Black Money (블랙머니, Chung Ji-young, 2019)

Following hot on the heels of Default, Chung Ji-young’s financial thriller Black Money (블랙머니) once again has some questions to ask about the nature of capitalism in South Korea. Loosely based on a real life incident concerning the sale of the Korea Exchange Bank (KEB) to American private equity firm Lone Star Funds, Chung’s film points the finger at systematised corruption as its collection of greedy financial elites peddle national interest as a reason for keeping the public in the dark when it comes to their dodgy dealings.

The trouble starts in 2011 when an illicit couple, one working for Daehan bank and the other for the Financial Supervisory Service, are bumped off after being called in by the Supreme Prosectors’ Office in connection with an ongoing corruption investigation into the sale of the bank at rock bottom prices. The male bank employee is killed when the couple is run off the road by a truck but the FSS woman, Su-gyeong (Lee Na-ra), manages to escape. Fully aware that her life is at threat, she tries to get herself arrested by the police for protection but fails and is later discovered dead in her car next to a charcoal briquette. A “suicide note” in the form of a text message to her sister suggests that she has chosen to take her own life because of the aggressive tactics of prosecutors one of whom sexually harassed her after which she felt too humiliated to go on living. 

The mention of sexual harassment is intended to act as a tiny bomb by the shady forces in play, fully aware that just mentioning those words makes the entire case toxic ensuring it will be shut down never to be mentioned again. They have, however, picked the wrong man for their patsy in “bulldozer” Yang Min-hyuk (Cho Jin-woong) who is outraged to have been unfairly labelled a sex offender and will stop at nothing to clear his name, eventually uncovering the entire conspiracy after realising that Su-gyeong’s death was almost certainly a murder.

In this, Yang is obviously acting in self interest, which isn’t to say that he doesn’t care about the conspiracy, but it’s not his primary motivation. His opposing number, Kim Na-ri (Lee Honey), is perhaps much the same, a victim of her upbringing but increasingly conflicted. Brought up by a right-wing, ultra-capitalist professor who is good friends with former prime minister Lee Gwang-ju (Lee Kyoung-young) now working on the Daehan bank sale, Na-ri tells herself she’s acting in the national interest in her desire to set up her own international trade law firm to prevent Korea being taken advantage of by bigger foreign economic powers and in particular the Americans. Despite her law background, what Na-ri has mainly found herself doing is more like PR, finding palatable ways forward to make sure the deal goes through on favourable terms despite the already widespread public outcry.

Surprisingly, Na-ri and Yang end up bonding over the course of the investigation, discovering they have more in common than either might have assumed. Given the kind of evidence that Yang is digging up which points to a wide scale conspiracy involving complex fraud and murder, Na-ri finds herself conflicted. Maybe she isn’t quite as committed to ultra-capitalism as her father is, giving Lee’s speech at the Davos conference the heart-warming title of “free trade with a human face” which apparently went down very well with the audience. Whatever else she is, she’s a lawyer, and the kind of lawyer who doesn’t really like it when people break the law, so she’d rather not think that she’s been party to criminality without ever realising. Lee, meanwhile, uses their familial closeness against her, adopting a sleazy kind of sexist paternalism as he brushes off her concerns as if telling her not to worry her pretty little head about it while tacitly admitting what he’s up to isn’t quite right but is justifiable because the economy must be protected at all costs. 

Only, that’s a difficult claim to square when Na-ri’s restructuring plans for Daehan involve hundreds of workers being laid off and some of them are currently on a hunger strike in the public square to protest. Na-ri is used to thinking in big numbers, she’s not usually confronted by the human face of their results and the weight of her responsibility does perhaps shake her. Yang too is used to being equivocal, declaring himself a neutral force because his job is to enforce the law equally, but he got into this after his dad was involved in a traffic accident where the other driver turned out to be a chaebol kid, so he knows all about systemic inequality and entrenched corruption. Nevertheless, self interest continues to play its part. The sympathetic chief prosecutor who put his career on the line to take the case forward is ousted through a trumped up charge while his replacement offers to shelve it in return for a promotion. A combination of bribery and violence conspires to keep the financial elites doing what they’re doing because no one is secure enough to stop them. 

Trying to discourage her from her newfound sense of responsibility, Na-ri’s father reminds her that Lee is like family to them, which is one reason he’s put her forward for a top job as a financial commissioner, explaining that “that’s how we live through capitalism. Just accept it. It’s not something you can change on your own”. Chung ends the film with a sense of triumph as the common man, Yang, makes an impassioned speech in front of an angry mob, but according to the on screen text his was an empty victory because no one was ever brought to justice over the “illegal” bank sale which put a lot of ordinary citizens out of work while already wealthy elites lined their pockets aided by the financial authorities and a rotten judiciary. An attack on rampant capitalism, Black Money is not afraid to announce where its allegiances lie but seemingly has few answers other than indignation towards an inherently corrupt society ruled by greed and indifferent to the suffering of ordinary people.


