Tag: 2024

The Roundup: Punishment (범죄도시 4, Heo Myeong-haeng, 2024)

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There’s a moment in the fourth instalment of the Roundup series when monster cop Seok-do’s boss asks him what good his fists are in the age of cyber crime. More so than in previous episodes, Punishment (범죄도시 4, Beomjoedosi 4) seems to lean hard into the idea that Seok-do iMa Dong-seok) is a dinosaur stuck in the 1970s and unable to understand the modern world. He’s a bruiser cop in an era of supposedly compassionate policing, a thug sent to catch a thug. Yet he’s also presented, as is actually said by his superior officer, as everything a good cop should be in his determination to nail the bad guys to keep a promise to a murder victim’s devastated mother.

But as in the previous films, the victim largely gets forgotten until the very end when Seok-do and his colleagues pay a visit to his grave. Set in 2018, the film is apparently inspired by a real life case and in an echo of the kinds of explanatory title cards seen at the end of Chinese films, ends with a reminder that the government began cracking down on cybercrime in that year. Reminiscent of anti-gambling drama No More Bets, the victim here is also a computer programmer effectively enslaved after being lured to the Philippines on a promising job offer only to be forced to work on casino websites by organised crime. Seok-do is mostly concerned with catching the bad guys rather than exposing this nefarious practice or its effects on those who fall victim to its addictive gambling scam. 

In any case, a running joke sees Seok-do once again cast as a dinosaur apparently unable to grasp simple concepts of modern technology. “Right, we’ll go get it before it closes, then,” he replies when informed the villains used “open source software”. He thinks syncing to the cloud means a crowd of people will come help you set up your phone and he never replaces his because it’s a bother to put in all those numbers into your contacts again. The team end up having to recruit a new team member from cybercrime, the only woman in the room which comes in handy when they need her to pose as the girlfriend of familiar comic foil Jang Yi-soo (Park Ji-hwan) who is tricked into thinking he’s been deputised with a shiny badge that looks like it fell out of a serial packet and has the telltale letters FDA at the top which Seok-do convinces him stands for Police Dark Army.

Despite all the thuggery, there’s something essentially childlike about Seok-do’s roguishness that sees him delight in playing a trick on Jang Yi-soo. After wrecking the first class cabin of a soon to depart plane, he walks off sheepishly like naughty little boy ignoring his boss’ frantic calls to come back and explain himself. In this instalment, we get less of the overt references to police brutality with one brief scene of Seok-do putting a motorbike helmet on a suspect and beating him over the head while his colleague keeps watch outside as we peek in through the widow. To remind us he’s still the good neighbourhood cop, we see several scenes of him visiting a restaurant run by the widow of a colleague killed in the line of duty and secretly slip his teenage daughter wads of cash to buy something nice for herself. 

What it all amounts to is a slightly awkward advocation for the police who are directly stated to be always there to protect the citizens and catch criminals who harm them even if they do It abroad. To this extent, Seok-do is a good cop literally smacking some sense into bad guys because it turns out his giant fists can fight “digital” crime after all and there’s no denying that it does feel good to see Ma Dong-seok smack bad guys. The action scenes this time around are visceral and surprisingly bloody not to mention loud with the sound of Ma’s thunderous fists flailing around. The film’s distinctly retro sensibility is echoed in the ‘70s score which seems to hark back to an era of maverick cop movies about men like Seok-do who keep order on the streets while Seok-do himself seems increasingly like a man out of time, a throwback to a bygone era perhaps uncomfortably romanticised in the quasi-authoritarian sensibility which seems to underpin it.

Festival trailer (English subtitles)

Memories of His Scent (においが眠るまで, Kahori Higashi, 2024)

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The link between scent and memory is incredibly strong to the extent that they are often inextricable from one another. For Hinoki, what she fears is that her father’s scent will fade from the world around her and she’ll no longer be able to feel his presence either externally or within herself. She tries to recapture and recreate it artificially only to realise that there was a crucial component that she never thought to include but was always central to her memories of her late father.

