結篇, Wilson Yip, 2019)

Ip Man 4 poster 1Superhero movies may be undergoing something of a complex reevaluation of late, but you can’t deny that they often come in unexpected forms. Ip Man, the man who made Bruce Lee, has himself become a mythical figure, a kind of kung fu saint defending ordinary Chinese people from oppressors and bullies. All heroes, however, must eventually meet their end. Ip Man 4: The Finale (葉問4:完結篇) brings the Donnie Yen starring series to a bombastic close with Ip seemingly facing off against the rising populism of the present day by kicking back against racist aggression in the San Francisco of 1964.

Why would Ip be in San Francisco, you ask? Because Bruce Lee (Danny Chan Kwok-kwan) invited him. Rewinding a few minutes, we discover that Ip has recently been diagnosed with throat cancer which is why he politely declines Bruce’s offer to pay for him to fly to the US to see him in a karate tournament. Personal matters, however, change his mind. His wife now passed away, Ip is struggling to connect with his increasingly rebellious son Jin (Jim Liu) who has been expelled from school for fighting. All Jin wants is to study kung fu like his dad, but Ip doesn’t approve. The headmaster advises him that unruly kids might do better abroad and so Ip decides to visit Bruce and check out schools in the US in the process, but he quickly runs into trouble on learning that the elite private institutions of the area require a recommendation from the Chinese Benevolent Association. The CBA are of the opinion that Chinese martial arts are for the Chinese people and are very angry about Bruce Lee’s determination to teach them far and wide. They were hoping Ip could talk some sense into his former pupil, but Ip is firmly on Bruce’s side. He too believes that martial arts should be a bridge between peoples, not a secret weapon preserving its mystique to intimidate.

This central divide becomes the film’s axis with head of the CBA Wan (Wu Yue) gently reminding Ip that he does not live in the city and is ill qualified to comment on local politics while advocating a gentle path of quiet appeasement. Wan clashes with his feisty daughter, Yonah (Vanda Margraf), who wants to be a cheerleader but faces constant micro aggressions from the openly racist rich kids at the same elite high school Ip wants to send Jin to. Yonah disagrees with her father’s turn the other cheek philosophy and longs to use the martial arts she didn’t particularly enjoy learning for their real purpose, later bonding with Ip after he steps in to frighten a group of posh thugs who attacked her on instruction from her rival on the cheerleading team.

The anti-racism theme slowly dovetails with the mirrored threads of failing fatherhood as Ip realises that he has made all the same mistakes as Wan. Yonah is impressed by Ip’s aura of quiet authority and spiritual power, instantly striking up a kind of paternal relationship with him, but offers cutting critique in casually echoing Jin’s words in complaining that her father has never supported her. Facing his mortality, Ip wanted to ensure his son’s independence as quickly as possible, but refused him the independence of deciding his own future. Eventually he realises that the only way to atone for his failure as a father is to pass his knowledge on while he still can, but a key part of that is that a martial artist must stand up to injustice wherever they see it, which is pretty much everywhere in San Fransisco in 1964.

Somewhat incomprehensibly, the great evil this time around is a group of massively racist karate enthusiasts who like to shout racial slurs at the practitioners of Chinese kung fu. Granted massive racists are not known for their critical thinking abilities, but no one seems to have told them that karate was not born in America which makes their animosity towards kung fu all the stranger. Yet, just as Ip and Bruce had suggested, martial arts can indeed be a bridge as Bruce discovers in besting a promising challenger in an alleyway and getting a big thumbs up in return.

Not everyone is as easily won over, however. Ip’s final battle against a crazed marine instructor (Scott Adkins) plays out as if he really has defeated racism in America by punching out a meat headed bigot with fatherly righteousness which is, however you look at it, a little on the flippant side. It also, of course, plays into the persistent “just stay in China” message of contemporary Chinese cinema, but nevertheless presents a slightly subversive front in clumsily uniting the oppressed population of the city under Ip’s revolutionary banner in opposition to entrenched racism, classism, corruption, and nepotism. Awkwardly delivered perhaps, but you can’t argue with the broadly positive plea for cultural exchange and international co-operation as the best weapons against injustice.


