Tag: Feng Shaofeng

I Love You, to the Moon, and Back (穿过月亮的旅行, Li Weiran, 2024)

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The economic realities of a changing mid-90s China conspire against a young couple who find themselves stranded in different cities and only able to meet up once a month for a night of passion in a hotel in Li Weiran’s wholesome romantic dramedy, I Love You, to the Moon, and Back (穿过月亮的旅行, chuānguò yuèliang de lǚxíng). Based on a novel by Chi Zijian and themed around the Mid-Autumn Festival, the film has a quirky, nostalgic quality but also a degree of poignancy amid the absurd journeys the lovers make in pursuit of their love.

Gradual flashbacks reveal that Wang Rui (Hu Xianshu) and Lin Xiushan (Zhang Zifeng) married in their home village but like many youngsters of the day left soon after for the city in search of work. Forced to leave school by his farmer father who saw no point in education, Wang Rui quickly finds works in construction but Xiushan, who was also forced to leave school early, is unable to find anything in Shenzhen and eventually takes a job in a dumpling factory in Guangzhou where she lives in workers dorms. Their plight reflects the economic reforms which were taking place throughout the 1990s giving rise to a new, much more capitalistic society as embodied by the employers who give Wang Rui an extra day off for lying on TV that they’re not exploiting him, and an obnoxious businessman Xiushan has the misfortune to sit opposite on the train who talks loudly on his mobile phone about an important deal and even drips cigarette ash all over the old lady next to him justifying himself that he doesn’t want to damage his expensive suit. 

By contrast, Xiushan and Wang Rui are incredibly frugal shopping mainly at markets with Wang Rui padding a fancy pair of shoes that are too big for him but available at a large discount. They save all their money for their monthly meetups which, as they’re both living in communal dorms, take place in cheap motels. Xiushan tries to ameliorate their grimness by covering the stained mattresses with her own sheets featuring a pattern of large sunflowers and blue skies that help her feel as if they’re back in the village lying down together in a pretty garden. To this extent it’s clear that living in the city in addition to so far apart has corrupted the innocence of their romantic connection. Xiushan was warned by her brother that if she wanted to hear Wang Rui’s harmonica playing she should put off going out with him because the romance will die once he’s won her, and it’s true enough that Wang Rui never plays the harmonica for her anymore in part because they’re now quite expensive and he’d rather save up his money for another cross-country visit. 

Xiushan’s decision to buy one for him with some money from an unexpected windfall is then an attempt to rescue their romantic connection which is now under threat because of their geographical displacement and economic oppression. On the train, however, she runs into another man who plays harmonica and has apparently been arrested for an undisclosed crime. Out of compassion she asks the policeman escorting him to allow the condemned man to play a song which he does and reduces the entire carriage to tears hinting at other sad stories of separated lovers in modern China. Wang Rui encounters something similar in a one armed man caring for a wife from whom he was separated who has since become ill and is apparently in love with someone else. His cynicism causes Wang Rui to doubt Xiushan, so paranoid that another man may take a liking to her that he puts back the pretty dress he’d intended to buy as a present and gets the much more temporary gift of a bunch of roses instead.

These respective choices of items might signal where they are in their relationship, but there’s still a pureness to their love that can’t be destroyed completely. Both unexpectedly given an extra day off for the Mid-Autumn Festival they decide to make surprise visits to other’s cities only to perpetually miss each other, stuck travelling back and forth by train and only able to make contact via “their” set of payphones for as long as their phonecards would allow before fate finally, if briefly, smiles on them under the light of the autumn moon. Charmingly quirky and hopelessly innocent, the film nevertheless captures something of the chaotic undulations of the mid-90s society in which youth is on the move but love it seems is standing still.

Original trailer (Simplified Chinese & English subtitles)

Code of the Assassins (青面修罗, Daniel Lee Yan-Kong, 2022)

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“Assassinate for peace” runs a series of characters along a wall in the secret den of a shady society known as Ghost Valley in Daniel Lee’s fantasy wuxia, Code of the Assassins (青面修罗, qīng miàn xiūluó). It may seem somewhat paradoxical, but the Ghost Valley philosophy is that they can one day help the world turn away from vengeance and hatred towards a more settled humanity by carrying out assassinations in “an age in which assassins are used to solve problems”. 

