Next Stop, Somewhere (別來無恙, James Lee, 2025)

What does “freedom” actually mean? Will money buy it for you or just result in another kind of prison in which you cannot really say you’re free because you don’t feel like you have the choice to leave? Leaving is really at the centre of James Lee’s sensitive drama Next Stop, Somewhere (別來無恙, biéláiwúyàng) in which the protagonists of parallel stories have both left their homelands not altogether by choice in search of a greater freedom that they nevertheless struggle to find.

Hong Kong actor Huang (Anthony Wong Chau-sang) has left Hong Kong in search of political freedom in the wake of the Umbrella Movement, but is immediately constrained by coronavirus quarantine on his arrival in Taiwan. He is constantly trying to get in contact with a man called James who also seems to be in some political trouble and is not always able to answer, which is a problem because James is supposed to be handling the transfer of his money out of Hong Kong. Huang might be “free” of political oppression, but in reality one is never “free” without money and arguably not even then because of the necessity of acquiring it. That seems to be part of the problem for his maid at the hotel, Xiao Qian (Angel Lee), who feels trapped in a relationship that no longer seems to be working while unable to leave it because neither of them can afford the rent on their own.

Xiao Qian’s relationship is with another woman and perhaps it could be argued that in Taipei she at least has the freedom to live with the person she loved, though on the other hand she pointedly refuses to explain when her girlfriend Bae shows up at the hotel looking for her after she stops answering her calls or messages. Bae also seems to have mental health issues that also perhaps prevent Qian from leaving her, though she continues to treat her coldly and repeatedly refuses her requests for intimacy. It seems that Qian wanted to study abroad in America, but so far has been unable to go. A $100 bill to her represents another kind of freedom, though as she later says to Huang in the end freedom about having the choice to leave.

A $100 bill meant freedom for Kim (Kendra Sow) too, but like Huang she finds herself trapped by the realisation that the note did not represent what she was led to believe it would. Not entirely of her own choice, Kim leaves Vietnam to become the mail order bride of a Malaysian man who claimed to be a wealthy businessman in his 40s but in reality is a market trader quite a bit older than that. Mr Li (Mike Chuah) is totally besotted with his new brides, telling his friends that there were cheaper girls available but his is the prettiest. But in the end he’s trapped by this situation too. It’s clear he hadn’t thought through the reality and was acting out a kind of romantic fantasy. Young and naive, Kim recoils from his touch and building a relationship with her is impossible because she doesn’t speak Mandarin and he doesn’t know Vietnamese. They’re hassled by immigration officials and Mr Li’s irate mother who berates Kim insisting that they only brought her here to have a son and heir so she’s not fulfilling her obligations. For his part, Mr Li is partly sympathetic in that it’s clear he has no desire to force himself on Kim and hurt, if understanding, that she rejects him. When he eventually does try to force her, he can’t go through with it because of the sight of her tears. 

As her mother-in-law feared she might, Kim finds release though a growing relationship with the immigration officer who’s closer to her in age and also an outsider, rejected by Mr Li’s mother on the grounds of his ethnicity. Through love, she finds another kind of “freedom”, but with it constraint and it remains unclear how this situation will play out even as, like Huang, she surrenders the $100 bill to someone who needs it more. To pass time in quarantine, Huang orders a copy of Mishima’s Temple of the Golden Pavilion, a book about a young monk who sets fire to the temple because he can’t bear the existence of something so beautiful in this profane world. Having not yet finished the book after Huang lent it to her, Qian asks him why the boy did it and he replies that perhaps he felt trapped and that only by burning the temple down could he be free. To that extent, for each of them “freedom” means burning the world behind you and never looking back, if only in a purely symbolic sense in finding the courage to leave a dissatisfying situation, no matter how impossible that might seem, along with the willingness to look for happiness somewhere else. 


Next Stop, Somewhere screens as part of this year’s Cinema at Sea.

International trailer

Detective Chinatown 1900 (唐探1900, Chen Sicheng & Dai Mo, 2025)

The Detective Chinatown team head back to turn of the contrary San Francisco in the latest instalment of the mega hit franchise, Detective Chinatown 1900 (唐探1900, Tángtàn 1900). Like many recent mainstream films, its main thrust is that Chinese citizens are only really safe in China, but also implies that diaspora communities exist outside the majority population and therefore can only rely on each other. Nevertheless, there’s something quite uncanny in the film’s ironic prescience as racist politicians wax on about how here rules are made by the people rather than an emperor and plaster “make America strong again” banners on their buses. 

The crime here though is the murder of a young white woman, Alice (Anastasia Shestakova), the daughter of Senator Grant (John Cusack) who is attempting to push the renewal of the Chinese Exclusion Act through government and destroy all the Chinatowns in the United States. An older Native American man was also found dead alongside her. Some have attributed the crime to Jack the Ripper as Alice was mutilated before she died and some of her organs were taken. The son of local gangster Bai (Chow Yun-Fat), Zhenbang (Zhang Xincheng), is quickly arrested for the crime while his father hires Qin Fu (Liu Hairan) to exonerate him believing Qin Fu to be Sherlock Holmes. 

What Qin Fu, an expert in Chinese medicine recently working as an interpreter for the famous consulting detective, finds himself mixed up in is also a slow moving revolution as it turns out Zhenbang is involved with the plot to overthrow the Qing dynasty (which would finally fall in 1912). As the film opens, corrupt courtiers to sell off large golden Buddha statues to American “allies” who are later seen saying that they plan to fleece China and then renege on their promises to protect it. Meanwhile, the Dowager Empress has sent emissaries to San Francisco to take out the revolutionaries in hiding there including Sun Yat-sen.

Of course, in this case, the Qing are the bad guys that were eventually overthrown by brave Communist revolutionaries that paved the way for China of today which is alluded to in the closing scenes when Zhenbang’s exiled friend Shiliang (Bai Ke) says that China will one day become the most powerful country in the world implying that no-one will look down on the Chinese people again. But on the other hand, they are still all Chinese and so the emissary tells Qin Fu to “Save China” as he lays dying having met his own end shortly after hearing that the British have invaded Peking signalling the death blow for the Qing dynasty. 

Nevertheless, there is a degree of irony in the fact that the secondary antagonist is an Irish gang who have signs reading “no dogs, no Chinese,” mimicking those they themselves famously face. The Irish gang is in league with Grant and content to do his dirty work, while Bai is supported by another prominent man who speaks Mandarin and pretends to be a friend to the Chinese but in reality is against the Exclusion Act on the grounds he wants to go on being able to exploit cheap Chinese labour. In this iteration, Ah Gui (Wang Baoqiang) is “Ghost,” a man whose parents were killed building the American railroad and was subsequently taken in and raised by a Native American community. In Bai’s final confrontation with the authorities, he takes them to task for their hypocrisy reminding them how important the Chinese have been in building the society in which they alone are privileged while “equality” does not appear to extend to them.

Through reinforcing these messages of prejudice and exploitation, the film once again encourages Chinese people living abroad to return home. Though set in 1900, the scenes of protest can’t help but echo those we’ve seen in the wake of the Covid-19 pandemic when racist hatred towards Asian communities has become much more open and pronounced. Qin Fu and Ghost do at least succeed in solving the mystery through scientific principles while ironically assisted by an earnest American policeman who says he thinks it’s important to uphold the law even as we can see the head of the golden Buddha sitting behind the victorious politician’s banquet table and realise that in reality taking out Grant has made little difference for the Exclusion Act will still be renewed (it was repealed only in 1943). They may have saved Chinatown, but Bai must sacrifice his American wealth and return to China much the way he left it having reflected on his life in light of the revolutionary course charted by his more earnest son. As Ghost and Qin Fu remark, if things were better there no one would want to come here though they themselves apparently elect to stay, solving more crimes and making sure that their descendants know they were here and where they were from.


International trailer (Simplified Chinese / English subtitles)