Let’s Go Karaoke! (カラオケ行こ!, Nobuhiro Yamashita, 2023)

Singing is serious business. In Nobuhiro Yamashita’s adaptation of the manga by Yama Wayama Let’s Go Karaoke! (カラオケ行こ!Karaoke Ikou!), it’s matter of life and death, metaphorically at least, for a young man confronting adolescence and a zany gangster who seems kind of lonely but is desperate to learn how not to embarrass himself at the boss’ big sing off so he won’t be subjected to a homemade tattoo of his most hated motif.

The irony is perhaps that this kind of yakuza at least doesn’t really exist anymore and “Crazy Kid” Kyoji (Go Ayano) is in many ways a ghost of bygone days inhabiting a Showa-era shopping arcade soon to be torn down and replaced by a luxury hotel. Meanwhile, high schooler Satomi (Jun Saito) is also facing a kind of apocalypse in that he’s a boy a soprano whose voice has begun to change. His encroaching puberty leads him to blame himself when the school choir only places third during the nationals not making it to finals. But it’s at this concert that Kyoji first hears his “angelic” voice and decides he’s the perfect person to teach him how sing, intimidating him into an impromptu karaoke session.

As Satomi later points out, adults don’t invite kids to karaoke and this arrangement would be odd even if Kyoji were not an old school yakuza with a severed finger in his glove compartment. Of course, Satomi’s frightened but cannot really say no offering a few words of advice by daring to tell Kyoji that his falsetto is  “sickening” and he should stop waving his hands around if he wants to master the art of singing. It is also doesn’t help that his choice of song, Kurenai by X Japan, a hair rock epic mostly written in broken English, is a song of manly melodrama which requires a good deal of screaming. Despite having enlisted Satomi, Kyoji talks about one of his fellow footsoldiers as if he’s died when he’s only decided to get some professional singing lessons in an effort not to come last and end up with a lame tattoo.

Yamashita frames both their challenges as the same, Satomi fearing a social death and the death of his youth if he takes to the stage at what he’s sure would be his final concert and his voice cracks while Kyoji, ironically enough, does not really fear a literal death but the pain and humiliation of being branded by the boss for being bad at karaoke. Despite their differences a genuine a sense of friendship does arise between them, if also a possibly inappropriate homoerotic tension, as they support each other towards their shared goals and learn to sing from the heart which was apparently the real problem with Satomi’s school choir seemingly more obsessed with technique and correctness than the simple joy of singing. 

Hovering on a precipice, Satomi exists in a liminal space in his own way as ghostly as Kyoji surrounded by the obsolete. In his school film club, of which he is an honorary member, they watch VHS tapes of classics such as White Heat, Casablanca, and Bicycle Thieves which can only be watched once because the player’s broken and you can’t rewind anymore. His world’s on the brink of eclipse, and his friendship with Kyoji is a harbinger of a darker, more adult world but also one that’s less frightening than it ought to be with its admittedly scary gangsters obsessed with karaoke and bad tattoos. He starts to wonder if Kyoji was even real or some kind of imaginary friend appearing to help him deal with his impending adolescence and what it means for his singing career, but is finally reassured by a piece of concrete evidence confirming at least that it did really happen if leaving him with a sense of loneliness once their quests have come to an end. Surreal in its cheerful darkness, Yamashita’s heartfelt drama is an advocation for the for the healing powers of karaoke and the importance of singing from from the heart no matter how it might sound to those you who may themselves shed a few manly tears over a song about lost love and absent friends.


Let’s Go Karaoke! screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Mountain Woman (山女, Takeshi Fukunaga, 2022)

A young woman charged with disposing of the corpse of an infant has only a few words to impart as she lowers its body to the river, “Don’t be born human in your next life.” Set in late 18th century Tohoku where famine ravages the land, Takeshi Fukunaga’s bleak fable Mountain Woman (山女, Yama Onna) sees humanity in extremis pushed to its most inhumane but also offers refuge in spirituality and a retreat to a less sophisticated existence. 

Calling this existence sophisticated might be a stretch, but there is more than a little constraint attached to the idea of community in this typical farming village in a feudal society. Bad weather has produced two poor harvests, and the villagers are beginning to feel desperate. As the film opens, a woman goes through a painful and traumatic labour only for the midwife to silently offer a cloth to her husband (Takashi Yamanaka) who ignores her pleas and smothers the child. They have nothing to feed it, and perhaps a part of him thinks it’s kinder this way. A young woman, Rin (Anna Yamada), waits outside for the inevitable and accepts a few coins to spirit the baby’s body away. Rin’s family is shunned by the other villagers because of a crime her ancestors apparently committed, and it’s for this reason that they deal with the dead. 

When it comes to handing out the rice rations, the village chief gives Rin’s father Ihei (Masatoshi Nagase) only half but justifies it as a kindness explaining that he is entitled to nothing because his family owns no land (it was taken from them because of their ancestral crime) but even those tainted with the legacy of criminality are still considered part of the community and so they are doing what they can. It’s this liminal status that begins to eat away at Rin. She’s expected to support a community that as she later says considers her less than human and gives her nothing in return. When her father is caught stealing from the rice reserves, she selflessly claims responsibility and Ihei lets her, savagely beating his daughter in front of the village elders as if he thought that might be enough to settle the matter.

It’s at this point that Rin decides to leave the village, taking off her sandals and leaving them at the gate to imply that she has been “spirited away” though everyone likely knows she has walked into the mountains to die. Several times we see her gazing at Mt. Hayachine which is where locals believe souls go after death, praying to its goddess who was herself apparently a thief and sympathetic to those who find themselves in moments of desperation. As Rin tells her younger brother who is rejected by the community because he is blind, the goddess Hayachine accepts everyone the same, good or bad, rich or poor, unlike the hypocrites from the village desperate to find a scapegoat on whom to blame their plight. There is no longer any space for sentimentality in their lives. Listening only to an old shamaness who claims to be in contact with the gods, they squabble amongst themselves for what little that remains before deciding they must sacrifice a virgin girl to the Weather God to end the bad harvests. 

But what Rin discovers in the mountains is freedom in simplicity. Having broken a taboo in stepping beyond the Mountain God Stone, she is freed from the constraints of “civility” and later tells a man who has come to rescue her that she has no desire to return for only in the mountains has felt herself to be a true human being. She encounters another person there she assumes is the mysterious Mountain Man (Mirai Moriyama) and is kind to him though he never speaks and shows her only silent comfort. It may be this that later saves her life in a fable-like moment that frees her to return to the mountain and the only place she has ever felt alive, but also says something of the inhumanity of so-called civilisation that only in a “savage” land can she find comfort and serenity. Often shot in crushing darkness contrasted with the overwhelming light and beauty of the forest, Fukunaga’s bleak tale of human selfishness implies that only by shaking off the false sophistication of an oppressive “civilisation” can one discover true humanity.


Mountain Woman screened as part of this year’s Nippon Connection.

Original trailer (dialogue free)

Images: ©YAMAONNA FILM COMMITTEE