Angry Rice Wives (大コメ騒動, Katsuhide Motoki, 2021)

“Even if women try to do something, nothing will change” a condescending husband insists cautioning his wife not to take part in any more protests lest he lose his protected status and the family its source of income. Set in the middle of the Taisho era, Angry Rice Wives (大コメ騒動, Dai Kome Soudo) dramatises a small moment of revolution in which the resistance movement organised by a community of women towards the spiralling cost of rice sent shock waves through a changing society and in its own way provoked a change of course in an increasingly capitalistic society. 

Beginning in April 1918, the small fishing village of Toyama sees an exodus of its young men who must spend the off-season when the catch is low working other jobs in order to make ends meet, This necessarily means their wives and families are left behind and must make do with what they themselves can earn in doing menial jobs such as transporting rice and the little their husbands might be able to send before their return. A farmer’s daughter who married into the fishing community, Ito (Mao Inoue) is one of the few literate women in the village and looked to as a kind of oracle reporting the contents of the morning paper to the other wives who are keenly interested in the continually fluctuating price rice which seems set to rise still more with news that Japan plans to send troops to Siberia. 

As the voiceover relates, with the catch so low rice is the only form of sustenance available but prices have already exceeded what most of the women can earn in a day leaving them unable to feed their feed their families and giving rise to increasing discontent with the inequalities of the contemporary social order. Taking drastic action and led by eccentric old woman Kiyonsa (Shigeru Muroi), they stage a rebellion by intercepting their locally grown rice in order to stop it being sent to Hokkaido which is reported in the newspapers as an “uprising”. The term is indeed a little grand for what actually took place, but it does at least seem to spark a spirit of rebellion echoing around the country even if nothing much as changes in Toyama. Buoyed by a sense of wider support, the women continue their protests merely asking for the rice merchants to sell at a more reasonable rate (which they are perfectly capable of doing) while decrying the immorality of the obvious profiteering by corrupt authorities including local bigwig Kuroiwa (Renji Ishibashi) who are deliberately stockpiling rice to push the price up while planning to sell it to the government for a hefty price to feed their troops. 

Kuroiwa is entirely unsympathetic to the women’s predicament while the local police chief Kumazawa (Junichi Uchiura) believes himself indebted to him and is therefore entirely under his thumb. Neither of them think the women are much of a threat, Kumazawa randomly arresting a middle-aged man close to several of the women the rationale being as the husband of one puts it that women can never achieve anything no matter how hard they try but a man’s involvement in such rebellious activity would be cause for concern. Similarly, Ito is often told that her education is of no use, partly because the other women feel inferior for not having any, but struggles to find the self-confidence to standup to the corruptions of lingering feudalism owing to her liminal status as a non-native villager despite having given birth to three children there. Even so she is often looked to as a local problem solver and potential successor to Kiyonasa as leader of the village women if only she could learn to embrace the courage of her convictions. 

The children, by contrast have no such qualms, Ito’s young son Soichiro directly telling the profiteering proprietress of the rice store Mrs Washida (Tokie Hidari) that it’s her own fault another child stole food because if she hadn’t insisted in pricing her customers out to the point that they were starving she would never have needed to steal. “What exactly has capitalism done for us?” an opportunistic visitor from the workers party asks but receives short shrift from the cynical Kiyonsa who agrees they should rebel but is non-plussed by the flummoxed canvasser’s admission that he has no real plan for what do afterwards. Washida plays divide and conquer, pitting the women against each other and tempting even Ito with offers of under the table rice deals to feed their starving families if only they back down but though the solidarity of the women is temporarily ruptured it is never truly broken as they stand together to fight for fairness in the face of the Kuroiwas and Washidas of the increasingly capitalistic society. Their resistance eventually forces the government to backdown, realising they can’t simply ignore the plight of society’s poor or take their complicity for granted while attempting to starve them into submission. 


International trailer (English subtitles)

Gohatto (御法度, Nagisa Oshima, 1999)

Nagisa Oshima once said that his hatred of Japanese cinema extended to absolutely all of it, decrying the hackneyed nativism of “foggy beauty and stupid gardens”, yet his final film is filled with Mizoguchian mist and almost a paen to Japanese aesthetics which ends with a cherry blossom tree in full bloom cut down in its prime. Burdened by the slightly more salacious title “Taboo”, Gohatto is less about love between men in an intensely homosocial world even as it asks what it might mean by “forbidden” or “against the law” than it is about idealism and aesthetics as its band of contradictory conservatives unknowingly approach the end of their world in a coming modernity ushered in by dangerous beauty. 