Original trailer (no subtitles)

The Bros (부라더, Chang You-jeong, 2017)

The Bros posterTime passes differently in the country. Two brothers from rural Andong thought they’d escaped the relative restrictions of an oddly feudal upbringing, but something keeps pulling them back. Ghosts literal and figural force them to return home, confront each other and their remaining family, and then attempt to come to some kind of acceptance of their places in the grand scheme of things in light of their newly acquired knowledge. The Bros (부라더, Buladeo) stars unlikely siblings Ma Dong-seok and Lee Dong-hwi and is adapted from the stage musical “The Brothers Were Brave” which was also directed by Chang You-jeong. Set in rural Andong, the film is an affectionate, if not entirely sympathetic, portrayal of the fiercely traditional way of life in tiny country towns in which it really still matters who accedes to be the head of a family and women are expected to know their place.

“Estranged” brothers Seok-bong (Ma Dong-seok) and Joo-bong (Lee Dong-hwi) have each skipped out on their familial responsibilities for lives of modern “freedom” in Seoul. Seok-bong is a “treasure hunter” who gives eccentric lessons on archeological ethics to bored students while overspending on the latest tools to aid him in his (permanently unsuccessful) quests, while Joo-bong is an ambitious salaryman whose career runs into a problem after he is accused of “embezzlement” for ruling out the cheapest route for a new road because (unbeknownst to his bosses) it would cut right past his childhood home. Just as Seok-bong realises he’ll have to pay back the outrageous sum of money he “speculated” on new equipment when a civil war breaks out in his prospective dig site, and Jong-boo frets over his workplace blunder, both sons get an unexpected text informing them that their “estranged” father has died and they’re “welcome” to attend the funeral, if they should wish. As both brothers are in need of a getaway plan (and also an opportunity to ask for some financial assistance), they find themselves finally going “home” only to unexpectedly find each other on the road, start bickering in the car, and then accidentally run over a random young woman (Lee Honey) apparently out walking in this otherwise barren and deserted stretch of land.

On their arrival, the brothers are not exactly embraced by their loving family. Nobody really expected to see them and, as it turns out, their grandfather didn’t even realise they’d been invited. The boys’ rural country home is one of fierce traditionality, seemingly cut out of time and existing in the feudal past where people refer to each other via archaic titles and it really seems to matter who is declared “first son” of the family. Both Seok-bong and Joo-bong left the village because they had no interest in all this feudal nonsense and resented the old fashioned authoritarianism which defined their relationships with the apparently tyrannical patriarch they have both come home to bury, if not perhaps to mourn. Seok-bong, in particular, remains extremely resentful towards his late father for the way he treated their mother who, he assumes, must have been very unhappy all her married life.

Rural Andong, it turns out is not a great place for women. The brothers do have a “friend” in the family complex in the form of Mi-bong (Jo Woo-jin) – a policeman recently married to a very nice but often frustrated young lady who has taken to smoking (still considered scandalous in these parts) in secret in order to relieve the stress of being a married woman suddenly expected to undertake all these arcane social responsibilities, which include being “nice” to her overbearing mother-in-law who seems to delight in scolding her for doing everything wrong. In fact Mi-bong’s wife wants to move to Vietnam to get as far away from the family as possible, but  finds it difficult to abandon the feudal way of thinking in wondering what it would be like to be the wife of a “first son”. Women here are supposed to know their place – stay silent, serve the men. When Joo-bong’s “lady friend” from the city shows up unexpectedly, everyone reacts to her as a “potential daughter-in-law” and sets about giving her the third degree which includes a pop quiz on the three duties of an Andong woman which include obeying a father, then a husband, and then presumably a son. In a running joke, no one can even remember the given name of the boys’ mother because she was always just referred to as “first daughter-in-law”.

All in all, it’s no surprise that Seok-bong and Joo-bong wanted to leave but then again, it turns out there was a lot more going on with the family than they were ever privy to know and they have perhaps judged their father unfairly without knowing all the facts. This being a comedy, the central point is the repair of a broken family – firstly in the brothers repairing their bond as they face the crumbling of their individual quests and are forced to work together, unwittingly uncovering the truth about their family history. Meanwhile, they also have to cope with the strange woman they apparently ran over who seems to have lost her memory but has valuable information to impart to each of them. Haunted by the ghosts of home, neither of the boys finds what they originally came for but gets something (arguably) better in rediscovering their roots and experiencing the upsides of familial connection.

Filled with the strangeness of the village tradition with its mourning suits, wandering monks, shamanic rituals, and uncles who speak only in incomprehensible four character idioms The Bros is an absurd affair but one with its heart in the right place. Chang enlivens the otherwise unremarkable comedic narrative with interesting visual compositions as the mysterious woman seems to drag the brothers away into a pretty fairytale land filled with oversaturated picture book images in which the moon is just a little bit bigger than you’d expect and oddly ‘70s fashions of purple and yellow lend a cheerful and nostalgic air. A comedic tale of family, brotherhood, and the unexpected endurance of feudal tradition, The Bros is a warm and fuzzy tribute to rediscovering one’s roots but also one with unexpected bite in its subtle undercutting of the pervasive misogyny which underpins it.


The Bros is currently available to stream in the UK (and possibly elsewhere) via Netflix.

Original trailer (Korean subtitles only)