Zu: Warriors from the Magic Mountain (新蜀山劍俠, Tsui Hark, 1983)

“I never imagined that the righteous would not only refuse to unite, but also be incapable of action” laments a reluctant soldier realising there are no heroes coming to the rescue in Tsui Hark’s SFX-laden fantasy wuxia, Zu: Warriors from the Magic Mountain (新蜀山劍俠). Inspired by the work of Huanzhulouzhu (Li Shoumin), Tsui’s feudal fable marked a departure from the more “realistic” swordplay movies which were popular at the time harking back to an earlier era of fantastic adventures which drew inspiration from traditional Chinese folklore. It was also, however, an attempt to prove that Hong Kong could rival Hollywood in the post-Star Wars world, blending what might now be viewed as fairly camp but then cutting-edge special effects with classic wuxia action. 

Accordingly, after a brief voice over, Tsui opens with a world in chaos in which several factions are currently vying for hegemony over the hotly contested, mystical and mountainous terrain of Shu. Lowly retainer Ti Ming-Chi (Yuen Biao) has been tasked with delivering a message regarding troop movements to his superiors, but there is a difference of opinion in the chain of command as to whether to attack by land or sea. Placed in an impossible position, Ming-Chi eventually sees himself pledge to obey both captains, only for infighting to emerge within the group forcing him to flee for his life which is how he encounters “Fatty” (Sammo Hung Kam-Bo), a soldier from a rival faction and discovers, quite ironically, that they are from neighbouring villages which makes their rivalry all the more ridiculous. In the course of his attempt to escape, Ming-Chi falls into a mountain crevasse and finds himself entering a mysterious cave which takes him to another world in which he becomes similarly embroiled in a war against the evil Demon Cult which apparently practices child sacrifice and then uses the bones as a kind of magical armour. 

A reluctant soldier, Ming-Chi finds himself captivated by the “Great Hero” Ting Yin (Adam Cheng Siu-Chow) and determines to become his disciple while the pair form an uneasy alliance with a pair of similarly matched Buddhist monks, master Hsiao Yu (Damian Lau Chung-Yan) and his assistant I-Chen (Mang Hoi), also hot on the trail of the Demon Cult. Finding this world also confusing, he is nevertheless reassured by I-Chen’s simple explanation “they’re bad, we’re good” as the two masters face off against the Demon Lord, but comes to discover it’s not quite all as black and white as it seems and this world too is torn apart by chaos and disorder because “the hearts of men are so corrupt.” Ming-Chi begs Ting Yin to use his “peerless martial arts skills” to “save mankind”, but Ting Yin cynically tells him his best course of action is to retreat into the mountains and avoid human society because “neither you nor I have the ability to bring about change”. 

Yet Ming-Chi remains pure of heart, certain that “as long as everyone puts in the effort, peace can be restored under heaven”. “Teach me martial arts and once I’ve mastered it, I can fight oppression, help the weak, and save the masses” he pleads, but Ting Yin once again refuses him. In fact, in one of the later SFX sequences, Ting Yin will “transfer” his martial arts knowledge near instantly via a laying on of hands assisted by some elaborate prosthetics which see Ming-Chi’s body warp and bubble to accept it. Nevertheless, the lesson that Ming-Chi begins to learn, bonding with fellow assistant I-Chen who ignored his master’s petty parting words to bid him goodbye to hope they meet again along the way, is that the masters care only for themselves and are no better than the warring nobles from his own lands, obsessed with their rival sects and ideologies. If they want to save the world they’ll have to save themselves through mutual solidarity in pursuit of their goal, tracking down a pair of mystical swords which are the only way to end the demonic threat for good. 

There might of course be an added dimension to this allegory in the Hong Kong of 1983 which is perhaps also beginning to feel like disputed territory coveted by duplicitous elites who fight amongst themselves while ordinary people suffer, but Tsui is in any case more interested in zany action and excuses to employ zeitgeisty special effects making full use of the technology of the day from lasers to animation along with in-camera stunts to recreate his epic fantasy world in which old men can keep evil at bay for as long as 49 days using nothing but their powerfully hairy eyebrows and a fancy mirror. With small roles for Brigitte Lin and Moon Lee as an ice queen with a warm heart presiding over an all female palace and her spiky guard respectively, Tsui’s bonkers fairytale moves on at a glorious, confusing pace but is nevertheless filled with warmth and humanity as the goodhearted heroes attempt to head off the folly of war with human solidarity. 


