Eighteen Years in Prison (懲役十八年, Tai Kato, 1967)

Genre star Noburu Ando had a certain cachet in that he had been a yakuza prior to becoming an actor. He had in fact been the head of his own gang which at its high point had over 300 members and controlled much of the lucrative Shibuya nightlife scene. His first onscreen appearance was in a gangster movie in which he played himself. Rather than the jitsuroku epics he would later become associated with, Tai Kato’s Eighteen Years in Prison (懲役十八年, Choueki Juhachi Nen) essentially casts him in a ninkyo role as a noble if compromised former captain of the kamikaze squad who finds himself caught between the contradictions of post-war Japan and the American occupation. 

Indeed, in this as in many other yakuza movies set during the immediate post-war era, the Americans are really just the biggest gang. Suffering with survivor’s guilt, Captain Kawada (Noboru Ando) has set up an association together with former comrade Tsukada (Asao Koike) to look after he dependent relatives of men who fell in war. To do this, he has to resort to criminality raiding American boats for supplies such as sugar and rice which he redistributes to war widows and their families. His ultimate goal is amassing enough money to buy a patch of land in the town centre and do away with the black market which exploits the vulnerable replacing it with a legitimate market so the surviving family members can set up businesses to support themselves. 

Around this time, the association manages to track down the younger sister of one of their men who died as a kamikaze, Hisako (Hiroko Sakuramachi ), and discovers she is living in desperation having lost the family home to aerial bombing. As her mother is seriously ill and she needs money for food and medical treatment, Hisako contemplates turning to sex work and is almost assaulted by a gang of drunk and abusive American servicemen from whom she is rescued by a passing Kawada. This incident makes plain his resentment towards the occupation and sense that it is the American influence that is wilfully suppressing the efforts of the Japanese people to rebuild their society. It’s this resentment that lends a note of justification to Kawada’s decision to rob a nearby factory of valuable copper wire to get the money to save Hisako’s mother thereby saving her from falling into sex work and thereafter helping to achieve their ultimate goal of building the market. The raid, however, goes wrong. Kawada sends an injured Tsukada back to the association and is arrested.

In prison he discovers only more corrupt authority in which guards beat and torture prisoners, just another bigger gang. He finds out that block warden Hanya (Tomisaburo Wakayama) is actively accepting bribes and in cahoots with some of the inmates that attempt to terrorise newbies to the point that one attempts suicide by swallowing glass though Hanya refuses to call for help forcing Kawada and some of the other men to pull the alarm themselves. The sources of moral authority lie in the new college-educated deputy warden recently returned from five years as a POW in Manila, and a veteran yakuza with a grudge against Hanya who apparently had his girlfriend raped leading to her suicide. 

Though the film is titled eighteen years in prison, Kawada becomes eligible for parole in 1952 which is of course the year the occupation ends. By this point he discovers that Tsukada has abandoned their idealistic mission and turned full yakuza, building an immense red-light district on the land they bought for the market and making himself rich through the violent trafficking and exploitation of women. Eventually confronted, he tries to convince Kawada that the world has changed, that the post-war years of privation are over and that he sees only “the ghost of a nation that lost the war” rather than burgeoning new economy stimulated by the Korean War and an ironically a repositioned America now no longer occupiers but still somehow influential if leaving a vacuum a man like Tsukada may step into. It’s no coincidence that he threatens Hisako with deportation to a brothel in Okinawa he’s set up to service American servicemen in a place where the conditions of occupation are still largely in place. 

Tsukada clearly feels that he need have no more responsibility for his wartime conduct, roundly telling Kawada that the families of the fallen are not his responsibility and should “stop leeching off other people and start working for a living”. Hisako’s long lost younger brother Kenichi (Masaomi Kondo) who ended up alone on the streets after being conscripted as a student factory worker and returning to find his home in ashes, turns the blame back on the authorities reminding them that it’s their fault, they started the war the cost him his home and family and turned him into the half-crazed man of violence who immediately introduces himself as “King” on moving up from a juvie prison. Much of Kawada’s prison life is then given over to saving Kenichi, a representative of the next generation, from becoming mired in a life of nihilistic crime. 