Yet everyone in Ghost Valley is out for revenge, not least the hero Junyuan (Feng Shaofeng) whose entire clan was wiped out after a mysterious man asked his dad to carve a copper treasure map. The map and its hidden riches continue to destabilise the political equilibrium in a series of neighbouring clans with ambitious retainer Prince Rui approaching Ghost Valley to get him the map and bump off his rival, head of the Imperial Guard Zhao (Hu Jun), in the process. Golden Mask, the mysterious leader of Ghost Valley tells Junyuan’s mentor Grim Ghost to keep him out of it, but Junyuan obviously doesn’t listen because learning the truth behind the map and his parents’ death is his life’s mission. 

That’s how he gets himself mixed up in intrigue, framed as a traitor to Ghost Valley and hunted by a series of enforcers while falling for enigmatic female assassin Shengsheng (Gina Jin Chen). Dualities seem to abound in the ironic juxtaposition of peace and assassination along with that of vengeance and righteousness in the ongoing battle against hate and darkness. Junyuan vows he will walk out of Ghost Valley once his vengeance has been achieved, but has to ask himself if his time there has changed him and if he can ever leave this shady world of mercenary violence. Golden Mask explains to him that you can’t change anything with a weapon but a plot can change an era, while Lady Hua, who has become a Buddhist, adds that assassinations don’t change anything either. 

Yet the plotters’ revolution fails in part because they have changed since they set their plot in motion and are no longer the right people for the right time. Junyuan grows suspicious of his masked society, certain that mask on or off he is the same Junyuan but now mistrustful of the effects the mask can have on others along with the power they confer. Power can make one hunger for more, contravening the laws of Ghost Valley to embrace greed in taking vengeance against a world that denies them what they want. Then again, hegemony may also in its way bring about “peace” at least for a time.

The eerie austerity of the snowbound Ghost Valley hideout echoes its emotional coldness in the sacrifices that have been made in the pursuit of plotting, romantic not least among them in the melancholy of Lady Hua filled with past regrets and a longing for lost love knowing that the long years of waiting have corrupted the innocent romance of her youth. Junyuan continues to grow closer to Shengsheng though suspicious of her dualistic qualities as top assassin and damsel in distress while himself unwilling to pursue romance in this continually uncertain world. 

Despite his claims to use no weapons, Golden Mask, like Junyuan who has a steampunk prosthetic arm, hides angel wings beneath his armour, while sometime enemy Black Judge has an umbrella that fires nails from its spokes. Lee conjures an anachronistic world of industrialised fantasy echoed in the factory-like design of Ghost Valley and the secret underground mailroom beneath the palace where the authoritarian lord has been secretly reading the private correspondence of his men including Zhao’s frequent letters to his wife which he then uses against him as a veiled threat. Lee introduces the Ghost Valley assassins with their own intro video showcasing their weaponry and techniques along with their mask and lends a touch of wizardry to impressive large scale action sequences with the quasi-magical quality of the equipment and its intricate metalworking. The video game aesthetic and heavy metal end credits also lend a cool if perhaps now retro sensibility injecting a punk spirit in direct contrast to the genre’s usual classicism as Junyuan commits the ultimate act of rebellion in maintaining his integrity in a world of masked intrigue.

Code of the Assassins is available to stream in the US via Hi-YAH! and released on Digital, blu-ray, and DVD courtesy of Well Go USA on March 28.

US release trailer (Mandarin with English subtitles)

Detective Dee: The Four Heavenly Kings (狄仁杰之四大天王, Tsui Hark, 2018)

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Detective Dee four heavenlu kings posterMaybe we could use a Detective Dee or two in this bold new age of fake news and powerful ideologies. Tsui Hark at least finds another case for the famed Tang Dynasty detective though this time one which sees him at the centre of a conspiracy, a bug in the system which must be squashed in order to pave the way for someone else’s revolution. The Four Heavenly Kings (狄仁杰之四大天王, Dí Rénjié zhī Sìdàtiānwáng) of the title (no, sadly Andy Lau has not returned with a few of his friends in tow) refers to the four Buddhist deities which ought to tip us off to the kind of story this is as personal desires, of one sort or another, threaten to destabilise a state.