We can see the way she immortalises him in her dream sequence in which she walks through a gallery looking at a series of small exhibits marking out her father’s life until his hospitalisation at age 45 and subsequent death from illness. The last box appears empty but turns out to contain a simulacrum of his scent in the same way some museums offer the opportunity to experience what it may have felt like to live in a place through breathing in its ambient smells. It’s this sense of intimacy that Hinoki longs to recapture as she attempts to deal with her grief and the series of upheavals to her life in the wake of her father’s death including closing his coffee shop and bean roastery. She’s horrified that her mother’s put his favourite apron in the to go pile as if she were throwing away an essential part of him she can’t recover. It’s this along with a diary dropped off by the owner of a mini theatre he used to deliver coffee to that sends Hinoki on a summer holiday road trip adventure looking for traces of her father in the places he visited and trying to identify that behind a poetic entry at the end of the diary. 

The film then doubles as another in a series of films elegising the dying culture of boutique cinemas in small towns often catering to small but dedicated audiences who have formed a kind of community around their love of film. These smaller screens generally show older and indie films and are key to the success of independent filmmakers whose work often wouldn’t be shown in larger multiplexes, yet audiences have often not returned after the enforced break of the pandemic era while they also face competition from streaming and other forms of entertainment. The first cinema Hinoki visits is closing down in 42 days though she marvels at the scent and atmosphere of this retro space which has its own elegiac quality. Whilst there she also coincidentally runs to a scent scientist who gives her some pointers about how to preserve and recreate her father’s scent before it fades. By the time she reaches the end of her journey the final cinema has already closed down and rather depressingly been replaced by an entirely empty open air car park. 

Even so what she begins to realise is that nothing really disappears and experiences can be recreated to an extent as she discovers when they put a movie on in the car park leading to a very personal epiphany. The people she meets along her way teach her various things such as the importance of clearly stating how you feel while there’s still time even if her best friend’s attempt to do just that doesn’t quite go to plan. A single father raising a small daughter brings back painful memories for her of her own childhood and her father’s now continuing absence while also reminding her that those experiences live on in her memory along with the various things her father taught her throughout her life. 

Though suffused with melancholy, the film is ultimately uplifting in its determination that life goes on and nothing really disappears. Originally diffident and describing herself as someone who doesn’t particularly like interacting with others, through her partly solo road trip Hinoki learns to open herself up to the world around her along with its myriad fragrances and what they say about the people who inhabit a place. She thinks she’s looking for her father, but she’s really looking for herself and the path towards the rest of her life lived in his absence while discovering the richness of life as its lived in addition to that which has passed.

Memories of His Scent screened as part of this year’s Osaka Asian Film Festival.

Unborn Soul (渡, Zhou Zhou, 2024)

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When a woman receives the news that her unborn child has a 70% chance of being born with a disability she finds herself confronted by a series of uncomfortable social attitudes and prejudices while trying to decide what is best both for herself and her child in Zhou Zhou’s empathetic drama, Unborn Soul (渡, dù). Touching on issues such as the demands of caring for someone with a profound disability and patriarchal notions of needing to continue the family line, the film sees its heroine more or less isolated in her refusal to be pressured into an abortion she isn’t convinced is the right decision. 

Though now relaxed, the legacy of the One Child Policy may in part be influencing the way people think about raising children and the ageing society with Qing’s father-in-law insisting on a “perfect child” to inherit their family name. Qing has been the sole carer for her 60-year-old uncle who has cerebral palsy and an intellectual disability since her grandmother died and it seems to be in the back of her mind to wonder who might be around to care for her child when she is no longer able to if they were indeed to be born with a disability that prevented them from living an independent life. Because of her closeness with her uncle, she has also has a more empathetic view of living with a disability than those around her and believes it is wrong to think that the baby is better off not being born having heard from him that he is glad to be alive.

Her husband however leans towards an abortion admitting that he is not really prepared to care for a disabled child for the rest of his life while his father outright objects to the idea of having someone with a disability in their family. Laying bare the patriarchal attitudes that surround her, Qing is essentially silenced by her husband and father-in-law who at one point says he’s sick of women like her who “can’t communicate” and won’t do what they’re told. Her husband is also in a sense trapped by this patriarchal system in that his father heavily pressures him to force his wife to have an abortion until she finally files for divorce. He has a clause put into the agreement that if Qing insists on going ahead with the pregnancy the child will have no connection to his family regardless of whether or not it is born with a disability. 

