GO (Isao Yukisada, 2001)

“We never had a country” a student at a North Korean school in Japan fires back, hinting at his feelings of displacement in being asked to remain loyal to a place he never knew while the culture in which he was born and raised often refuses to accept him. The hero of Isao Yukisada’s Go is not so much searching for an identity as a right to be himself regardless of the labels that are placed on him but is forced to contend with various layers of prejudice and discrimination in a rigidly conformist society.

As he points out, when they call him “Zainichi” it makes it sound as if he is only a “temporary resident” who does not really belong in Japan and will eventually “return” to his “home culture”. In essence, “Zainichi” refers to people of Korean ethnicity who came to Japan during the colonial era and their descendants who are subject to a special immigration status which grants them rights of residency but not citizenship. Sugihara’s (Yosuke Kubozuka) situation is complicated by the fact that his father (Tsutomu Yamazaki) has a North Korean passport, making him a minority even with the Korean-Japanese community. He attends a North Korean school where speaking Japanese is forbidden and is educated in the tenets of revolutionary thought which are of course entirely contrary to the consumerist capitalism of contemporary Japan. 

His father eventually consents to swap his North Korean passport for a South Korean one mostly it seems so he can take a trip to Hawaii with his wife (Shinobu Otake) which seems to Sugihara a trivial reason for making such a big decision especially as it caused the lines of communication to break down with his bother who returned to North. Yet it seems like what each of them is seeking is an expansion of internal borders, the right not to feel bound by questions of national identity in order to live in a place of their own choosing. “I felt like a person for the first time,” Sugihara explains on being given the opportunity to choose his nationality even if it is only the “narrow” choice between North and South Korea. 

But on the other hand he wonders if it would make his life easier if he had green skin so that his “non-Japaneseness” would be obvious. Sugihara reminds us several times that this is a love story, but he delays revealing that he is a Zainichi Korean to his girlfriend because he fears she will reject him once she knows. On visiting Sakurai’s (Ko Shibasaki) home, it becomes obvious that she comes from a relatively wealthy, somewhat conservative family. Her father, who is unaware Sugihara is Korean-Japanese, immediately asks him if he likes “this country” but is irritated when Sugihara asks him if he really knows the meaning behind the various words for “Japan” again hinting at the meaninglessness of such distinctions. When he eventually does tell Sakurai that he is ethnically Korean, her reaction surprises both of them as she recalls her father telling her not to date Korean or Chinese men on account of their “dirty” blood. 

Such outdated views are unfortunately all too common even at the dawn of the new millennium. Even so, Sakurai had not wanted to reveal her full name because she was embarrassed that it is so “very Japanese” while conversely Sugihara takes ownership of the name “Lee Jong-ho”. He embraces the “very Japanese” tradition of rakugo, and hangs out in the Korean restaurant where his mother works dressed in vibrant hanbok. Given a book of Shakespeare by his studious friend, he is struck by the quote which opens the film which states that a rose by any other name would smell as sweet and wonders what difference a name makes when its the same person underneath it. 

Perhaps his father’s admission that he always found a way to win wasn’t so off base after all, nor his eventual concession that Sugihara may have it right when he rejects all this talk of “Zainichi” and “Japanese” as “bullshit” and resolves to “wipe out borders”. He insists on being “himself” or perhaps a giant question mark, and discovers that Sakurai may have come to the same conclusion in realising that all that really mattered was what she saw and felt. Yukisada captures the anxieties of the age in the pulsing rhythms of his youthful tale which keeps its heroes always on the run, but is in the end a love story after all and filled with an equally charming romanticism. 


GO is released on blu-ray in the UK on 22nd May courtesy of Third Window Films.

Original trailer (English subtitles)

Border Line (Lee Sang-il, 2002)

border lineThroughout his career Lee Sang-il has shown himself adept at creating ensemble character dramas but nowhere is this as much in evidence as in his well crafted debut, Border Line. Focussing on the unlikely overlapping stories of a number of people who each find themselves crossing a threshold of a more spiritual nature, Border Line traces back each of the fractures in contemporary society to the broken cord of the parental bond.

We begin with teenage technical school student Matsuda (Sawaki Tetsu) who’s been in trouble for refusing to wear the required overalls. Later he runs away after his father is murdered only to be knocked down by drunken taxi driver Kurosawa (Murakami Jun) who ends up driving him half way to Hokkaido which is where he said he was from. Meanwhile, housewife Aikawa (Aso Yumi) has just started a new job at the combini but her son keeps skipping school and she soon realises it’s down to aggressive bullying. If that wasn’t enough, her husband has gone incommunicado after abruptly revealing via telephone that he lost his job a month ago and hasn’t found another one. Taking a step down to the underworld, we also meet low life gangster Miyaji (Mitsuishi Ken) who’s having a very bad as his partner ran off with the takings from a pachinko parlour to pay for expensive medical treatment for his daughter.

These are the lives of ordinary modern day people each facing extreme stress from all angles be they financial, societal, or existential. Matsuda is a young man and it’s only natural that he rebels a little to try and figure out who he is but it seems there may have been more going on in his life than just not wanting to wear a uniform. His mother left when he was a child and we don’t find out much about his relationship with his father but he spends the rest of the film looking for parental figures to essentially give him the permission to become an adult. The first of these is the taxi driver, Kurosawa, who, for various reasons isn’t able to help him (and only really decides he wanted to when it was too late). Finally, after a series of coincidences, he runs into Miyaji who is still grieving over having lost contact with his daughter after running out on his suicidal wife. Miyaji is not a great role model in many ways but still has some wisdom to impart to the younger man which may save his life in ways both literal and figural.

Miyaji and Aikawa are both coming from the other direction but struggling with their parental responsibilities. Aikawa has taken the job at the combini to help pay their mortgage – the house is very important to her as she was always ashamed of the modest home she grew up in with her parents. Like Miyaji, her husband seems to have more or less abandoned his family in his shame over losing his job, leaving Aikawa to bear all the responsibility for herself and her son. Eventually the pressure becomes so intense that Aikawa’s typical Japanese housewife persona starts to crumble resulting firstly in fantasies of violence before a crime filled rampage and kidnapping plot threaten to destroy what’s left of her life.

Back with the kids, another coincidence turns up Miyaji’s estranged high school aged daughter now also orphaned following the death of her mother leaving her with no other option than visiting hotel rooms with dodgy businessmen. Shunned at school and alone at home, hers is a lonely life marred by the failure of her parents. Both she and Matsuda, whom she eventually meets through another set of random coincidences, have had their futures ruined by poor parenting but, ironically, it maybe Miyaji who is able to help them even in his continued absence.

For a debut film, Border Line is a remarkably assured affair. Elegantly shot with decent production values, it handles its complicated set up with ease affording each of its distressed protagonists a degree of sympathy and understanding without the necessity of moral judgement. However, Lee does seem to want to lay the ills of modern society at the feet of the crumbling family unit only to present his younger protagonists with the idea of salvation as self actualisation. Decidedly low key, Lee’s debut film has a less commercial, deeper sensitivity than his subsequent efforts but still offers the compassionate sense of humanity which continues to inform his filmmaking.