Wandering Ginza Butterfly (銀蝶渡り鳥, Kazuhiko Yamaguchi, 1972)

Having made a name for herself at Nikkatsu, Meiko Kaji was one of many who declined to continue working with the studio after it shifted production entirely to its Roman Porno line of softcore erotic cinema. Her exit, however, proved fortuitous for rival studio Toei who were urgently looking for a new female star following the sudden retirement of Junko Fuji who gave up acting after marrying a kabuki actor (she’d return a few years later working in television and subsequently films under the name Sumiko Fuji). With her feisty intensity and zeitgeisty energy Kaji would seem to be exactly what Toei were looking for. Her first vehicle for the studio, Wandering Ginza Butterfly (銀蝶渡り鳥, Gincho Wataridori) finds her attempting to forge a new star identity stepping into the space vacated by Fuji and making it her own in the midst of Toei’s ninkyo eiga decline. 

Set in the contemporary era, the film opens with a brief prologue at a woman’s prison in which new girl Tome (Kayako Sono) attempts to claim a space for herself by immediately challenging the boss of her new cell only for Nami (Meiko Kaji) to calmly defuse the situation with a traditional gambler’s introduction very much in keeping with Toei’s gambling films many of which had starred Fuji such as the Red Peony Gambler series which is perhaps referenced in Nami’s nickname of the Red Cherry Blossom. The action then shifts to a year later with Nami returning to Ginza in the hope of locating a woman, Saeko (Mieko Aoyagi), to thank her for writing a petition to get her prison sentence for killing a yakuza boss who had killed two members of her all-female biker gang reduced. On the train, however, she’s accosted by a mysterious man who rudely kisses her in order to hide from gangsters chasing him and is thereafter dragged into local intrigue after realising that a shady new yakuza group, Owada Enterprises, is at the centre of the injustice affecting all her friends new and old. 

As one of her new friends puts it, every girl in Ginza has a wound from the past she’d rather not talk about yet Nami’s particular sense of shame regarding her misspent biker girl youth and desire to atone are singular markers of her ninkyo inspired path to heroism. She’s just come out of prison, and now she’s going to clean up Ginza getting rid of rubbish, post-war yakuza who ignore the code and exploit “honest” people through underhanded methods such as buying up their debts to force them out of business. Discovering that Saeko has lost her business to Owada and thereafter became a regular bar girl but is now suffering with a serious illness and unable to work, Nami takes her spot at Bar Broncho while funnelling money to her through a mutual friend worried she wouldn’t take it if she knew where it came from. As a bar hostess, she is smart and coquettish, playing cute in a side not often seen from Kaji later in her career in order to get the punters to pay up, but unafraid to go all in that doesn’t work even pinching a construction worker’s truck as collateral when he refuses to pay his tab.

Nevertheless, the film subverts expectation by shifting away from the gambling movie model including only one round of cards which Nami easily wins and then immediately leaves explaining that you have to know when to quit in a fight or in gambling. The central conflict is, in fact, played out through an intense game of pool, a few brief moments of onscreen text explaining the rules before Nami squares off against a drug-addled Owada henchman whose face begins to glow in an ominous yellow as the stuff wears off. Nevertheless, when Owada reneges on his promises violence is all that remains. Nami and new friend Ryuji (Tsunehiko Watase) team up to take revenge on the sleazy gangsters in order to set Ginza to rights. 

Nevertheless, there’s a kind of poignancy in the fact the central trio are all war orphans, “wandering birds” trying to find a foothold in the complicated post-war landscape while attempting to hold on to their sense of integrity. When Nami’s past as an ex-con is exposed to the other ladies at the bar they roundly reject her, though one assumes they’ve sad stories of their own, leaving her consumed by shame. Reformed by Saeko’s unexpected generosity of spirit and compassionate forgiveness, she bitterly regrets the moral compromises of her biker girl life and commits herself to fighting injustice, unwavering in her refusal to be complicit in the increasingly amoral venality of the post-war society. Sadly, Wandering Ginza Butterfly did not entirely succeed in stealing Fuji’s crown, the contemporary setting unable to overcome audience fatigue with the ninkyo genre which was shortly to implode in the wake of the jitsuroku revolution. It spawned only one sequel, but did perhaps pave the way for Kaji’s path to Toei stardom as the face of pinky violence. 


Terrifying Girls’ High School: Women’s Violent Classroom (恐怖女子高校 女暴力教室, Norifumi Suzuki, 1972)

“Society fucking sucks” according to the delinquent teens at the centre of Terrifying Girls’ High School: Women’s Violent Classroom (恐怖女子高校 女暴力教室, Kyofu joshikoko: Onna boryoku kyoshitsu). The first of four in a Toei pinky violence series, the film presents a feminine rebellion against the societal tenets of womanhood, if doing so largely within the realms of male fantasy, but nevertheless kicks back against the corruption and hypocrisy of the older generation otherwise hellbent on controlling them.

