Escape from Japan (日本脱出, Kiju Yoshida, 1964)

Like many directors of his generation, Kiju (Yoshishige) Yoshida began his career at Shochiku working on the studio’s characteristically inoffensive fare before being promoted as one of their youth voices through which they hoped to capture a similar audience to that attracted by Nikkatsu’s Sun Tribe movies. Yoshida’s films may have spoken to youth but they were perhaps not quite what the studio was looking for nor the kinds of projects that he really wanted to work on, which is one reason why 1964’s Escape from Japan (日本脱出, Nihon Dasshutsu), an anarchic B-movie crime thriller of intense paranoia all maddening angles and claustrophobic composition, was his last for Shochiku, the final straw being their decision to change the ending without telling him and release the film while he was away on honeymoon. 

Set very much in the present, the film opens with a young man miming to American jazz which turns out to be part of the floor show being performed by the band on the stage below for whom he is a reluctant roadie. Tatsuo (Yasushi Suzuki) dreams of going to America to rediscover “real jazz” and subsequently bring it back to Japan. He has the strange idea that America is a true meritocracy where his talent will be recognised, unlike Japan where it is impossible for him to succeed because he is not particularly good looking or possessed of “star quality”. Feeling himself indebted to the band’s drug-addled drummer Takashi (Kyosuke Machida) for helping him get the roadie gig with the false promise of becoming a singer, Tatsuo agrees to help him commit an elaborate robbery of the “turkish bath” (low level sex services and precursor to the modern “soaplands”) where his girlfriend Yasue (Miyuki Kuwano) works. Only it all goes wrong. The guys kill a policeman during the escape, and the other hotheaded member of the gang becomes convinced that Yasue may talk now that they’ve got involved with murder so they should finish her off too by forcing her to take an overdose of sleeping pills. 

Absolutely everyone is desperate to escape Japan for various different reasons. Tatsuo because of his obsession with American jazz and the freedom it represents to him coupled with the sense of impotence he feels in an oppressive society which refuses to recognise his talent because he doesn’t look the part. He jokes with his next-door neighbour, a sex worker who has redecorated her apartment in anticipation of impressing the tourists arriving for the Olympics, that he envies women and wishes he could find a “sponsor” to take him to the States, but later can offer only the explanation that Japan doesn’t interest him when probed over why he was so desperate to leave. 

“Korea or anywhere else, it’s better than Japan” Yasue later adds, consoling Tatsuo as she informs him that their escape plan won’t work because all of the US military planes are being diverted to Korea to bring in extra help for the Olympics. Bundled into a van filled with chicken carcases as a potential stowaway, he discovers another escapee – a Korean trying to go “home”, or rather to the North (presumably having missed out on the post-war “repatriation” programs) where he claims there are lots of opportunities for young people only to lose his temper when Tatsuo explains that he wants to become a jazz singer. He doesn’t want decadent wastrels in his communist paradise and would rather Tatsuo not mess up his country. Yet they are each already dependent on the Americans even for their escape, making use of military corruption networks and getting Yasue’s friend’s GI squeeze into trouble through exposing his black-marketeering. 

Tatsuo and Yasue find they have more in common than they first thought, both “deceived” by those like Takashi who turned out to be a feckless married man and father-to-be risking not only his own future but that of his unborn child solely to fuel his escapist drug habit (which was perhaps the reason for the lengthy hospital stay from which he had just returned). Yasue was just trying to save up enough money to open a hairdresser’s in her hometown, but Takashi told her he was a “famous jazz drummer” and presumably sold her the same kind of empty dreams as he did Tatsuo. Giving up on her own future, realising that even in America the sex trade is all that’s waiting for her, Yasue tries to engineer Tatsuo’s escape but he, traumatised by his crimes, descends further into crazed paranoia, eventually finding himself right in the middle of the Olympics opening ceremony. This is event is supposed to put Japan back on the map as a rehabilitated modern nation, but perhaps all it’s doing is creating an elaborate smokescreen to disguise all the reasons a man like Tatsuo and a woman like Yasue might want to be just about anywhere else. Yoshida seems unimpressed with the modern nation and its awkward relationship with the Americans, perhaps a controversial point in the immediate run up to the games. Shochiku neutered his attempt to depict a man driven to madness by the impossibilities of his times, but a sense of that madness remains as Tatsuo finds himself on the run and eventually suspended neither here nor there, trapped in a perpetual limbo of frustration and futility.