At the end of the previous film, Young Detective Dee: Rise of the Sea Dragon, Dee (Mark Chao) was “rewarded” with a place in the inspectorate and guardianship of the Dragon Taming Mace. However, scheming consort Wu Zetian (Carina Lau) is not particularly happy about her husband’s grand gesture and still has her doubts about Dee. Claiming that she fears such a powerful weapon/symbol being in the hands of someone who may betray the crown, Wu instructs Dee’s Sworn Brother and head of the Justice department Yuchi Zhenjin (Feng Shaofeng) to retrieve the Mace at any cost. Yuchi is reassured that Dee is not in danger and so agrees to work alongside Wu’s handpicked troop of “magical” crooks (who have actually been hired to take care of Dee to stop him messing up Wu’s grand plan). Needless to say all is not as it seems and Wu has fallen under the influence of nefarious forces who are merely using her lust for power as a convenient mechanism for facilitating their own agenda of revenge for a past era’s betrayal and oppression.

Dee’s methods are, more or less, inspired by Sherlock Holmes, granting him almost supernatural powers of foresight and observation though this time he is not occupied with one specific case so much as solving the mystery of the hidden insurrection within the Tang. The Mace may seem like a MacGuffin but its power is real and eventually holds the key to defeating the forces of chaos which threaten to bring down the state. Wu’s quartet of “Taoist” magical mercenaries are quickly exposed as expert wielders of tricks and trinkets rather than supernaturally charged avengers, but the state can’t help being captivated by the “magic” which finally puts paid to their ambition and is rocked by the power of the false images which continue to assault their senses.

Tellingly the big bad here is a foreign cult which makes extensive use of “hypnosis”, strange potions, and smokescreens in order to create the illusion of magic. Illusion, however, is as good as or perhaps better than the truth when it comes to political manipulation. The cult’s powers apparently aided the creation of the Tang state but once they were no longer needed, they found themselves cast out, tortured, and humiliated. Unsurprisingly they want their revenge and will settle for nothing less than the humiliating fall of the nation they helped to build.

Good old fashioned deduction and rationality are useless in the battle to free infected minds from the hypnotic power of fake news perfectly tailored to embrace one’s darker instincts. Wu, secretly or otherwise, lusts for power of her own and was easily manipulated by the promise of support in her campaign to seize the throne. Meanwhile, the leader of the Wind Warriors is infected with an intense desire for violence and killing to ease his deep seated rage over the misuse of his people. The answer is, of course, Buddhism. Life is too beautiful to be marred by hate while the act of forgiveness is the ultimate show of strength. Nevertheless, Tsui abandons Dee’s cool, analytical approach for a strangely spiritual final battle in which the fake news machines wielded by the Wind Warriors are pitted against the intense calm of a finely tuned mind (and the slightly moodier one of a giant white gorilla). Hell is full of suffering, Dee reminds the monk, enlightenment will have to wait. Perhaps “enlightenment” is merely another selfish desire won at the expense of blocking out the calls for help from those in need.

The Dragon Taming Mace is the ultimate symbol of justice, literally able to cut through the spell of illusion to expose the truth below. Wu had reason to fear it, even if she was not in the position to understand why. Dee is indeed a worthy guardian and unsullied soul, committed to the pursuit of compassionate justice wherever he goes even if he does so as a representative of the authority. Wu may have regained her senses, but that doesn’t mean she’s cured of the underlying causes of her possession as the large statue of Guan Yin which looks mysteriously like her seems to prove. Dee may have another mystery on his hands, but in any case his work is far from done in a land of intrigue and duplicity in which justice hangs by a slippery thread.

Detective Dee: The Four Heavenly Kings is currently on limited UK cinema release courtesy of Cine Asia. Find out where it’s playing near you via the official website.

