Still the Water (2つ目の窓, Naomi Kawase, 2014)

“Why is it that people are born and die?” asks the heroine of Naomi Kawase’s existential odyssey Still the Water (2つ目の窓, Futatsume no Mado). It’s a question with which the director has long been wrestling, though this time more directly as her adolescent protagonists ponder life’s big questions as they prepare to come of age. Moving away from the verdant forests of Nara Prefecture with which her work is most closely associated, Kawase shifts to the tropical beaches of Amami Oshima, a small island somewhere between Kyushu and Okinawa as two youngsters discover life and death on the shore while contemplating what lies beneath the sea. 

Opening with rolling waves and the graphic death of a goat, Kawase’s trademark visions of nature soon give way to night and the discovery of a tattooed man washed up on the shore made by moody teen Kaito (Nijiro Murakami) who leaves abruptly, walking past the confused figure of his tentative love interest Kyoko (Jun Yoshinaga) with whom he was supposed to meet. The next morning the townspeople are all aflutter with news of the body, confused by the sight seeing as there are few crimes in this community but admittedly many accidents. The cause of death however is an irrelevance, the import is in the body and what it represents. 

First and foremost, it turns the ocean into an active “crime” scene, placed off limits to the locals but Kyoko, a bold and precocious young woman, dives right in in her school uniform and all merely laughing as Kaito remains on the jetty asking her if she isn’t afraid. Raised in they city, Kaito finds the sea disquieting, apparently squeamish of its “stickiness”, describing it as something “alive” only for the bemused Kyoko to point out that she is a living thing too, exposing his essential fear of her as she kisses him and he freezes. On the brink of adulthood, Kaito is afraid to live, afraid of the “death” that change represents, and most of all afraid of the sea inside in the infinite confusion of human feeling. 

That confusion spills over into animosity towards his mother, Misaki (Makiko Watanabe), who, obviously at a different stage of life, exists in a world inaccessible to him. He’s at school during the day while she works evenings at a restaurant so they are rarely together and he’s quietly resentful on coming to the realisation that his mother is also a woman, berating her for daring to have a sex life and flying to Tokyo to attempt a man-to-man conversation with his absent father to figure out why their marriage failed. His dad, however, spins him some poetic lines about fate and romance which don’t really explain anything, paradoxically affirming that he feels more connected to Misaki now that they’re apart while admitting that age has shown him “fate” is less soaring emotion and more an expression of something which endures. 

Kyoko meanwhile is considering something much the same as she tries to come to terms with her shaman mother’s terminal illness, reassured by another priest that although her mother’s body will leave this world her warmth will survive. She and Kaito are treated to a lesson in nature red in tooth and claw as an old man slits the throat of a goat while the pair of them watch something die. “How long will it take?” Kaito asks in irritation, while Kyoko looks on intently until finally exclaiming that “the spirit has left”. Later she is forced to watch as her mother dies but even on her deathbed is painfully full of life, listening to plaintive traditional folksongs and moving her arms in motion with the music as the others dance. 

The old man, Kame, tells the youngsters that as young people they should live life to the full without regret, do what they want to do, say what they want to say, cry when they want to cry, and leave it to the old folks to pick up the pieces. But he also admonishes them for not yet understanding what lies in the sea. It’s Toru, Kyoko’s equally new age father, who eventually talks Kaito out of his fear which is in reality a fear of life, explaining that the ocean is great and terrible swallowing many things but that when he surfs it’s akin to becoming one with that energy and achieving finally a moment of complete stillness. Kaito needs to learn to “still the water”, to bear the “stickiness” of being alive to enjoy its transient rewards while the far more active Kyoko finds solace in her mother’s words that they are each part of a great chain of womanhood which is in itself endless, something Kame also hints at in mistaking the figure of Kyoko walking on the sand for that of her long departed great grandmother. 

Nature eventually takes its course and in the most beautiful of ways as the young lovers learn to swim in the sea in spite of whatever it is that might be lurking under the surface. Death and life, joy and fear and misery, the sea holds all of these and more but they roll in and out like waves hitting the shore and the key it seems is learning to find the stillness amid the chaos in which there lies its own kind of eternity.