Original trailer (no subtitles)

Cruel Story of Youth (青春残酷物語, Nagisa Oshima, 1960)

More interested in politics than cinema and never quite at home in the studio system, Nagisa Oshima began his career at Shochiku as one of a small group of directors promoted as part of the studio’s effort to reach a youth audience they feared their particular brand of inoffensive melodrama was failing to capture. Like The Sun’s Burial, Cruel Story of Youth (青春残酷物語, Seishun Zankoku Monogatari) is a nihilistic tale of a fracturing society, but it also looks forward to Night and Fog in Japan in its insistence that youth itself is a failed revolution and this generation is no more likely to escape existential disappointment than the last. 

The film opens with teenager Makoto (Miyuki Kuwano) and her friend Yoko (Aki Morishima) trying to get free rides from skeevy middle-aged men rather than having to pay for a cab. As you might expect, that’s a fairly dangerous game and while it might be alright while there’s two of you, as soon as Yoko has been dropped off, the driver changes course and suggests going for dinner only to park in front of a love hotel and try to drag Makoto inside. Luckily, or perhaps not as we will see, she is “rescued” by young tough Kiyoshi (Yusuke Kawazu), a student and angry if politically apathetic young man. Struck by his manly white knight act, Makoto takes a liking to Kiyoshi but he too later rapes her under the guise of satisfying her curiosity about sex to which he attributes her ride hailing activities. After this violent genesis, they fall in “love” but continue to struggle against an oppressive society.

We assume that the “cruel story of youth”, and it is indeed cruel, that we are witnessing is that of Makoto and Kiyoshi, but it’s also that of her slightly older sister Yuki (Yoshiko Kuga) and her former lover Akimoto (Fumio Watanabe) who has become a conflicted doctor to the poor betraying himself by financing the clinic through charging for backstreet abortions. Yuki complains to her apathetic father that they were strict with her in her youth, that she’d get a hiding just for coming home after dark, whereas Makoto can stay out all night and not get much more than a stern look. Her father explains that times were different then, “We thought we had new horizons. We started again as a democratic nation, and it was a responsibility that went hand in hand with freedom. What can I say to this girl today?” admitting both the failures of the past and the mistaken future of a society that actively resists change. 

Yuki and Akimoto were part of the post-war resistance, left-wing students like the older generation of Night and Fog in Japan, who’d actively fought for real social change but had seen that change elude them. Yuki, we hear, left Akimoto for an older man but perhaps now regrets it along with her half-finished revolution. She may not approve of her sister’s choices, but she also on some level admires her for them or at least for the strength of her rebellion even if it will ultimately be as fruitless as her own. “This is a cruel world and it destroyed our love” Akimoto laments, mildly censuring the youngsters in suggesting that his love was pure and chaste because they vented their youthful frustrations through political action whereas this generation is already lost to the mindless hedonism of unbridled sexuality. 

He forgives them, because he feels that their plight is a direct result of his failure to bring about the better world, but there is also a suggestion that it is a lack of political awareness which is somehow trapping the young. Oshima cuts from footage of the April Revolution in Korea which is described as a “student riot” in the news to a protest against the Anpo treaty at which Kiyoshi and Makoto look on passively from the sidelines. “I think taking part in the demonstrations is stupid”, Makoto’s friend Yoko tells a prospective boyfriend, “why don’t we think about getting married instead?”, drawing a direct line between social conservatism and political inaction. 

Makoto and Kiyoshi rebel by using, or to a point not using, their bodies as a direct attack on the society. Following their rather odd and troubling meeting, the pair earn their keep through repeating the experience. Makoto picks up men who will inevitably have an ulterior motive, and Kiyoshi rescues her, extorting money from their targets. Yet it is Kiyoshi who is forced to prostitute himself, gaining financial support as a gigalo kept by a wealthy middle-aged housewife who is just as sad and defeated as Yuki and Akimoto, dissatisfied with the path her life has taken and in her case attempting to escape it through passion and control exerted over the body of a young man. Though the consequences of a becoming a kept man may be different than those Makoto would face should the less “nice” delinquents get their hands on her, they do perhaps fuel his sense of violent emasculation which he channels into a pointless act of revenge against the society in the form of its most powerful, wealthy middle-aged men whose misogyny he claims to abhor while simultaneously mirroring and directly exploiting.