Original trailer (English subtitles)

The Monkey King 3 (西遊記女兒國, Cheang Pou-soi, 2018)

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the monkey king 3 posterSun Wu Kong and his band of merry scripture seekers will face many challenges on their journey to the West, but none so dangerous as the poison of love! Aaron Kwok reprises his role as the titular Monkey King in the third of the ongoing series directed by Cheang Pou-soi (here credited as Soi Cheang) but steps back a few paces into a supporting role while noble hearted monk Xuanzang (William Feng Shaofeng) takes centre stage to face the multifaceted dilemma of love and personal fulfilment vs the fulfilment of his quest to better the lives of all mankind. An age old problem, but one you can’t truly address until you have stake in the game.

Xuanzang, now returned and dressed in white, has a romantic destiny – something which makes him a little nervous as he happily sails along a picturesque river in the company of companions Wujing (Him Law) and Zhubajie (Xiaoshenyang) while Wu Kong (Aaron Kwok) flies along behind, apparently having mislaid his trousers somewhere along the way. All of a sudden the atmosphere darkens as the gang sail into a “demonic” area where they are attacked by a giant, whale-like river god and subsequently thrown into another dimension thanks to an intervention from the Goddess of Mercy (now played by Liu Tao in place of the series’ previous cameo from Kelly Chen).

The guys have inadvertently landed themselves in Womanland which is 100% man free. In fact men are illegal and to be executed on sight which is a bit of a problem seeing as it’s also impossible to leave. Not so much of a problem, however, as the strange moment which occurred between Xuanzang and the Queen of Womanland (Zhao Liying) as their eyes met during a near fatal fall from a cliff edge. Following the childish exuberance of the first film and the morbidly gothic horror of the second, it’s love which now threatens to derail our heroes’ quest and with it the possibility of salvation for all mankind.

Womanland was founded by a woman scorned who turned her back on faithless men forevermore, instructing her followers that men are selfish and duplicitous, that they lie to win the hearts of women which they later break in forsaking them for the next conquest. The holy scriptures of Womanland warn of the “poison of love” which is (usually, they say) spread from man to woman and leads to nothing but inescapable suffering. Foreswearing all romance (apparently there is no concept of romantic love in the all woman kingdom save the rumour that there was once a young woman who fell in love with a river she was never able to see) turns out not to be the best solution to the problem as we discover that all the ruckus in the world above is in someway caused by these repressed or denied emotions as well as by a failure to accept that sometimes feelings must be sacrificed in favour of greater responsibilities.

Whereas the second film pitted Wu Kong and Xuanzang against each other as advocates of compassion and rationality, this time Xuanzang must face a monk’s dilemma alone in deciding whether the love of one woman is equal to that of the whole of mankind. His choice is a forgone conclusion but serves to remind the monk that denying one’s true feelings is not the same as facing them and wilfully isolating oneself from possible suffering is not the same as overcoming it. The residents of Womanland discover something similar in the parallel journey of their embittered first minister (Gigi Leung) whose own unfulfilled romantic desires have made her cruel and vindictive only to be presented with another choice and find herself denying love for duty once again.

Duty, however, turns out to be warmer than it sounds – in Womanland, maternal love trumps the romantic, undercutting the otherwise progressive atmosphere of a society of women doing fine on their own with a return to maternity as central virtue of womanhood. Love is the force which threatens to undo carefully won civility (a “bourgeois affectation” as the more dogmatic definition would have it), but desire repressed rivals love scorned as a force to burn the world. Xuanzang has a choice to make, but the choice itself is not so important as the conscious act of choosing. Aside from a bizarre subplot featuring male pregnancy and forced abortion, Monkey King 3 makes a largely successful shift away from gung-ho adventuring into poignant romantic melodrama. With the gang en route to Fire Mountain, where will their journey take them next?

Currently on limited release in UK cinemas courtesy of China Lion Film.