Currently on limited release in UK/US cinemas courtesy of Well Go USA.

International trailer (English subtitles)

Hero (馬永貞, Corey Yuen, 1997)

hero 1997 posterIt’s an old ‘un but a good un. Young gun from the country hits the city, decides to do things his own way, becomes the top dog but loses himself in the process and is then faced with a choice between his better nature and potential gains. Corey Yuen’s remake of the Shaw Brothers classic Boxer from Shantung, Hero (馬永貞, Ma Wing Jing), stars Taiwanese heartthrob Takeshi Kaneshiro in his first big action lead as the titular good guy who nevertheless finds himself wavering under the oppressive skies of turn of the century Shanghai.

Ma Wing Jing (Takeshi Kaneshiro) and his brother Tai Cheung (Yuen Wah) have left their old country home to seek their fortunes in the city following a devastating drought. The Shanghai International Settlement, nominally under the control of the British, was a bustling, international port city but also lawless place where gangsters ruled – Tam Sei (Yuen Biao), who is supported by the Brits, controls half the territory with his rival Yang Shuang (Yuen Ta), backed by the local police, taking the rest. The Ma brothers hoped to make something of themselves in the brave new world of Shanghai but are simply two of thousands of refugees fleeing famine and can only find dock work where they are exploited and treated poorly.

Their fortunes pick up, however, when Wing Jing gets an early opportunity to show off his hero qualifications by saving Tam from certain death during an ambush. Tam, grateful, somewhat humiliates Wing Jing by forcing him to bend for a silver dollar before berating him for doing it but the pair eventually bond in a good old fashioned fist fight. Tam offers him a job, but Wing Jing has learned his lesson – he’ll be his own man and make his own name.

A melancholy love story plays in the background behind the otherwise macho dynamics. Arriving at Tam’s saloon, Wing Jing falls in love at first sight with the beautiful singer, Ling-tze (Jessica Hsuan), but is unable to pursue his romance with her thanks to his brotherly debt to Tam, who is in love with the bar’s landlady, Yam (Valerie Chow), but has broken things off because the of precariousness of his gangster lifestyle. Tam disappears for a bit, leaving the bar and his territory to Wing Jing, but doesn’t bank on Yam’s machinations as she gets rid of Ling-tze and takes up with Wing Jing while working with Yang on an evil plan that turns out to be a weird way of protecting her one true love.

Nevertheless, Wing Jing takes centre stage as he quickly climbs the local tree and becomes the big guy in town, little realising that his bravado has irked just about everyone in sight – he’s not only made himself a target for Yang but for the local Chinese police while Tam’s old associations with the British can’t be counted on forever. Yang, ironically enough, is playing divide and conquer but Wing Jing is too naive to see and too hotheaded to listen to Tam’s advice even when he returns to offer it.

Then again, a hero is a hero through and through and so it’s not long before Wing Jing’s moral goodness begins to resurface and he realises where his loyalties really lie. Given that Hero is a Hong Kong production released in 1997, perhaps it’s less surprising that the good guys are the ones backed by the British rather than local law enforcement which is, of course, deeply corrupt and and immersed in Yang’s world of internecine scheming. Still, this Shanghai is one of scrapping poor boys fighting for freedom from oppression (if accidentally veering into the role of oppressor in the process) much more than it is about international politics or the or the increasingly global milieu of the late 19th century city and its position as the gateway to the East for an avaricious Europe.

Mixing classic Shaw Brothers style with a modern New Wave edge, Yuen gives Kaneshiro his time to shine as an ultra cool action hero complete with a series of hugely impressive action sequences culminating in a fantastically satisfying final shoot out where blood and brotherhood take centre stage. But there can be no winners in this world of betrayals and counter betrayals, and so our Hero may have to leave it behind for pastures new as he takes his heroism with him into a hopefully better future.


Currently available to stream on Netflix in the UK and possibly other territories.

