The Bros (부라더, Chang You-jeong, 2017)

The Bros posterTime passes differently in the country. Two brothers from rural Andong thought they’d escaped the relative restrictions of an oddly feudal upbringing, but something keeps pulling them back. Ghosts literal and figural force them to return home, confront each other and their remaining family, and then attempt to come to some kind of acceptance of their places in the grand scheme of things in light of their newly acquired knowledge. The Bros (부라더, Buladeo) stars unlikely siblings Ma Dong-seok and Lee Dong-hwi and is adapted from the stage musical “The Brothers Were Brave” which was also directed by Chang You-jeong. Set in rural Andong, the film is an affectionate, if not entirely sympathetic, portrayal of the fiercely traditional way of life in tiny country towns in which it really still matters who accedes to be the head of a family and women are expected to know their place.

“Estranged” brothers Seok-bong (Ma Dong-seok) and Joo-bong (Lee Dong-hwi) have each skipped out on their familial responsibilities for lives of modern “freedom” in Seoul. Seok-bong is a “treasure hunter” who gives eccentric lessons on archeological ethics to bored students while overspending on the latest tools to aid him in his (permanently unsuccessful) quests, while Joo-bong is an ambitious salaryman whose career runs into a problem after he is accused of “embezzlement” for ruling out the cheapest route for a new road because (unbeknownst to his bosses) it would cut right past his childhood home. Just as Seok-bong realises he’ll have to pay back the outrageous sum of money he “speculated” on new equipment when a civil war breaks out in his prospective dig site, and Jong-boo frets over his workplace blunder, both sons get an unexpected text informing them that their “estranged” father has died and they’re “welcome” to attend the funeral, if they should wish. As both brothers are in need of a getaway plan (and also an opportunity to ask for some financial assistance), they find themselves finally going “home” only to unexpectedly find each other on the road, start bickering in the car, and then accidentally run over a random young woman (Lee Honey) apparently out walking in this otherwise barren and deserted stretch of land.

On their arrival, the brothers are not exactly embraced by their loving family. Nobody really expected to see them and, as it turns out, their grandfather didn’t even realise they’d been invited. The boys’ rural country home is one of fierce traditionality, seemingly cut out of time and existing in the feudal past where people refer to each other via archaic titles and it really seems to matter who is declared “first son” of the family. Both Seok-bong and Joo-bong left the village because they had no interest in all this feudal nonsense and resented the old fashioned authoritarianism which defined their relationships with the apparently tyrannical patriarch they have both come home to bury, if not perhaps to mourn. Seok-bong, in particular, remains extremely resentful towards his late father for the way he treated their mother who, he assumes, must have been very unhappy all her married life.

Rural Andong, it turns out is not a great place for women. The brothers do have a “friend” in the family complex in the form of Mi-bong (Jo Woo-jin) – a policeman recently married to a very nice but often frustrated young lady who has taken to smoking (still considered scandalous in these parts) in secret in order to relieve the stress of being a married woman suddenly expected to undertake all these arcane social responsibilities, which include being “nice” to her overbearing mother-in-law who seems to delight in scolding her for doing everything wrong. In fact Mi-bong’s wife wants to move to Vietnam to get as far away from the family as possible, but  finds it difficult to abandon the feudal way of thinking in wondering what it would be like to be the wife of a “first son”. Women here are supposed to know their place – stay silent, serve the men. When Joo-bong’s “lady friend” from the city shows up unexpectedly, everyone reacts to her as a “potential daughter-in-law” and sets about giving her the third degree which includes a pop quiz on the three duties of an Andong woman which include obeying a father, then a husband, and then presumably a son. In a running joke, no one can even remember the given name of the boys’ mother because she was always just referred to as “first daughter-in-law”.

All in all, it’s no surprise that Seok-bong and Joo-bong wanted to leave but then again, it turns out there was a lot more going on with the family than they were ever privy to know and they have perhaps judged their father unfairly without knowing all the facts. This being a comedy, the central point is the repair of a broken family – firstly in the brothers repairing their bond as they face the crumbling of their individual quests and are forced to work together, unwittingly uncovering the truth about their family history. Meanwhile, they also have to cope with the strange woman they apparently ran over who seems to have lost her memory but has valuable information to impart to each of them. Haunted by the ghosts of home, neither of the boys finds what they originally came for but gets something (arguably) better in rediscovering their roots and experiencing the upsides of familial connection.