Trailer (English subtitles)

Monsters Club (モンスターズクラブ, Toshiaki Toyoda, 2011)

“I’m disappointed in you. Very disappointed. You’re still in love with the world” a young man is told in a dream or perhaps delusion by a man he respected but by whom he may also in a sense have been betrayed. Partly inspired by the life and writings of the Unabomber, Toshiaki Toyoda’s Monsters Club (モンスターズクラブ) is less a treatise on post-millennial Japan than it is a profoundly moving character study in trauma and isolation in which an orphaned young man struggles to find meaning in world in which he feels he has no control over his existence. 

The second son of a noble family, Ryoichi Kakiuchi (Eita Nagayama) has retreated from “this stench-filled society” to live alone in a small cabin in the woods. In an opening voiceover he reads from a manifesto railing against the “industrial society” which he believes railroads those born into it towards a life of wage slavery from the day they are born. Yet his existence is more 19th century than it is a primitive return to the land, his appearance meticulously well maintained in an incongruous clash with his rejection of social conformity, and he must necessarily in some sense still be connected with the outside world given that he will need to obtain batteries and gunpowder used for constructing the bombs he’s been mailing to CEOs of advertising and entertainment companies, not to mention the cigars he is often seen smoking after repurposing their packaging. 

Though he is aware people have died because of his bombs, Ryoichi regards them not as murder but as a “message”, later penning a letter to the prime minister which he ultimately discards in favour of sending him the poems of Kenji Miyazawa instead. Ryoichi’s dilemma is that, as one of the ghosts who visits him suggests, he still wants to save a world he believes is beyond salvation. The bombs are therefore a wake up call, but an awkward one which fails to deliver the message he intended in urging a corrective course away from empty capitalism towards a less regimented social order in which he is master of his own destiny. “Freedom is power” he later writes, resentful of a society he feels infantilises him by removing his “right to self-determination” while his life “depends on the decisions of others” whom he doesn’t even know. 

It might be easy to sympathise with his philosophy in the Japan of 2011 entering another decade of a stagnant economy in a rigid and conformist social culture in which the rewards of playing by the rules have all but disappeared. But Ryoichi’s nihilism is born as much of his successive traumas as it is by dissatisfaction with a world devoid of meaningful opportunity. Formerly the son of a wealthy man with no need to worry about the future, uncertainty enters his consciousness with the death of his father, followed soon after by his mother’s from illness, his younger brother’s in an accident, and his older’s by suicide leaving only he and his younger sister (whom he has also abandoned) as the last of his line. Literally orphaned he finds himself unanchored, forced into retreat and choosing self-isolation. Yet if retreat was all he wanted he could have achieved it, living quietly alone in the woods with no need for bombs or indeed any kind of communication at all. Taunted by the ghost of his brother Yuki (Yosuke Kubozuka), he at once takes aim at the “system” which drives those who cannot accommodate themselves with it to suicide, while flirting with the nihilism that suggests suicide is the only true expression of freedom in an oppressive society. 

Nevertheless, Ryoichi eventually loses faith in his brother’s philosophy rationalising that if he had managed to find the pathway to the ideal world he spoke of he would not have needed to take his own life and could have lived in “relative happiness” even if in “a forest of monsters”. He claims to have found this happiness himself and urges his sister to do the same, ignoring the ghosts of their brothers should they visit. Haunted both by familial trauma and a maddening demon, Ryoichi makes a monster of himself but is ironically later chased out of the forest and back towards civilisation, gradually removing his mask as he goes. In an ending he would later repeat in the similarly themed anti-Olympic treatise Day of Destruction, Toyoda leaves his hero screaming in the centre of the city left with no other outlet for his rage and grief, but uncertain if this represents defeat or victory, defiance or surrender. Elegiac and in its own way profoundly sad, Monster’s Club is the story of a man haunted by himself, unable to break free from the legacy of trauma and embracing his loneliness all alone surrounded by snow but ultimately still in love with an imperfect world and finally learning to play “that pipe organ made of light that fills the sky”. 


