The 12th Suspect (열두 번째 용의자, Ko Myoung-sung, 2019)

An inspector calls on a small group of artists in the immediate aftermath of the Korean War in Ko Myoung-sung’s taut psychological thriller, The 12th Suspect (열두 번째 용의자, Yeoldu beonjjae Yonguija). Set almost entirely within a tiny tea house, Ko’s steely drama lays bare the contradictions of the new society in slide towards authoritarianism which is itself a product of the failure to deal with the legacy of the colonial past while preoccupied about the “communist” threat in the quite literally divided nation. 

The Oriental Teahouse is home to a collection of poets, painters, and Bohemians seeking refuge from the everyday difficulties of life in the post-war city. Their peaceful idyll is rocked by the revelations that one of their number, Doo-hwan, died on a mountain the previous evening most likely murdered. As it turns out, no one seems to have liked Doo-hwan very much. He was “hateful and ignorant” not to mention a bad poet though many are sceptical of the story wondering if he might simply have had an accident. In any case, the newcomer to the cafe turns out to be a policeman, Ki-chae (Kim Sang-kyung), who confirms that Doo-hwan died of a gunshot wound and sets about asking a series of increasingly intense questions about his relations with the cafe’s denizens. 

To begin with, Ki-chae seems to be a Columbo-like avuncular detective, polite and sympathetic in his questioning until revealing his true purpose at which he turns into something of a firebreathing demon with a very particular vision of “justice”, hunting down “communist spies” in order to keep the South safe. As the murder weapon appears to be a Soviet-issue pistol, he assumes the killer(s) may be linked to the North accusing one of the patrons of having aided and abetted a cousin who was on the other side while throwing a book on Stalin at a university professor who desperately tries to explain that he’s had it since studying in Russia in his youth when times were different. 

Meanwhile, the policeman’s authoritarian sense of justice is gradually exposed as a kind of fascim born of his experiences under Japanese colonial rule. Doo-hwan may have died because of his actions during in the war when he collaborated with Japanese officers agreeing to send young men from his village as conscript soldiers to die for Japan on the frontlines or else as exploited slave labour in the coal mines. Ki-chae is hiding his own dark past while his quest for justice is riddled with corruption masked as patriotism as he vows to wipe out the “communist” threat in order to build a more secure Korea. “The existence of communists is a great misfortune to this country and also a danger” he adds before descending into a violent rage stamping on the face of his interviewee. 

His almost hysterical anti-communism is manifested in a general hatred for the kind of people who frequent the Oriental Teahouse, firstly taking them to task for their lifestyles in a time of chaos and privation while later viewing them as cowardly shirkers evading their duty to go to war. “I won’t let you ruin our country” he snarls while simultaneously embarking on an ill thought through argument that the communists are unfairly benefitting from the dire economic situation to “provoke good people”. He justifies his actions in insisting that everything he does is in order to prevent another “horrible war” while continuing to intimidate them into some kind of confession. His questioning reveals the petty jealousies and minor tensions between the artists along with the unreliability of their testimony while eventually exposing their small acts of resistance, cafe owner Suk-hyeon (Heo Sung-tae) determined to stand up to authoritarianism rather than forever be oppressed by it though others it seems are frightened enough by the potential dangers of rebellion to consider turning on their friends and allies. Locked in the tiny cafe with two soldiers blocking the exit, the artists are cornered and terrified as Ki-chae pits one against the other while all around them the prognosis looks bleak in a society in which men like Ki-chae wield ultimate power controlling the future through burying the past.


Original trailer (English subtitles)

May 18 (화려한 휴가, Kim Ji-hoon, 2007)

Following the assassination of president Park Chung-hee in 1979, many assumed that democracy would return and that the society would be liberated from its authoritarian past. That did not, however, come to pass. While the government floundered, general Chun Doo-hwan launched a coup that led to nothing other than a second military dictatorship. Citizens continued to press for democratisation and the lifting of the martial law that had been declared in the wake of Park’s death. In order to cement his authoritarian rule, Chun embarked on an oppressive crackdown of resistance activity, actually expanding martial law and sending troops to monitor universities where the majority of protests were taking place.  

It’s against this backdrop that Kim Ji-hoon’s May 18 (화려한 휴가, Hwaryeohan hyuga) unfolds, so named for the first day of Gwangju Uprising in which citizens of the small provincial city were subject to beatings, torture, rape and murder at the hands of military forces. He opens however with pleasant scenes of the local countryside as taxi driver Min-woo (Kim Sang-kyung) heads back into the city eventually arriving to pick up his younger brother Jin-woo (Lee Joon-gi) from high school and deliver him to the local church. Min-woo also has a crush on mutual friend and fellow attendee, Shin-ae (Lee Yo-won), who works as a nurse at the local hospital. For some reason even though this is a fairly small place, Min-woo also seems to be unaware that Shin-ae is the daughter of his boss Heung-su (Ahn Sung-ki ), a former army captain now retired and running a taxi firm. 

In an attempt to make the political personal, Kim spends the first hour on Min-woo’s awkward romance which by modern standards is quite problematic in that he basically ends up following Shin-ae around and offering to give her free lifts even though she seems annoyed to see him and isn’t keen on him effectively deciding where she doesn’t and doesn’t go. Meanwhile, as he and his brother are orphaned he’s adopted a paternal role towards Jin-woo who is bright and studying hard with the aim of getting into Seoul University to study law while Min-woo most likely had to give up school to drive the taxi so he could support them both. This is also in its way a little uncomfortable in its emphasis on Jin-woo’s bright future which is about to be destroyed by the uprising as if his life is worth more because of all the ruined potential rather than just because he was an ordinary human betrayed by his government and trapped by hellish atrocity. Even so, it hints at a conflict within Min-woo as he wants to keep his brother safe but also has a natural desire to resist injustice and is moved when Jin-woo explains that one of his best friends has been murdered by state violence. 

Then again, the film’s framing is also in a sense reactionary in Jin-woo’s intense offence against being branded as a “rebel” or a “communist” rather refocusing on the fact the military’s actions are inhuman and the their attempt to slur the local people only a means of justification. As the local priest accurately suggests, the military provokes them in order to have an excuse to crack down with extreme prejudice ensuring that there will be no further resistance to increasing authoritarianism. Some army officers begin to ask questions but are quickly shut down by their overzealous commander who claims the North may be on its way to link up with these “communists” and is quite clearly prepared to wipe out the entire town rather than back down and risk a further escalation of their resistance. 

While the soldiers are faceless and implacable, the townspeople are sometimes depicted as naive bumblers with significant time spent on a “loudmouth” comic relief character who is nevertheless one of the first to pick up a gun and join the town’s civilian army led by Heung-su who like the priest is under no illusions and assumes troops will soon storm the town. The comedic tone and melodramatic undercurrent often undercut Kim’s attempts to depict the horror of the massacre even in the irony of their juxtaposition as bullets suddenly rip into a cheerful crowd which had been laughing and joking only seconds before. The closing scenes in which a man refuses to surrender and is killed are framed as heroic but in the end seem futile, as if he’s thrown his life away for no reason. Even so there is something Shin-ae’s loudspeaker pleas to remember the citizens of Gwangju who stayed strong and resisted to the last rather than consent to their oppression even if she is in a sense condemned to be the storyteller bearing the horror of it all alone along with the loss of her own happy future crushed under the boots of violent authoritarianism.


International trailer (English subtitles)

The Princess and the Matchmaker (궁합, Hong Chang-pyo, 2018)

Princess and the Matchmaker posterLove – is it an act of fate or of free will? For the women of 18th century Korea, romance is a girlish affectation which must be outgrown in order to fulfil one’s proper obligations to a new family and the old by becoming the ideal wife to a man not of one’s own choosing. Love, in this world, would be more than an inconvenience. It would be a threat to the social order. In Hong Chang-pyo’s The Princess and the Matchmaker (궁합, Gunghab), each and every decision is dictated by birth, but as our soothsayer reminds us, serendipitous meetings can change all that’s gone before.

A severe drought is plaguing the subjects of Joseon, and their eyes are on their king to sort it out. For complicated reasons, many assume the pause in the rains is down to the gods’ wrath over the aborted wedding of problematic princess Songhwa (Shim Eun-kyung) some three years previously. Even before her failed marriage made her a flawed woman, Songhwa had always been tainted with an aura of ill fortune seeing as her mother died in childbirth. A reading of her astrological charts implied her presence was bad for the king (Kim Sang-kyung) and so she was sent away only to be called back when another reading revealed her presence may be essential to the king’s recovery from illness. She’s been at the court ever since but the taboo of her supposed bad luck has never left her. The king determines he’ll have to marry Songhwa off to improve the public mood but with her reputation who will they be able to find for a husband? With names thin on the ground, the king decides on a series of open auditions with the royal astrologer announcing the “winner” after a thorough examination of their birth charts.

It goes without saying that no one is especially interested in Songhwa’s opinion. Still naive and innocent, Songhwa is quite looking forward to finally getting married though a frank conversation with a recently hitched friend perhaps helps to lower her expectations. Still, she’d at least like to see the face of the man she’ll be spending the rest of her life with and so she sneaks out of the palace and goes investigating. Her first ventures outside of the walls which have protected her all her life are marked by a sense of magical freedom, though what she sees there later shocks her. Her subjects starve, and blame her for their starving. Lamenting the poor nobleman who will be taking one for the team in marrying the notoriously ugly and difficult Princess Songhwa, they pray for her wedding day and the rain they fully expect to fall.

Given all of this ill feeling towards the princess, it doesn’t take much to guess what sort of men are prepared to toss their hats into the ring. The suitors may look attractive on the surface, as Songhwa discovers, but each has faults not visible in his stars. One is a child, another a womanising playboy. It comes to something when the worst possible match isn’t the murderous psycho posing a philanthropist but the ambitious social climber who will stop at nothing to advance his cause.

Some might say the sacred art of divination is a bulwark against court intrigue, but this like anything else is open to manipulation. The king’s old astronomer has been taking bribes for years – something brought to light by ace investigator with a talent for divination Seo Do-yoon (Lee Seung-gi) with help from shady street corner soothsayer Gae-shi (Jo Bok-rae). Appointed to the position himself, Seo unwittingly holds the keys to Songhwa’s future though that isn’t something he’d given particular consideration to. His job was just to read the charts before everything started getting needlessly complicated. When his list of candidates goes missing he has no choice but to start visiting the ones he can remember in person which is how he ends up repeatedly running into Songhwa in disguise and, despite himself, beginning to fall in love with her.

Songhwa, trapped in a golden cage, longs to live a life of her own free from the patriarchal demands of a hierarchical society. She bucks palace authority by sneaking out on her own, but never seriously attempts to avoid her miserable fate or resist the tyranny of an arranged marriage, only to be allowed foreknowledge of the kind of life for which she has been destined. Nevertheless, determining her own future later becomes something within her grasp once the corruption has been uncovered and the art of prophecy exposed for what it is. Destiny is more malleable than it first seems and as Seo advises the king, when compassion reigns the heavens will open. True harmony is not born of a rigid adherence to facts and figures assigned by the arbitrary conditions of birth, but by a careful consideration of the feelings of others. A life without love is as starved as one without rain and the truly harmonious kingdom is the one in which all are free to feel it fall where it may.


The Princess and the Matchmaker was screened as part of the 2018 London Korean Film Festival.

International teaser trailer (English subtitles)

The Vanished (사라진 밤, Lee Chang-hee, 2018) [Fantasia 2018]

The Vanished posterThe past refuses to die in The Vanished (사라진 밤, Sarajin Bam) – Lee Chang-hee’s remake of the 2012 Spanish thriller, The Body. Ghosts, of one sort or another, torment both of our male leads – a dogged policeman and increasingly unhinged husband, as they try to solve the mystery of a disappearing corpse whilst each battling a degree of latent resentment towards various forces of social oppression. A tale of conflicting bids for vengeance, The Vanished pits an emasculated trophy husband against a controlling career woman wife while the forces of order look on in disapproval but then all is not quite as it seems and perhaps this is not the story we first assumed it to be.

The horror-inflected tale begins in a morgue on a rainy night as a disinterested security guard becomes unexpectedly spooked by his surroundings. Discovering one of the trays open and a body missing, the guard panics and feels himself stalked by something undead before being clubbed on the back of the head and knocked out. Maverick cop with a traumatic past Woo Joong-sik (Kim Sang-Kyung) arrives on the scene and discovers the missing cadaver belonged to prominent businesswoman Yoon Seol-hee (Kim Hee-Ae). The cause of death is thought to have been a heart attack brought on by her workaholic lifestyle but Joong-sik isn’t so sure. He hauls in the “trophy husband” – improbably good-looking university professor and sometime employee of Seol-hee’s pharmaceuticals company, Jin-han (Kim Kang-Woo). Jin-han has come straight from the flat of his pregnant mistress and is understandably on edge as every move he makes only further incriminates him in the “death” of his wife.

Increasingly unhinged, Jin-han is certain that Seol-hee is not really dead and has embarked on an elaborate plan of revenge for his affair with a student, Hye-jin (Han Ji-An). Lee wastes no time in confirming that Jin-han had at least intended to do away with his wife. Jin-han was apparently no longer interested in her money and would have wanted a divorce but believed his wife to be a ruthless woman who would never willingly let him go. Using an experimental anaesthesia drug, he hoped to get rid of her undetected but now fears that she has somehow woken up and wants her revenge. What Jin-han wanted, he claims, was his freedom – Seol-hee, an older career woman, bought him with trinkets, belittles his work, and refuses him all agency. He was tired of playing the toy boy and wanted his life back and so he chose to reassert his manhood through murder.

Of course, all is not quite as it seems. Through Joon-sik’s investigations, Jin-han comes to believe that perhaps Seol-hee planned the whole thing – anticipating that he would try to use the drug against her and engineering a situation in which she would fake her own death just to get back at him. Whether a ghost or not, Seol-hee haunts him, threatens his happy future with the sweet and innocent Hye-jin who calls him professor and respects him as a learned man, and seems set to achieve her goal if only by driving Jin-han out of his mind with worry and confusion.

Meanwhile, Joon-sik is battling another series of oppressive presences in the form a grudge against “the wealthy” possibly relating to a mysterious traumatic incident from his past, and a boss who wants him to find the missing body as quickly as possible and then forget the whole thing given the fact that Seol-hee and Jin-han had been a “celebrity couple” which makes all of this quite embarrassing for everyone. The two men end up engaged in a cat and mouse game as Jin-han becomes convinced that he’s the real victim in all this and is at the centre of an elaborate conspiracy leaving his pregnant girlfriend alone and vulnerable, while Joon-sik continues to push him towards confessing that he took the body and hid it possibly in some kind of fugue state.

“The body” is perhaps a better title as the concept itself comes in for constant reappraisal and we gradually understand that not everyone is talking about the same thing, leaving aside the complete erasure of Seol-hee as a woman with a name who may have been murdered by a vengeful husband (as unpleasant as she is later shown to be) in favour of viewing her simply as a nameless corpse or grudge bearing ghost. Twists pile on twists and history rewrites itself, but the buried past will someday be unearthed and justice served, if with a side order of irony.


The Vanished was screened as part of Fantasia International Film Festival 2018.

Original trailer (Korean subtitles only)

Memories of Murder (살인의 추억, Bong Joon-ho, 2003)

memories_of_murderThe Korea of the mid-1980s was a society in flux though you might not know it looking at the sleepy small town about to be rocked by the country’s very first publicised spate of serial killings. Between 1986 and 1991, at least ten women ranging in age from schoolgirls to grandmothers were murdered while the killer seemingly got away with his crimes, either dying, fleeing or perhaps getting arrested on other charges explaining the abrupt end to his crime spree. Bong Joon-ho’s fictionalised take on the case, Memories of Murder (살인의 추억, Salinui Chueok), is not so much interested in the killer’s identity, but wants to ask a few hard questions about why the crimes took place and why they were never solved.

In October of 1986, Inspector Park (Song Kang-ho) rides a junk cart out to a paddy field where a farmer has found the decomposing body of a woman blocking a drainage ditch at the edge of his land. Park quickly confirms that it is, in fact, the body of a murdered woman and tries to look unphased while a strange little boy distracted from his bug catching neatly echoes everything he says, playing policeman while the other children run roughshod over the crime scene trailing their butterfly nets behind them.

Needless to say Park and his bruiser partner, Cho (Kim Roe-ha), are ill equipped to handle a case of this magnitude, especially when it becomes clear that the murder is not an isolated episode. They are later joined by a more experienced officer from Seoul, Seo (Kim Sang-kyung), who is not used to country ways and finds it hard to adjust to their distinctly old fashioned and unscientific approach to law enforcement. Park, resentful at being saddled with a babysitter from the city and made to feel as if his small town skills aren’t good enough is determined to prove that he knows his stuff even as he begins to realise that perhaps policing really isn’t for him.

Park is the kind of policeman every small town has. Placing great faith in his detective’s instinct, Park is sure that he “just knows” who is naughty and who is nice. He asks suspects to look directly into his eyes so that he can assess whether they’re telling him the truth but it’s more of a party trick than anything else, looking into Park’s earnest gaze most suspects will crack. Early on Park’s boss gives him a test – two boys have been brought in and are patiently filling out forms. One caught the other in the middle of raping his sister, stopped him, and dragged him to the police station. Which one is the brother and which the rapist? Park feels sure he knows, and one could certainly make an educated guess based on the number and positioning of bruises on the suspects’ faces, but attempting to identify criminality based solely on perceived shiftiness or not liking the look of someone is crossing the line from professional instinct to ignorant prejudice.

The truth is that Park knows he’s no great shakes as a law enforcer. He was never meant to be – small town cops don’t generally do a lot of crime solving, they maintain order through the visible presence of authority. Thus he takes against city boy Seo because he instantly feels threatened by his urban sophistication and big city ways. Seo is perhaps not the best cop Seoul had to offer, but he is trained investigative techniques entirely alien to Park and Cho. The extent to which they’re out of their depth is obvious when they seem to know they’re supposed to secure the crime scene, but can’t, allowing valuable evidence to be carelessly destroyed.

Park’s investigative techniques involve making scrapbooks of shady local guys and browbeating suspects, eventually trying to railroad a young man with learning difficulties into confessing to the crime through a process of physical violence and mental attrition. Put out by Seo’s more concrete leads, Park’s only other contribution is to suggest they start looking for guys with no pubic hair which sees him waste more time hanging out in public baths and doing a lot of inappropriate staring. Wasting time is Park’s biggest crime though, amusingly enough, he and Seo end up in exactly the same place when Park consults a Shaman and Seo pursues a more rational line of enquiry lending credence to the idea that neither of them is really much better than the other.

What gets lost is that a woman, and then several more women, are dead and there is a man out there preying on wives, sisters, and mothers yet nothing much is being to protect them save reminding them to take care of themselves. Park wants the kudos of catching a killer but he barely thinks about the consequences of arresting the wrong man, it doesn’t seem to occur to him that the real killer would still be out there posing a threat to every woman in the town. Despite the fact that this is a small place where the victims are known to most people, there is little in the way of public grief or even sadness. The only sign of public feeling is in the small protest held outside the police station when a member of a local church is arrested.

The protest may be the key. In this strained era, Korea was reaching the end of its period under the control of a military dictatorship with the Olympics still a few years away and democracy the bright dream of brave radicals. Park and co. are the “friendly” face of the ruling regime, one of their secondary roles is doing the government’s dirty work. Hence when they really need extra manpower to chase a suspect they are denied it because everyone in the local area has been sent to suppress a protest in a nearby town. This is a scant few years after the Gwanju massacre, “suppression” means more than just standing around with riot shields designed to intimidate. Yes, there’s a crazed killer on the loose, but he is only a symptom and manifestation of a social order which has long since abandoned the idea of protecting its citizens in order to more effectively oppress them.

A woman can walk down a street in broad daylight and be terrified by a man trying to ask for directions because she has been taught to be afraid and knows the threat is real. A television news report on the trial of a policeman accused of violence and sexual assault reminds us why she can’t trust Park. Her government does not care about her. It could make more of an effort to solve these crimes, but it won’t, because the appearance of order is always preferential to its reality. The memories of murder run deep, they speak of all the stifled impulses of a life under a dictatorial regime. No one does anything because there is nothing to be done.

The identity of the killer is, in this sense, irrelevant – it is the society which is ultimately responsible for creating him and then for failing to put an end to his crimes. Park and Seo, eventually working together through a kind of cross pollination, think they’ve found their man but can’t prove it because Korea doesn’t have DNA testing facilities and they need to wait for results from an American lab. The evidence is circumstantial yet convincing, and one can’t be sure. The face of evil is “plain” and “ordinary”, much like your own. If you want to find the answer, start looking closer to home.


Original trailer (English subtitles)