While all of this is going on, the baby seems to narrate its thoughts on the present drama while lamenting the suffering he feels himself to be causing to his mother. The question arises of whether or not the baby would wish to be born which is not a question anyone could answer and in any case perhaps he would end up feeling it would have been better to not to have been even if he were born able-bodied and with no intellectual disabilities. In an attempt to reassure herself, Qing visits a home for disabled adults and encounters a man with cerebral palsy who has got a job as a masseur and is living a fulfilling and independent life but is also confronted by the fact that many of these people have been abandoned by families who feared the stigma of disability. 

The implications of the film’s ending maybe slightly uncomfortable even if they reflect Qing’s nature as a true mother who thought only of her child even while the film is otherwise critical of an overly efficient medical system which tries to usher Qing towards an abortion without really considering that her choice to give birth to the child might be valid which also displays a lack of respect for the lives of disabled people. Shot in a classic 4:3 the film flits between theatricality and detachment while shifting into a strangely dreamlike aesthetic with its commentary from the unborn baby who certainly seems quite a sophisticated thinker for one so young. In any case, the decision is in a sense taken out of Qing’s hands leaving her with little choice other than to accept the hand that fate has dealt her while otherwise isolated from a cold and rational society.

Unborn Soul screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

Nothingness (無, Kim Gap Sik, 2024)

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What are we without our violent impulses? In Kim Gap Sik’s sci-fi-inflected noir Nothingness (無, 무, Mu), a shady corporation has produced a new drug that inhibits the tendency for violence with those unwilling to take it exiled to the “City of Dreams”. But what does it mean to live with inhibition, and can we really call ourselves free if we are prevented from acting on our baser instincts?

At least, it seems to be slowly eating away at former policeman Young-il (Kim Yeong-taek) who has been placed on suspension and forced to take drug R-3 after dispatching violent serial killer and former childhood friend Jong-ha (Hwang Sung-woo). Young-il is now in a relationship with Jong-ha’s former girlfriend Yeon-jeong (Shim Areum-byul) but lives a depressed and aimless life devoid of purpose or meaning. Dangling the prospect of reinstatement, his former partner informs him that Jong-ha’s DNA has been found at a crime scene hinting that he is alive and has escaped from the City of Dreams to return to Seoul to enact his revenge.

Through his investigations,Young-il comes to discover that Jong-ha is part of a group that apparently intends to cast the world into “nothingness”. Jong-ha claims that he is now someone who has no name, hometown, or nationality and has transgressed the borders of what is considered to be a meaningful life. Young-il meanwhile struggles with himself, gravitating towards suicide while his doctor ignores his complaints. Resentful that he has been unfairly cast out of the police force he obsesses over the idea of reinstatement in part as a bridge to a happier life with Yeon-jeong but also finds himself conflicted.

After all, he’s told Jong-ha wants to “turn the world into nothingness”, but arguably so do those who invented R-3, reducing him to a zombie-like state of numbness and despair out of fear that he may at some point commit an act of violence. The creator of R-3, for whom Yeon-jeong works, explains that the people have traded freedom for security though she is becoming convinced that what he cares about is lining his own pockets indifferent to the side effects of his wonder drug including the suicidal ideation that plagues Young-il. Young-il suggests taking a trip back to their hometown, but Yeon-jeong is against it, certain that everything there has changed. A fugitive from City of Dreams he encounters tells him those like him who refuse to take the drug have lost their hometowns or perhaps never really had one in this harsh and judgemental world from which they have already been exiled for insisting on their freedom over the enforced authoritarianism that revokes their power to resist. 

The man also warns him that his former partner and other officers routinely collect protection money in the area and if he’s reinstated as a policeman he probably he will too robbing him of a position of righteousness in his quest to neutralise serial killer Jong-ha who is now targeting employees of the company that manufactures R-3. Accusing her boss of wanting to turn the world into obedient dogs, Yeon-jeong begins to reconsider her commitment to her work pleased by the “violent” sight of a child stomping in the park and no longer able to go along with the kind of side effects that plague Young-il or the wilful suppression of human nature.