Zu: Warriors from the Magic Mountain streams in the UK 9th to 15th February as part of Focus Hong Kong

Eureka release trailer (english subtitles)

The Teahouse (成記茶樓, Kuei Chih-Hung, 1974)

TheTeaHouse+1974-248-bWhere oh where are the put upon citizens of martial arts movies supposed to grab a quiet cup of tea and some dim sum? Definitely not at Boss Cheng’s teahouse as all hell is about to break loose in there when it becomes the centre of a turf war in gloomy director Kuei Chih-Hung’s social minded modern day kung-fu movie The Teahouse (成記茶樓, Cheng Ji Cha Lou).

Wang Cheng runs a small teahouse which prides itself on being the kind of progressive environment where everyone looks after each other as long as they play by the rules. Unfortunately, one of his young guys – Blackie, fresh off the boat from the mainland, has got himself into bad company and into trouble with the law. However, as he’s a minor, he gets off with barely any punishment at all. Cheng tells him he can stay at the teahouse only if he pays properly for his crime leading him to try and get himself arrested all over again so he can go to jail (which actually proves very difficult).

Another unfortunate side effect of Blackie’s adventure is that it brings some unwanted gangster attention and when two young thugs come looking for one of the waitresses, Boss Cheng is not going to stand for any nonsense. However, after his attempts to help the girl have failed, he finds himself in trouble with two different sets of gangsters and also a meddling police inspector who seems intent on using the teahouse to trap the triads.

Boss Cheng is a good and decent man but also someone with his own opinions on justice who is not afraid to take matters into his own hands. His rules for workers at the teahouse emphasise obeying the law and behaving like responsible citizens, but he’s not above carrying out a little corrective action of his own if the need arises.

The biggest theme of the film is the rising inequality and place of migrants from the mainland in contemporary Hong Kong society but the first target Kuei has his sights set on is out of control youth. Because of the lenient laws regarding child criminality, the young men of Hong Kong run rampant, safe in the knowledge that nothing is going to happen to them while they remain under the age of responsibility. The two gangsters accused of raping and attempting to force the teenage waitress at the teahouse into prostitution give their ages as 14 and 15 respectively to the trial judge and are released without charge to go back to their life of crime with impunity and no respect for the law or conventional morality. Sadly, this system just creates another child criminal but one who will receive a jail sentence even if a lighter one to be served in a reform school rather than a prison.

Blackie was seduced into crime by a lack of funds – having managed to make it over from the mainland he has nothing other than his job at the teahouse and the support of Boss Cheng. One day a ragged looking little boy leading his sister by the hand wanders into the teahouse to beg for food. It turns out his small family escaped from the mainland too but his father never made it to Hong Kong and his mother is ill, leaving the children to try and fend for themselves. Boss Cheng takes pity on them and gives the boy a job plus paying for his school fees but he still finds himself beaten up by thugs not much older than himself in the street.

All the while, corrupt fat cats are messing with the system to keep the poor in their place while the rich get richer. Cheng takes great pleasure in playing off a corrupt industrialist who tried to use him as a sacrificial pawn in his own war against the triads (well, the triads he doesn’t like, anyway). Amusingly, one of the triad bosses seems to think Cheng is also a brother forcing him to pretend to know all about triad rituals to attempt to make a truce with them. The teahouse is situated right between the territories of two rival gangs making it a prime spot for conflict. However, the real problem comes when the police start muscling in, giving off the impression that Cheng has turned traitor on the triads. Soon, Cheng becomes the single biggest threat to his own teahouse and the progressive environment he hoped it would foster.

The Teahouse is actually a little ahead of its time concentrating not on kung fu or street fighting but mixing in a little gun play and some bloody knife crime. The shooting style is impressive throughout with a realistic, gritty atmosphere which aims to put the real streets on screen. The film does, however, have a tendency to fall into an episodic rhythm and suffers from its abrupt and slightly odd, downbeat ending which finishes things on an unsatisfying note. That said, The Teahouse is a stylishly shot and socially engaged action extravaganza that makes up for its minor shortcomings with a degree of chutzpah which looks forward to the classic heroic bloodshed movies of the ‘80s.


Seen as part of HOME’s CRIME: Hong Kong Style touring season.

Unsubtitled trailer (Mandarin):