Seiko Girls’ High School is, we’re told, both a private institution and a “trash bin” established to handle the “trash” transferred from “normal” schools. Nevertheless, the sign which hangs outside proclaims conservative values playing on the “good wife, wise mother” truism of traditional femininity in insisting the girls must become wise wives and kind mothers. Needless to say, most of the young women are quite uninterested in becoming any such thing. The unruliness of the school is signalled in the opening sequence as an older male teacher gives a boring lesson about curves while the girls all ignore him. Some are putting on makeup, others are eating or talking amongst themselves. After all, what’s the point of their education if the expectation is they’ll all become obedient housewives dependent on their husbands for support and allowed little in the way of free thought or interest?

A teacher later ironically suggests that the school’s reputation will later reflect badly on them when it comes to getting jobs or getting married only for one of the girls to snap back no one here is going to university and their reputations are all ruined anyway. It might be tempting to assume the problem is mostly generational, but the arrival of a young male teacher who has himself been transferred for violent conduct suggests a kind of backlash to the increasing freedoms of the contemporary society. He tells the girls that he won’t be soft on enforcing his three rules for education which are surprisingly gentle, being friendship, companionship, and harmony, but they simply laugh at him. Not only do they pelt the new teacher with pants and condoms but insist that it they who make the rules here and he will have to follow them. 

Then again there don’t seem to be any rules of any sort other than the absurdity of social hierarchy as they girls square off in various factions vying for dominance of the school, The implication is that gang leader Michiko (Miki Sugimoto) turned rebellious after being raped by strangers on her way home and witnessing her father, a politician, actively cover it up while she continues to feel shamed by her family. Another girl, Yoko (Natsuko Miura), otherwise not involved in the school violence, is working as a hostess to support herself as an orphan living with her grandmother but is lusted after by lecherous teacher who eventually forces her into a sexual relationship and then drops her when she becomes pregnant despite giving the implication he would marry her. Takeo tries to force her to have an abortion though she is determined to have the child despite the scandal causing him to hire another delinquent faction to beat her into a miscarriage. When she takes her own life, the school is most concerned about its reputation despite having done nothing when it was discovered the headmistress’ own daughter, the leader of the other gang, was also engaging in sex work. 

Takeo is also the target of a revenge plot at the hands of mysterious transfer student Yuki who avoids taking any categorical side until pulled into the conflict because of her friendship with Yoko and the growing sense of solidarity between the young women oppressed by a corrupt social system that uses shame to control them. “The rapists win in our society,” one sighs in an oddly contemporary moment. To celebrate their liberation, they burn their sailor suits having stripped and bound their teachers before posing before a sign announcing that they have enacted justice on the “three pigs” who financially exploited them through abusing the educational system. Full of ironic details such as the girls introducing themselves through the classic gambler’s pose, Suzuki films with a punkish irony quite clearly fetishising female violence yet also poking fun at lecherous middle-aged men, youthful hard cases, and matronly older women while in the end handing agency back to the girls even if society continues to suck. 


Female Yakuza Tale (やさぐれ姐御伝 総括リンチ, Teruo Ishii, 1973)

Having completed her quest for revenge, Ocho (Reiko Ike) returns in Female Yakuza Tale (やさぐれ姐御伝 総括リンチ, Yasagure anego den: Sokatsu Lynch) once again swept up in intrigue after being framed for a bizarre series of murders. With Teruo Ishii taking up the reins from Norifumi Suzuki, the film has a slightly more realistic aesthetic making frequent use of handheld particularly in the narrow backstreets of the late Meiji Society while eventually taking a bizarre detour into the cruel world of an early 20th century mental health institution. 

In any case, Ocho’s troubles start when she’s met at Kobe harbour by a woman who says she’s come to fetch her. On arrival at her destination, Ocho is chloroformed and sexually assaulted by three men who evidently think she’s think she’s someone else and decide to get rid of her after realising their mistake. She wakes up next to the dead body of another woman and is in danger of becoming the prime suspect in a series of murders the subtitles don the “crotch-gauge” killings. After managing to escape, she sets about trying to find out who set her up and what’s going on while getting involved in a succession crisis in the Ogi in which the old boss who was once good to her has been killed. 

Though with much less political subtext, the film nevertheless indulges in the Sinophobia common in many similarly themed dramas in revealing a Mr Lee of Yokohama to be a major player in a drug trafficking scam in which women are forced to smuggle drugs in their vaginas after the gang gets them hooked to manipulate them. Besides Ocho, another woman dressed eerily like Sasori in a black wide brimmed hat and loose dress known as “Yoshimi of Christ” is also on their tail and seeking revenge while echoing some of the religious themes of the first film. She later teams up with recently released yakuza Jyoji who is looking for the daughter of the old boss who has gone mysteriously missing while he is also convinced that present boss Gondo had something to do with it along with the old man’s death. 