“Someone needs to be responsible” a strangely sympathetic policeman insists, chiding Kiyoshi that at heart he’s just a petty criminal who liked having money no matter how he might have tried to dress it up. “You’re just like them, you’re a victim of money too”, he adds correctly diagnosing the flaws of an increasingly consumerist society. Only, no one takes responsibility. Kiyoshi’s lady friend pulls stings. It turns out her husband does business with Horio, one of Makoto’s pick ups who despite being nice and kind still had his way with her and then reported Kiyoshi for extortion. Akimoto explained that their failures would drive them apart, but Kiyoshi swore they’d always be together only to wonder if in his love for her the only thing to do is save Makoto from his corrupting influence though she does not want to leave him. We won’t be like you, Kiyoshi countered, because we have no dreams with which to become disillusioned. But youth itself is a failed revolution, and the force which destroys them is perhaps love as they meet their shared destinies at the hands of an increasingly cruel society.


Cruel Story of Youth is currently streaming on BFI Player as part of the BFI’s Japan season.

Original trailer (no subtitles)

River Washes Away the Moon (残月大川流し, Yasushi Sasaki, 1963)

River Washes Away the Moon posterTimes are changing fast in Edo. Hibari Misora reunites with director Yasushi Sasaki for another jidaigeki adventure only this time one with much less song and dance and fewer tomboy antics for the often spiky star. Set in 1868 in the immediate aftermath of the fall of the Tokugawa Shogunate, River Washes Away the Moon (残月大川流し, Zangetsu Okawa Nagashi) is, in its own way, a story of revolutions, personal and political, as sides are picked and alliances forged in midst of a city in flux.

Edo, 1868. The Tokugawa Shogunate has been drummed out of the capital by the collective forces of Satsuma, Choshu, and Tosa but a new regime has yet to solidify itself. While some remain loyal to the Tokugawa cause, others join the new imperial armies leaving Edo a fractured state in which loyalists are on the run and violence rules the streets. Meanwhile, ordinary Edoities are trying to go about their everyday business. Ogin (Hibari Misora), an orphan, is a member of a pickpocketing gang run by a cruel mistress who metes out extreme punishments to those deemed to have transgressed her stringent rules, most often by trying to keep some of the money for themselves rather than hand it to the bosses for “redistribution”. Ogin is good at pickpocketing, but she has a noble heart and feels sorry for the country bumpkins who often become her prey. The madame wants her to take over the gang, but she wants out of the criminal life as soon as possible.

With things the way they are, the the loyalists ask the pickpockets for a favour – steal the shoulder badges off the Imperialist mercenaries so they won’t be able to return to their camps. The madame declares herself apolitical and declines but Ogin, a true child of Edo, feels quite differently and is only too keen to support the loyalists in whichever way she can. She gets her opportunity when a wounded soldier, Shinzaburo (Yoshitomo Ogasawara), creeps into the house she hides out in to get away from the gang. Ogin bravely hides Shinzaburo from the Imperialist troops and then hides him again when he returns sometime later after another battle with a lost little girl in tow. The pair grow closer, but Shinzaburo is under the impression Ogin is a wealthy merchant’s daughter and has no idea she is a poor orphan forced to pick pockets on the streets in return for safe harbour.

Unlike many of Misora’s jidaigeki heroines, Ogin is a much more “feminine” figure – she never gets to do any fighting of her own and the (extremely subdued) romance with Shinzaburo becomes the film’s main focus. She is however steadfast and bold. She stands up to her madame as much as feels she is able and is desperate to extract herself from the criminal world. As an orphan without any other means of support, however, her options are limited and even when she tries to do good it’s thrown back in her face.

Even Shinzaburo whose ideals one would hope to be more compassionate is after all a loyalist and not a revolutionary. His ideals are conservative if bending towards the moral good and therefore when he finds out what Ogin really is their connection is broken, he loses respect for her and though she never lied to him he blames her for the life she was forced to lead. A man like Shinzaburo might have lost his place, but he’s never known the kind of hardship a woman like Ogin has had to endure and the concepts are alien to him.

After getting her heart broken by Shinzaburo, Ogin finds the strength to break away from her criminal family by becoming an itinerant musician which gives Misora a chance to sing another song – her only other musical number is a full on set piece taking place during a community show held to raise money for orphans and possibly reunite dislocated people with their families in the process. Nevertheless Misora delivers an impressive performance as the continuously lovelorn Ogin, convinced that her world is limited by the circumstances of her birth and only latterly realising she has the power to change her fate (if for the slightly dubious reasons of proving herself worthy of Shinzaburo). Ogin opts for her personal revolution while Shinzaburo opts for a political one. By 1963 the winds of change were indeed blowing through Tokyo once again, though if there are any political messages to be found in River Washes Away the Moon they are fairly subtle and lean more towards compassionate living and finding the strength to live by your principles than advocating for direct agitation as the best path towards a fairer world.


Hibari’s musical numbers (no subtitles)