International trailer (English subtitles)

The Monkey King 2 (西遊記之孫悟空三打白骨精, Cheang Pou-soi, 2016)

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Monkey King 2 posterThe Monkey King returns! Again! This time it’s Aaron Kwok (who, confusingly enough, played the villain in the first film) picking up the staff of the titular hero for Cheang Pou-soi in place of martial arts star Donnie Yen but otherwise it’s business as usual for the mischievous Sun Wu Kong as he finally sets off on his journey to the west with the preliminaries already well sorted out. After 500 years trapped under a mountain, you’d think Wu Kong might have had some time to reflect on his behaviour but alas, there is still a very long journey ahead of him

So, 500 years after the end of the first film which saw Wu Kong imprisoned under Five Finger Mountain by the Goddess of Mercy, a young monk, Xuanzang (William Feng Shaofeng), gets himself into a sticky situation with a giant white tiger. Crawling into a crevice to hide, he finds himself face to face with Wu Kong who urges him to remove the magic tag which keeps him imprisoned. Xuanzang, little understanding what he’s letting himself in for, tugs on the tag. Wu Kong busts right out of his rocky cage and valiantly defeats the “evil demonic” tiger. Of course this is all in the grand plan envisioned by the Goddess (Kelly Chen) who has a mission for Wu Kong – escort Xuanzang to the West where he will find a set of scriptures which will unlock the truths of the world.

Monkey King 2 (西遊記之孫悟空三打白骨精) focusses on Wu Kong’s battle with the White Lady (AKA White Boned Demon, played by Gong Li) who has been nursing a deep and incurable grudge for even longer than Wu Kong was trapped under that mountain. Like Wu Kong, the White Lady was rejected by her own kind, blamed for something that wasn’t her fault and cast out as a demon to be pecked to death by vultures all alone on a rocky outcrop. You can understand why she’d be upset, but rather than an end to her suffering the White Lady wants only immortality to indulge her grudge still further. Unfortunately for Wu Kong, she has taken a fancy to Xuanzang who she thinks would make quite the tasty snack and help her live forever as a demon rather than die as a hated human – one of those who has so badly wronged her.

Wu Kong serves the Goddess of Mercy but his primary motivation in accompanying Xuanzang is to get the metal tiara he’s wearing taken off so he can misbehave again. Nevertheless, through their journey Wu Kong develops deep respect for the goodhearted monk even if they do not always see eye to eye. Wu Kong whose fiery eyes see one kind truth can recognise a “demon” when he sees one and his hardheartedness means he has no trouble killing them on sight. Xuanzang by contrast sees with his heart and is constantly troubled by Wu Kong’s desire for violence even if it’s in his name. Wu Kong sees Xuanzang’s philosophy of love and forgiveness as naive and prefers to be proactive in the face of danger (his fiery eyes do, after all, ensure he is “right” when comes to identifying demons), but Xuanzang worries that Wu Kong’s unforgiving heart creates only more suffering in a world already overflowing with negative emotions and their unfortunate effects.

It is, however, the Monkey King who is on a journey here – away from selfish mischief and towards a more responsible use of his vast powers. Wu Kong is tempted by the White Lady, seductively played by Gong Li with a strangely alluring quality of malevolence. Yet for all that (when all that sometimes means eating innocent monks and being suspected of drinking the blood children), the White Lady is not completely unsympathetic and Xuanzang’s desire to save her admirable in his commitment to lifting those in pain out of their dark places even if it comes at great personal cost to himself.

Kwok makes for a less cartoonish Monkey King than Yen, embracing the impulsivity of the unpredictable Wu Kong but also capturing something of his complicated emotional landscape as he finds himself drawing closer to Xuanzang’s way of thinking only to rebel against himself. Learning from the mistakes of the first film, Cheang ends the headache inducing sugar rush in favour of a more normal Chinese fantasy aesthetic while also ensuring the (still frequent use of) CGI is of a much better (if imperfect) quality. All in all, the second venture of the Monkey King can be counted a success which is fortunate indeed because his journey is far from over.

Original trailer (English subtitles)

My Best Friend’s Wedding (我最好朋友的婚礼, Chen Feihong, 2016)

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My Best Friend's WeddingChinese cinema screens are no stranger to the event movie, and so a Chinese remake of the much loved 1997 Hollywood rom-com My Best Friend’s Wedding (我最好朋友的婚礼, Wǒ Zuì Hǎo Péngyǒu de Hūnlǐ) arrives right on time for Chinese Valentine’s Day. Purely by coincidence of course! However, those familiar with the 1997 Julia Roberts starring movie may recall that My Best Friend’s Wedding is a classic example of the subverted romance which doesn’t end with the classic happy ever after, but acts as a tonic to the sickly sweet love stories Hollywood is known for by embracing the more realistic philosophy that sometimes it just really is too late and you have to accept that you let the moment get away from you, painful as that may be.