This is however mainly a tale of female revenge, Ocho’s being on the yakuza who cut off the Old Boss’ finger after he stood up for her as a teeanger whens she was caught cheating at a gambling den. Nevertheless, what eventually emerges is a sense of female socildairy as Ocho, Yoshimi, and the other women abused by the gang come together to free themselves from its grasp in a strange orgy of violence utilising eerie green lighting to lend it an almost supernatural dimension even if in the end the final blow is struck by a man and not without a little irony. 

This sense of unreality otherwise out of keeping with the immediacy of Ishii’s handheld camera is also seen in the mental institution to which the film eventually travels, a foggy gothic building echoing the Western mansion in the first film but similarly filed with oppressed and abused women sent mad by a patriarchal society or perhaps merely sent there to become so by men who wanted them out of the way. Gondo himself seems to be a regular visitor bringing along his own electroshock machine but finally resorting to using his bare hands in order to tie up a loose end and preserve his own position as head of the clan. 

Ocho is not above using her sexuality to manipulate him, while Ishii maintains the naked sword fights from the first film both from the balletic opening of Ocho and her parasol to the chaos of the final sequence as the women come together to take their revenge as one. Perhaps strangely there isn’t an awful lot of gambling in the film, but Ocho nevertheless makes good use of her trademark hanafuda cards while in a moment of symmetry it’s the wife of her target who eventually settles the matter in a more diplomatic fashion by subjecting herself to the same humiliation to which Ocho had been subjected to bring the circle to a close. Having once again stood up against corrupt crooks and greedy men, Ocho later takes her sisters with her as she walks off this time into the sunset rather than the dark. 


Original trailer (no subtitles)

Sex and Fury (不良姐御伝 猪の鹿お蝶, Norifumi Suzuki,1973)

An orphaned daughter takes revenge against the corruptions of the late Meiji society in Norifumi Suzuki’s pinky violence classic Sex and Fury (不良姐御伝 猪の鹿お蝶, Furyo anego den: Inoshika Ocho). As the opening voiceover explains, the Japan of the early 1900s is already stoking imperial ambitions closely linked with the ideas of “modernisation” and “civility” it is seeking though in reality it is very much a gangster society as the three villains the heroine searches for have come to dominate the new Japan. 

This moment of schism is depicted in the opening sequence set in 1886 in which the little girl who will later take the name Ocho witnesses the murder of her policeman father by three unseen assassins who steal from him evidence of a scandal they then use for their own gain. The murder takes place in a shrine, the young Ocho rolling her paper ball onto a discarded charm that reads “misfortune”, while the film then jumps on to 1905 through a series of historical images prominently featuring the emperor Meiji along with a host of patriotic symbols that seem to signal the wrong path that is being taken. 

As for Ocho (Reiko Ike), she has survived by living on her wits as an excellent pickpocket and gambler but is otherwise uncorrupted continuing to dress in kimono and giving off an air of refined elegance that belies her toughness. In the course of her revenge, she is met by her opposite number, Shunosuke (Masataka Naruse), whose father was also killed by the same three duplicitous yakuza and is dragged into geopolitical intrigue by means of plot by the British to turn Japan into the site of the second opium wars using a spy disguised as a dancer played by Swedish starlet Christina Lindberg who is really in Japan for Shunosuke with whom she fell in love abroad only to be cruelly abandoned. 

Somewhat contradictorily, it’s these Western intrusions that are being resisted with Ocho the representative of an older Japan, and the gangsters that of a newer, largely amoral society of burgeoning militarism. Arch villain Kurokawa (Seizaburo Kawazu) lives in a huge Western-style mansion and is preparing to transition into national politics in the post-feudal society insisting that he and his organisation will soon control “everything”. His underling Iwakura (Hiroshi Nawa), who travels by motorcar, will also be handling the construction of Tokyo Harbour. When the girls from Ocho’s adopted family are kidnapped, they are taken to dance hall Panorama which is bedecked both with Christmassy tinsel and signs celebrating the victory in the Russo-Japanese conflict, while in an anachronistic touch scenes of the war are projected inside. Just to ram the point home, the man who throws a knife at Ocho is wearing stereotypical Chinese dress, while Kurokawa is later seen to have at his disposal a secret attack squad of nuns armed with switchblades and has Ocho whipped, by British spy Christina, in front of a large mural of Christ in some kind of underground chapel. 

In taking her revenge, Ocho is also in a sense attempting to right a historical wrong in removing these usurping men and their accomplice from power while fighting their perversion with her sexuality over which only she is master going so far as to kill one with poison rubbed on her own skin. In accidentally having exposed the equally duplicitous practices in a gambling hall, she is attacked while in the bath but instantly leaps into action entirely in the nude in a strangely beautiful sequence of elegant violence and poetic bloodletting that echoes the film’s conclusion in finally moving out into the snow. Eventually captured, she is bound tightly with rope and tortured but manages to cut herself free using only one of her trademark hanafuda cards which also symbolise her skill as a gambler even if her climactic game with Christina is played with Western cards for casino chips over a dining table. 

Suzuki signals the chaotic nature of this early 20th century world in his riotous use of colour and frequent anachronisms along with canted angles and a spinning top shot that seems to echo the world spinning out of control as Iwakura breaks a sacred promise between gamblers and rapes a young woman he had agreed to spare if Ocho was victorious in her bout with Christina. He saves his most expressionistic technique for the film’s closing moments in which Ocho singlehandedly puts a stop to Kurokawa’s corruption, another picture of Emperor Meiji looking down at her as she launches her final attack, and then stops to purify herself in the snow before wandering off into a storm of hanafuda cards with only darkness ahead of her.


Original trailer (English subtitles)

*Norifumi Suzuki’s name is actually “Noribumi” but he has become known as “Norifumi” to English-speaking audiences.

Bohachi Bushido: Code of the Forgotten Eight (ポルノ時代劇 忘八武士道, Teruo Ishii, 1973)

A nihilistic ronin falls into the hellish trap of the Yoshiwara in Teruo Ishii’s dazzlingly psychedelic period drama, Bohachi Bushido (ポルノ時代劇 忘八武士道, Porno Jidaigeki: Bohachi Bushido). Adapted from a manga short by Kazuo Koike, the film once again tackles Edo era corruption as a brothel owner with a special connection to the shogun attempts to wipe out the competition presented by an enterprising merchant class only to find himself hoist by his own petard.

Ishii signals his intentions early on with the artfully staged opening scequence in which wandering ronin Shino (Tetsuro Tanba) is attacked on a bridge at dusk. As he turns to slash at an opponent, the blood splatter morphs into the film’s title while the clang of swords gives off little blue sparks that turn into the listings for the cast and crew. By the time the title sequence has concluded, night has descended on the bridge and Shino finds himself engulfed in darkness. “To die is hell, but to live is also hell” he exclaims as he jumps into the water below, hoping to be free of his empty life of killing. 

Unfortunately, he is rescued and brought to the Yoshiwara where they try to persuade him to join the Bohachi clan so called because to do so you must abandon all eight human virtues. The Bohachi’s main line of work is the sexual torture of women until they become docile dolls for their brothel. Shino describes them as “revolting” but then adds “just like me” and agrees to join anyway only to earn their mistrust when he refuses to play along with their games, buying but not sleeping with a woman brought in over a debt. Though Shirakubi, the guy who recruited him, tries to kick Shino out and calls the police on him for good measure, the big boss, Shirobe (Tatsuo Endo), decides he’ll take him in for use as an attack dog taking down anyone who interferes with business be they lords or officials. 

The irony is that the nihilistic Shiro enthusiastically takes to his work because he dislikes the debauchery of the Edo-era society even while working for the “legitimate” brothel owner who is at least “licensed” to exploit women for financial gain. What Shirobe resents is the rise of quasi-brothels in the various teahouses that are obviously selling more than just tea but continue to undercut his business by selling women even cheaper than he does. He also feels betrayed by the various samurai lords who choose to visit the teahouses over his own establishment and therefore seeks to have them frightened into submission by ordering Shino to kill any man found with one of the tea house sex workers. Later he even declares a kind of sex worker amnesty promising to pay five ryo for any of the teahouse women brought to him, no matter by who, and then joking that he’s actually killing two birds with one stone by getting his hands on a high quantity of new stock for a very low price. 

Shino refuses to sleep with the women and is most offended when his male assistant is killed in an attack by the rival brothel owners yet the team of warrior women sent to protect him did nothing to help because their orders were only to protect Shino and Shirobe’s orders must be followed to the letter on the pain of death. He seems to know he’s living on borrowed time and Shirobe probably intends to finish him off once he’s finished his mission of removing all opposition and restoring Shirobe’s power to manipulate the shogun but barely does anything to resist until faced with the rather ironic punishment of being given opium and then forced to participate in a never-ending orgy intended to result in his death in an extraordinary psychedelic sequence from Ishii . 

Of course, what they didn’t reckon on was Shino’s ironic desire to live or at least not to be beaten in which he actively begins stabbing himself to overcome withdrawal symptoms and carry on fighting even when they try to ram him with a giant spear cart. Ears are cut off, flying across the screen followed by arms and then heads. Ishii lends a poetic sheen to the closing moments as Shino is caught in a hero pose alone in the snow but still standing, if barely, and freed at least from one kind of hell if not from many others.