Set in the Kyoto of 1865, a scant three years prior to the Meiji Restoration, the film opens with an audition of sorts as the Shinsengumi search for promising new recruits among talented swordsmen. Already a mess of contradictions, the Shinsengumi is, loosely, a kind of official police force dedicated to defending the Shogunate against the revolutionary forces set on restoring power to the emperor. Nevertheless, in an odd way and in contrast to the elite Mimawarigumi which was staffed only by direct retainers to the Shogun, the Shinsengumi was noted for its lowkey egalitarianism in that it made a point of admitting those of ordinary birth as well as lower level samurai and ronin. Of course, the notions of equality only went so far and perhaps only fuelled its reputation for merciless savagery, but also make it a strangely progressive force fighting against progress in defence of the feudal status quo. 

Only two of the hopefuls are thought to be any good, one a young ronin, Tashiro (Tadanobu Asano), and the other a beautiful boy, Kano Sozaburo (Ryuhei Matsuda), the third son of a wealthy merchant whose line were once samurai but are no longer counted among the noble retainers. A talented swordsman, Sozaburo’s dangerous beauty presents an existential threat to the Shinsengumi order, the steely Hijikata (Takeshi Kitano) looking on conflicted in witnessing the way his commander, Kondo (Yoichi Sai), looks at this vision of androgynous beauty remarking that he had not known him to be “that way inclined”.

Being that way inclined does not seem to be a particular issue within the Shinsengumi, it is not against their draconian rules and in fact appears to be tolerated at least as long as it causes no further problems. Kondo is however mindful of the chaos caused by a similar wave of homoerotic lust which took hold shortly before a climactic battle which would prove to be their last success. What Sozaburo seems to arouse in them is something more dangerous than the accepted patterns of love between military men which is in a sense sublimated as a mentor/student relationship, loyalty more than romance. Tashiro, who is of a similar age to the apparently 18-year-old Sozaburo, lets his desire be known, vowing to sleep with him before he dies ironically acknowledging Sozaburo for what he is, an angel of death. 

For his part, Sozaburo remains curiously passive in each of his encounters, aroused only it seems by the act of killing. Yet Hijikata discerns that he has indeed become Tashiro’s lover on witnessing them fight, Sozaburo losing clumsily despite being the more skilled in a dynamic that mimics their relationship in which Tashiro is the dominant partner. Aware of the danger in Sozaburo’s allure, Kondo suggests having a superior take him to the red light district to show him the delights of woman hoping to guide him back towards a less dangerous path, only the attempt backfires on several levels. Firstly, Sozaburo has no interest in women and continues to decline believing his commander is also hitting on him (like everyone else), thereafter determined to seduce him after all. Another retainer does indeed succeed in seducing Sozaburo, developing a mild obsession, but later ends up dead, Tashiro a main suspect in his murder with the motive of sexual jealousy though all of this additional violence is perhaps only an expression of Sozaburo’s dangerous beauty. 

As so often, sex if not love becomes the force which destabilises the social order only here it’s equated both with death and with an alternative mediation of male violence. Perhaps reflecting the way they look to the 18-year-old Sozaburo who makes a faux pas in accidentally suggesting at least one of them is of pensionable age, the ranking members of the Shinsengumi are played by actors already well into their golden years as if relics of a bygone era though in reality most were in their 30s. As Soji (Shinji Takeda), a filial figure like Sozaburo wearing long hair, puts it, there are no old men in their unit which is in essence an anti-revolutionary force. Nevertheless, the Shinsengumi is on the wrong side of history and already living in its end times, perhaps ushered towards its doom by the figure of the beautiful boy. “You were too beautiful”, Hijikata eventually laments as he finally perhaps understands the nature of the revolution he is witnessing. Perverse to the last, Oshima sets his ethereal finale in a stygian fog and pays an ironic tribute to the Mizoguchian classicism he so railed against in his youth, taking a sword to the cherry blossoms as he like Hijikata severs his own legacy in a moment of destructive beauty. 


Gohatto screens at Genesis Cinema on 25th September as part of this year’s Queer East

International trailer (English subtitles)