The Target of Roses (薔薇の標的, Kiyoshi Nishimura, 1972)

One of a series of internationalist conspiracy thrillers arriving in the early 1970s, Kiyoshi Nishimura’s Target of Roses (薔薇の標的, Bara no Hyoteki, AKA Red Target) finds itself at a particular moment of paranoid anxiety. In the immediate wake of Asama-Sanso, its villains are a band of revolutionaries hiding out in the mountains behind the shield of “New Religion” as they plot the over throw of the state. Yet these villains are not left-wing former student protestors but Nazi holdovers branding themselves as the “Fourth Reich” while insisting that they are not “fascists” but merely trying to create a new world order free of “corrupt governments”. 

The hero, Akira, in keeping with similar roles Yuzo Kayama played in this period, is a former Olympic sharpshooter who fled to America after being implicated in the death of a teammate. You can tell that things haven’t been going well for him by the terrible mutton chops haircut he is forced to wear throughout the film, but his problem seems to be that he has lost all interest in living. That’s one reason he’s recruited by the Fourth Reich’s local leader Tachibana who theorises that Akira is a man who lives for the gun and is good as dead without one. He and his one-eyed associate Nomura (Toby Kadoguchi), a former sharpshooter himself, begin training him with various strange exercises never revealing their true purpose until asking him to shoot a prisoner they’ve tricked into trying to escape from their secret base. Realising the target is human Akira refuses but then changes his mind shooting the man at much closer range as he runs through a forest. 

Meanwhile, foreign photographer Robert (Ralph Jesser) and his assistant Ling Ling (Taiwanese actress Chen Chen) accidentally end up finding the secret camp after becoming lost in the forest, Robert returning later to investigate and take more photos. Akira is then sent to Hong Kong where the pair have travelled to visit the grave of Ling Ling’s brother, a war photographer killed by a landmine in Laos, in order to take out Robert before he exposes their operation in the newspapers. Never asking any questions of his new job, Akira is unexpectedly moved on seeing Ling Ling’s distress over Robert’s body, later striking up a relationship with her when she too becomes a target for the Fourth Reich. 

In a surprising contrast to similar contemporary crime thrillers, Hong Konger Ling Ling represents a kind of innocent beauty as symbolised in her interest in photographing flowers rather than the war zones covered by her brother. At one point she and Akira are even seen tiptoeing on the railway tracks just like innocent lovers only for Akira to then reflect on the sight of an obsolete steam train likening it to himself, abandoned and destined to be torn to pieces. His love for Ling Ling gives him new reason to live, breaking the nihilistic spell which he claims had led him to want to destroy everything. To that extent Tachibana is correct when he says that Akira has no interest in the future of mankind, but he has become determined to preserve the world of two which exists between himself and Ling Ling which leads him to oppose The Fourth Reich, of whose activities he had been previously ignorant. 

It has to be said that Nishimura’s repurposing of Holocaust imagery, the failed “trainees” of the Fourth Reich’s re-education programme driven to vacant madness and piled up on wooden bunk beds later to be gassed and burned on mass funeral pyres, may be a little inappropriate in its accidental flippancy. Nomura’s claim that the Fourth Reich is not a resurrection of fascism is somewhat disingenuous even if they seem to have no other ideology than their weird super soldier brainwashing programme designed to create some kind of new society, later suggesting that the conspiracy already has assets within the Japanese government. Yet Akira is indifferent to fascism, as Tachibana had framed him a man of the gun born only to pull a trigger a function he later uses in order to convince him to destroy himself. Often marred by overly theatrical dialogue rendered in sometimes awkward English which plays much less well than it might in Japanese, Target of Roses remains a little on the pretentious side despite Nishimura’s characteristic artistry but nevertheless embraces its nihilistic philosophy in the vast emptiness of its internecine conclusion. 


The Shape of Night (夜の片鱗, Noboru Nakamura, 1964)

(C) Shochiku 1964Despite having two films nominated for a best foreign language Oscar and a handful of foreign festival hits under his belt, Noboru Nakamura has been largely forgotten by Western film criticism though a centennial retrospective of three of his most well regarded films at Tokyo Filmex in 2013 has helped to revive interest. The Shape of Night (夜の片鱗, Yoru no Henrin), Nakamura’s 1964 Shochiku melodrama focussing on the suffocating life of a young woman pulled into the Tokyo red light district, was one of the three newly restored films featured and was also screened in Berlin and Venice to great acclaim. Making full use of its vibrant colour palate, The Shape of Night paints its city as a constant tormentor filled with artificial light and false promises.

As we meet her, melancholy street walker Yoshie (Miyuki Kuwano) has been trapped in her dead end existence for six years and has lost all hope of living a “normal” life filled with love and happiness. A chance encounter with a supercilious client, Fujii (Keisuke Sonoi), prompts her into a series of recollections in an effort to explain exactly how it was she ended up in such a sorry state. As the eldest daughter of a poor family Yoshie left school early to work in a factory (making those neon tubes you see everywhere) while supplementing her income by working as a barmaid (not a hostess, just a girl behind the bar). Just shy of her 20th birthday, she meets a handsome “salaryman”, Eiji (Mikijiro Hira), who starts coming to the bar regularly to see her. The pair became a couple, and then lovers, and then cohabiters, but Eiji isn’t a “salaryman” so much as a low level gangster with a gambling problem whose street name is “princess”. Continual losses put Eiji in a tight spot with his crew and he begins borrowing money from Yoshie before asking her to prostitute herself to get him out of a hole. Thinking it will just be a one time thing, Yoshie resolves to make a sacrifice for her man but, of course, it wasn’t a one time thing.

Yoshie’s story is a sadly familiar one – an innocent woman duped by a duplicitous man whose empty promises aim to mask his continued fecklessness. Eiji, despite his smart suits and coolly confident attitude, is unlikely to make much of himself in the yakuza world yet is as tied into its hellish system of loyalty and reciprocity as Yoshie is in her non-marriage to the man she thinks she loves. Seeking constant approval, Eiji thinks nothing of living off a woman and his childishly excited smile on re-entering the apartment after Yoshie has sacrificed herself to save his face is a grim reminder of his priorities. When pleading doesn’t work Eiji turns violent, prompting Yoshie to finally consider leaving him but she’s too late – the yakuza world has already got its hooks into her and any attempt to escape will be met with terrifying resistance.

Fujii may seem as if he presents another option for Yoshie, a chance for a better, kinder existence but he too is merely another man trying to tell her how she should live her life. Hypocritical at best (as he freely admits), Fujii pays Yoshie to “ease his sexual urges” but expresses disgust and disapproval of her lifestyle and seeks to “save” her from her life of humiliating immorality, “purifying” her just like the dam he is building is supposed to do to the Sumida river. Fujii’s obvious saviour complex is worrying enough in itself though there is also the additional worry of what his “salvation” may entail if Yoshie decides to make a break from her yakuza chains and run off to the comparative safety of provincial Hokkaido. Fujii may claim to have fallen in love with her, but so did Eiji and who’s to say Fujii’s idea of wedded bliss will be any better than Eiji’s brutal reign as a common law spouse.

The situation is further complicated by Eiji’s gradual shift from a violent, overbearing, abusive boyfriend to a genial figure of gentle domesticity and what that shift later provokes in Yoshie. Rendered physically impotent by an incident during a gang fight, Eiji is literally and figuratively emasculated. Though his sudden inability to satisfy Yoshie originally provokes his jealously, it soon robs him of his violent impulses and turns Eiji into a willing housewife who dutifully does the couple’s washing and prepares the meals much to Yoshie’s consternation. This transformation is what finally kills her love for him, but still Yoshie cannot find it in herself to sever her connection with the man who has been the cause of all her suffering. Not quite hate or loathing, Yoshie’s burned out love has become a burden of care as she finds herself duty bound to look after a man she now believes incapable of looking after himself.

While Yoshie and Eiji sit in a bar one night after “work”, the television plays a report featuring the sad news of the death of a female student at the ANPO demonstrations. Prompting Yoshie to exclaim “what is ANPO anyway?”, the news report lays bare just how isolated her life as become – as all of Tokyo is aflame with with righteous indignation and the streets are filled with the largest protest in living memory, Yoshie is trapped in her tiny neon world which promises so much and delivers so little.

Nakamura makes fantastic use of sound design to capture Yoshie’s interior world – the background music rising over the droning voice of a boring client who hasn’t quite made up his mind, the radio cutting out at intense moments of violence, the terrible clanging of Eiji’s geta on the iron staircase which leads to his flat. Fading into blue dissolves of memory, Nakamura makes a hellish wonderland of nighttime Tokyo whose flashing neon lights, crowded bars and oddly darkened streets turn it into a prison of dubious delights. Finally making a drastic decision, Yoshie attempts to free herself from her burdens and sever the chains which bind her to her misery but in cutting the cord she finds the knots tightening, realising she will never be released from the source of all her suffering.


Screened at BFI as part of the Women in Japanese Melodrama season.