Filled with the strangeness of the village tradition with its mourning suits, wandering monks, shamanic rituals, and uncles who speak only in incomprehensible four character idioms The Bros is an absurd affair but one with its heart in the right place. Chang enlivens the otherwise unremarkable comedic narrative with interesting visual compositions as the mysterious woman seems to drag the brothers away into a pretty fairytale land filled with oversaturated picture book images in which the moon is just a little bit bigger than you’d expect and oddly ‘70s fashions of purple and yellow lend a cheerful and nostalgic air. A comedic tale of family, brotherhood, and the unexpected endurance of feudal tradition, The Bros is a warm and fuzzy tribute to rediscovering one’s roots but also one with unexpected bite in its subtle undercutting of the pervasive misogyny which underpins it.


The Bros is currently available to stream in the UK (and possibly elsewhere) via Netflix.

Original trailer (Korean subtitles only)

Fabricated City (조작된 도시, Park Kwang-hyun, 2017)

fabricated cityThe real and the unreal. In the era of fake news, it’s become ever harder to draw a clear line between the two but when you live online, the borders are even more permeable. Twelve years after the wartime comedy Welcome to Dongmakgol, director Park Kwang-hyun finally makes a return to the director’s chair with an action packed cyberpunk thriller which joins the ranks of recent Korean films bemoaning the country’s hardwired tendency to social inequality where the rich and powerful are free to run roughshod over the merely ordinary. Fabricated City (조작된 도시, Jojakdwen Doshi) refers to more than just the literally manufactured online world, but to the social reality in which unseen forces govern and define the lives of others, operating in secret behind a government backed curtain.

Kwon Yoo (Ji Chang-wook) was once a national athlete – a rising star of the Korean Taekwondo team. Starting fights when he wasn’t supposed to put paid to that dream and now Kwon Yoo is an aimless wastrel. Too sad and ashamed to have anything more to do with Taekwondo, Kwon Yoo spends all his time in gaming cafes, living a more successful life online. In his favourite game he’s known as the Captain, and the dashingly heroic leader of his party known as Resurrection.

One evening someone leaves their phone behind. It rings and Kwon Yoo answers it. Irritated, he’s about to hang up on the frantic sounding woman who wants him to bring the phone to her but her offer of money changes his mind. Kwon Yoo delivers the phone but the whole thing seems weird especially as the door was open and the woman in the shower when he arrived. Next thing he knows, Kwon Yoo is arrested for a brutal rape and murder. The police have a lot of evidence against him, and so Kwon Yoo winds up in jail where he’s branded a sex offender. Luckily a crazed serial killer realises this kid is no killer and helps him get out whereupon his loyal Resurrectionists valiantly come to the aid of their Captain in the real world, exposing the impressive fit up job that got him put away in the first place.

The deeper Kwon Yoo and his team dive the more corruption they discover. Kwon Yoo is not the only innocent sacrificed for someone else’s grand plan, there are others and the pattern is disturbing. Like Kwon Yoo, the other victims are usually people living on the margins – ones that no one would miss or the uncharitable might say were “unnecessary”, lives that can be exchanged for those of the rich and famous finding themselves in a fix. Kwon Yoo’s fate becomes an extreme version of that meted out to the young men and women of Korea unlucky enough to have been born without wealth, connections, or familial status – expendable and condemned to live without hope.

The fabricated city, in its more literal sense is the online world Kwon Yoo and his team have chosen and in part created for themselves in an attempt to escape the aspects of their lives and personalities which most disappoint them. Kwon Yoo, kicked off the Taekwondo team, has made a warrior hero of himself online, backed by a similarly escapist squad he doesn’t really know. His saviour turns out to be a shy computer genius who can only bear to talk via telephone even when in the same room yet has broken out of her self imposed isolation in order to save the life of her online friend. Other members of the team follow suit bearing similar backstories, attempting to live up to their fantasy selves for real with varying levels of success. Yet the fantasy world was all they had, locked out of all means of escape or advancement by the rigid social codes which make their present predicament possible, even if the fact remains that Kwon Yoo was doing a pretty good job of wasting his life all on his own.

Fabricated City’s biggest selling point is in its unusually well developed production design which takes its cues from the video game world with fantastical images from a prison carved into a mountain to the relatively more familiar cyberpunk influenced technological hybridity as floors become giant computer screens and everything really does exist online. Jumping genres from the classic wrong man to prison drama and eventually techno thriller, Fabricated City bites off more than it can chew but its well choreographed action and typically Korean sense of subtly ironic humour help to smooth over some of the film’s more outlandish moments.


Fabricated City was screened at the 19th Udine Far East Film Festival.

International trailer (English subtitles)