This time the story focuses on Gu Jia (Shu Qi), recently made editor-in-chief of a Chinese fashion magazine her career is riding high but there’s something nagging at Gu Jia’s happiness that she’s been content to keep on the back burner. On an important work assignment in Milan she begins remembering a wonderful holiday she had there with her childhood friend Lin Ran (Feng Shaofeng). Lin Ran is a football reporter who has been working in London with the BBC so he and Gu Jia have not seen each other for a while. Just as she’s going into her first fashion show, Gu Jia receives an unexpected phone call from Lin Ran who has some surprising news – he’s getting married. The following weekend. Suddenly Gu Jia’s world crumbles.

Jumping on the next plane to London, Gu Jia makes a fool of herself as a crying mess but meets a very nice, sympathetic guy who does a good job of pretending not to mind very much when she chucks champaign all over him during a drunken “conversation” with her mental Lin Ran. On arrival she’s thrilled to see the real Lin Ran but much less so to meet his wife to be – Xuan Xuan (Victoria Song), a very young, bubbly, and slightly silly girl from an extremely wealthy family. Gu Jia is even more determined than ever to derail Lin Ran’s wedding and win him back for herself.

There was undoubtedly something very 1990s about My Best Friend’s Wedding and its daring acknowledgement that sometimes the happy ending lies in learning to accept there are things you will always regret, but you just have to learn to live with them. Somehow it’s difficult to imagine a romantic comedy making a success of a “realistic” ending rather the dash to the airport final confessions and reconciliations the genre is known for in these more troubled times. It’s surprising that in switching the action to China the ages of the leads have increased – Julia Roberts’ character was 28 in the original film (the idea being to get married before 28) but Shu Qi and Feng Shaofeng are playing characters in their ‘30s who have already established themselves in extremely successful, international careers.

The majority of the film takes place in London and is filled with picturesque, touristy images of the various famous landmarks, sunshine filled green parks, and of course big red buses. This is the London inhabited by the elite super rich who flit between upscale boutiques and live in spacious Kensington townhouses with flashy convertibles parked in the paved driveway which is enclosed inside a large metal gate (at one point Gu Jia and Lin Ran take a ride on a double-decker as an “experience” because he hasn’t been on one in years). It’s all very “aspirational” in one sense, but also a little unpleasant as rich people hang out with other rich people because they’re all rich together and all anyone’s interested in is how much money everyone else has.

This becomes the film’s central problem as it indulges in some the least subtle product placement to ever grace the cinema screen. On arrival in Milan, Gu Jia heads into the Bulgari hotel which has adverts for Bulgari watches on the TV screens (as the real hotel undoubtedly does) with the brand then turning up on shopping bags and even prominently on the lid of a wedding ring box. The film also makes a show of everything from whiskies to airlines and fashion houses including an actual cameo from designer Christian Louboutin.

The one thing it doesn’t showcase is any kind of emotional connection with the material. Shu Qi does what she can with an extremely underwritten part which provides her with no real way to explain just why it is she finds it impossible to reveal her true feelings to Lin Ran, but there’s little chemistry between any of the co-stars and the various connections between them never ring true.  Unlike the original film, Gu Jia’s “boyfriend” stooge (a Mandarin speaking British Chinese guy, Nick, played by Rhydian Vaughn) is not gay though he does briefly pretend to be to open a path for Lin Ran to choose Gu Jia over his wife-to-be.

A big budget, prestige picture moving from upscale Chinese high rise cities to biscuit tin London and elegant, neo-classical Milan, My Best Friend’s Wedding is a shallow affair which attempts to cover up for its lack of soul with high production values. Shu Qi does her best and turns in another characteristically charming performance with good support from her co-stars but they can’t make up for the lack of any real connection throughout the overly glossy proceedings. A mild misfire despite its starry cast, My Best Friend’s Wedding fails on both the comedic and romantic fronts yet does offer some very pretty shots of various picturesque European locales.

Original trailer (English subtitles)