Monsters Club is released on bluray in the UK on 18th October as part of the Toshiaki Toyoda: 2005 to 2021 box set courtesy of Third Window Films and is accompanied by a richly detailed audio commentary by film scholar Jasper Sharp.

Original trailer (English subtitles)

Audition (オーディション, Takashi Miike, 1999)

audition-posterReview of Takashi Miike’s Audition (オーディション) – first published by UK Anime Network.


The world was a much more innocent place back in 1999. Takashi Miike already had 34 films to his name before Audition became his breakout hit even whilst seeing him branded “sick” by a disgusted audience member at the film’s otherwise successful screening at the Rotterdam film festival. Based on the book of the same name by Japan’s master of the nasty psychological thriller Ryu Murakami, Audition is the twisted romantic nightmare to end all twisted romantic nightmares.

Aoyama is a widower with an almost grown-up child. Now that his parental responsibilities are changing, and spurred on by his encouraging son, Aoyama perhaps feels ready to move into another phase of his life by considering the idea of getting married again. However, Aoyama is a sensitive and romantic man who’s actually a little naive when it comes to matters of the heart and obviously hasn’t had much experience in the dating world in the last twenty years. He turns to an old friend who happens to be a casting director and comes up with the novel (if somewhat inappropriate) idea of letting Aoyama sit in on an audition to look for a new wife.

In glancing over the headshot resumés, one catches his eye – that of a former ballet dancer who equates having had to abandon her dream of becoming a professional dancer because of an injury with a sort of spiritual death. This deep sense of loss strikes a chord in the widowed Aoyama and despite his friend’s warnings that she gives him the creeps, Asami is the one he’s set his heart on. However, Asami is not the sweet and innocent girl she first appears to be…

In the intervening 15 years since its original release, Audition has amassed something of a reputation which is to say that viewers will almost certainly be aware of its “extreme” nature. However, Audition arguably works best when seen blind as it begins as a fairly straightforward romantic drama in which a broken hearted widower begins to live again thanks to the attentions of a shy young woman. Of course, Miike is peppering the otherwise anodyne love story with subtle (and not so subtle) clues all the way through, planting doubts in our minds right away. Is Aoyama just an old fool who’s lost his head over a young beauty or is he right to grow suspicious in the face of the ever increasing, yet circumstantial, evidence of Asami’s strangeness?

Is Asami hiding a dark secret, or is Aoyama projecting his fears of romantic entanglements onto her  silhouette and therefore creating, in some sense, a villainess worthy of his anxieties? According to Miike himself, Audition is not a horror movie (Japanese horror movies are linked with the supernatural and Audition’s terrors are very much of the real world) – Murakami in fact wrote the book as a strange kind of “love letter” to a woman he had wronged. Miike sought to envisage her reply and gives her an opportunity to offer a series of extremely dark explanations of her own. Neither Aoyama or Asami have been honest with themselves or each other. Aoyama is looking for a cookie cutter ideal to fit into the pre-made box marked “wife”, and well, it would be better not to go into all the various ways Asami has misrepresented herself but she does have a point when she calls Aoyama on how easy it was to make him fall for her meek and feeble innocent act.

Asami and Aoyama are always working at cross purposes to each other, engaged in a macabre dance where Asami leads by stealth, waltzing Aoyama into her spider’s web of vengeance by neatly subverting his ideas of femininity. However, this is not to cast Asami as a vile temptress or the predatory female born of male fears of emasculation (though these ideas are definitely in play), nor is she an avenging feminist warrior so much as a lonely, damaged woman. At the very end of the film the pair have perhaps reached a kind of understanding as, according to Asami, only in extreme pain does one understand one’s own mind. Left maimed and helpless, each is scarred and broken but alive and, perhaps, at peace at last.


Audition is now re-released on blu-ray in the UK from Arrow Films in a significantly better transfer than the previous US blu-ray from Shout Factory.

 

Love & Peace (ラブ&ピース, Sion Sono, 2015)

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Another day another Sion Sono – review of Love & Peace from the London Film Festival up at UK Anime Network. Quite liked this one, shame it’s not out in time for Christmas.


