Snowdrop (スノードロップ, Kota Yoshida, 2024)

As the heroine of Kota Yoshida’s Snowdrop (スノードロップ) says close to the end of the film, you can become used to living in miserable circumstances and bear it because it is your normal but being suddenly confronted by them does nothing other than compound your misery. At least that’s how it seemed to her while attempting to register for social security payments after her father suffers a workplace accident and needs surgery they can’t afford in order to be well enough to be employed and earn money. 

Then again, her family circumstances are a little unusual in that her father, Eiji, left when she was little only to return 25 years later and ask to be taken in again swearing he’d work hard. Nearly 20 years after that, Naoko (Aki Nishihara) has had to give up working to care for her mother who has advanced dementia and requires round the clock care leaving Eiji as the only breadwinner though he is also elderly and working only as a newspaper delivery man which already makes it very difficult for them to make ends meet. It’s Eiji’s boss who suggests they apply for government help so that Eiji can get treatment for the gout that’s affecting his legs and get well enough to work again, though it’s clear that the family feel a degree of shame about the idea of accepting assistance even though as social worker Munemura points out it’s something that’s available to everyone should they ever need it.

The problem is however that you have to prove that you’re struggling which can be a long and difficult process. Naoko later describes it as a kind of humiliation, that she was forced to parade her penury and by doing so was confronted by the misery of her circumstances. Munemura describes her as a very earnest woman and is impressed by the way she meticulously fills in all the correct forms while the house, when they come to inspect it, is tidy and well kept (something which might actually go against you in other countries) even if they’re eying up her car and wondering if she really needs it. Munemura also sympathises with her on a personal level, realising from the forms that Eiji must have been absent from the family for an extended period and that they suffered because of it while it must also have been hard for Naoko caring for her severely ill mother alone for over 10 years.

Naoko herself has a largely beaten down, defeated aura in which she’s given up on the idea of a future for herself. She later describes caring for her mother as its own kind of escape in that she always found it difficult to get along with other people and never felt confident at work so being a carer became a kind of identity for her that she also feared losing if they were successful in their application and were able to secure nursing assistance for her mother. As well-meaning as Munemura is, she is not perhaps in the position of being able to see or deal with all sides of the issues someone like Naoko faces and is therefore shocked by the dark place her despair eventually takes her. Munemura faces a similar issue with a woman in her 70s whose claims that the cleaning job they insisted she take was simply too difficult for her at her age is treated with less than total sympathy by her slightly more cynical colleague.

A largely unexplored subplot in which it’s implied there was another sister who was given up because of the father’s abandonment and the family’s poverty hints at a deep-seated childhood trauma but also fissure within the family itself as Naoko explains her actions solely with the justification “we were a family” as if she too feared being left behind or abandoned even while her older sister has evidently been able have a family of her own though is also very sympathetic towards Naoko and in no way holds her responsible anything that happened. All she really wanted was an escape from her misery, which she may in a way get with the fresh shoots of a new life already visible to her if only she can embrace them. Shot with a detached naturalism, Yoshida’s drama is often bleak though does not lack for empathy and especially for those like Naoko who are largely left to deal with their misery all alone.


Snowdrop screened as part of this year’s Osaka Asian Film Festival.

Original trailer (English subtitles)

Sexual Drive (性的衝動, Kota Yoshida, 2021) [Fantasia 2021]

A weird chestnut-bearing spirit of sexual awakening visits three troubled couples in Kota Yoshida’s odyssey of food-themed eroticism, Sexual Drive (性的衝動, Seitekishodo). As the title perhaps implies, Yoshida’s loose thesis seems to be that each of the spouses he counsels is living a dull and unfulfilling life because they’re repressing their authentic selves either unrecognising or rejecting the true nature of their sexual desires. Yet who or what is Kurita (Tateto Serizawa) and what is he really up to? Aside from all that, is he even “real”?

When we first meet Kurita, he’s bearing a box of Chinese chestnuts (“chestnut” being the first character of his name but also a slang term for clitoris) and walking with a pronounced limp. This lends credence to his story of having suffered a stroke three years previously though as we will later discover the cause is likely very different if at least suggesting a healthy corporality. The visit is all the more unusual as it seems he doesn’t know the man he’s come to see, Enatsu (Ryo Ikeda). Just as we’re wondering if this is some kind of hookup while his wife (Manami Hashimoto) works an extra shift at the hospital, we realise that the reverse may be true as Kurita claims to have been having a three-year affair with Enatsu’s spouse having fixated on her after she fitted a catheter for him following an operation. This is a discussion between men, but Kurita soon becomes excitable making lewd gestures with a mostly empty natto carton apparently likening its distinctive taste and odour to the nether regions of Enatsu’s wife. Goading him that their marriage has been sexless for the last five years, what Kurita seems to do is ironically restore Enatsu’s sexual potency through his vicarious enjoyment of his wife’s taste for this famously love it or hate dish of fermented soy beans. 

Kurita’s second victim, meanwhile, has apparently committed the crime of making inauthentic mapo tofu, its heat turned down to suit the Japanese palate. This time Kurita claims to have been an elementary school classmate of the nervous Akane (Honami Sato) who has frequent panic attacks and has finally got up the courage to go for her first solo drive. He insists that Akane is a sadist who brokered his own masochistic awakening through her merciless bullying and that the reason she’s so on edge is because she’s living a neutered life with only inauthentic mapo tofu when she should really be making her own loaded with enough spice to burn the roof of her husband’s mouth clean off. 

His third case, however, sees him steal a device from Snake of June in communicating with an adulterous husband, Ikeyama (Shogen), claiming that he’s kidnapped his mistress, Momoka (Rina Takeda), and will soon expose his extra-marital affair if he refuses to follow the instructions he gives him. These are mostly surprisingly wholesome and a little bit sad as what Kurita is hoping to teach Ikeyama is what a cad he’s being and how his insensitive treatment of Momoka must make her feel. Accordingly, he sends him to a greasy ramen bar mostly frequented by middle-aged men where talking is very much not allowed in order for him to consume a satisfyingly fatty dish the transgressive energy of which both inflamed Momoka’s desire and forced her into a contemplation of her role as the mistress of a married man. Ikeyama’s awakening is less to sex than to love in being forced to accept Momoka’s personhood in empathising with the loneliness his indifference causes her to feel. 

Yet, if it weren’t for the chestnuts, we might wonder if Kurita were real or merely a manifestation of each of his victims’ subconscious fears and desires. Even as it stands, we can’t be sure that anything he says is actually true, nor do we know what motive he has for guiding these frustrated souls towards their sexual release like some strange sex fairy sent from on high. Nevertheless, in satisfying appetites of all kinds he paints the fulfilment of authentic sexuality as a basic human need even as food becomes a kind of displacement activity standing in for the satisfaction of human desire. Strangely absurd in Kurita’s rather creepy demeanour coupled with his victims’ crumbling wholesomeness, Sexual Drive even if ironically presents a refreshingly positive message of embracing kink while remaining mindful of its effects on others. 


Sexual Drive streams in Canada Aug. 5 – 25 as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)