Tokyo Strayers (東京逃避行, Ren Akiba, 2026)

Amid increasing gentrification of urban centres, where are the kids supposed to go? Ren Akiba’s Tokyo Strayers (東京逃避行, Tokyo Tohiko) seems to suggest efforts to clean up Kabukicho haven’t actually been all that successful, while young and impressionable people for whom home is not or safe place or who feel themselves to be out of place in their hometown continue to flock to the city in search of a kind of grimy glamour that promises freedom in a conformist society.

At least, that’s why Asuka ends up in Shinjuku while in flight from a policeman father she resents for leaving their family for a younger woman. In truth, Asuka’s problems are more of the normal teenage variety and otherwise she appears to come from a more stable, financially comfortable home with parents that are invested in her welfare even if she finds them to be overbearing. The same is not true for many of the other runaways including Hiyori left home away after experiencing physical and sexual abuse at the hands of her father. It’s Hiyori who is currently writing the Tokyo Strayers blog that’s attracted Asuka and countless other young women to this hip and happening place, though it soon becomes clear that the diary is an idealised vision of Shinjuku life that doesn’t really exist.

The film seems to present two young men, Edo and Merio, as the angel and demon of Shinjuku. Edo runs a kind of shelter for runaway teens that provides a safe space for them where they can find food and start to rebuild their lives. Merio, meanwhile, gets young women hooked on drugs in order to sexually exploit them. The distinction between them would seem to be black and white, but in reality the two were once a team and Merio apparently only started working with a local drug dealer in order to get money to fund Edo’s sanctuary, which Edo eventually accepted, if unwillingly. In any case, Edo started the sanctuary with money he made as a host working in Kabukicho which means that it still arises from the sleazy underbelly of the red light district which is built upon the exploitation of women. 

Nevertheless, Edo is committed to keeping runaway kids safe, which is why he tells Hiyori to make sure Asuka gets home safely knowing that she likely means to sell her to Merio in exchange for drugs. Hiyori is only really doing this because she feels she has no other means of survival and the implication is that she began doing sex work as a kind of self-harm intended to wipe out the abuse she received at the hands of her father. Edo warns his runaways to avoid going out because of the increased police presence given that they will just send anyone they catch back home without considering whether that might be a safe environment for them. A policewoman later confesses her regrets about sending a girl back to her family thinking it was for the best and they’d patch things up over time only for the girl to take her own life shortly afterward. The film is then implicitly critical of an unthinking adult world that is failing to protect these children. Even if they try to report what’s happening to them, they are not believed or no action is taken because of a reluctance to interfere in domestic matters and an unshakeable belief in the sanctity of family. 

But this environment is obviously no good for them either, leaving them open to exploitation or falling into criminal activity as a means of supporting themselves. Edo’s initiative is one way of fighting back through youth solidarity, but it’s also rooted in the dark side of Kabukicho given the impossibility of running such an establishment without any kind of funding. Akiba seems to want to show the two sides of Kabuki, one seemingly glamorous and alluring, and the other seedy and depressing, while suggesting that the only real source of solidarity exists among the young people themselves if only they can find the strength to look after each other while simultaneously striving to escape the traumatic circumstances that have forced them onto the streets.


Tokyo Strayers screened as part of this year’s Toronto Japanese Film Festival.

Trailer (English subtitles)


Sexual Drive (性的衝動, Kota Yoshida, 2021) [Fantasia 2021]

A weird chestnut-bearing spirit of sexual awakening visits three troubled couples in Kota Yoshida’s odyssey of food-themed eroticism, Sexual Drive (性的衝動, Seitekishodo). As the title perhaps implies, Yoshida’s loose thesis seems to be that each of the spouses he counsels is living a dull and unfulfilling life because they’re repressing their authentic selves either unrecognising or rejecting the true nature of their sexual desires. Yet who or what is Kurita (Tateto Serizawa) and what is he really up to? Aside from all that, is he even “real”?

When we first meet Kurita, he’s bearing a box of Chinese chestnuts (“chestnut” being the first character of his name but also a slang term for clitoris) and walking with a pronounced limp. This lends credence to his story of having suffered a stroke three years previously though as we will later discover the cause is likely very different if at least suggesting a healthy corporality. The visit is all the more unusual as it seems he doesn’t know the man he’s come to see, Enatsu (Ryo Ikeda). Just as we’re wondering if this is some kind of hookup while his wife (Manami Hashimoto) works an extra shift at the hospital, we realise that the reverse may be true as Kurita claims to have been having a three-year affair with Enatsu’s spouse having fixated on her after she fitted a catheter for him following an operation. This is a discussion between men, but Kurita soon becomes excitable making lewd gestures with a mostly empty natto carton apparently likening its distinctive taste and odour to the nether regions of Enatsu’s wife. Goading him that their marriage has been sexless for the last five years, what Kurita seems to do is ironically restore Enatsu’s sexual potency through his vicarious enjoyment of his wife’s taste for this famously love it or hate dish of fermented soy beans. 

Kurita’s second victim, meanwhile, has apparently committed the crime of making inauthentic mapo tofu, its heat turned down to suit the Japanese palate. This time Kurita claims to have been an elementary school classmate of the nervous Akane (Honami Sato) who has frequent panic attacks and has finally got up the courage to go for her first solo drive. He insists that Akane is a sadist who brokered his own masochistic awakening through her merciless bullying and that the reason she’s so on edge is because she’s living a neutered life with only inauthentic mapo tofu when she should really be making her own loaded with enough spice to burn the roof of her husband’s mouth clean off. 

His third case, however, sees him steal a device from Snake of June in communicating with an adulterous husband, Ikeyama (Shogen), claiming that he’s kidnapped his mistress, Momoka (Rina Takeda), and will soon expose his extra-marital affair if he refuses to follow the instructions he gives him. These are mostly surprisingly wholesome and a little bit sad as what Kurita is hoping to teach Ikeyama is what a cad he’s being and how his insensitive treatment of Momoka must make her feel. Accordingly, he sends him to a greasy ramen bar mostly frequented by middle-aged men where talking is very much not allowed in order for him to consume a satisfyingly fatty dish the transgressive energy of which both inflamed Momoka’s desire and forced her into a contemplation of her role as the mistress of a married man. Ikeyama’s awakening is less to sex than to love in being forced to accept Momoka’s personhood in empathising with the loneliness his indifference causes her to feel. 

Yet, if it weren’t for the chestnuts, we might wonder if Kurita were real or merely a manifestation of each of his victims’ subconscious fears and desires. Even as it stands, we can’t be sure that anything he says is actually true, nor do we know what motive he has for guiding these frustrated souls towards their sexual release like some strange sex fairy sent from on high. Nevertheless, in satisfying appetites of all kinds he paints the fulfilment of authentic sexuality as a basic human need even as food becomes a kind of displacement activity standing in for the satisfaction of human desire. Strangely absurd in Kurita’s rather creepy demeanour coupled with his victims’ crumbling wholesomeness, Sexual Drive even if ironically presents a refreshingly positive message of embracing kink while remaining mindful of its effects on others. 


Sexual Drive streams in Canada Aug. 5 – 25 as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)