Original trailer (no subtitles)

Merry Christmas (聖誕快樂, Clifton Ko Chi-Sum, 1984)

Merry Christmas poster 2The Lunar New Year movie solidified itself as a concept in the early ‘80s and is often an occasion for heartwarming silliness celebrating food and family. Arriving in 1984, Merry Christmas (聖誕快樂) shifts the zany action up to the Western festive season as a widowed Hong Kong dad struggles to express his feelings for the woman next-door who’s been looking after his young son while his two grown up kids contend with romantic troubles of their own in the rapidly developing city.

“Baldy” Mak (Karl Maka) is a newspaper editor who lost his wife some time ago. Though everyone else is getting into the holiday spirit, Baldy is celebrating his birthday which gives his goodnatured colleagues an excellent excuse to prank him and though it ends in him getting joke fired, it does eventually bring him a bonus and a new car. Meanwhile, he and the kids – earnest teenage son Danny (Danny Chan Bak-Keung) and aspiring model Jane (Rachel Lee Lai-Chun), are largely dependent on their neighbour, Aunty Paula (Paula Tsui Siu-Fung), for domestic assistance including looking after Baldy’s toddler son, Baldy Junior, while he’s out at work. Danny and Jane are hoping their dad will eventually ask Paula to marry him, but he remains diffident. Until, that is, she drops the bombshell that she might not be able to look after Junior anymore because she’s had a letter from her cousin in America (Yuen Wo-Ping) who wants to marry her and she’s thinking of emigrating to be with him.

Baldy, not a bad man but unafraid to resort to underhanded tactics, spends the rest of the picture avoiding telling Paula how he really feels in favour to trying to break up her possible romance with her cousin. An early joke sees him fighting for parking spaces in his beaten up car, something which eventually gets him into an argument with the good-looking yet similarly underhanded John (Leslie Cheung Kwok-Wing) who fakes a limp to get nearby bystanders to push Baldy’s car out of the way, causing Baldly to try and get his own back only for it to hilariously backfire. John, meanwhile, takes an instant liking to Baldy’s daughter Jane, which instantly gets Baldy on edge. A typically strict dad, he takes Danny aside to instruct him about how to get the best bang for his buck taking girls to the pictures, but is quick to warn Jane that no man can be trusted and she’s to be home by 10pm at the latest. Needless to say, it’s a moment of minor embarrassment for him when the guys at work are looking at tasteful glamour shots to include in the paper only to discover that Jane’s been earning a few extra pennies as a model.

The double standards only increase as Baldy and Danny hatch a plan to put Paula’s cousin off by convincing him she’s actually a sex worker and in debt to a sleazy pimp. Meanwhile, Baldy takes him out on the town to show him a few sights while setting up amusing tableaux that make him out to be a violent pervert, groping women, kissing men, and kicking little kids in the face. Paula, meanwhile, remains thoroughly fed up with Baldy’s antics, keeping her composure when he tries to make her jealous by dressing like a teenager and cosying up to Danny’s love interest “Jaws” (beautified by getting her braces taken off and wearing contacts), but asking her cousin to secretly record everything Baldy says to him on their weird “date” around Hong Kong.

Charming period details abound, like the “3D” adult movies Baldy rents (and inappropriately watches with Baldy Junior) which have to be watched with “sunglasses”, and Baldy’s constant inability to hail a cab coupled with his atrocious parking techniques and delightful pre-photoshop efforts to frame the cousin and then expose him with a slideshow lecture delivered solely for Paula’s benefit. Meanwhile, the festive spirit is ever present with the ubiquitous Christmas trees, Poinsettia forest outside Baldy’s door, and seasonal set piece at Paula’s nightclub. Delightfully silly, Merry Christmas is a zany holiday treat, a middle-aged rom-com in which a slightly ridiculous widower and a lonely nightclub singer discover the courage to fight for love thanks to a little Christmas magic and the fierce support of meddling family members.