In many ways, he remains a squad leader trying to atone for having sent so many young men to die by accepting the responsibility for their families while trying to protect those left behind from the vagaries of the post-war era including the amoral capitalism represented by the infinitely corrupt Tsukada. Dressed in a military uniform ironically pinched from an American soldier he goes on the rampage knowing that he has to deal with Tsukada himself in order to defend the post-war future from those like him who’ve apparently learned nothing much at all even from such recent history. Shooting from his characteristically low angles, Kato explores the seedy underbelly of the beginnings of the economic miracle while his noble hero does his best to offer a course correction to those who have already forgotten their responsibility not just to others but to those they left behind.


River Washes Away the Moon (残月大川流し, Yasushi Sasaki, 1963)

River Washes Away the Moon posterTimes are changing fast in Edo. Hibari Misora reunites with director Yasushi Sasaki for another jidaigeki adventure only this time one with much less song and dance and fewer tomboy antics for the often spiky star. Set in 1868 in the immediate aftermath of the fall of the Tokugawa Shogunate, River Washes Away the Moon (残月大川流し, Zangetsu Okawa Nagashi) is, in its own way, a story of revolutions, personal and political, as sides are picked and alliances forged in midst of a city in flux.

Edo, 1868. The Tokugawa Shogunate has been drummed out of the capital by the collective forces of Satsuma, Choshu, and Tosa but a new regime has yet to solidify itself. While some remain loyal to the Tokugawa cause, others join the new imperial armies leaving Edo a fractured state in which loyalists are on the run and violence rules the streets. Meanwhile, ordinary Edoities are trying to go about their everyday business. Ogin (Hibari Misora), an orphan, is a member of a pickpocketing gang run by a cruel mistress who metes out extreme punishments to those deemed to have transgressed her stringent rules, most often by trying to keep some of the money for themselves rather than hand it to the bosses for “redistribution”. Ogin is good at pickpocketing, but she has a noble heart and feels sorry for the country bumpkins who often become her prey. The madame wants her to take over the gang, but she wants out of the criminal life as soon as possible.

With things the way they are, the the loyalists ask the pickpockets for a favour – steal the shoulder badges off the Imperialist mercenaries so they won’t be able to return to their camps. The madame declares herself apolitical and declines but Ogin, a true child of Edo, feels quite differently and is only too keen to support the loyalists in whichever way she can. She gets her opportunity when a wounded soldier, Shinzaburo (Yoshitomo Ogasawara), creeps into the house she hides out in to get away from the gang. Ogin bravely hides Shinzaburo from the Imperialist troops and then hides him again when he returns sometime later after another battle with a lost little girl in tow. The pair grow closer, but Shinzaburo is under the impression Ogin is a wealthy merchant’s daughter and has no idea she is a poor orphan forced to pick pockets on the streets in return for safe harbour.

Unlike many of Misora’s jidaigeki heroines, Ogin is a much more “feminine” figure – she never gets to do any fighting of her own and the (extremely subdued) romance with Shinzaburo becomes the film’s main focus. She is however steadfast and bold. She stands up to her madame as much as feels she is able and is desperate to extract herself from the criminal world. As an orphan without any other means of support, however, her options are limited and even when she tries to do good it’s thrown back in her face.

Even Shinzaburo whose ideals one would hope to be more compassionate is after all a loyalist and not a revolutionary. His ideals are conservative if bending towards the moral good and therefore when he finds out what Ogin really is their connection is broken, he loses respect for her and though she never lied to him he blames her for the life she was forced to lead. A man like Shinzaburo might have lost his place, but he’s never known the kind of hardship a woman like Ogin has had to endure and the concepts are alien to him.

After getting her heart broken by Shinzaburo, Ogin finds the strength to break away from her criminal family by becoming an itinerant musician which gives Misora a chance to sing another song – her only other musical number is a full on set piece taking place during a community show held to raise money for orphans and possibly reunite dislocated people with their families in the process. Nevertheless Misora delivers an impressive performance as the continuously lovelorn Ogin, convinced that her world is limited by the circumstances of her birth and only latterly realising she has the power to change her fate (if for the slightly dubious reasons of proving herself worthy of Shinzaburo). Ogin opts for her personal revolution while Shinzaburo opts for a political one. By 1963 the winds of change were indeed blowing through Tokyo once again, though if there are any political messages to be found in River Washes Away the Moon they are fairly subtle and lean more towards compassionate living and finding the strength to live by your principles than advocating for direct agitation as the best path towards a fairer world.


Hibari’s musical numbers (no subtitles)

https://www.youtube.com/watch?v=UVKtBrUsS5c