Last time we met Sion Sono it was for a street style rap musical about gang warfare. Before that we’ve mostly been admiring him for his epic and irreverent tale of panty shot perverts and bizarre religion Love Exposure, bloody serial killer true crime thriller Cold Fish or poetic exploration of a woman looking for love in all the wrong places in Guilty of Romance, not to mention a tale of teenage rage and post Earthquake anxiety in Himizu or state of the nation address in Land of Hope. Recently prolific and varied enough to give even Takashi Miike a run for his money, it should come as no surprise that Sono’s latest effort is, essentially, a family film about a man’s love for his pet turtle.

Ryoichi Suzuki is a mild mannered office worker with dreams of becoming a rock star. Belittled by his colleagues, Ryoichi has no friends – that is until he falls hard for a tiny turtle sold by a strange man on a rooftop. Hatching plans together for Ryoichi’s rise to superstardom the pair become inseparable. However, after another round of humiliation at work Ryoichi flushes “Pikadon” down the toilet! Full of remorse, Ryoichi pines for his lost friend meanwhile, Pikadon arrives at the lair of a mysterious sewer dweller who rescues broken and discarded creatures. When Pikadon is given a “wish” pill by mistake, Ryoichi’s life soon begins to change!

In case it needs saying, Love & Peace is in no way a “serious” film – much as that may sound like a pejorative comment, all that means is that it’s delightfully absurd and heaps of fun and where it harks back to some of Sono’s key concerns it does so in a light hearted, even mocking manner. The plot maybe conventional in a lot of ways – down trodden loser suddenly makes something of himself with magical help but ends up becoming arrogant and forgetting his true self before being redeemed by a massive fall from grace but as usual Sono has managed to bring something new to even this comparatively tired tale.

Largely, that’s thanks to his bizarre side story of the land of misfit toys being cared for by a mysterious yet kindly old man who lives in a tiny alcove in one of Tokyo’s sewer complexes. Cheerfully harking back to some of those classic ‘80s kids movies, the strange collection of broken robots, damaged cat toys and lovelorn dolls do their best to tug at the heart strings with their stories of loss and abandonment while the mysterious old man keeps them going with tales of hope and magic pills which grant the power of speech or wishes.

However, as Ryoichi’s dreams grow bigger so does Pikadon himself and its not long before the cute little turtle’s devotion to his master becomes a dangerous threat to the entire city. Ryoichi chose the name “Pikadon” seemingly at random and without realising that it’s become a byword for the atomic bomb. Thus Ryoichi’s eventual ballad of love and regret for his lost turtle buddy is misunderstood as a lament for modern Japan and a pledge to “never forget” the wartime nuclear attacks. Of course, this “subversive political rock song” becomes a giant hit catapulting Ryoichi on the road to superstardom. However, there is more heartbreak for Pikadon to come as he’s continually betrayed by the ever more ambitious Ryoichi who’s only too quick to sell out his beloved friend to get ahead with cruel and potentially tragic consequences.

Of course, the one thing that needs mentioning is the amazing music in the film including the title song which is tailor made for waving a lighter in the air and is sure to become your latest ear worm. Ryoichi only writes a few songs but Sono also manages to throw in a musical self reference to a previous film that makes for a fun Easter Egg for his avid fans to find and the rest of the soundtrack is equally catchy too.

In short, Love & Peace is the Christmas themed punk rock kid’s movie you never knew you needed. Yes, it goes to some very dark places – the least of which is the accidental destruction of the city of Tokyo by the now colossal kaiju incarnation of Pikadon whose only wish is to make his best friend’s rockstar dreams come true, but it does so with heart. In true family film fashion, it addresses the themes of true friendship, the importance of being true to yourself and that the love of man and turtle can be a beautiful, if terrifying, thing. Strange, surreal and totally mad, Love & Peace is the ideal Christmas gift for all the family and Sono’s most enjoyably bizarre effort yet.


I wrote this review before I’d seen Tag which is also “enjoyably bizarre”, it has to be said. Love & Peace will be released in the UK in 2016 courtesy of Third Window Films.

Some other Reviews of Sion Sono movies written by me: