The Cord of Life (脐带, Qiao Sixue, 2022)

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“The flowers of the Steppe can’t bloom forever,” an old woman explains somewhat cheerfully though not really knowing to whom she is speaking in Qiao Sixue’s deeply moving Mongolian drama, The Cord of Life (脐带). A young man struggles to find the balance between embracing his traditional culture and the desire for modernity, but begins to discover new direction after taking his elderly mother who is suffering with dementia back to the grasslands in search of the place she calls “home”.

Naranzug has several “homes” throughout the film though none of them are perhaps exactly what she means which maybe more a feeling than a physical location. In any case the first of them is the home of her eldest son, a flat in the city where they’ve installed a door with bars on it on her room to stop her wandering off. Apparently the neighbours have been complaining and it’s already led to a physical altercation which has serious financial implications for the family. Younger brother Alus (Yidar) has long been living in Beijing where he makes a living as a musician combining electronica with the Morin Khuur fiddle he learned to play as a child. When he’s called back to help, he’s shocked both by the progression of his mother’s condition, she no longer recognises him, and the way his brother and his wife treat her though as Naranzug later says herself they are quite clearly exhausted and are doing the best they can with the resources available to them. 

Alus particularly objected to the prison cell-style door and the practice of locking his mother up which seemed so undignified, though he later resorts to something similar himself in the titular cord, a literal rope that he uses to tie her to him so that she won’t get lost or injure herself. At one point he loops the rope around her waist and pulls her as if she were a stubborn cow unwilling to leave the paddock, coaxing her back inside the house with his music. Several times Naranzug is liked to a wandering animal who should be free upon the Steppe, firstly the lost cow but also a mother sheep to a lost lamb she later delivers to a paddock where she sings a folk song to encourage a ewe to feed it in a metaphorical allusion to her inability to recognise her own lost son who is also a lost lamb searching for his mother. 

She repeatedly asks Alus to take her “home” but he struggles to understand what she means because to him he already has, reminding her that their house on the Steppe is also “home” before realising that she pines for her childhood and long dead parents who lived by a long forgotten tree. The rope between them becomes a surrogate umbilical cord that allows them to an extent to reconnect as Alus becomes more familiar with life on the Steppe as its atmosphere pours into him in much the same way the sheep drank from the ewe or the farmer transferred fuel from one bike to another. “It shouldn’t all be Morin Khuur and throat singing” the comparatively traditionalist Tana encourages him, “we’re not living in the past”, giving him freedom and permission to embrace both the new in electronica and the traditional in the sounds of the plains. It’s not for no reason that Naranzug is always telling him to “listen”, for music is everywhere. 

Qiao Sixue’s roving camera captures a real sense of poignancy along with mysticism in the moving final scenes in which Alus must say farewell to his mother, letting her go or perhaps return to the embrace of others in the “home” that she was always seeking. She thanks him for returning her to this “happy place” of music, fire, and dance that seems like something from another time or perhaps out of time. As she reminds him, the river never stops flowing though the flowers on Steppe cannot bloom forever. Through a series of surreal adventures, mother and son begin to reconnect while Alus quite literally rediscovers his roots and then like the river keeps going moving forward under the Mongolian skies taking the past with him into a new future on a journey towards a new home.

The Cord of Life screened as part of this year’s New York Asian Film Festival. 

Original trailer (Simplfied Chinese subtitles only)

Here Because of You (君たちがいて僕がいた, Ryuichi Takamori, 1964)

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“The strength of our modern generation is that we never let anything get us down, and we’ll go after what we want without a moment’s hesitation.” The heroine of Ryuichi Takamori’s cheerful teen comedy Here Because of You (君たちがいて僕がいた, Kimitachi ga Ite Boku ga Ita) encapsulates a sense of post-war youth while trying to convince a sullen friend to join her in standing up to injustice when their teacher is smeared in the press, but he for his own reasons remains indignant and defeatist certain that nothing they do will make any difference. 

Essentially a vehicle for Toei teen stars Chiyoko Honma and Kazuo Funaki, the film is like many similarly themed youth movies of the time a progressive appeal to a new generation intent on rebelling against the social conservatism of their parents along with the injustice and inequality that accompanied it. The villain of the piece is the father of one of the students, Akira (Masaaki Sakai), who has become wealthy and is intent on throwing his weight around. Tanaka (Ken Sudo) wants his son to go to the best university in Japan and does not take kindly to the advice of his teacher, Mr. Yamabuki (Sonny Chiba), that Akira is just not up to it academically and putting so much pressure on him to achieve something which is almost certainly beyond him will only make the boy suffer. 

Akira is one of those kids with his head in the clouds who isn’t particularly good at anything. School is in general a torture for him and he himself knows that Tokyo University is not a possibility though he’s prepared to do his best if only his father would lower his expectations and let him apply to a college that is more within his capabilities. Both Tanaka and Mr. Yamabuki are however partially at fault when Akira is injured during a PE lesson that he was supposed to be excused from, Tanaka having told him not to participate in sports but to spend the lesson doing extra study instead. Mr. Yamabuki had thought that Akira had just not been applying himself, but a combination of a lack of physical agility due to being kept off PE and being encouraged to push himself further than he should lead to him falling from some climbing bars and spraining his ankle.

As might be expected, Tanaka is not happy and even asks for a second opinion on his son’s minor leg injury while deepening his grudge against Yamabuki. Tanaka also has a minor grudge against fellow student Hiroshi (Kazuo Funaki) who threw a bucket of frogs at him (to which he is allergic) for reasons Hiroshi doesn’t fully understand after hearing him kick off about Akira’s college prospects. It’s Hiroshi who fulfils the role of rebellious youth in the angry impulsivity that he often cannot explain. He’s been saying he doesn’t want to go to college but it’s because his older sister was forced to leave education during in middle school because of the family’s poverty and has become a geisha in order to pay for his tuition. Yamabuki and Hiroshi’s sister Yukiko (Junko Miyazono) develop a fondness for each other while discussing Hiroshi’s education, and it’s this suggestion of there being some impropriety in a schoolteacher dating a geisha that Tanaka takes to papers in effort to get Yamabuki fired. 

Meanwhile, Hiroshi’s cheerful classmate Chieko (Chiyoko Honma) has also developed a crush of Yamabuki. Claiming that she intends to marry him, she goes so far as to turn up at his house and insist on doing his laundry but he quite reasonably tells her that as an adult man his wife would have to be an adult woman. Surprisingly, she gets over it quite quickly and realises that Hiroshi is a much better match for her instead, but nevertheless springs into action when Yamabuki is unfairly smeared in the press. Even she is originally scandalised by the suggestion that her long widowed mother (Mieko Takamine) may have feelings for a local doctor (Shuji Sano), but soon comes round to the idea that there’s nothing wrong with it if she has just as there’s no problem with a teacher dating a geisha. She claims she would be more offended if each of them were forced to deny their feelings for each other because of social propriety and is intensely annoyed by the network of local corruption she uncovers in investigating the origins of the false news report which also suggests Yamabuki may have been inappropriately carrying on with a student, presumably herself. 

As chairman of the parent teacher association, Tanaka tries to railroad the headmaster into firing Yamabuki by holding a kangaroo court at which Yamabuki is prevented from speaking in his own defence all while his character is assassinated. But the kids, who previously witnessed a drunken Tanaka harassing Yukiko, aren’t having any of it and abandon their lessons to surround the meeting vowing that they’ll go on hunger strike if they aren’t listened to which won’t look very good in the national papers. What they bring about is a kind of democratic revolution in which the corrupt authority of Tanaka is deposed in favour of the more evenhanded chairpersonship of Chieko’s grandmother who turns out to be the oldest person in the room at 63. The children will not be ordered around or told what to think and will stand up to injustice where they find it, which is very bad news for those like Tanaka who are used to getting their way because of their privilege and social status. It’s all very wholesome and innocent, perfectly in keeping with the zeitgeist while remaining cheerful and upbeat even with Hiroshi’s continued brooding until Chieko finally manages to win him over. A charming teen musical adventure with a handful of songs performed by its idol stars, the film’s infectious energy is difficult to beat.

Abang Adik (富都青年, Jin Ong, 2023)

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Displaced brothers find themselves trapped on the margins of a prosperous city in Jin Ong’s gritty drama, Abang Adik (富都青年). Essentially a story of brotherhood, Ong explores the fates of those largely cast out from mainstream society who must as one character later says be forever watchful, keeping a place to hide and to which escape while denied the most ordinary of things such as home and family for no reasons other than bureaucracy and prejudice. 

Both Abang (Chris Wu Kang-ren) and Adi (Jack Tan) were born in Malaysia but are technically undocumented and finding it difficult to replace their identification without things like birth certificates or access to other family members to help replace them. While Abang, who is deaf, is earnest and determined to do everything properly, Adi is sick of waiting for things to work out in his favour and has begun working as a middleman for traffickers to earn enough money to pay for a fake ID while supplementing his income with sex work. The pair are aided by social worker who tries to do her best to help get their documentation in order but finds herself with an uphill battle against implacable bureaucracy and governmental indifference. 

Ong spends most time with the brothers but makes clear the oppressive quality of the world inhabited by those trapped on the margins such as the undocumented migrants who become victims of a police raid following a tip from a broker taking kickbacks. As Adi later remarks they ask for workers to come and then they want them to go, irritated to see a policeman carrying a watch he appears to have just accepted as a bribe. With no other family members around them, the brothers have been cared for by a neighbour, transgender sex worker Money, who is like them locked out of mainstream society just for being who she is while Abang finds himself further disadvantaged by his disability and the difficulties involved in finding employment. 

Abang falls in love with a refugee from Myanmar but her family will soon be moved on to another country, while Ali develops feelings for one of his clients though she soon tells him she’s planning to move to another area to get married and enjoy a more stable if perhaps less financially comfortable life outside of the city. He offers to marry her instead, but really has nothing to give her other than his body. When a tragic accident sends the brothers on the run, they realise they have no one to rely on but each other and no real place to go. In a poignant monologue in the film’s closing scenes, Abang complains to a well-meaning monk that he is incapable of understanding his life or how difficult it has been for him to simply go on existing. He wishes that he could speak, that he had a family, that he had a safe space to call home and was not forever looking over his shoulder in case he had to leave in a hurry but instead all he gets is cosmic irony sacrificing himself to save Adi in the belief that he still has a chance at a better life if only he can swallow his pride, meet his father, and get an ID card. 

In the end they are both displaced, forcibly separated and pushed in opposing directions. Abang revisits their childhood, making paper aeroplanes as he once had with Adi and saying a final farewell with their ritualistic practice of cracking hardboiled heads on each other’s heads finding for a moment an identity as brothers reflected in each other. Ong shoots their marginalised existence in vibrant colour but also captures a sense of the city as oppressive and unwelcoming, as if it were actively ejecting them with its ubiquitous police patrols and constant danger while authority figures are largely corrupt and uncaring save the earnest social worker who ironically pays a heavy price just for wanting to help those who need it most. Melancholy if not exactly bleak, the film positions the brotherhood between the two men as a course of salvation allowing them to overcome a sense of despair in a society that seems all but closed to them.

Abang Adik screened as part of this year’s New York Asian Film Festival. 

Original trailer (Traditional Chinese / English subtitles)

Extreme Festival (익스트림 페스티벌, Kim Hong-ki, 2023)

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Just about everything that could go wrong does go wrong for an embattled CEO of an events planning startup organising a local cultural event on short notice in Kim Hong-ki’s provincial comedy Extreme Festival (익스트림 페스티벌). Then again, according to one unexpectedly happy customer it’s the mess that makes them fun and it’s the very fact that’s not everything has gone to plan that has accidentally led to a pair of festival enthusiasts apparently having the best day of their lives. 

The first problem Hye-soo (Kim Jae-hwa) has is one that will largely be lost on international audiences. One week before the festival’s opening, the mayor decided to change its name from Jeongjong festival to Yeonsan-gun festival on the grounds that Jeongjong, the second ruler of the Joseon dynasty, is so little known that not even Hye-soo can correctly recall his full name. Yeonsan-gun is a lot more famous but largely because he was a tyrant remembered by history for all the terrible things he did during his reign like having his own mother executed and forcing huge numbers of women from across the country to serve as palace entertainers. As he does not share the same local connections as Jeongjong, the festival has to create a series of diagrams giving exact travel distances in an attempt to claim that Yeonsan-gun is “local” after all. In any case, Hye-soo has only agreed to handle the event to curry favour with the mayor in the hope of landing the contract for the much more lucrative salted sardine festival, which might go some way to explaining just how “local” all of this really is. 

Another problem is that Hye-soo was hired in part because of her business partner/boyfriend’s fame as a literary figure which is fast fading anyway because he’s been repeatedly publishing the same book in different editions for years. The relationship is on the rocks and Sang-min (Jo Min-jae) barely shows up leaving her embarrassed in front of their clients while he later rehires screenwriter Leo (Park Kang-sup) who had previously been let go under circumstances he finds confusing. Sang-min also goes ahead and hires the festival’s only volunteer, Eunchae (Jang Se-rim), as an intern without clearing it with Hye-soo first despite knowing the company has no money to pay her because its survival is dependent on landing the salted sardine contract. 

Eunchae represents a certain kind of small-town youth longing for escape and not least from her oppressive family environment where her brother appears to be king. Willing to do just about anything to be able to move out even if it’s not to the capital, Eunchae is excited about the new job opportunity but tragically thinks that Hye-soo’s company must be an established and successful place rather than a one woman operation with an “office space” full of boxes and electrical equipment. 

Meanwhile, Hye-soo is also affected by the vagaries of local politics in being subject to the whims of the mayor who suddenly demands that her performance artist son be added to the bill and that a group of actors hired to perform a historical piece inspired by the Literati purges which occurred under Yeonsan-gun’s reign should instead incorporate a bit about the end of the pandemic and “execute” the omicron virus instead before the king declares that herd immunity has been achieved. As expected, this doesn’t go down well with the actors who later stage a protest boycotting the festival on learning that their application for a grant from the local council has been turned down. 

It is all, as Hye-soo admits, a mess and one not helped by an ongoing clash of personalities not to mention goals between the mayor’s office and Hye-soo’s staff. A sub-plot revolving around a washed up Japanese popstar apparently trying to escape his sense of failure by hiding out in a random Korean village only adds to the crushing sense of defeat that marks the festival. Even the “celebrity” MC admits the reason he’s not been on TV for ages is that he’s not getting hired which is why he’s here, slumming it in the provinces as a virtual has been ringing the death knell on his career. But in the end it’s personal relationships and people learning to get over themselves that save the day. Hyesoo gains some much needed clarity on the directions of her personal life and business, willing to make a fool of herself to get back on track while others too readjust their expectations. A kind of warmhearted take down of the absurdities of local government events, the film is really a celebration of perseverance and the spirit of never giving up even if nothing seems to be going your way.

Extreme Festival screened as part of this year’s New York Asian Film Festival. 

Original trailer (Korean subtitles only)

12 Weeks (Anna Isabelle Matutina, 2022)

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“Not all women want to be mothers” according to the heroine of Anna Isabelle Matutina’s 12 Weeks, yet this is apparently largely what society expects of them. Faced with an unexpected pregnancy at 40, Alice decides on abortion though it is technically illegal in the fiercely Catholic Philippines and she finds herself having to offer justification for her choices while trying to process her complicated relationship with her own mother who often tells her that she too wanted an abortion but obviously did not go through with it and left shortly after Alice was born to become a domestic worker in Hong Kong. 

The irony is that Alice (Max Eigenmann) works for an NGO supporting people displaced by natural disaster or civil unrest but is to an extent displaced herself in her estrangement from her mother, Grace (Bing Pimentel). In a poignant moment after having been made aware of the pregnancy by Alice’s violet ex Ben (Vance Larena), Grace brings out a box of baby clothes that once belonged to Alice only she never got to wear them because her grandmother who was raising her told Grace not to send anything but money because she had no way of knowing what size her daughter was. Grace is excited about the prospect of becoming a grandmother because it gives her a second chance at the motherhood she was denied by economic circumstance especially as the implication is she could play a larger role in their upbringing while Alice continues with her career. 

But even considering the strained relationship between them, Grace is far from supportive more or less taking over booking doctor’s appointments on her daughter’s behalf without really consulting her. Aside from the awkwardness and upset of the situation, Alice cannot discuss the abortion with her mother because of its illegality and the risks it might cause to herself and those otherwise involved in it. To be able to access an abortion safely, she has to undergo a counselling session and is then told that her operation will take place at 11pm hinting at its illicitness that it must take place under cover of darkness. The counsellor is sympathetic and clear that she isn’t trying to change her mind even if some of the questions seem invasive or patriarchal. Asking if Alice has been subject to domestic violence she offers help making sure that she’s not being pressured into an abortion she might not want by violent partner or the necessity of escaping them. 

Ben is indeed violent and it’s a fact that if she changes her mind and keeps the baby it will become much more difficult to keep him out of her life. Slightly younger than she is, he is moody and insecure while financially supported by Alice and living in a home she owns. He is not a responsible person with whom to raise a child though places extreme pressure on her to have the baby and manipulatively leaks the pregnancy news to Grace knowing she’ll do the same. Alice discovers that in reality everyone else is making her decisions for her, including a colleague who suddenly cancels a trip she was supposed to make to a disaster area on the grounds that his own wife has recently had a miscarriage and in his opinion it’s not safe for her to go. 

Set during the imposition of martial law on Mindanao in 2017, the film implies that a kind of martial law already exists for women who are unable to make their own decisions about their reproductive health or exercise their own autonomy. Alice is repeatedly told that she should have the baby because she is already 40 and the chance won’t come again though little thought is given to whether she wanted the chance or not while her own thoughts surrounding motherhood are clouded by the relationship she has with Grace which was largely affected by the economic realities that forced her to become a migrant worker. In part she rejects becoming a mother out of anxiety worrying that she is not suited to it, but is also conflicted in its inextricable ties to Ben and with wider patriarchal violence in general depriving her of the ability to choose from all angles. In the end a choice is made for her in the cruellest of ways leaving her more or less powerless with only the small comfort of female solidarity. 

12 Weeks screened as part of this year’s New York Asian Film Festival. 

Kinuyo’s First Love (絹代の初恋, Hiromasa Nomura, 1940)

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The changing social mores of the 1930s are played out in the fortunes of two sisters unwittingly falling for the same man in Hiromasa Nomura’s melancholy romance Kinuyo’s First Love. One of Shochiku’s most bankable directors, Nomura had one of his greatest hits with the romantic melodrama Aizen Katsura starring Kinuyo Tanaka and Ken Uehara. Tanaka was herself so popular in this period that her name was sometimes inserted into the titles of films in which she starred as it had been in earlier Nomura collaboration Kinuyo the Lady Doctor though this time she plays another stoic and self-sacrificing woman who gives up her own chance of happiness for that of her sister. 

Kinuyo (Kinuyo Tanaka) is the oldest daughter of the Miyoshi senbei shop and has been acting as a mother to her sister Michiyo (Kuniko Igawa) since their own passed away some years previously. Their father, Mr Miyoshi (Reikichi Kawamura), has a job as a doorman at a Western-style hotel, but as the opening sequence proves he’s no longer as young as he was. When Kinuyo reminds him to be careful on his way, he snaps back that he’s “not that old”, though proceeds to forgot almost everything he needs including his hat and walks off with Michiyo’s significantly smaller bento rather than his own. The bento mixup, however, enables a meet cute between Michiyo, who has a job on the trading floor of a stockbroker’s, and the boss’ ennui-ridden son Shoichiro (Shin Saburi). Meanwhile, Kinuyo ends up falling head over heels for him when he gives she and her friend his tickets for a kabuki play after his geisha girlfriend stands him up. 

The arrangements of the Miyoshi family are perhaps odd for the time in that Kinuyo seems to be supporting the family well enough with the senbei store alone even though she keeps giving half the stock away to a little girl who comes every morning. She desperately wants her father to retire and evidently feels their finances wouldn’t suffer without his wages. When he’s eventually fired for being old by the young boss who apparently “just likes everything new” and doesn’t appreciate the hotel’s history or Mr. Miyoshi’s place within it, she’s pleased rather than worried and sets about finding things for him to do at home where she can keep an eye on him and he can still feel useful. Michiyo meanwhile though she has received a good education and has managed to get a stable modern office job feels much the same secure in the knowledge that it doesn’t really matter if she gets fired because Kinuyo can go on supporting them all without her help. It’s perhaps this freedom that all own her to talk to the boss’ son like he was a regular human, something that immediately impresses him because he’s fed up of people sucking up to him or only telling him what they think he wants to hear. 

To that extent, Shoichiro maybe an example of the wastrel modern boy who is ruined by his privilege as evidenced in his lack of interest in the family business and relationships with geisha though the film is also usually sympathetic of his go-playing girlfriend Fusa (Yoshiko Tsubouchi) whom he callously throws over after falling in love with Michiyo ironically because of her seeming modernity in her willingness to be straight with him. But then, lingering feudalism continues to overshadow their romance in the obvious class difference which exists between them. Mr Miyoshi wonders if the marriage is a good thing or if they will simply be incompatible but Kinuyo, even on realising that her sister’s suitor is the man with whom she has also fallen in love, assures him social class needn’t be an issue unless they make it one while simultaneously explaining that Michiyo will need to sever ties with them to fully join Shoichiro’s social rank because they are no longer good enough to be accounted members of her family. To make her point, she begins teaching Michiyo matters of upper-class ettiequte such as the importance of kneeling down to open a shoji with the wooden kick board rather than risk damaging the paper by opening it while standing up. 

Michiyo’s forthrightness might be seen as modern, but her values are otherwise old-fashioned bringing Shoichiro back to the “right” path of honest handwork through refusing to indulge him. Meanwhile a very clear message is being sent that the older generation need to step out of the way, as Kinuyo puts it make their children capable and then let them work as Shoichiro’s father has perhaps failed to do while Mr. Miyoshi has done all too well. For a film of 1940, Kinuyo’s First Love has surprisingly little political content but is perhaps intended to send this message of industry among the young while the family’s senbei store may otherwise satisfy the censors in its presentation of a traditionally Japanese culinary craft. Having adopted the role of the mother, Kinuyo selflessly sacrifices her own happiness for that of her sister even though it will mean their separation but remains undefeated even in her heartbreak sniffling through her tears that she will go on looking for a good husband for herself refusing to “burden” her father with a responsibility which would traditionally belong to him declaring herself perhaps the most modern of them all. 

No More Bets (孤注一掷, Shen Ao, 2023)

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That the two biggest hits at the Chinese box office in summer 2023 both had a strong anti-gambling message perhaps hints at a contemporary anxiety, though No More Bets (孤注一掷, gūzhùyīzhì) is clearly the more direct of the two even if it also shares with Lost in the Stars its echoing of a theme in contemporary mainstream cinema that Chinese citizens are safe nowhere other than China. Then again, that particular message maybe somewhat disingenuous seeing as the villains here are all themselves Chinese if operating abroad to try and evade the law. 

This ambitious programmer Pan (Lay Zhang) learns to his cost when he abruptly quits his job after being passed over for a promotion in favour of someone with an influential father and accepts a too good to be true offer from what he’s been led to believe is a gaming company in Singapore. Soon enough, however, he realises their brief stopover is actually their destination and he’s been trafficked to another South East Asian nation where he is forced to participate in online gambling scams. Pan is however a righteous young man and immediately takes a stand, explicitly telling his captors he won’t do their bidding though they viciously beat him. Eventually he teams up with the slightly less conflicted model Anna (Gina Jin Chen) who vaguely understood the job when she agreed to it but not that they’d confiscate her passport and she’d be unable to leave. 

Like Pan, Anna accepted the job while frustrated by the vagaries of her industry after being unfairly let go by her agency after her photo was used on a flyer advertising sex work without her (or their) consent. Like those who play the games, she was suckered in by the promise of easy money that could be earned quickly and didn’t really think about the implications of what she was doing. That the film positions the victim, Tian (Darren Wang), as an incredibly wealthy young man who had access to vast generational wealth avoids the implication that some are drawn into scams for the same reasons that Pan and Anna were in they feel a sense of impossibility in their lives because of societal unfairness and economic hopeless but nevertheless paints his gradual descent into madness and addiction as a personal failing born of his insatiable greed rather than a misfortune that might befall anyone with a smartphone. Even so, if a highly educated young man can be tricked by such an obvious scam it suggests that it really can happen to anyone. 

At least, the film seems to say that in any case it’s bad to gamble but you should definitely think twice about promises that sound too good to be true, especially if they involve offers of work abroad. A series of talking heads interviews (with blurred faces) from victims of trafficking at the film’s conclusion all advise viewers not to travel to other countries to work, while several remark on how relieved they felt to see Chinese police when they were eventually rescued. Uniformed police also give a press conference during the film insisting that they are doubling down on combatting fraud and other kinds of cybercrimes while Inspector Zhao (Yong Mei), whose speech bookends the film, struggles to get anything done because the crimes are taking place overseas and therefore outside of her jurisdiction. Then again, the entire operation is run by Chinese businessmen who try to engender a sense of loyalty and rebellion among the men whom they’ve essentially enslaved by making them think that they’re merely rebelling against an unfair society by taking the money of the “greedy” people who play their games and redistributing it to their own, downtrodden families. 

Pan is trying to do the right thing, but often does it in the wrong way actively putting others in danger while trying to find a way to blow the whistle on the whole operation in the hope of being rescued while even Inspector Zhao at times seems dismissive, failing to take the claims of Tian’s girlfriend that he’s being swindled out of his entire family fortune by online scammers seriously until it’s too late. Even so, Shen crafts an often tense tale of escape as Pan does his best to send out coded messages under the noses of his kidnappers while unwillingly participating in the fraud hoping that eventually someone will figure out what’s going on and put a stop the cruel cycle of misery once and for all. 

No More Bets opens in UK cinemas 8th September courtesy of CineAsia.

UK trailer (English subtitles)

Flaming Cloud (三贵情史, Liu Siyi, 2023)

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Regrets can turn into curses too, according to a melancholy middle-aged woman in Lin Siyi’s beautifully designed romantic fable, Flaming Cloud (三贵情史, Sānguì qíng shǐ) The English title refers to the deaths of gods and goddesses and a physical harbinger either of the joy of reunion or the sorrow of parting. Of course, in one way it’s all the same, every hello is also a goodbye and a curse can also be a blessing depending on how you look at it. 

As the narratorial voiceover explains, the heavens is where all of this starts as bored gods in a casino on a cloud place bets on the lives of mortals. A young woman approaches and places a wager on the existence of true love which is immediately countered by the bar’s musician. To carry out the wager, the gods decide to curse the then baby Sangui that anything he kisses will fall into a deep sleep until he kisses his one true love. 

A kind of reverse sleeping beauty, the film follows Sangui’s path through a fairytale world where he meets various others suffering in similar ways to himself but is otherwise regarded as an outcast because of unusual ability to put people to sleep. A young woman, Yuyu (Zhou Ye), who thinks he might be her prince, introduces him to a “witch” who promises to cure his curse if only he’ll treat her chronic insomnia in which he’s had not a drop of sleep in the last 12 years. What he discovers is that she is not a witch at all but the faded star, Yuexin (Yao Chen), who tells him that she cannot cure his curse for there is nothing really wrong with him and some might even see his ability as a gift, especially those like her who have trouble sleeping. 

Yuexin’s insomnia is born of past regret and the pain of lost love. She can’t sleep because she lacks the courage to face her past, while Sangui too is afraid unable to search for the girl he believes to be his one true love whom he met in childhood in case she has forgotten him or like everyone else regards him as a “freak”. Yuexin warns him that if he never gains the courage to look for Tingting (Zhou Yiran) he may regret it in time and that regret could become its own kind of curse. But in the fairytale society of White Stone he discovers only more prejudice and cruelty, stumbling on a hidden factory staffed by enslaved workers who describe themselves as being, like him, “freaks” unlikely to be missed by the world above. The villain is an exploitative factory owner whose business model is dependent on their forced labour though a mysterious ally has been helping them by smuggling medicine through the steampunk pipes that puncture their environment. They alone stand up to the factory owner, insisting that the workers are “no different” from themselves and defiantly resisting the authoritarian austerity of a wicked stepmother turned capitalist fat cat. 

But the film’s Chinese title reminds that this is a story of Sangui’s love and whether his curse can be lifted or not. Yuexin realises that the choice she made may have been mistaken, while the musician who bet against the existence of true love later admits he did so because he knows it’s real but the reality is painful for him or else he just wanted to see it proved and send a message to his own lost love that they would one day meet again. Even so, that doesn’t necessarily mean there will be a happy ending. The course of true love is always bittersweet and whichever way you look at it destined to end in a farewell though that doesn’t mean it isn’t worth following and not doing so out of fear is as Yuexin discovered only to suffer from the curse of regret. Featuring exquisite production design from the opening animation to the whimsical fairytale town gleefully melding eras from Yuexin’s flapper-esque costuming to the 1950s aesthetic of the factory owner’s wife and the steampunk quality of factory itself, Lin Siyi’s charming romantic fable is as much about middle-aged regret for the forgotten dream of love as it is about finding the courage to seek it out no matter the risk. 

Flaming Cloud screened as part of this year’s New York Asian Film Festival. 

Original trailer (English subtitles)

Kitty the Killer (อีหนูอันตราย, Lee Thongkham, 2023)

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“You might be the stupidest killer I ever met” an ice cool assassin says of the bumbling hero at the centre of Lee Thongkham’s comic book action comedy Kitty the Killer (อีหนูอันตราย). She might indeed have a point, though as Charlie (Denkhun Ngamnet) points out killing is not strictly part of his job description which is more akin to a baby sitter for the “high school girl from hell” under his care, Dina (Ploypailin Thangprapaporn). In part a story of self-transformation, the film ironically plays with a series of genre tropes while providing a point of origin for an ongoing universe. 

As the film opens, Charlie is a feckless young man who can’t seem to get it together and is struggling to make a mark in his job as an “accounts manager” where he is semi-aware that everyone thinks of him as a bit useless. He muses on the difficulties of changing the way that others see him, but never quite takes the first step towards realising that what he needs to change is himself. Nevertheless, his life is changed for him when he runs into top assassin Grey Wolf shortly after The Agency tried to off him when he told them he wanted out of the game. Fearing he’s not long to live, Grey Wolf hands Charlie his trademark ring and tells him that he’s taken out a contract on his mum so if he doesn’t manage to rescue his associate Dina his whole family will be killed. 

Dragged into a world of assassins and conspiracy, Charlie has little option than to rise to the occasion shaking off his boring office boy persona to become a stylish handler perfectly equipped to face off against vicious killers as the gang chase vengeance for Grey Wolf and battle another faction of their own organisation which has apparently cut a deal with the Japanese which is why they all wear masks and carry katana. Lee Thongkham plays with a kind of re-imported orientalism in clear references to Kill Bill, even echoing a famous line in the film when assassin Nina the Faceless says to Charlie, “silly boy like you likes to play with swords.”

The line also hints at the subversion of traditional roles in play as Charlie becomes a male intruder in what in an otherwise a female space. Known as “Kitties” all the assassins are female though aside from villainess Violent all the handlers are men who are otherwise placed in a paternal role yet sidelined as nannies to the super-powered killers over whom they have almost total control. As Violet says, The Agency also has its rules and they are nothing if they do not obey. Charlie is to a degree raised by the four assassins under boss Makin (Vithaya Pansringarm) who train him to become to a capable handler allowing him to transform himself as he said he wanted to do in his opening voiceover while his mother otherwise pampers him at home. 

Nevertheless, the film also sympathises with the constrained lives of the Kitties who are told to have no emotions and that they must eliminate anyone who gets too close to them or witnesses them going about their business. As one of Dina’s “sisters” Tina remarks, she’s “just tired” of her emotionless life and lack of freedom, while Nina who already turned to the dark side tries to seduce them with false promises of greater autonomy under female boss Violet if simultaneously telling them they’d have to kill their friends and “family” in order to win it. In any case, it’s the sense of solidarity between the Kitties and the deeper than expected bond with their handlers that becomes the best weapon against Violet’s hostile take over of The Agency. Well, that and a magic stone that has the power to grant immortality, anyway. Filled with a good deal of deliberately silly dialogue and zany humour, the film also features a number of innovatively choreographed action sequences along with elaborate production design and the occasional use of onscreen graphics and animation. The depth of the world building hints at the potential for an ongoing series with a post-credits epilogue teasing a sequel offering further intrigue for the Kitties and their distinctly goofy handler in an expanding comic universe of retro charm. 

Kitty the Killer screened as part of this year’s New York Asian Film Festival. 

Original trailer (English subtitles)

Hail to Hell (지옥만세, Lim Oh-jeong, 2022)

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Two teenage girls swap thoughts of suicide for revenge on learning that their former tormentor is living well in Seoul but find their plans frustrated on discovering she has joined a religious organisation and apparently reformed in Lim Oh-jeong’s bullying drama, Hail to Hell (지옥만세, Jiogmanse). “Hell” is what the two girls, and a fair few others, believe their lives to be while seeing little way out other than taking their own lives but are confronted with questions of redemption and forgiveness not to mention death and paradise while plotting vengeance in the capital. 

The surprising thing about high school girls Na-mi (Oh Woo-ri) and Sun-woo (Bang Hyo-rin) is that Na-mi was once part of popular girl Chae-lin’s (Jung Yi-Ju) gang and only left it when they turned on her. Nevertheless, the two young women have bonded in their shared victimisation and desire for an end to their suffering. After several failed attempts at taking their own lives, they change tack on coming across Chae-lin’s Instagram posts which imply that she is living the high life in Seoul and even planning to study abroad which the girls regard as a cruel irony given the extent to which the bullying orchestrated by Chae-lin has disrupted their lives. Unsure exactly what they plan to do, they board a bus to the capital and make their way towards Chae-lin only to discover she’s joined a weird cult in which the members are expected to earn points through doing service in order to qualify for a ticket to “paradise”.

The language itself is quite sinister even if the “paradise” that’s on offer otherwise sounds fairly conventional. Then again, there is no real evidence that “paradise” actually exists while Chae-lin claims that her mother is already there which is why she’s so desperate to go. When the girls first arrive, her expression is strange to the extent that it’s impossible to tell if she’s “happy” to see them or merely excited by the prospect of tormenting them all over again. She says that she’s already confessed all her sins and views the girls’ appearance as a miracle sent by god so that she could atone and earn their forgiveness. Then again, being forgiven for one of your sins is worth the most amount of points and Chae-lin would definitely win if Na-mi and Sun-woo could be talked in to publicly forgiving her. 

Whether Chae-lin has changed or not the girls are divided on the prospect of forgiveness and whether the way they’ve been treated is something that even should be forgiven. Na-mi begins to concede that Chae-lin may have changed “a bit”, but is later forced to reflect on the ways she herself hasn’t changed or faced her complicity with Chae-lin’s bullying when she was a member of the gang while still apparently susceptible to her manipulation. Then again, it’s impossible to tell if Chae-lin is only in the religion for cynical reasons or genuinely believes in its teachings. The church itself has a distinctly eerie quality only deepened by talk of a possibly problematic article, onerous demands on members to buy “offerings”, and a points-based system of spiritual redemption. 

Meanwhile, it seems there is bullying even here with a young woman abruptly silenced, threatened with both a loss of points and “punishment”, for even making the suggestion that someone may be bullying her. Though Sun-woo sympathises with her plight, she does not know how to help her or to change the culture within the church. “No matter how long you wait, no one will help you,” Sun-woo advises another trapped young woman as she in turn attempts to shake off the feeling of powerlessness she had experienced as a victim of bullying and harassment. Neither girl had found any help from those around them, Sun-woo’s family apparently preoccupied with her disabled sister and Na-mi’s mother blaming her for being bullied insisting it was her own fault for being “weak” rather than fighting back but if their experiences have taught them anything, it’s that they can rely on each other and that they don’t really want to die so much as live without fear which might be more possible than they’d previously assumed it to be. “Welcome back to hell” Na-mi somewhat cheerfully calls out, countering a sign on the bus which had ironically claimed that wherever we are is “paradise” but perhaps finding something in it as she and Sun-woo prepare to move forward together having exorcised a few demons and reclaimed a sense of their own agency. 

Hail to Hell screened as part of this year’s New York Asian Film Festival. 

Trailer (English subtitles)