As the threat of a nuclear strike hovers in the background, Kim conjures a sense of existential dread caught between those attaining a zen-like sate of emptiness and those like Young-il unable to escape their own despair. Seemingly inspired by Blade Runner and classic noir cinema, Kim uses voiceover and a jazz synth score to bring out the neo noir themes while often filming in an intense darkness that echoes the murkiness of the world inhabited by Young-il, a lost soul searching for himself in a world of decreasing autonomy. Meanwhile, his mirror image Jong-ha takes on an almost mythical quality as an embodiment of nothingness and destructive nihilism that in itself becomes means of resisting a corrupt society. Making the most of its modest budget, Kim’s elegantly lensed noir presents a bleak vision of a near future world coloured only by despair and emptiness in which there is no freedom or safety and as Young-il is reminded cares little for men like him.

Original trailer (no subtitles)

DitO (Takashi Yuki, 2024)

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A defeated boxer and absent father rediscovers the will to fight after an unexpected reunion with the daughter he abandoned to chase his dreams in Takashi Yuki’s Philippines-set sporting drama DitO. The title translates simply as “here” which is what Eiji (Takashi Yuki) and those around him eventually accept themselves as being, striving to create a place for themselves to belong rather than fruitlessly searching for one and finding themselves denied.

A contrast is eventually drawn between Eiji, an ageing boxer who remained in the Philippines when his wife (Machiko Ono) and child returned to Japan, and Joshua, a 17-year-old aspiring boxer and surrogate son figure whose boxing dreams are suddenly dashed by unexpected defeat and the death of his father from a long illness. Faced with these two blows, Joshua declares that he’s going to choose his family in giving up boxing to look after his younger siblings in direct contrast to the choice Eiji made to let his family leave him so that he could continue chasing a boxing glory he never achieved. 

When his now 17-year-old daughter Momoko (Momoko Tanabe) shows up out of the blue and tells him her mother has passed away, he’s a defeated figure still nagging his kindly boss Tamagon to set him up with a fight though having apparently fallen out with his coach some years previously. Her father’s living conditions evidently come as a shock to Momoko as she winds her way through the narrow alleyways of a local slum towards a small courtyard where Eiji lives in a home stewn with cardboard boxes that has no functional gas supply or other cooking facilities. In her youth, she’d seen him as a hero who keeps fighting no matter what, but here he’s clearly given up and is far from the saviour she hoped he’d be after travelling all the way from Japan where she believes she has nothing and no one to go back to. 

Meanwhile, as he reminds her the Philippines is not Japan and she finds it difficult to adjust to an environment that much less safe at least for women as her father cautions her not to go walking around alone and especially at night. Tamagon and coach Sese also paradoxically remind them that they shouldn’t trust Japanese people after the pair are scammed by an offer of an apartment which in truth seemed far too good to be true by a pair of Japanese expats apparently expressly targeting their fellow countrymen. Yet as she said, everything she has left in the world is “here” and so Momoko too decides to forge her own future in the Philippines rather than go looking for one if while also recapturing the past of her happy childhood memories from when they all lived together as a family. 

As Sese says, Eiji’s internal battle has narrowed his vision of the world and cost him the will to fight must as Joshua says that in understanding his fear he has lost the desire to fight it in the anxiety that he may lose. What they learn is that they must stand and fight for what they want, never giving in win or lose, though they will always have the familial solidarity of the boxing gym whatever else may happen to them. Essentially a family drama, the film is in part a tale of father and daughter learning to reconnect but also of the importance of making an active choice to “here” rather than passively existing in a place not of your own choosing. 

Momoko’s decision to clean her father’s long neglected house is not only a symbol of her desire to lighten his life and jolt him out of his inertia, but of a determination to make a home for herself and maybe even get the gas turned back on so she can use the kitchen. Nevertheless, it’s also clear that “here” is wherever you are and the thing is to embrace the now or change it and fight for your place to belong rather than let it beat the spirit out of you. In the end being a hero really just means staying in the fight with no fear of losing because you know you won’t stop fighting.

Yolo (热辣滚烫, Jia Ling, 2024)

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In the training footage which plays over the closing credits of Jia Ling’s YOLO (热辣滚烫, Rè là gǔntàng), someone asks her why she’s learning to draw and she replies that she’s trying to become a better version of herself. The same is very much true of the movie’s heroine who trying to rediscover her will to keep fighting in a world that seems to have beaten her down and destroyed her spirit. Inspired by Masaharu Take’s 2014 boxing drama 100 Yen Love, Jia’s film is kinder and less cynical in tone while also taking on a meta quality in documenting the actress’ own transformation.

Then again, the film opens with a sequence laying bare the petty prejudices that surround Leying (Jia Ling) as a woman in her 30s unemployed and still living with her parents. It’s never revealed what exactly caused her to leave the job she got after college though she explains that she was unable to get another because she finds it difficult to talk to people. What seems apparent is that she is likely living with a heavy depression that is all too often dismissed as mere laziness by those around her and most particularly her mean and judgmental older sister (Zhang Xiaofei). The crunch time comes when her cousin Doudou (Yang Zi) who works for a TV company producing a reality programme about finding jobs for people who for various reasons struggle to get one, tries to bamboozle her into appearing on the show by turning up with a camera for an impromptu family intervention before even asking her if she wanted to take part.

In the attitudes of her family and most particularly the TV show which is ironically called “Find Yourself”, there is a degree of fat shaming in which Leying is treated in certain ways just because of her weight which is assumed be the outward manifestation of her problems. Doudou’s previous guest on the show had been a man who was obese and had mobility issues so they got him a job posing as Buddha for photos. It’s tempting to read Leying’s transformation as complicity with culturally defined notions of feminine beauty and ideal body shape, but the point really is that Leying is unhappy and as a people pleaser with low self-esteem unable to care for herself until she discovers boxing and literally learns to fight back. It is therefore also a little bit awkward that her first steps towards self-care are taken in order to look after a man, insecure boxer Hao Kun (Lei Jiayin), as she tries to help him achieve his dream while allowing him to mooch off her even though he treats her poorly.

Nevertheless, it’s seeing him give up without at fight that eventually spurs her on to start fighting back by taking up boxing herself and surprising those around her with her seriousness and determination. Asked why she’s doing it, she says that she just wants to win for once and eventually comes around to the idea of winning in her own way which doesn’t necessarily mean being named as the champion or beating someone else but holding her own and staying in the fight. What she regains is self-confidence and self-respect, no longer a willing doormat accepting whatever humiliation comes her way to avoid upsetting someone else but standing up for herself and gaining the courage to say no to things she doesn’t want to do. 

There is something quite moving in witnessing the actual transformation of actress Jia Ling throughout the credits sequence and most particularly when she comes to film the scene in which she walks parallel with her old self and has to turn back because it’s too much for her on a personal level. Jia shows us just how unhappy and hopeless Leying had become because of the way the world treated her, but also how singleminded pursuit of her goal gave her a new sense of purpose and a means of fighting back that showed her she could win in her own way when it came to life as well as in the ring. Swapping the grimness of Take’s original for something more broadly inspirational, Jia nevertheless hints at the prejudices of the contemporary society and its money-loving superficiality while simultaneously allowing her heroine to find and occupy her own space born of her own individual happiness rather than the acquisition of things other people think she should want but actually does not.

Original trailer (English subtitles)

Exhuma (파묘, Jang Jae-hyun, 2024)

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The vengeful ghost of Japanese imperialism rises to take its revenge on its forgetful children in Jang Jae-hyun’s eerie supernatural horror, Exhuma (파묘, Pamyo). As in The Wailing, the supernatural threat is in this case not of Korean origin which causes a problem for otherwise powerful shaman Hwa-rim (Kim Go-eun). As a Korean exorcist, she is apparently not best placed to defeat an alien spirit while insisting that Japanese ghosts are more dangerous because they kill indiscriminately and cannot be reasoned with.

This is often true of ghosts in Japanese folklore. Their grudges become all-consuming. Revenge is often taken against society or humanity in general rather than a specific target and can even affect those the ghost once would not have wished to harm. In this case, it appears the supernatural entity in question has retained some of his selfhood while screaming for a hundred years having been sealed away in what one person describes as the worst burial plot in Korea. The ghost’s newborn great grandson won’t stop crying, apparently a family affliction, and so they want to do something about this apparent curse. But that requires digging into the past and unearthing its unpleasantness such as the fact the family’s immense wealth is thanks to the great-grandfather’s questionable politics as a full on militarist committed to the furthering of the Japanese empire. 

Meanwhile, the other ghost that haunts them is that of a giant samurai who was killed at the battle of Sekigahara, which of course means he could also have participated in Hideyoshi’s invasion of Korea only eight years previously. The film hints at backstories, never explaining why it is that Hwa-rim speaks fluent Japanese or what it was that happened in Japan except that she apparently found out that Korean shamanism doesn’t work that well on the average Japanese ghost. It all goes back to some kind of mad monk and fox diviner who did some black magic on the peninsula as a whole though it’s not clear exactly what it’s been doing for the last 70 years or so. 

These different kinds of spiritual practice and folklore beliefs jangle together seemingly without border or conflict. The funeral director (Yoo Hae-jin) who works with Hwa-rim and her geomancer friend (Choi Min-sik) is a Christian but apparently has no objection to witnessing shamanic rights nor disbelief in their power as if his twin belief systems simply sat next to each other. Even so, there does seem to be something entirely distinct about Hwa-rim’s practice that is different from Japanese Shintoism despite it its superficial similarities to the extent that her abilities have no effect on a Japanese spirit. 

Then again, this evil is older and deeper than the original ghost apparently wailing for a hundred years about his imprisonment and keen to take down all his descendants in self-destructive revenge. A grave digger spots what seems to be a snake with the head of a person, while no one seems to take the warnings about opening the coffin seriously. Everyone talks about grave robbers, ironically looking for riches among the dead, though the what the team find themselves doing is unearthing the buried past, trying to free themselves from it and perhaps the oppressive yoke of the colonialist legacy.

Jang heightens the sense of anxiety with faced paced, rhythmic editing coupled with scenes of extreme eeriness. He hints at a world beyond our own filled with vengeful spirits and lurking evil while the threats are largely supernatural rather than human even if the ghosts themselves did originate as ordinary people who were also fairly problematic before they died. In some ways, the film might be saying that it doesn’t do any good to go digging up the past but also that if you don’t you may have to live with a slowly festering evil that will visit itself on your children and your children’s children. Still, like the little boy who secretly kept grandma’s false teeth because he wanted something to remember her by, the past can be a difficult thing to let go of and simply re-burying it in a nicer place may not be enough to free yourself from the long buried generational trauma of an almost forgotten past.

US trailer (English subtitles)

Performing Kaoru’s Funeral (カオルの葬式, Noriko Yuasa, 2024)

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According to an undertaker in Noriko Yuasa’s darkly drama Performing Kaoru’s Funeral (カオルの葬式, Kaoru no Ososhiki) death is a kind of natural disaster. Despite the sometimes farcical going ons at this particular funeral, he does indeed have point in the sense of inevitable tragedy that the colours events as a dejected middle-aged man attempts to clarify his memories while overseeing the funeral of a woman he was once married to but evidently had not seen in many years.

To this extent, as the title says, Jun is “performing” Kaoru’s funeral though perhaps it’s true enough that there’s always an degree of performance in involved. As Kaoru’s young daughter, also named Kaoru, says, no one here believes in god or Buddha and this ritualised mourning process doesn’t seem to be helping her process her grief. From time to time, Yuasa cuts back to a Bruegel-esque image of a painting of hell complete with demons staring pots with people in boiling water suggesting that this too is a kind of purgatorial hellscape.

Suddenly tasked with MCing his former wife’s funeral Jun takes it with good grace if also a little confusion. Guests mainly seem to be using it as an opportunity to vent their dissatisfaction or settle old grievances. The atmosphere is strange, somehow fraught and otherworldly while the other guests seem to treat Jun as an interloper never really considering that he may be grieving too. The ritualised act of performing the funeral causes him to remember his married life along with the woman who seems to have remained an enigma to him and may have done so to everyone. 

Once an aspiring actor, Jun is now a defeated figure employed as a driver for girls working at a Soapland. Before receiving the call about the funeral he’s beaten up by a pair of gangsters after intervening when one of them tried to assault the girl he was driving. Presented in a boxy square, Jun’s flashback memories have an unreal quality as if his marriage was a kind of fairytale or a dream he was woken from too soon. Kaoru’s decision to make him the chief mourner at her funeral may in a sense have been ironic, a final acknowledgement of the role he played in her life but also grants him a valuable opportunity to set the past to rest and perhaps begin to move on. 

For some of the other guests, however, that doesn’t quite seem to be the case. Some lie about their relationship with Kaoru or else cause unexpected trouble in venting a petty grievance. A rival screenwriter turns up to get drunk and make catty remarks, while a middle-aged man also uses the occasion to lay into his daughter-in-law with a lengthy misogynistic rant about his unmanly son’s inability to manage his wife. Little Kaoru seems largely left on her own, expected to carry out these rituals while grieving for her mother with no real support. A small subplot revolves around the potential candidates for her father, but none of them, bar perhaps Indonesian restaurant owner Wayan and Jun himself who claims she cannot be his pays much attention to her.

After opening with a grim scene of Kaoru on the slab, much the action is accompained by the urgent sound of something ticking as if marking out the passage of time while lending a sense of urgency to something that is no longer really urgent. Brought together by her deaths, the guests each have their own relationship with the deceased and like Jun and little Kaoru perhaps begin to process their grief and move step forward though in other ways also the opposite in one’s near literal inability to let go. The girl Jun had been escorting found an abandoned urn on the train and took it home with a kind of perverse delight musing on the reasons someone might leave their urn behind. In a way, that’s what Jun is trying to do, let his past drift away, Kaoru somehow setting him free to start living his life again after he sees her off. As the screenwriter said every script has to have a moment of catharsis and Yuasa’s tragicomic tale does indeed have its share of melancholy poignancy but ends on a bittersweet note of thank you and farewell as Jun and little Kaoru sail off into a new future having laid the past to rest.

Performing Kaoru’s Funeral screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

A Weather Report (胴鳴り, Yu Kajino, 2024)

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A successful television writer is confronted with the mistakes of his past when the teenage daughter he abandoned before birth suddenly tracks him down in Yu Kajino’s indie drama, A Weather Report (胴鳴り, Donari). The film does indeed feature several storms of the more literal kind, but dances around the fallout of the writer’s unexpected reconnection along with his ongoing inability understand himself or the nature of his relationships.

This is in a sense ironic, as Omori’s (Ryuta Furuya) big hit show Cliffs of Love is a poignant romantic drama about two people who are too shy to reveal their feelings openly and consequently can only behave in ways which seem bizarre. Omori later has a similar moment to the lovers from the show when he attempts to take his relationship with casual girlfriend Satsuki further only to find her on a completely different page and explaining to him that they are both people who don’t know how to love or be loved so they were never really destined to be together for the long term. 

Even so, the man we see now, if perhaps a bit of a sleaze, does not really seem like the “human shit” his former partner Mayumi describes him to be. It’s difficult to know what brought the relationship to an end with such apparent recrimination, though the reappearance of his daughter Hikari confronts him with the possibly questionable decision he made to stay out of her life having been told by Mayumi that she intended to raise the child alone and didn’t need his input. He abandoned her with a sense of relief born of parental anxiety, yet now begins to act like a father protecting and nurturing her after she comes all the way from Niigata on the train to find him having fallen out with her mother who has taken up with a smarmy business man, Numata. 

Hikari later ironically remarks that she was never really interested in her mother until they were separated and is getting to know other sides of her thanks to talking to others that knew her. In another way, it might have been the reverse with her father who was otherwise absent from her life leading her to create her own image of him which meeting threatens to shatter. Omori dreams of attending a theme park with his now teenage daughter who is clearly too old for such things, only to suddenly realise she wasn’t with him any more and feel unexpectedly anxious for her. 

It seems that Hikari was hoping he’d be able to do something to oppose her mother’s relationship with Numata though for obvious reasons he is reluctant to do so, politely listening to Numata’s conservative political ranting without saying a word. She sees them float up like ghosts in a hotel corridor and is somehow haunted by their presence though she says she doesn’t mind her mother dating only taking a personal dislike to Numata who was a frequent customer at the bar her mother ran. As for Mayumi herself she too seems to struggle with loving and being loved, still incredibly angry with Omori all these years later while otherwise drinking heavily and playing Momoe Yamaguchi’s Last Song For You on repeat.

In any case, though the unexpected reconnection with her father may strain the relationship she has with her mother it eventually seems to give her a new kind of strength and maturity even as she contends with a self-centred boyfriend who simply rides off on his bike when she challenges him about sleeping with her friend and tries to adjust to the ironic role reversal of her mum moving on by getting a boyfriend leaving her largely home alone. Omori continues to narrate his life while researching his next drama and getting suckered by the bizarre claims of a potential subject just as he begins to interrogate himself and the regret and failures of his life. Set in picturesque Niigata with the fabulous home in which Hikari and her mother live surrounded by the nature, the film has an elemental quality in which a change in the weather can signal calamity or liberation but also a sense of peace amid the serenity of unexpected reconnections.

A Weather Report screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

Momoe Yamaguchi – Sayonara no Mukougawa (Last Song for You)

Swimming in a Sand Pool (水深ゼロメートルから, Nobuhiro Yamashita, 2024)

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As the film’s title implies, the teenage girls at the centre of Swimming in a Sand Pool (水深ゼロメートルから, Suishin Zero Meter Kara) each find themselves pushing forward but meeting with resistance in Nobuhiro Yamashita’s deadpan teen comedy. Inspired by a high school play, the drama has a timely quality as each of the girls reconsiders what it means to be a woman while simultaneously insisting that gender doesn’t matter. In this case, however, it seems to matter a great deal as they’re forced into the “meaningless” and Sisyphean task of sweeping their swimming pool free of the sand that drifts over from the boys’ baseball game.  

As one of the girls, Chizuru (Mikuri Kiyota), suggests, the boys probably don’t realise (or care) how their actions are inconveniencing them. It’s the middle of summer and the pool is supposed to be undergoing maintenance in August which makes this pointless task seem even more absurd yet after trying to complain to their equally frustrated teacher Yamamoto they’re told they’ve got an attitude problem and it’s only “meaningless” because they’ve decided so in heir heads. As an adult woman, you’d think Yamamoto would have more sympathy or at least some kind of advice for the girls but only seems to want to drum mindless obedience into them, insistent that if she’s told them to do something then it must in fact have meaning. At the end of her tether she snaps that perhaps she doesn’t really like having to conform to the idea of what a teacher should be either, but seems clear that one must do it anyway. Still when a friend from home expresses surprise she’s staying in town over the summer to supervise students, Yamamoto bristles when she remarks that she now seems very like a teacher and is later seen having a covert smoke round the back of the school. 

Obsessed with rules and conformity, one of the chief reasons she’s disliked by the girls is a sense of treachery in having made one, Kokoro (Saki Hamao), humiliate herself by forcing her to participate in a swimming lesson while menstruating. Yamamoto complains that she didn’t ask for an exemption via the appropriate protocols, adding that some girls use it as an “excuse” for getting out of things. Repeatedly the girls accuse each other of using their gender to make excuses for themselves in backing down in front of the boys or allowing themselves to be constrained by social ideas of femininity. Gender is indeed something they seem to think about and dwell on, Kokoro constantly insecure in her appearance while insisting that a girl must be cute in order to count and this is the way she strives for equality with men while simultaneously insisting that gender equality is a myth.

For Miku (Reina Nakayoshi), meanwhile, the opposite maybe true in that she dances the male version of the local folk dance and has done since she was little though now wears a chest binder while she does. Miku seems hurt by Kokoro’s picking at her, eventually walking off and bumping into another girls, Rika, whom it appears she may have a crush on and is a sort of rival of Kokoro’s having beaten her to become manager of the boys’ baseball team. Another girl, Yui, seems to have a similar admiration for swimmer Chizuru but is frustrated by her having experienced a moment of existential crisis being beaten in a race by baseball team star Kusonoki with whom most of the other girls are in love.

What’s true, however, is that none of the girls can do much of anything while desperately trying to sweep up all the dust the boys chucked at them so they can get their pool back and finally swim again. “Don’t take high school girls lightly,” one insists, while another decides to make a “declaration of war” but only seems to elicit snickers from the boys. Nevertheless, through their time shovelling the sand, the girls seem to have come to their own conclusions about the role of gender in their lives and generally discovered a new kind of liberation both from their own self-imposed ideas and the sometimes repressive nature of education that reinforces them. A charming teenage summer comedy, Yamashita nevertheless captures an inspiring sense of rebellion from the students who will no longer be bound by outdated notions of what everyone else tells them they should be.

Swimming in a Sand Pool screened as part of this year’s Osaka Asian Film Festival.

Original trailer (no subtitles)