Original trailer (no subtitles)

An Inspector Calls (浮華宴, Raymond Wong & Herman Yau, 2015)

Inspector Calls poster 1J.B. Priestley’s An Inspector Calls found itself out of favour until a phenomenally successful stage production brought it back into the national consciousness in the early ‘90s, but even if some decry its inherent melodrama as a relic of another era the play’s comments on the entrenched classism of British society sadly still ring true. An Inspector Calls is many things, but one thing it defiantly is not is funny – a series of concentric tales of betrayals and oppressions, Priestley’s drama lays bare the callousness with which the privileged bolster their position through the story of one faceless factory girl standing in for an entire social class whose lives are often at the mercy of those “above” them.

In adapting Priestley’s play as a Chinese New Year movie (a strange concept in itself), Herman Yau and Raymond Wong relocate to contemporary Hong Kong, re-conceiving it as a broad comedy of the kind one might expect for the festive period. The setup is however still the same. The Kau family will be receiving a visitation – this time from Inspector Karl (Louis Koo Tin-lok) who has some difficult news for each of them. Three hours previously, a young woman committed suicide in her apartment by drinking bleach, taking the child she was carrying with her. Inspector Karl views this as a double murder and, based on the diary they found at the crime scene, has brought the reckoning over to the Kaus’.

The Kaus, at the present time, are preparing an engagement party for daughter Sherry (Karena Ng) who will be marrying the handsome younger brother of a factory owner, Johnnie (Hans Zhang Han). What no one can know is that the family business is going under, the Kaus are broke, mum and dad don’t get on, and all of this finery is merely rented affectation. The only member of the family who still seems to have something like a social conscience – Tim (Gordon Lam Ka-tung), the 27-year-old younger son, is viewed by all as a feckless and naive hippy, hiding out in his childhood bedroom, still all fluffy cushions and toy soldiers.

As the Inspector explains, he holds Mr Kau (Eric Tsang Chi-wai) responsible because the woman once worked in his factory and he fired her for participating in a strike for better pay and conditions. Sherry got her fired too when she worked in an upscale fashion store. Johnnie knew her during an unfortunate period as a bar hostess, and Tim as a masseuse. Mrs Kau (Teresa Mo Shun-kwan), who heads up a woman’s charity and publicly espouses tolerance while privately judgmental, once turned her down for familial support seeing as the father of her child was still living. She advises holding him to account and if he won’t pay, forcing his family to take responsibility on his behalf. The irony being that the father is likely her own son and that if this poor woman had rocked up at the Kaus’ with a sad story and an infant in her arms, she would have been met with nothing more than contempt save perhaps some hush money to send her on her way.

The Kaus are merely a series of examples of the various ways the wealthy mistreat the poor, wielding their sense of entitlement like a weapon. Yau and Wong adopt an oddly Brechtian approach in their expressionist production design with the faceless masses identified only through titles – the word “labour” on the workers’ caps, “manager” in the fashion store, “secretary” at the foundation. None of these people are really worthy of names because they will always be “less” while the Kaus are “more” in more ways than one. Actions, however, have consequences. The family console themselves that this is all far too coincidental, that they couldn’t all have known the “same” woman in different guises, but that in many ways is the point – she isn’t one woman but all women, used, abused, and discarded not only by heartless men but by jealous and judgemental members of her own sex too. Better than her than me, they might say, but that’s no way to run a healthy society as the sensitive, slightly damaged Tim seems to see.

Like the Birlings, the Kaus attempt to brush the Inspector’s warning off, thinking it’s all been some elaborate prank that can they laugh about and then forget, but there will be a reckoning even if they attempt to gloss over the various revelations regarding their moral failings. Wong and Yau’s vague gesturing towards the outlandish greed of the hypocritical super wealthy is undercut by the ridiculous New Year slapstick of it all despite the Metropolis-like production design and expressionist trappings, giving in to an excess of its own in an extremely unexpected musical cameo from a martial arts star and the decision to end on a social realist photo of an innocent, pigtailed proletarian woman dressed in red. Nevertheless, strange as it all is the bizarre adaptation of Priestley’s play has its own peculiar charm even if it’s outrageousness rather than moral outrage which takes centre stage.


Currently available to stream online via Netflix in the UK and possibly other territories.

Original trailer (English / Traditional Chinese subtitles)